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Knitting in Scotland
An article about Scottish Knitting compiled by Alastair McIntyre


Knitting first came to Scotland from Europe in the fifteenth century and was the means of earning a living for many, as well as of providing warm clothing for the family. Initially it was mainly carried out by men, skilled at their craft and belonging to guilds or incorporations. As time went by, it developed into a family affair and was a source of income for many. As ships arrived from the Netherlands, trade, including knitted woollen garments, evolved between these two nations.

Women living in fishing communities on the east coast of Scotland developed the “Gansey” jumper, a heavy, hard wearing dark blue garment created to keep their menfolk warm during the long and sometimes dangerous fishing trips out to sea. They often displayed distinct patterns, handed down through the generations. Folklore tells us that these unique patterns were the means of identifying men if an accident had occurred during a stormy voyage. Whether this is true or not, having jumpers with your own particular family “crest” sounds a great way to strengthen family bonds.

Another classic knitting technique, Fair Isle, originated from the remote island, in between Orkney and Shetland, which bears that name. These distinct patterns, alternating between dark and light colours have now been replicated worldwide, but are still made authentically on Fair Isle itself. They were originally created using yarn form local sheep and dyes from plants available on the island. Truly a reflection of the landscape and culture. As synthetic dyes became more available the palette developed and they have had worldwide surges in popularity during this last century.

A lesser know pattern, or group of patterns, Sanquhar, is also named after its town of origin, Sanquhar in Dumfries and Galloway. Having been granted its status as a Royal Burgh in 1598 by King James Vl, trading flourished and textile exports were a part of this. The two coloured geometric patterns may have been developed to stand out in a generally thriving knitting industry, and thus protect the livelihoods of these whose income depended on healthy sales. Gloves often had the owner’s initials knitted into the cuffs. Maybe a marketing idea which could be taken up today?

Frame knitting came to Scotland following the development of the first stocking frame in 1589 by William Lee, an English clergyman. Another legend tells us that Queen Elizabeth l refused to grant Rev Lee a patent as she foresaw the financial implications even such small scale industrialisation would have on cottage industries who needed the income to sustain their families. However, by the end of the eighteenth century the Borders’ town of Hawick had several frames within a small factory, employing a workforce of both men and women. As time went by, the factory diversified from stockings only to producing other woollen garments. Then, in the late nineteenth century finer raw materials such as cashmere began to be imported and, to this day, Hawick is known throughout the world as a producer of luxurious merino and cashmere knitwear.

From this potted history of knitting in Scotland we can see what a rich heritage today’s knitters stand upon. Knitting truly is part of the culture. Right up until 2010 when financial cutbacks sadly put a stop to it, knitting was taught as a timetabled subject in Shetland schools. However, the resurgence of knitting circles, knitting classes, support groups, group knitting for charity and knitting clubs in schools is exciting to see. This interest in knitting has emerged right across the UK, and is very much seen in young people as well as those who have faithfully knitted for years.


Jamieson’s is a family owned business, which has specialised in wool from the native Shetland sheep for 5 generations. The family are dedicated to the survival of this unique fibre and as each new generation joins the business, this promotion becomes their life’s ambition.

The business was started in the early 1890’s. Set up by Robert Jamieson in Sandness, on the far west coast of the Shetland Isles. From his shop, he bought or exchanged for goods, knitwear from the local crofters. The knitted goods were then sold on to meet the public demand for fashionable Shetland hosiery beyond the island’s shores.

Over the next century, each generation of Jamieson brought their own skills and ideas to develop and progress the business. Andrew (Robert’s son) became one of the islands first wool brokers, buying the raw wool clip from the crofters and shipping it to Scotland’s mainland for processing. At the time, Shetland wool was believed to be too fragile to be spun on industrial machinery so it was blended with wool from coarser breeds. The very best blend of 'Shetland' yarn produced was only about 60% pure. This blended yarn never fulfilled the family’s dream of 100% pure Shetland knitwear; grown, spun and knitted in the Shetland Isles.

The next generation, Bertie (Andrew’s son) expanded the business in 1952 by opening a retail outlet in Lerwick, Shetland’s capital town. This was the start of the Jamieson Knitwear brand. Original Jamieson’s sweaters were hand-knitted by home workers using blended ‘Shetland yarn.

Chasing the life-long dream, Bertie, and his son Peter began to experiment with the spinning of pure Shetland yarn. Their efforts were successful and 100% pure Shetland yarn was produced in 1978 to the delight of the family.

In 1981, they opened Jamieson’s Spinning, Shetland’s only commercial woollen mill. This unique mill, built in Sandness, completes all the stages of yarn production under one roof. This includes grading, scouring and dyeing fleece before colour blending, carding, spinning, twisting and balling to produce their 100% pure Shetland yarn.

After achieving this success, home production was hit by a sharp fall when the number of hand-knitters available in the islands declined due to the oil boom. However, the demand for the Jamieson’s brand was steadily increasing. Recognising the urgent need to increase production, the Jamieson family were among the first in the islands to harness computerised knitting technology. Combining this technology with the 100% pure Shetland yarn produced in their mill, allows the highly complex traditional Fair Isle patterns to be re-created in an increasing range of both traditional and vibrant contemporary colours.

Recognising the potential for woven fabrics using these unique colourful yarns, Jamieson’s Spinning installed weaving looms and now produce an extensive range of genuine Shetland Tweeds and blankets.

With the business now moving into its 5th generation, Peter, and his son Garry, continue to develop and promote their prized unique Shetland products. The extensive ranges of hand knitting yarns now being offered have been developed and extended with valuable assistance from their many international agents and distributors. Jamieson’s exclusive Shetland knitwear, fabrics and yarns are now available in premium stores and boutiques worldwide.


The lovely knitting known as “Fair Isle” surfaced in the mid-1800s, in mittens, tams, and socks. Vests and sweaters became popular in the early 1900s. At first these small items were made of yarns the color of the Shetland sheep and the local dyestuffs of the islands.

As synthetic aniline dyes became available, the color palette developed. While the construction of the Fair Isle sweater was based on the Gansey, the surface design featured bands of color and pattern, rather than texture. Steeking was incorporated for ease of knitting, to avoid working on the wrong side with two colors.

While all “Fair Isle” garments are Scottish, not all Scottish knitting is considered “Fair Isle”. Fair Isle knitting refers to color-stranded garments made with no more than two different yarns in each round, but also includes the characteristic shading of the pattern color and the background color, going from light to dark to light, or dark to light to dark. For example, Sanquhar gloves are a Scottish tradition but they are not considered “Fair Isle” items.


The Aran Sweater is named after the set of islands off Ireland's West coast where it was first created many generations ago. The Aran Islands are located at the mouth of Galway Bay on the Atlantic Sea and are where fishermen and farmers dwelled and worked together.

The traditional Irish Aran sweater was fashioned in this environment and has since been passed down through generations to be considered the ultimate Irish Clan Heritage symbol. It is still very popular today in many knitting circles and is also worn by those who appreciate its origin and symbolism.

Aran sweaters are highly sought-after, and still, make quite a fashion statement many years after their creation. Back in the 1950s on the Aran Islands, many of the men were fishermen by trade and, out of necessity to combat the cold and tough conditions of the sea, the women handmade their husbands Aran sweaters to keep them warm, hence the name fisherman sweaters we're all familiar with today.

Due to their popularity with the local Irish fishermen, they were also sold on the island which helped provide a living for some of the families, and a booming new grassroots economy was born.

The intricate cables, bobbles and stitch patterns make these garments popular for a number of reasons. They are challenging to knit, lend aesthetic appeal to the apparel, and add warmth and thickness. Back then, hand-knitting an Aran sweater took between 3 to 6 weeks to complete.

The origin of the Aran sweater can be traced back to Guernsey, an island 400 miles South-East of the Aran Islands. Much of Guernseys trade relied on fishing, and the clothing requirements of fishermen were quite demanding.

A sea-faring laborer's clothes needed to be durable, easy to mend, stain resistant, easy to move about in, be able to provide warmth to the wearer, and if possible, keep out water. Thus, the gansa sweater.

The Gansa (aka 'gansai) was a simple design, allowing for free movement. Its dark navy color was stain-resistant to a number of liquids, and the knitting was tight to keep the wearer dry. Over time, the stitches became more complicated.

As the popularity of the Gansa grew, knitters further developed the stitching, with noticeable differences seen in Ireland and Scotland. Various types of cable stitches were used: diamond lattices, plates, ropes, and the Celtic Knot design.

Before long the stitch patterns covered the entire sweater, creating an even more aesthetically pleasing garment. Before long, commercial interest took hold, and the aran sweater began to really grow in popularity.

As it evolved, the modern Aran sweater was manufactured with thicker yarn, the sweaters were knitted flat and seam is sewn together, and the stitching became looser. This decreased the amount of time it took to knit a sweater, thus increasing the Aran's production output.

The Aran sweater is known for its stitching patterns and intricacies and is considered both a practical choice and fashion statement.

A myth about the Aran sweater is that the stitches are linked to family names the legend has it that each stitch represents a family second name so that is the fisherman was lost at sea the family would be able to identify the body by the stitch on the sweater although an interesting story, it has not been proven at a fact! While Aran sweaters were indeed knit to keep the fisherman warm and cosy at sea, the idea of each stitch is a family name is, unfortunately, a myth.

Due to the expanding population of the Aran Islands at the time, the government introduced a board called 'The Congested Districts Board' as a way to come up with ideas of improving the standard of living on the island. The put a lot of effort into farming and fishing and knitting for the ladies.

The people of the Aran Islands decided to bring over some Scottish fishermen to teach the Islanders a few things, they also brought some Scottish ladies who showed how to knit sweaters for a living. So the Irish ladies took their idea and made it their own - the yarn they used in Ireland was much thicker than the fine Scottish wool and the design had lots more patterns to it, rather than just the top which the Scottish version had.

By 1935, these sweaters were so in demand they started selling them in the Dublin markets!

Aran knitting stitches are beautiful, complicated, and represent the lives of the fishermen who wore them. They must be hand-knitted, are believed to have been symbolic of nature, the sea, and the fishing families who lived on the Aran Islands. The patterns on Aran sweaters are based on Irish Tradition each stitch represents a different meaning and symbolizes something of importance. Here are some of the most popular stitches and their meanings. We have a large range of aran cardigans and Irish sweaters featuring an array of Irish stitches in each style.


Fair Isle knitting and its origins are documented mostly through oral histories. Some researchers go as far as to call some of the origin stories “folklore”. One of the seemingly longest-standing stories involves the Spanish Armada vessel, El Gran Grifon, that foundered in 1588 on Fair Isle: the marooned Spanish sailors supposedly taught these knitting techniques to local families The events involving El Gran Grifon are historically accurate, but there is no documented proof of multi-coloured knitting existing during this time in Spain. Thus the easily refutable tale and the realities of artifact preservation make it difficult to say when this style of knitting first emerged in the Shetland Islands

The earliest extant examples of Fair Isle knitting date back to the mid-nineteenth century. In the absence of prior examples, the narrative surrounding this craft tradition being unique to the Shetland Islands is contested by some researchers. Some of the main countering theories link Fair Isle knitting with its resemblance to Norse/Scandinavian styles. This theory is supported by the consideration that the Shetland Islands previously were a Norwegian state before becoming part of Scotland in 1469 Another theory points to the trade routes that the Shetland Islands were situated within, and the likelihood that the style and technique were originally from Eastern Europe, namely Latvia and Lithuania. Outside of the Fair Isle knitting style/technique, however, it is known that knitting more generally has been part of the Shetland Islands’ culture for at least five hundred years.

See Garland Magazine for further information

See Patons 832 Magazine - Fair Isle Knitting Patterns

The complete book of traditional Fair Isle knitting
by Sheilas McGregor (1982) which can be borrowed on the Internet Archive

The Lady's Album of Fancy Work
Consisting of novel, elegant and useful designs in knitting, fletting, crochet, and embroidery with clear and explicit directions for working the patterns (1849) (pdf)


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