I have a picture of nets being hauled on a
Philippine vessel under armed guard, taken in 1982 by the Head of the
Fisheries Training College and Centre in Zamboanga, Mindanoa. From 1978
to 1980, I had been involved in the design and establishment of a
University, seven Colleges and seven Training Centres, throughout the
Philippines, which were financed by a loan from the World Bank. The
Zamboanga College and Centre were part of the Project. The University,
UP Visayas, was constructed at Miagao, close to Iloilo on Panay Island.
The other colleges and centres were scattered around the country from
Aparri in the north of Luzon, to Puerto Princesa on Palawan Island to
the south-west. Each of the colleges was allocated a training vessel,
but only in Zamboanga was an armed guard needed when the boat went to
sea.
There were six AK-47’s used to protect the
sea training activities and students. The reason was that south
Minandano was plagued by the activities of the MILF, the Mindoro Islamic
Liberation Front, and the nearby Sulu islands, particularly Jolo, was a
base of operations for the Abu Sayyaf faction of the MNLF, having split
away from it in 1991. The region of Moslem populations with secessionist
aspirations stretches in an arc from south Mindanoa and Moro, through
the Sulu islands, to northern Indonesia, Kalimantan and Malaysian north
Borneo. Our daughter’s mercy ship came through a typhoon in November
2000, on its way from China to Borneo. As eager as they were to make
port in East Borneo, they were advised to continue further west as there
were reports of a possible MNLF faction insurgency attack. That whole
region suffers from threats of attacks or intimidation by the separatist
groups.
Our youngest daughter joined a mercy ship in
the Philippines, just a few years after the same vessel was attacked in
Zamboanga, and some of the volunteers were later injured in a bomb blast
in the same city. At least one young female volunteer died from the
attack. During the three years our daughter was on the ship, they
encountered some storms and typhoons, but no hostile attacks, though
they visited many countries from Japan to West Africa. In some ports
where the ship anticipated problems, like in China, Vietnam, and
Myanmar, they were well received and given official protection. However,
they did cancel a visit to a port in Sabah following a warning of
possible attack by an Islamic group.
But not to discourage visitors to the
Philippines or Malaysia, I should emphasize that Christian and Moslem
communities live near each other in harmony and good relations most of
the time. Even the Christian residents of Mindanao say that their Moslem
neighbours do have many legitimate complaints about poor government
services and harassment or worse by the Philippine military. So it is
not a one-sided story, and many Mindanao Christians sympathise with the
feelings of injustice and neglect felt by the Moslem community. Attempts
by successive governments to achieve a military solution without
counter-balancing this by genuine efforts to address economic and social
problems, are doomed to failure, and succeed only in exacerbating the
problem. President Ramos developed fairly good relations with the
Mindanao Moslems during his tenure, but this good work was undone by his
successors. As Jose Rizal often observed, the Filipinos are sometimes
their own worst enemies, and the fiercest opponents of their own true
patriots.
To give an example of how things really are
in the interface between Moslem and Christian communities, let me relate
an account of a school near Zamboanga, run by a group of Carmelite nuns.
The school has both Moslem and Catholic pupils. Occasionally the MILF
exercises in the area, but they are always careful to inform the nuns, -
not that they would be hurt in any way by MILF forces, but they might
get caught in crossfire if national troops attacked the rebels as was
likely. This happened on a particular occasion. One of the nuns, sister
Filomena, was respectfully warned to get to a safe place. An MILF
soldier was to guide her. Imagine her surprise to discover that the
young soldier was one of her own students. She was taken to a safe
resort till the hostilities were over, then escorted back to her school
and convent.
This kind of story I have heard recounted in
a number of forms. All the Filipinos I know who have direct dealings
with the Moslem community speak of them with sympathy and respect. That
is not to ignore the atrocities that have taken place, but to explain
that the Mindanao Moslem issue needs to be looked at in a wider context.
Behind every government in the Philippines lies the power of a handful
of wealthy families. They are extraordinarily rich, and control the
major corporations in the country, like San Miguel, Mercury Drug, and
the Supermarket companies, as well as the sugar plantations, logging
businesses, and mining companies. Outside of the country there is the
interest of its former colonial ruler, the U.S.A. which regards the land
largely as it does the South American states – part of its own
‘backyard’ and of strategic military importance. Sadly the combination
of these forces too often results in the formation of governments that
serve the interests of the wealthy and powerful, and leave the
population trapped in a stagnant economy with little hope of
improvement.
The wealthy oligarchy of islands like
Negros, the once great sugar producer, have a sinister record of
exploitation and domination of the rural poor, aided and abetted by the
military which often is a law unto itself. Frustrated in their attempts
to defeat the NPLA, the communist new people’s liberation army, the
Philippine armed forces have often taken their spite out on innocent
civilians whose sole crime may have been membership of the left-leaning
Catholic BCC, basic Christian community movement, which was led by
priests with a social conscience. Murders of peasants by Philippine army
soldiers, or by the goons employed by plantation bosses to keep the
workers in order, are reported as the work of the NPA, or if the
military’s role was clear, the victims were ‘working for the NPA’. The
plantation owners and the military enjoyed special protection during
Marcos’ time, but in truth, no President has been able to control them.
Most Philippine Presidents, in fact, come from large land-owning
families themselves.
All of that is background to the operation
of Philippine fishing fleets in pirate-ridden waters. Our training
vessels, like hundreds of local fishing boats, had to be armed for the
protection of the students. The Moslem separatist communities have large
fast banca boats with huge out-riggers and powerful propulsion motors.
These boats can outrun even naval corvettes and patrol boats, so the
average fishing boat is no match for them. However, for the most part
the MLF leaves the fishermen in peace and concentrates on other prey.
Our training boats, being government owned and operated would be viewed
as legitimate targets by the pirates. |