FROM the days of John Knox and his
parish school, Scottish people have been noted for their interest in
education and their intense desire to secure for themselves and their
children the priceless boon of mental training. The colony on the Red
River would naturally be unable for some years, amid the struggle for
existence, to give much scope to this phase of their national character,
but from an early date they availed themselves of the school established
by the Anglican Church at St. John’s.
It was not until 1849 that the
Scottish settlers had means sufficient to organize a school district of
their own. The first teacher was John Inkster, brother of the present
sheriff at Winnipeg, and the school was begun in the dwelling-house of
John Flett, one of the settlers. The school, of course, was supported by
voluntary contributions, varying according to the means of the people. The
amount paid for the teacher’s salary averaged about $150 a year, and the
caretaking of the school was done by the pupils, who took turns at
sweeping and lighting the fires. Text-books were not numerous.
After the elementary reading books
were mastered, reading and spelling exercises from the Bible were
prescribed, together with the systematic study of the Shorter Catcehism In
the writing exercise copy lines were set by the teacher in home-made
copy-books, and a care was bestowed upon this part of the work which makes
the writing of men of the "old school" look like "copperplate" beside much
of our present day scribbling. In arithmetic the one text-book was in the
hands of the teacher, who "set" the questions for the pupils on slates
(thick as a board and without frames) or on the primitive wooden
blackboard, where the writing was done with ungainly lumps of chalk. The
children sat on long wooden benches without backs, and the classes always
stood for recitation of the lesson.
The practice of "going up" was
followed, and as it was a great honor to be "head" and much disgrace to be
"tail," solid work was done. Spelling was especially a field of conflict,
and in the rivalry for first place the class must have revolved before the
teacher with the bewildering changeableness of a kaleidoscope. In the
matter of arithmetic, as we have said, the teacher "set" the problem, or
read it out to be taken down, and the first pupil done had to show the
slate with the completed work. Then followed the clattering of pencils
like the sound of runaway horses on a pavement, and we have seen the face
of the teacher in imminent danger of disfigurement from the rush of
frameless slates to catch his eye.
The matter of selecting a teacher
was sometimes done at a public meeting, but generally by trustees chosen
at such meeting from amongst the settlers. Certificated teachers were, of
course, unheard of, and besides oral examinations attended by the whole
district, the matter of the success or failure of a teacher was decided by
the inspection and report of the trustees aforesaid. As these trustees
were for the most part "plain, blunt men," whose own advantages had been
limited and whose "dialect" was more or less affected by Gaelic, Salteaux,
Cree and French influences, the lot of the teacher was not always a happy
one. When Irikster was teaching in ‘49, the trustees came in to inspect,
and one of them gave to the leading class in the school the word "pekilar"
to spell. It had never been heard of up to that time, and so proved a
"poser" for the whole class from head to foot, whereupon the trustee grew
somewhat indignant and threatened to dismiss the teacher whose leading
class could not spell "pekilar." The teacher, however, asked to see the
word, and saved his official head by pointing out that it was pronounced
"peculiar," which latter word was triumphantly spelled by the class, who
thus vindicated the scholarly attainments of their teacher.
Shortly after the school was begun
in ‘49, a log building was erected on the Frog Plain (property granted by
Lord Selkirk for church and. school purposes), which continued to do duty
till some fifteen years afterwards, when a new stone building was erected
under the supervision of the Rev. Jatnes Nisbet. The old log building I
can remember with the shadowy vagueness of a boy who was taken to church
from infancy past its door—way. I can see in a dim way its walls of long
logs plastered in the chinks and whitewashed, and overhead the thatched
and mortar-crowned roof. I have a dim recollection of being within the
precincts and of seeing the long benches down the sides of the room, with
the famous "cupboard" in which the meagre school supplies were kept, as
well as the wonderful globe for the geography class. I have also an idea
that I recall (perhaps I only heard of it) a meeting of the settlers
called to discuss the advisability of building a new school, and how one
of them, a powerful man, gave ocular demonstration of the unsoundness of
the old one by driving his axe to the handle in one of its best remaining
logs. Not long after came the opening of the new school, a religious
exercise, during which the children marched in twos from the old building
to the new, singing as they went some psalm of degrees.
The new building was divided into
two rooms, and it was in the "back room" that Manitoba College took shape
in 1871 under Dr. Bryee. Up to this era of the college the honor roll of
teachers—strong men who battled with difficulties and from whose pupils
came many who have made their impress on the history of the country—is as
follows: John Inkster, Alexander Matheson, Adam MacBeth, Hector MacBeth,
Alexander Ross, James Harper, Alexander Polson and D. B. Whimster, some of
whom remain to the present time, but the most of whom have fallen asleep.
Verily "they rest from their labors and their works do follow them."
During all these years many of the pupils of these men went to eastern
institutions of higher learning and took high rank, while the general
result of their labors was such that the intelligence and culture of the
isolated colony was a constant surprise to visitors from the outside
world.
From the time of the Rev. Mr.
Black’s coming in 1851 (with which we shall deal in another chapter), he
gathered out from the school the most capable and ambitious of the
of wide experience as a
teacher in Ontario, was sent for, and his arrival, marking a new era in
the history of the parish school, finally led to the establishment of the
Manitoba College at Kildonan, though it was moved to Winnipeg when that
place began to assume the lead in the West as its principal town.
Besides the school, there existed
amongst the settlers from an early date literary societies for the
discussion of all manner of subjects and for social enjoyment. These
societies were primitive enough and not without their humorous side. The
old question of the comparative usefulness of the horse and the ox was the
one on which the younger members generally cut their debating teeth. We
remember, too, how one of them in a discussion as to the comparative
destructiveness of fire and water, enthusiastically asserted the injurious
superiority of the latter, and clinched his argument by instancing how the
flood on the Red River had carried their barn down to Lake Winnipeg and
that the fire had never touched it! Recitations in prose and poetry were
much in vogue, and special meetings were held sometimes in the schools and
sometimes in private houses for their renlition. The old "stand-bys" were
well to the fore, and as books were scarce some had to content themselves
with one selection, which they gave again and again. The staginess and the
mannerisms of the imitative elocutionist were all wanting, but a rugged
and forceful eloquence was often developed in these miniature lyceums.
Not long ago there appeared before
the Presbytery of Winnipeg six members of the Kildonan congregation in the
matter of a call to their minister. All these had been trained in those
prhnitive schools and homely platforms, with whatever additional they
could learn by further observation and experience. As they presented their
views in a simple, manly and straightforward way there was distinctly
noticeable a rich flavoring of scriptural phrases, a splendid conception
of the oneness of the Church, composed though it be of many congregations,
a fine ideal of duty, a loyalty to the minister, which caused you to feel
that they were sure that he would obey the high dictates of his own
conscience as to his course—and all this with a natural eloquence most
pleasing to hear. Veterans in the court said afterwards that they had
never heard such power and ability evidenced in men of their class—truly a
noble tribute to their native industry, to their indomitable perseverance,
as well as to those who had been their teachers in the Church and school
of the early days.