FINLAYSON, JAMES, D.D.F.R.S.E.,
professor of logic and metaphysics in the university of Edinburgh, and one
of the ministers of the high church of that city, was born on the 15th
of February, 1758, at Nether Cambusnie, in the parish of Dumblane, a small
farm which his ancestors had occupied for several centuries. His parents,
who were persons of much worth and in comfortable circumstances, had the
satisfaction of witnessing the eminence to which their son arrived, and of
having their old age cheered by his dutiful attentions; but they had
likewise the misfortune to survive his death, which took place at a
comparatively early age. Having passed some years of his early childhood
under the care of a maternal uncle at Lecropt, young Finlayson was sent to
school at Kinbuck, in the neighbourhood of his father’s house; and at the
age of ten was removed to that of Dumblane. At this early period, he was
conspicuous among his playmates, not only for a gayety and energy of
character, which placed him at the head of every plan of frolic or
amusement, but at the same time for an uncommon degree of application to his
juvenile studies, combined with an understanding naturally clear, and a
memory so retentive, as to enable him to outstrip the greater number of his
school-fellows. As it had been resolved, that he should devote himself to
the clerical profession, he was sent at the early age of fourteen, to the
university of Glasgow, where he commenced his preparatory course of study;
there, his habits of industry were confirmed, his mind enlarged and
invigorated, and his taste for literature and science acquired, under the
instruction of the very eminent professors who then adorned that seminary.
In order to relieve his
parents of the expense which necessarily attended his residence at college,
he engaged in private teaching; and during the summer vacation, he employed
himself in giving instruction to his younger brothers. During two years, he
acted as tutor in the family of Mrs Campbell of Carie, and afterwards, with
the intervention of a summer, which he devoted to private study, he was
employed in the same capacity in the family of Mr Cooper of Glasgow.
Professor Anderson, who had discovered his superior abilities and great
steadiness, employed him for some time as his amanuensis; and in the year
1782, he had the good fortune to become domestic tutor to two sons of Sir
William Murray of Ochtertyre. [The eldest son, Sir Patrick, one of the
barons of exchequer in Scotland, and the younger Sir George, well known as a
quarter-master-general for the army under the duke of Wellington, afterwards
secretary of state for the colonies, and member of parliament for
Perthshire.]
There were many circumstances
which rendered this connexion desirable to Mr Finlayson. The greater number
of young men who engage as tutors in Scotland, look forward to a pastoral
charge as the ultimate object of their ambition. The interest of the
Ochtertyre family was amply sufficient to accomplish that object. Sir
William was a man of general information, of a liberal turn of mind, who
derived much pleasure from the conversation of an ingenious and intelligent
companion; and few persons were more suited to his taste than Mr Finlayson,
whose manners were modest and unpresuming, and whose knowledge was accurate
and extensive. Possessed of great natural acuteness and originality, his
conversation was highly instructive, and rendered him a valuable addition in
the retirement of a country residence. As the family spent the winter in
Edinburgh, when his pupils attended the high school, Mr Finlayson, had many
opportunities of improvement. At the same time that he assisted them in
their tasks, he resumed his own studies with renewed vigour; he attended the
divinity hall, and other of the university classes. About this time also, he
became a member of the theological society, a body still in existence.
Although he took an active part in the discussions which were introduced,
and although the extent of his knowledge and the philosophical precision of
his language placed him far above the majority of his companions; yet it
cannot be denied that Mr Finlayson’s talents were by no means such as fitted
him either to shine as an orator, or make a figure in extemporaneous debate.
Mr Finlayson was licensed to
preach the gospel in the year 1785. We have the authority of an intimate
friend for the style which characterized his earliest appearances in the
pulpit. "The composition of his sermons gives evidence of the maturity and
manliness of his understanding. They exhibited no juvenile splendour of
language, no straining for original or unexpected remark; ambition of
refined, or recondite ingenuity. The subjects were judiciously chosen, and
the most instructive and intelligent treatment of them preferred. His
reasoning was cogent and correct; his illustrations rational and just; and
his style, which neither courted nor rejected ornament, was classically
pure, and appropriate. His manner was still less florid than his duties. He
carried to the pulpit the same unpretending simplicity, with which he
appeared in society; and from his care to avoid affectation and all
rhetorical attempts of doubtful success, he might, to the undiscerning have
some appearance of coldness; but by those who felt such an interest in the
matter, as was due to its excellence, no defect of energy or animation in
the manner was observable. If it had no artificial decoration, it had no
offensive meanness. As a preacher, Dr Finlayson was nearly what Cowper
describes in the following lines:—
"Simple, grave, sincere,
In doctrine uncorrupt; In language plain:
And plain in manner. Decent, solemn, chaste,
And natural in gesture."
During the course of the year
in which he obtained his license, the duke of Athole offered Mr Finlayson
the living of Dunkeld. Of this offer he would have been exceedingly glad to
accept, had he not received information from Sir William Murray, that a plan
was in agitation to procure for him the chair of logic in the university of
Edinburgh. This unlooked for prospect gave an entirely different direction
to his ambition; and he was induced to decline the duke’s offer.
The negotiation, however,
respecting the professorship, did not proceed so smoothly as was
anticipated. Mr Bruce, who at that time held the chair, had accompanied the
present lord Melville as travelling companion in his tour on the continent,
and having gone off without giving in his resignation, or making final
arrangements, many difficulties arose, which occupied more than a year
before they were completely settled, and Mr Finlayson put in possession of
the chair. In the meanwhile, Sir William Murray, by his influence with the
family of Dundas of Arniston, obtained for him the living of Borthwick,
which, while it was in such a near neighbourhood to Edinburgh as to admit of
his holding both it and the professorship, secured him in the meantime an
independence in the event of the failure of the negotiation for the chair.
Mr Finlayson was ordained minister of Borthwick on the 6th of April, 1787.
He had, however, at the commencement of the session of that year assumed the
duties of the logic class, and it may therefore be easily believed, that the
labour he had to undergo in preparing for his ordination, and at the same
time being obliged to write his lecture for the following day’s delivery,
required a very extraordinary degree of application, and great vigour of
intellect; and the accuracy of his knowledge is rendered more remarkable
from the fact, that many of the lectures thus hurriedly written off, served
him without transcription to the end of his life.
During the succeeding summer,
he added to his other labours a course of parochial visitation, which,
although very common in Scotland, had in his parish been discontinued for
upwards of thirty years. This practice he commenced at the suggestion of Dr
Robertson, whose due appreciation of the duties of a clergyman was no less
remarkable than his splendid abilities. But although he felt the faithful
discharge of parochial duties to be strongly incumbent on him, the labour
which he had thus to undergo was too great for his constitution, and his
parents used to refer to the toils of this period of his life, as having
sown the seeds of those organic diseases which ultimately proved fatal.
Abilities such as Mr
Finlayson possessed, could not long remain unacknowledged. The stations
which he occupied, his own qualifications, and the connexion which he had
formed with the Arniston family, more particularly with the late lord
Melville, opened up objects of ambition which were afterwards completely
realized. His talents for business had been observed and justly appreciated
by lord Melville; and it was therefore determined, that on the first
vacancy, he should be removed to Edinburgh, where his practical talents
would be of essential service in supporting that system of ecclesiastical
polity which his lordship had long maintained, and which had for many years
directed the measures of the general assembly. Accordingly, in 1790, he was
presented by the magistrates of Edinburgh to lady Yester’s church: on the
death of Dr Robertson in 1793, he was appointed to succeed that
distinguished man in the collegiate church of the Old Grey-Friars; and on a
vacancy taking place in the high church, in the year 1799, he was removed to
that collegiate charge. This last was considered the most honourable
appointment in the church of Scotland, and it was, at the time, rendered
more desirable from the circumstance, that he had for his colleague the
celebrated Dr Hugh Blair; whose funeral sermon, however, he was called upon
to preach in little more than a year after he became his colleague. The
university of Edinburgh conferred on him the honour of doctor of divinity:
and in the year 1802, he was chosen moderator of the general assembly, being
the highest mark of respect which his brethren of the church could confer on
him.
Dr Finlayson had now obtained
every honourable preferment which, as a clergyman of the church of Scotland,
was attainable in the line of his profession. His influence in the church
was now greatly extended, and nothing of any importance was transacted in
the ecclesiastical courts without his advice and direction. Among his own
party, his sway was unlimited; and even those who differed from him in
church politics, freely acknowledged the honourable and straight forward
honesty of his conduct. The means by which he raised himself to be the
leader of his party were very different from those used by any of his
predecessors, who had all been distinguished for the brilliancy of their
oratorical powers. Dr Finlayson, well aware of the nature of his talents,
established his ascendency on the wisdom of his councils, and his knowledge
of the laws and constitution of the church.
Towards the beginning of
1805, Dr Finlayson’s constitution evidently became impaired. In order to try
the effects of country air, he spent the greater part of the autumn of that
year with his brother; but without deriving any permanent benefit. His
health, however, was so far restored, that he was enabled to perform the
duties of his class during the following winter; but in the course of the
year 1807, he became considerably worse; yet the good effects of a tour
which he took, accompanied by some of his friends, led him to hope that he
might be able to undergo the fatigue of the following session; and,
accordingly, he not only opened his class, but continued for some time to
deliver his lectures. At length he was constrained to accept of the
assistance of one of his earliest friends, his respected colleague, the very
Rev. Principal Baird, who taught the class during the remainder of that
session. Dr Finlayson’s disease increased with much rapidity, and on the
25th of January, 1808, while conversing with principal Baird, he was
seized with a paralytic affection, which deprived him of the faculty of
speech, and the power of moving one side. Among the few words he was able to
articulate was the following impressive sentence:—"I am about to pass to a
better habitation, where all who believe in Jesus shall enter." He died on
the 28th of January, 1808, in the fiftieth year of his age; and was interred
in the cathedral church of Dumblane.
Dr Finlayson was rather below
the middle size. His appearance indicated nothing which was calculated to
impress a stranger when first introduced to him. His manner, to those who
did not know him, appeared formal, and even distant and shy, but was in
truth simple and unpresuming ; characteristics which strongly marked his
mind. With a just confidence in himself which he never affected to disguise,
he was without that vanity which makes pretensions to those qualifications
which he did not possess. His feelings were naturally keen; and he made no
attempt to soften his reprehension of any conduct which was equivocal or
base. His perfect sincerity and unconsciousness of any hostile impression
which required to be concealed, gave his deportment towards his political
opponents an appearance of bluntness. When his friends applied to him for
advice, as they uniformly did in every difficulty, if he thought that they
had acted amiss, he told them so with explicitness and brevity; for he
avowed the utmost contempt of that squeamish sensibility which requires to
be "swaddled and dandied" into a sense of duty. Such, however, was the
persuasion of the excellence of his counsel, and the purity of his
intentions, that, notwithstanding this primitive plainness of manner, even
his political opponents, in points of business unconnected with party, are
said to have been occasionally guided by his judgment. In conversation he
preserved the same artless sincerity; and was perhaps too strict a reasoner
to be very lively or amusing as the companion of a relaxing hour. But
although little qualified himself to shine in lively conversation, he was
pleased with it in others; and often, where he was on intimate habits, he
led the way for the display of the talents of his friends, by provoking a
harmless and inoffensive raillery. In the more serious offices of
friendship, he was unwearied; for his kindness as well as his advice, his
purse as well as his personal exertions, were ever at the command of those
whom he esteemed.
Of his manner in the pulpit
at his first appearance as a preacher, some account has already been given;
and it never underwent any material change. But his sermons partook of that
progressive improvement which his mind derived from the daily exercise of
his powers, and the extension of his knowledge.
He was cautious of exhibiting
himself as an author; his only publications being two occasional sermons,
and a short account of Dr Blair. He likewise printed, but did not publish
the "Heads of an Argument" on a question depending before the ecclesiastical
courts. The last production furnished an excellent specimen of his practical
powers in the art which it was his province to teach. He likewise consented,
a few hours before his death, that a volume of his sermons should be
published, and the profits of the sale given in aid of the widow’s fund of
the church of Scotland.
As a teacher of logic, he
acquitted himself in a manner such as might have been expected from his
talents, industry, and integrity; restricting himself to inculcate the
knowledge already acquired in the department of philosophy, rather than
making any attempts at originality. |