Weekly Mailing List Archives
17th August 2007

If the itinerary says your afternoon is free for independent activities they may offer an optional tour or you can explore on your own. As a rule you will pay more for a tour that includes more meals and sightseeing but with the dollar being in poor shape against the pound right now it may be the best course of action. Also, you will have more of your tour guides time as they are not trying to constantly sell “optional” tours.

Several major cruise lines now offer summer departures that will cover the British Isles with ports that allow for sightseeing in Glasgow, Edinburgh, Orkney and Inverness. Lindblad Expeditions (www.expeditions.com) offers a unique 10 night Heart of the Highlands cruise on the 48 passenger Lord of the Glens. In 2007 they offered a 12 night itinerary on the 110 passenger National Geographic Endeavor following the footsteps of the Celts and Vikings, so there is something out there for everyone.

The Royal Scotsman offers the ultimate in luxury train travel with journeys from 1 to 7 nights and would make a wonderful pre or post cruise adventure.

Check out the weather at www.wunderground.com, click on trip planner and see when you may expect the least amount of liquid sunshine. No matter what is says, take your rain coat and umbrella and enjoy Scotland, a vacation you’ll never forget.


Proceedings of the Scotch-Irish Fourth Congress at Atlanta, GA., April 28 to May 1, 1892
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Added more sections to this volume...

The Inventors of the Scotch-Irish Race. By Dr. John H. Bryson, of Huntsville, Ala.
http://www.electricscotland.com/history/scotsirish/congress4-18.htm
An Early Ulsterman. By Mr. George H. Frey, of Springfield, O.
http://www.electricscotland.com/history/scotsirish/congress4-19.htm
Scotch-Irish Homespun, and Acts of the Scotch-Irish Fathers. By Rev. H. Calhoun, of Mansfield, O.
http://www.electricscotland.com/history/scotsirish/congress4-20.htm
The Scotch-Irish Settlers and Statesmen of Georgia. Contributed by Col. I. W. Avery, of Atlanta
http://www.electricscotland.com/history/scotsirish/congress4-21.htm

also

Short Impromptu Addresses

The Evolution of The Scotch-Irish
By Prof. George Macloskie, Princeton College
http://www.electricscotland.com/history/scotsirish/congress4-22.htm
By Rev. Henry Quigg, D.D., Conyers, Ga.
http://www.electricscotland.com/history/scotsirish/congress4-23.htm

Here is the Address by Rev. Henry Quigg, D.D.

Ladies and Gentlemen: I have a very pleasant recollection of meeting our distinguished President at the time to which he refers, and I think the episode deserves a passing notice. The Sunday to which he refers was a very rainy day. Old Pluvius gave us a specimen of his art that morning, and seemed determined that no one should go to church in Lexington that day. While it was pouring the ' rumor got out that the great Bonner, of New York, had arrived in their midst, and was now down in the Presbyterian Church. The people moved. He was a drawing card. Everybody was there but the preacher. So your speaker had to take the weather and put in an appearance too. And this reminds me of an incident that I read somewhere. There was a man in England exhibiting the skeleton of a whale, and the Pasha of Egypt happened to be visiting the country and incautiously walked into the skeleton of the whale. The avenues of ingress and egress were at once closed up by the showman, who sent out boys with bills over the city announcing that the Pasha of Egypt was there on exhibition, and if they would hurry up they would see him where Jonah was found. [Laughter.] So the presence of our distinguished and exemplary friend and brother was the means of furnishing the congregation on that occasion.

Now, then, let me say that it affords me great pleasure to be here to-day. My heart responsive beats to your call. The accents of your orators are sweeter to me than the music of Moore's melodies. I rejoice to look over this bright array of fair women and brave men, representing, to some extent, the morality, intelligence, and piety of the Scotch-Irish. Myself a native of Ulster, I find that I am surrounded by brethren also to the manor born. There to my left President Bonner, facile princeps, of whom we are all proud. In my boyhood I was separated from him only by the waters of the Foyle. There to my right, Col. Henry Wallace, who addressed us yesterday in such glowing periods, and with so much rhetorical beauty, whose name at my father's hearth was a household word. And there is Col. Wright before me, the founder of this Society, to whom we owe immortal honors, and who was born only a few miles from the spot where I first saw the light. My name is not M'Gregor, but I had almost said I stood to-day on my native heath. I am doubly at home; near by is my dwelling, and here I am, surrounded by friends and countrymen. Though welcomed by our scholarly Governor and accomplished Mayor, neither of these popular gentlemen was able to give you the real genuine Irish, "Come to my bosom." I suppose they agreed to leave the pleasant task for me, as they knew it would only come with a good grace, as O'Connell used to say, through the medium of "the rich Irish brogue." Now receive it in the spirit in which it is uttered. Caed mille failtie—-that is, you are welcome a thousand times. You are welcome and welcome, because you are worthy, and because you are brethren. And now that we are here, let us rejoice together.

The main element in these meetings is the social. Indeed I had almost said, if it is not, it ought to be a mutual admiration society; and that because there is so much to admire in the Scotch-Irish character. To this race the world has never fully appreciated the debt she owes. They are a picked race from the choice races of the world. To the Scotch-Irish we are indebted for the grand principles: "No taxation without representation; no union of Church and state." To the Scotch-Irish we are indebted for the electric telegraph, which converts our world into a speaking gallery. To them we are indebted for the application of steam to navigation, with all the wonders it has wrought; and for the reaper, with all its countless blessings to the world. To the Scotch-Irish the colonies are indebted for the first step to independence. Bancroft tells that the first cry for liberty rang out from the Scotch-Irish settlements. They dreaded the tyranny of England, even as a burnt child dreads the fire. Now was their day for vengeance. Now was the time for the descendants of those who had with Wallace bled, and those whom Bruce had often led to achieve another Bannockburn, and lay the proud crest of another Edward low. By the very oppression which old England inflicted was this people trained to accomplish the great work which Providence placed before them. They were charmed with the strife in which the Goth delighted. They were always found in the thickest of the battle. Through fire and blood and smoke they held on their high career. Asking no armistice and tolerating no compromise, they went on from victory to victory, the last triumph eclipsing the first in the grandeur and glory of the achievement.

Where is the great work that has been accomplished in peace or war, in arts or arms, to which the Scotch-Irish have not furnished a liberal contribution? But for the unconquerable stuff of which this race was formed, the stars and stripes would have gone down in everlasting night. Like the Gulf Stream that warms and fertilizes every land that it touches, so the stream of the Scotch-Irish has been poured out as a benediction on the world. [Applause.]

They have made the solitary places glad and the desert to rejoice and blossom as the rose. As the famous sculptor who, taking an exquisite feature from each assembled beauty in the land, carved out an image which was the pride of Greece and the glory of the world, so the chisel of Providence has been engaged for a thousand years in fashioning that grand and glorious race of fair women and brave men that we call the Scotch-Irish. Shall we forget such a people? No; we will often meet, Mr. President, and, taking each other by the hand, we will call upon this restless, breathless age to pause and admire the glory and grandeur of our fathers. We will often meet, and, embracing each other in the arms of our affections, will sing "For auld lang syne, my boys, for auld lang syne," till the welkin rings with the music of the melody. We will often meet, and, with the ancient Romans, bring out from their niches the statues of our fathers and gaze upon their features with admiring eyes and loving hearts, until, inspired with their principles and imbued with their virtues, we will imitate their worth and follow where they have led. [Applause.]

You can get to the index page of this volume at http://www.electricscotland.com/history/scotsirish/congress4ndx.htm


History of Scotland
----------------------------
In 9 volumes By Patrick Fraser Tytler (1828)

I admit most of these .pdf files are rather large but hopefully you've been able to download them ok as they make good reading.

Continued the 9th and final volume with...

Chapter III (Pages 118 to 175) James the Sixth, 1593 to 1594
http://www.electricscotland.com/history/scotland/history73s.pdf
Chapter IV (Pages 177 to 273) James the Sixth, 1594 to 1597
http://www.electricscotland.com/history/scotland/history74s.pdf
Chapter V (Pages 274 to 306) James the Sixth, 1597-98 to 1600
http://www.electricscotland.com/history/scotland/history75s.pdf

Here is a bit from Chapter V...

HAVING thus continuously traced the establishment in Scotland of this limited Episcopacy, we must look back for a moment on the civil history of the country. This was not marked by any great or striking events. There was no external war, and no internal rebellion or commotion; and the success which had attended all the late measures of the King produced a trailquillity in the country, which had the best effects on its general prosperity. Jaines had triumphed over the extreme license and democratic movements of the Kirk; had restrained the personal attacks of its pulpit; defined, with something of precision, the limits between the civil and ecclesiastical ristrictions; evinced all anxiety to raise the character and usefulness of the clergy, by granting them a fixed provision; and added consideration and dignity to the Presbyterian polity, by giving it a representation in the great Council of the country.

He had, on the other hand, shown equal wisdom and determination in his conduct to the Roman Catholic earls. None could say that he had acted a lukewarm part to religion. These nobles remained in the country, and had been restored to their estates and honours solely because they were reconciled to the Church. According to the better principles of our own times, he had acted both extraordinary severity and intolerance; but even the highest and hottest Puritan of these unhappy days could not justly accuse him of indifference. He had, moreover, strengthened his aristocracy by healing its wounds, removing or binding up the feuds which tore it, and restoring to it three of its greatest members, Huntly, Angus, and Errol.

He had punished, with exemplary severity, the tumult which had been excited in his capital, and read a lesson of obedience to the magistrates and middle orders, which they were not likely to forget. Lastly, he had, in a personal expedition, reduced his Borders to tranquillity; and in his intercourse with England, had shown that, whilst he was determined to preserve peace, he was equally resolved to maintain his independence, and to check that spirit of restless intrigue and interference in which the English Ambassadors at the Scottish Court had, for so many years, indulged with blameable impunity.

You can read the rest of this chapter at http://www.electricscotland.com/history/scotland/history75s.pdf

As all the chapters are .pdf files I'll just point you at the index page of this publication where you can read the rest of the chapters at http://www.electricscotland.com/history/scotland/historyndx.htm


Good Words - 1860 Edition
---------------------------------------
Edited by Rev. Norman MacLeod

You should note that as this is a weekly publication you'll find larger articles are continued week by week.

This week have added articles on...

Simple Thoughts on Bible Subjects (Page 46)
http://www.electricscotland.com/history/goodwords/goodwords25.htm
The Last Conflict (Page 46)
http://www.electricscotland.com/history/goodwords/goodwords26.htm
Good Words for Every Day of the Year (Pages 47-48)
http://www.electricscotland.com/history/goodwords/goodwords27.htm
A Journey by Sinai to Syria (Pages 49-53)
http://www.electricscotland.com/history/goodwords/goodwords28.htm
A Vision of Life (Pages 53-54)
http://www.electricscotland.com/history/goodwords/goodwords28b.htm
Woman's Noblest Attitude (Pages 54-56)
http://www.electricscotland.com/history/goodwords/goodwords29.htm
Meditations on Heaven (Pages 56-58) 
http://www.electricscotland.com/history/goodwords/goodwords30.htm

Here is how the article "A Journey by Sinai to Syria" starts...

No. I - The Red Sea

After travelling for five days from Cairo, we found ourselves encamped by the shores of the Red Sea; and it is at this encampment by the Red Sea that I propose to begin the account of my journey to Syria through the great wilderness of Mount Sinai For, however interesting these five days may have been to the actual traveller, introducing him, as they did, to the Desert, with its strange new life, and strange new scenery; yet I am afraid the reader would only become weary over "first impressions" and descriptions of "Wadys" and "Gebels" that have no particular historical interest. Suffice it to say, therefore, that, on an evening in March, our party, collected on the summit of the gray wall of hills which shuts in the valley of the Nile on the east, took their last look of that old land of the Pharaohs. And what a contrast did either side of that summit present! The one moment, we were gazing down on green fields, and woods, and cities—here on a steamer breasting the strength of the broad river, there on the puffing of a railway engine—while far beyond river, and wood, and city, the great Pyramids fronted us in their lonely majesty.

The next moment, every trace of man was gone, and we were in the Desert, amidst silence and eternal solitudes; and for four days we journeyed through that silent, solitary desert. On the evening of the fourth, we caught our first glimpse of the Red Sea—a mere thread of blue, yet so purely blue, that it seemed, betwixt the gray desert plains and the distant silvery desert hills, as a very slip of the azure sky, seen through a break in the white clouds. Next day, we travelled nearer and nearer, till at evening our camels were crushing, with their hoofs, the bright shells and scarlet corals, thrown up on the moist sands by the transparent waves; and that night we saw the sunset followed by the throbbing splendours of evening, which dyed with its rich purples the hills of Arabia, rising beyond the opposite shore. That night, too, for the first time, we felt assured that we beheld scenes of sacred interest.

Somewhere there had passed the hosts of Israel, when these same waters "stood together as an heap;" and somewhere, on that far-off coastline, had Miriam led forth the daughters of Israel, as, with high timbrels and shouts of triumph, they beheld "chariots and horsemen cast into the sea." Leaving the noise of the encampment, the growling of the camels, and perpetual jangling of the Arabs, I went off alone along the shore—with its beat and dash of waters, how musical after the dry, silent wilderness ! How strange it seemed to stand there on Africa, and look across on Asia, to realise it stretching from that on to Persia, and India, and far-off China; and to know, too, that these very hills were bordering on the ranges of Sinai and Horeb! The scene itself, independently of its associations, was very beautiful. Behind rose the high mass of Atakah, furrowed and splintered; away to the north, were the long, waste levels around Suez; to the south, steep bluffs, sweeping round from Atakah, hemmed us in in a broad plain; and over the sea, in front, and stretching far down the coast, until lost in the haze of distance, were the white, glimmering hills of Arabia. Not a tree, not a house, not a wreath of smoke, not one green spot, was to be seen, and yet the whole was very beautiful.

This beauty arose chiefly from the wondrous atmospheric colouring. No words can adequately express the exquisite delicacy and transparency of the hues; the golden brightness of the outlines against the deep, soft sky; the purity of the gently-tinted shadows; and the brilliant blue of the sea, which threw the whole into relief. One felt how completely it was that colouring which formed the chief charm, by marking the contrast when that colouring was gone. The fading away of the lights of evening had much the same effect on the heart as witnessing a dissolving view. Now, it was all glowing splendour, but gradually a line of purple, like a fine mist, breathed itself along the coast, growing, bit by bit, a denser and a broader belt—creeping up and up, until there was left but a rim of gold along the ragged edges of the hills; that, too, was lost, as the purple rose up the sky—soon itself, however, fading and languishing into many hues; until, at last, all died away into a cold, gray monotony; and then, as if the "spectacle" were over, all gathered into the tent for the rest of the night.

There are many points of great difficulty connected with the determining of the probable scene of the passage of the Israelites through the Red Sea. A certain decision must remain for ever hopeless, as it is not at all unlikely but that the Gulf of Suez may have covered, some hundreds of years ago, whole tracts of land that are now bare desert. The possibility must, therefore, always exist for the scene of the crossing to have been higher up, and under conditions as to which we have now no indication. The duty, however, of every traveller is, that, with his Bible in his hand, and the localities before him, he should seek the spot which impresses him as the one most in accordance with the sacred narrative.

Now, the first matter which will, to a certain extent, determine the locality of the miracle, will be the answer given to the question regarding the point from which the Israelites may have set out. As to this, there are two chief theories. One would make Memphis the place where the Pharaoh then held his court. According to the holders of this view, the Israelites, on the night of the exodus, assembled on the wide plain near Troja, and journeyed thence to the Red Sea by the Derb-el-Bassatin, along which we ourselves travelled—(see map.) Pihahiroth they place at the Wady Ramliyah — Pihahiroth signifying a narrow gorge, such as that wady is; and the plain of Tawarak, on which they thence entered, is by them made the scene of the encampment by the sea. From Memphis, Pharaoh would thus have given them chace along this same Derb-el-Bassatin; close up the Ramliyah behind them; and finding the Israelites with the Gebel Deraj on their right, the Atakah on their left, and the sea in front, he might say, "They are entangled in the land." But this theory is open to many objections. (1.) The Derb-el-Bassatin is by much too long. "We were four days, unencumbered as we were, making the journey; the Israelites could not have done it under five or six. Should it, however, be said, that the sacred narrative does not necessarily imply that Succoth and Etham were only one day's march each, and that they may have been only chief halting-places; yet the case will not be bettered, if we consider the number of days that must have been occupied, in connexion with (2.) The want of water. There are only a few brackish springs at Gandeli, about half-way to Tawarak. And supposing that water had even been miraculously supplied—a supposition for which we have no warrant—how could Pharaoh, with his chariots and horses, have passed over such a desert? (3.) It does not suit the sacred narrative. We are told when they came to Etham, the Lord commanded the host "to turn." And where between Troja and Tawarak could this bo verified? (4.) Again, the Israelites would not necessarily be "entangled by the land" on the above theory—that Pharaoh was in their rear, and they encamped on Tawarak. Unless, indeed, a portion of his army be supposed to have been sent round by the north of Atakah, shutting up the passage between that mountain and the sea, they could easily have escaped round the top of the Gulf of Suez. For these, and several other objections, the route by Bassatin seems to me an untenable theory.

The rest of this article can be read at http://www.electricscotland.com/history/goodwords/goodwords28.htm

The book index page is at http://www.electricscotland.com/history/goodwords/index.htm


Transactions of the Highland and Agricultural Society of Scotland in 1876
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Am adding a variety of articles from this publication and this week have included...

On the Ayrshire Breed of Cattle
http://www.electricscotland.com/agriculture/page7.htm
On the West Highland Breed of Cattle
http://www.electricscotland.com/agriculture/page8.htm
On the effects produced on Trees and Shrubs by Smoke from Public Works
http://www.electricscotland.com/agriculture/page9.htm

You can see these on the index page of this publication at http://www.electricscotland.com/agriculture/index.htm

On the West Highland Breed of Cattle starts...

By Thomas Farrall, Aspatria, Carlisle.
[Premium—Ten Sovereigns.}

Early History.—Beyond the records of history, the Highlands of Scotland have been occupied by vast herds of cattle, which have at length acquired a character suited to a country of high mountains and rough-grown heaths. In the northern parts of the country, the cattle had the name of North Highlanders bestowed upon them, while for ages those inhabiting the western sea-board and the adjoining islands were known as West Highlanders. Owing to the mountainous character, and close proximity of this part of Scotland to the sea, the rainfall is considerable, being from 30 to 40 inches on an average annually; yet the climate, though subjected to violent storms, is not so cold as might naturally be supposed from its northern position, the waters of the Gulf Stream having a wonderful effect in preventing extremes of heat and cold. This comparative mildness and extreme humidity of climate, together with the peculiar nature of the soil, tend to produce a luxuriant growth of coarse grass and herbaceous plants, interspersed with patches of heath, thus affording sustenance to a hardy race of animals such as the West Highlanders have proved themselves to be. The extension of sheep-farming of late years has doubtless been the means of displacing a large number of this breed, but it is questionable whether any class of animals can be found better adapted to the peculiarities of soil, climate, and geographical position than the shaggy Kyloe is. Notwithstanding that the numbers have been lessened, it may be remarked that the breed has been preserved in a remarkable degree of purity; unlike the North Highlanders, which have been so much changed in appearance by the continued ingrafting of shorthorn blood, that it is now difficult to find an animal of the original type, so that a pure-bred North Highlander, if such can be found, may justly be regarded as "a lonely straggler of a vanishing race."

Characteristics of the Breed.—Perhaps no cattle are possessed of more distinctive and strongly-marked features than the West Highlanders. The following marks or characteristics stamp the genuine breed:—Their limbs are short, but muscular; their chests wide and deep; their ribs well developed and finely arched, and their backs as straight as in the pure-bred shorthorn; their neck and dewlap are somewhat coarse in the bull, but this is indicative of its mountain state; their horns of good length, without approaching to the coarseness of the longhorns of the lower country, spreading and tipped with black; and all the other points are what breeders call good. There is, indeed, much in the West Highlanders to arouse the attention and win the admiration of those who love to see animals in an undomesticated state. The beautiful and imposing colour of brindle, dun, cream, red, or black ; the finely-arched ribs and level back; the deep and well-formed chest; the splendid horn; the lively, quick, and fearless eye; the broad muzzle; and the shaggy coat, impart to the Kyloes charms which are not to be found in any other British breed. Their action, too, is of the most graceful kind. Whether seen ascending their native rugged slopes, moving about upon the market stance at Falkirk, or besporting themselves in the nobleman's park, there is a peculiar freedom of motion which is quite foreign to all pampered breeds. Lovers of the picturesque rarely meet with a more gratifying sight than a mixed herd of Highlanders on a Scottish landscape—it is a scene well worthy of the imitative pencil of the artist. The farmers of the West Highlands wish to cultivate the black colour as much as possible, as they think it indicative of hardiness—hence the vast numbers of that colour. Altogether, it may safely be said that there are few breeds of cattle which are so graceful in form and colour, and so majestic in gait and movement as a thoroughly well-bred Highland bull or ox, cow, or heifer.

You can read the rest of this article at http://www.electricscotland.com/agriculture/page8.htm


The Island Clans During Six Centuries
------------------------------------------------------
By The Rev. Canon R. C. MacLeod of MacLeod (1920's).

Have continued posting up this book with another three chapters...

Chapter II - The Clan System at http://www.electricscotland.com/webclans/island_clans_chap2.htm
Chapter III - The Clansmen at http://www.electricscotland.com/webclans/island_clans_chap3.htm
Chapter IV - Home Life at http://www.electricscotland.com/webclans/island_clans_chap4.htm

Here is how Chapter II starts...

A West Highland clan was not governed by the laws of the realm, but by the Chief, and by the Chieftains who acted under his authority. At first, no doubt, he assumed that the administration of justice was part of his duty as Chief. Later, when he got charters from the Crown, very extensive powers were expressly granted to him. I quote the words of one charter: "Cum furca" (gallows), "fossa" (the pit in which a female felon was drowned), "Sac et Soc " (rights of jurisdiction), "infang thef" (jurisdiction over a thief taken in his own bounds), "outfang thef" (jurisdiction over a thief taken outside his bounds). These were the heritable jurisdictions which the Chiefs possessed and exercised till they were taken away by the Act of 1747. They conferred on him absolute authority over all his clansmen, including the power of life and death.

In war, as in peace, the Chief was supreme. He superintended the training of his men in the art of war; he commanded them in every campaign; he led them personally into the thick of the battle, and shared all the perils of warfare with the humblest of his followers.

No class of men have ever had more varied duties to perform or carried on their shoulders a heavier load of responsibility than the mediaeval Chiefs. On their capacity as statesmen, diplomatists, and soldiers, the very existence of their clans often depended, and their kindness of heart, good sense, and sound judgment could alone secure the happiness and well-being of their people.

No doubt there were some bad Chiefs who grossly misused their power, and treated their clansmen with great harshness and cruelty, but the evidence is very strong that most of them were the kind and beneficent friends of their people.

One very remarkable instance of their solicitude for the welfare of their clansmen has come down to us. The Chiefs took steps to secure for their people when wounded or in bad health the benefit of medical attendance. It is recorded that a great many of them gave a farm rent free to a medical man on condition that he attended to their clansmen.

Most of the doctors who were thus employed belonged to the distinguished family of the Beatons, lairds of Balfour. The members of this family possessed the gift of healing in a very remarkable degree, and numbers of them were settled in the Highlands from remote times. Several medical works in Gaelic by some of this family are in the National Library of Scotland.

As early as 1379, Farquhar Beaton received the lands of Melness and Hope in Sutherland from Prince Alexander Stewart. Another Beaton settled on the Argyll estate in the fifteenth century. One Fergus Beaton was physician to the Lord of the Isles in 1448, and also became Chancellor of the Isles. In the same century a member of this family settled on the MacLeod estate in Skye, and was given the farm of Summerdale, in Bracadale. Another Beaton, in the following century, was given the lands of Pennycross, in Mull, by MacLean of Duart.

This custom endured as long as the clan system lasted. In the Dunvegan Estate accounts of the 18th century are many entries of payments being made to doctors and nurses, and several letters show that at the same time the Chief was caring for the welfare of his people in another direction. Whenever the crops failed at home he used to charter vessels to bring food into the country, spending large sums of money, and often finding the greatest difficulty in carrying out his beneficent intentions.

It is quite certain that, though the Chiefs exercised absolute power over their people, they were generally kind and benevolent despots.

You can read the rest of this chapter at http://www.electricscotland.com/webclans/island_clans_chap2.htm


And that's all for now and hope you all have a good weekend :-)

Alastair
http://www.electricscotland.com 

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