The establishment of fairs and markets in the Ancient
Capital carries us back to a remote period. Probably our earliest market is
Palm Sun' E'en, held on the first Friday of April, or the Friday before Palm
Sunday. The battle of the clans on the North Inch was fought on Palm Sunday,
1396, and whether this market was established as the anniversary of that
event, as some writers suppose, is a suggestion unconfirmed by any authentic
announcement; but it is not unlikely to be true, and probably this was the
institution of this market It was common in early times to appoint fairs or
markets on what were called saints' days, but Palm Sun' E'en is evidently
unconnected with that custom. With reference to Midsummer Fair, held on the
first Friday of July, we are in a different position. It was established in
1442, and we are glad to be able to give the actual ordinance authorising it
This ordinance, now published for the first time, has been transcribed for
this work:—
Letters by William Abbot of Coupre (Coupar-angus) Patrick
Lioun lord of Glammis, knight, Andrew Gray, lord of Foulis, Davy Murray, of
Tulibardin, knight, Thomas of Abircrumby of that Ilk, William of Murray,
George Gray, and Patrick Murray, making it known "that apon the debate movid
betwix Schir Johne of Rothven of that Ilk, knycht, scheref of Perth on the
ta part and the alderman and com-munite of the burgh of Perth on the tother
part anente the balding and the keping of the midsomire fayr and the court
thairof to which of the partiez, the rycht thairof pertenit," they the
judges, being chosen and sworn, and the parties being bound to accept their
deliverance, having heard parties with their letters, evidents and charters,
proceeded and delivered " that the saidez alderman and communite has full
rycht to the halding and keping of the said mydsomire fayre and the court
thairof with the pertinence efter the tenoure af thair chartir." Given under
the seals of the judges at Perth, 19th June, 1442. Eight seals have been
attached—one (that of Sir Patrick Lyon of Glamis) is now wanting. The others
are, (1) Seal of the Chapter of Cupar-Angus. (2) Wanting (Patrick Lyon). (3)
Seal of Andrew Gray of Foulis. (4) Seal of Sir David Murray of Tulibardin.
(5) Seal of Thomas Abercromby of that Ilk and Murthly. (6) Seal of William
Murray. (7) Seal of George Gray. (8) Seal of Patrick Murray.
About the same time King James HI. ordained Sir John
Ruthven, Sheriff of Perth, not to molest the Provost and Magistrates in
their "shrieval" rights at this Midsummer Fair, e.g.:—
STIRLING, January, 1442. — Forasmuch as we have
seen and diligently examined a charter given by our forbears of good memory
to our aldermen and community of Perth of the office of Sheriff of the
burgh, as far as their land and water strikes, with all freedom and
pertinents belonging thereto, with the keeping of their Midsummer Fair, and
the Court thereof, and for which we are informed they have made demand for
the holding and keeping of the said Fair in times by past; and that serves
to raise misunderstanding regarding the special freedom and all infeftment
granted to them as to the keeping and holding of the said Fair. Our will is,
and we straitly charge you that ye neither move, make, nor cause to be made,
disturbance or impediment to our said aldermen and community in the
governance of the Fair, nor to others coming or going during the time of the
Fair, under the usual pains and penalties.
With respect to Andrewsmas Fair, held on nth December, so
called from St Andrew, the apostle, it was instituted in 1457, by charter of
James II., as follows:—
Stirling, 4th January, 1457.—Charter by King James
II., whereby, for the good and thankful services
of the burgesses and community of Perth, and his singular favour towards
them, he grants to them and their successors the privilege of holding an
annual Fair on the feast of St Andrew, the apostle, and the eight days
following, with all privileges and liberties belonging to such fairs. (Part
of the Great Seal is still affixed.)
The establishment of St John's Market—or "St. John in
Harvest," as it was called in the middle ages, does not appear to be
recorded in the papers preserved in the City Chambers. This market is held
on the first Friday in September, and is in commemoration of the Saint of St
Johnstoun, St John the Baptist In 1621 we have the ratification by the Lords
of the Privy Council of these four markets or fair-days of Perth, viz., Palm
Sun' E'en, Midsummer, St John in Harvest, and St Andrew (Andrewsmas) in
winter. These were not only pre-Reformation markets, but great festival days
for the town and county. They were as a rule largely attended by the
inhabitants of the county, and on each occasion a very large amount of
business appears to have been transacted. Many who visited these markets
seldom visited Perth on any other occasion. Farmers and others in the county
paid their accounts to those of the local merchants with whom they dealt on
one or other of these fairs and at no other time. Little Dunning Market on
20th October, or nearest Friday, though unconnected with the four standard
or pre-Reformation markets, has since its institution in 1609 been a highly
successful and popular market It was founded as the market of St Dennis.
In the seventeenth century the Provost and Magistrates
issued the following proclamation, which is one of the few documents that
can be discovered on a subject of great importance. It will be noticed that
besides the fairs already referred to, there were three others of a
subsidiary character.
In order to prevent mistakes as to the days on which the
Fairs and Markets at Perth are held, the following list is hereby
published:—(1) The Fair called the first week of Lent is to be held on the
first Friday of March. (2) Palm Sun' E'en Fair on the first Friday of April.
(3) Market for milch cows at the coal shore every Friday of April and May
free of custom. (4) Midsummer Fair on the 5th day of July, (5) St. John's
Fair on the 9th day of September. (6) St. Dennis Fair (Little Dunning) on
the 20th October. (7) St Andrew's Fair on the 11th day of December. When the
above days for any of the last four fairs fall on Saturday, Sunday or
Monday, the Fair will be held on Tuesday following. (8) Yule Even Fair on
the Friday immediately before Christmas. Wednesday and Friday are the weekly
market days all the year round.
The establishment of Little Dunning Market occurred in
1660, when the following Charter was granted by Charles
II. (abridged):—
Edinburgh, 17th December, 1669. —The King and the
Estates of Parliament having had a request from the Provost and Magistrates
of Perth mentioning that besides the ordinary fairs held these many years
within the burgh, there is a desire for another public fair or market to be
held yearly on the 9th October, which will be advantageous, not only for the
burgh, but for the lieges living near that part of the country, and desiring
that this may be granted, as stated in the request The King, with the advice
and consent of the Estates of Parliament, hereby give and grant to the
Provost and Magistrates of Perth a yearly fair to be held within the burgh
on the 9th October, besides the ordinary fairs and markets formerly granted,
for buying and selling horses, cattle, sheep, malt, and all kinds of grain,
linen and woollen, and all sorts of merchantware; with power to the
Magistrates to intromit with, collect, and uplift the tolls, customs, and
other duties belonging to the said fair, and to enjoy all other freedom and
liberties thereto belonging, and recommend the Lords of the Exchequer to
pass a signature hereupon, if need be. Extracted from the Records of
Parliament by Sir Archibald Primrose of Yester, Clerk to His Majesty's
Council.
ESTABLISHMENT OF THE POST OFFICE.
Posts certainly existed in England before the middle of
the sixteenth century. There was a Chief Postmaster of England in the reign
of Elizabeth, 1581, although letters from the Court were usually conveyed to
Scotland at that period by special messenger. In the reign of Charles I.
(1635) a letter office for England and Scotland was established. By the
Commonwealth of England a weekly conveyance of letters to all parts was
established in 1649. Between this date and the arrival of the Prince of
Orange two members of the Inch-brakie family, Patrick Graeme and John
Graeme, his son, held the office of Postmaster-General. The latter died in
1689. On the arrival of the Prince of Orange this matter of the Post Office
engaged his first attention. One of the most important things he did was to
organise a scheme for the regular and prompt transmission of letters. This
scheme was of great importance to Perth and Perthshire, and will be best
understood by reproducing the proclamation dealing with it (slightly
condensed):—
Proclamation by William and Mary for regulating the Post
Office, 1689,
The Lords of his Majesty's Privy Council considering that
by a tack dated 14th August last they did set to John Blair,
Postmaster-General, apothecary in Edinburgh, the office of General
Postmaster and Overseer of all Posts, Horses and Foot within the kingdom of
Scotland for seven years from Martinmas next, and have granted power and
warrant to him to appoint and settle postmasters for establishing horse and
foot posts at the several stages where the same may be necessary for
carrying not only his Majesty's despatches and letters but those of all his
subjects and others from place to place for whom he shall be answerable.
Power is also granted to him to appoint a general letter office at
Edinburgh, from which all letters and despatches may be sent with expedition
to any place within the kingdom: and at which office all letters and answers
etc. shall be received. As also such other particular letter offices at such
fit places as shall seem to him convenient, with power to him and his
deputies to provide horses for packets and posts or journey horses, he and
they always exacting such prices allenarly as is set and contained in the
articles of roup for each horse that shall be furnished by them, and for
transporting the letters and packets as follows:—Letters from Edinburgh to
Perth 2s. per single letter, 4s. per double letter. Edinburgh to Dunkeld 3s.
and 6s. Inverness 4s. and 8s. For bringing letters from towns and villages
to nearest post office 1s. to the persons appointed to carry such. Where no
posts are settled the carrier to have freedom to bring letters. All packets
by ounce weight Where there are no letters within, shall pay for such the
letter pay of 2s. — 6s. for each packet: and when the letter pay is 3s.,
each packet to pay 9s. Magistrates of Burghs and Incorporations and all
persons whatever are prohibited from erecting any letter office or meddling
with any post office within the kingdom by establishing or sending away
posts, horses or foot, or carrying or receiving letters or packets or doing
anything to the prejudice of the Postmaster-General, with certification that
contraveners shall be severely punished.
Following on this proclamation the new Postmaster-General
wrote the Magistrates of Perth to the following effect:—
There is proposed a letter office at St Johnstoun
together with a foot post, who is to travel by Kinross and Queensferry to
Edinburgh. He will also travel to Dunkeld, and if you will provide a good
honest man in the town who will keep this office I am resolved to give him
the fifth part of all the letters that come and go from St Johnstoun to
Edinburgh, or from Edinburgh to St Johnstoun for his trouble, and to pay the
bearer who is to run with the letters so much for his trouble as can be
agreed upon, which I presume may be about 24 or 30 shillings every time he
shall run, and it being only a short way, he may run twice each week. I hope
you will take these two particulars into consideration and satisfy
yourselves in the naming of an honest man for keeping the office, and let
him be provided with cautioners for his honesty and for his returns to me
for the price of the letters over what pays himself, and I am resolved you
shall have the naming of him. I presume such a man may be found, who need be
qualified only with honesty and humbleness, who is to run with the pacquet
betwixt the postmaster of your town and our office here, in Edinburgh. And
your postmaster is to take care of distributing the letters with you, at
which time only he is to take payment, and when your letters come to us we
shall be likewise careful to deliver them here, be they papers of never so
great concern. When I settle I shall give to the master of the office
instructions as to the prices of all letters and papers coming or going
conform to the act of Council, and I shall make these public to the country,
that so all honest dealing may be propagated and correspondence encouraged,
which is the earnest desire of, your humble servant,
John Blair.
Robert Anderson, glover, was appointed first postmaster
of Perth, and his co-partner, William Menzies, merchant, treasurer of
Edinburgh, postmaster-depute for Perth, 19th December, 1689, "allowing him
pour to erect and sett up ane post and letter office at this burgh of Perth,
and to exact the deues of whatsomever letters shall be given in there,
conform to ane list given him with the said agreement, as also allowing him
libertie to settle and exact the deues of all post hyring, pack and baggage
horses, conform to use and wont in said town of Perth, and applye the same
to himself," and that for the space of two years. On the 19th June, 1704,
the Council appointed the Treasurer to pay Gilbert Gardiner, writer, then
keeper of the Post Office of Perth, £5 sterling a year during their
pleasure, for his encouragement in furnishing a foot-post twice a week
betwixt this and Edinburgh, commencing his entry from Lammas, 1703, but on
14th June, 1708, this allowance was withdrawn. A beautifully written
"memorial" relative to the transmission of letters from Edinburgh to
Aberdeen and back, undated, but probably not later than the reign of Queen
Anne, who improved the postal service, informs us that three foot-posts, or
carriers, went weekly from Edinburgh by Cupar-Fife, Dundee, Arbroath,
Montrose, Bervie, Stonehaven, etc., to Aberdeen, for which they were allowed
six shillings and eightpence each, with one shilling and sixpence each for
the ferries, and that the cost of the whole three posts was not more than
twenty-four shillings sterling a week. The postmen were allowed to carry
small parcels. The authorities at the General Post Office seem to have given
orders for the greatest care as to the closing and opening of the mail bags;
for in 1732, while Mrs. Graham, postmistress of Perth, was sick, Mr.
Archibald Douglas, the Postmaster-General, wrote her as follows:—
Edinburgh, 13th December, 1732.
There being complaints made that since your illness the
Perth packet coming into people's hands who have no concern with the same,
his Majesty's lieges are in danger of having their letters broken open or
intercepted; to prevent which, or any suspicion of the same, you are hereby
directed that while you are not in a condition to attend personally the
receipt and dispatch of your packet to and from Perth, you are to cause the
bag sent you to be opened in presence of one of the Magistrates of Perth,
and the bag sent here to be sealed by one of their seals.
Archd. DOUGLAS.
In another memorial issued by the authorities in
Edinburgh, it would appear that from Edinburgh to Aberdeen via Fife
and Dundee there was a foot post, whose wages were for the double journey
6s. 8d., with 1s. 6d. for ferries, three posts per week. As these posts were
not obliged to make the journey but on foot, and had no allowance for
horses, they were always three days, and often four, in going from Edinburgh
to Aberdeen. The distance is sixty-eight miles. The towns mentioned, with
the town of Perth and the country adjacent were likewise made at a loss by
the then slow methods, as they had no regular conveyance but what went by
Edinburgh, notwithstanding their business and connections; so that before an
answer could be had at Perth or Aberdeen to a letter from one to the other,
it was at least twelve, and commonly fourteen, days; and therefore all
business of any moment was carried by expresses. To avoid the uncertainty
and inconvenience by the passage at Leith or Dundee, it was proposed that
the stages be settled from Edinburgh to Queensferry, thence to Perth, then
to Dundee, thence to Arbroath, Montrose, and Aberdeen, all which was done.
About the time of the Rebellion of 1745-46, the
postmaster of Perth, Mr. Robert Morison, bookseller, ancestor of Mr. Robert
Morison, C.A., Perth, issued a large placard containing the regulations of
the Post Office, showing considerable regularity and despatch for the time.
A letter from the Magistrates of Perth to Mr. John Drummond, M.P., in
November, 1736, refers to the very small sum allowed by the public to their
two-horse postboys, who travel thrice a week betwixt Perth and Queensferry,
being twenty long miles of bad road, for which they have only two shillings
and threepence each journey fore and back, which is not sufficient to
maintain them and their horses, and they entreat their member to endeavour
to procure for the postboys three shillings and four-pence, which is but
twopence per mile, and without such allowance their town and country could
not be punctually served by the postboys, who had long threatened to give
over serving for want of bread The horse post seems to have been given up,
for in 1740 the Magistrates of Aberdeen, Dundee, and Perth, with all the
burghs and counties in the route, for the benefit of the trade, agreed to
address their representatives in Parliament with a view to altering from a
foot to a horse post; and Mr. John Drummond, member for the Perth Burghs,
was memorialised on the subject He waited on Sir Robert Walpole, the Prime
Minister of the first two Georges, who desired him and the other member
concerned for the northern towns, chiefly Mr. John Maule (member for the
Burghs of Aberdeen, etc), to draw up a memorial for the Lords of the
Treasury, and they would refer the matter to the Postmaster-General, and if
they represented it as not very prejudicial to the revenue, which was all
appropriated, he would be sure to forward it, and give it all the despatch
which the nature of the thing would permit What was the effect of this
application to the Treasury we know not, but at a later period the mailbags
were carried in a light cart drawn by one horse. A stage-coach, carrying the
Royal Mail between Edinburgh and Perth, passed through Kinross for the first
time, it is said, on July fair day, 1799, some fifteen years after the
experiment had been successfully made in England, and continued to run down
to the 22nd December, 1847, when the mails were transferred to the railway.
A time bill has been preserved of the mail coach that travelled between
Edinburgh and Aberdeen, via Perth and Dundee; distance 132 miles, time
twenty-two hours, allowing half an hour for dinner at Perth, and twenty-five
minutes for supper at Arbroath. In 1803 a money-order office was opened at
Perth under the charge of Bailie Duff, postmaster.
The agitation which took place over the Reform Bill in
1832 was universal throughout the kingdom, and the Ancient Capital which
through all these ages maintained its position, was in this agitation true
to its traditions. On 7th May, 1832, the Magistrates sent up the following
petition to Parliament in favour of the Bill, and by doing so materially
aided in strengthening the hands of the Government:—
Your petitioners in common with the vast majority of his
Majesty's subjects throughout Great Britain have observed with much
satisfaction the successful progress which the Bill for amending the
representation of the people in the Commons House of Parliament has made in
your Right Honourable House. Your petitioners are firmly persuaded that the
Bill as passed by the House of Commons is calculated to remove and eradicate
every existing feeling of dissatisfaction and discontent on the part of his
Majesty's subjects as to the present mode of electing their representatives
of Parliament, and to promote and advance the best interests of the Empire.
Your petitioners would therefore most humbly entreat and implore your
Lordships to pass the Bill unimpaired. May it therefore please your Right
Honourable House to take this subject under your consideration, and do
therein what to your Lordships may appear proper, etc
Signed in name and by appointment of the Town Council and
seal of the city appended.
John Wright,
Perth, 7th May, 1832.
Lord Provost.
APPOINTMENT OF MEMBER OF PARLIAMENT FOR PERTH
The Lord Provost and Magistrates, in agitating for this
matter, issued a long memorial, in the course of which it was stated :—
That Perth has been distinguished from a very early
period for its importance in the history of Scotland. It was long the seat
of the Scottish Parliament, and when that was removed to Edinburgh, Perth
maintained the second place in rank next to the Metropolis of Scotland, and
it still continues to hold the same place in the convention of Royal Burghs,
and on other public occasions. Unlike many of the ancient Scottish burghs
which once flourishing have fallen into decay, Perth is in a high state of
prosperity, increasing rapidly in population, in manufacture, commerce,
wealth. In 1821 the population was 19,000, exclusive of one of the suburbs
containing 2,000. Ten years later the population was 23,450 No other town
approaches near to Perth in point of population. Dumfries, which comes
nearest, has a population of 14,000. Perth is the capital of the largest and
one of the richest counties in Scotland, and is the great market for grain
and the other agricultural produce for that part of the kingdom, The exports
and imports at the harbour are in a state of rapid increase, and average the
annual amount of 90,000 tons. In point of population Perth is very nearly
equal to Greenock which is proposed to have a representative of its own. The
memorialists submit that they trust it will be seen that the City of Perth
is in justice entitled to the privilege of sending a member to Parliament;
that its claim can be acceded to without infringing on any principle of the
Reform Bill, and that thereby the other burghs presently associated with
Perth will be put on a more desirable footing, and a material improvement
made on the details of the measure.
The claims of Perth were recognised by the Legislature,
and Perth has since that period had a member of its own. This was very much
due to the judicious terms and arguments laid down in this memorial, and to
the able administration of the Chief Magistrate, Provost Wright
A distinguished member of the Russian royal family, the
Grand Duke Constantine, visited Perth in 1847, when the Lord Provost in name
of the Council and community presented him with the following address:—
May it please your Imperial Highness:—It affords me much
pleasure to take the present opportunity in my own name and in name of my
brother magistrates as well as of the inhabitants of this city generally to
welcome your Imperial Highness to this the Ancient Capital of Scotland. We
recognise in your Imperial Highness the scion of an illustrious family under
whose sway Russia has cultivated peaceful and friendly relations with
foreign countries and particularly with our own. Although a stranger in your
land, your Imperial Highness is no stranger, we believe, to our countrymen
who have repeatedly had the honour of serving the Crown of Russia in arts,
science and in arms; and who on every occasion on which they have been
called to visit the dominions of the Czar, have gratefully expressed their
sense of the hospitality and courtesy towards foreigners for which your
country is so justly celebrated. Permit me to request your Imperial
Highness's acceptance of the freedom of this city and to express the warmest
wishes of the inhabitants for your happiness and prosperity.
THE MELVILL AND MUNRO-MELVILL TRUSTS.
In 1820 Charles Melvill, writer, Edinburgh, died and left
his estate to be administered by the Magistrates and the four ministers of
Perth. One half of the free income was to be paid to annuitants of the name
of Melvill, selected by the trustees, and the other half to be devoted to
educational purposes. Melvill also ordained a room or two rooms to be fitted
up on the farm of Easter Greenside, and occasional fires to be kept in the
same by the principal tenants, "who will be bound in his tack for implement
of this service. All my papers books, watch, rings, etc, to be kept there,
as it would be disrespectful to my memory to have the same carelessly
squandered or publicly sold"
The Melvill Mortification was held and administered under
a settlement and Deed of Mortification, dated in 1806, and consisted of
funds amounting to about £1,300, besides the small farm of Greenside,
Abernethy, and a share in a property in Skinnergate. One half of the same
was held as applicable to educational purposes, and was appointed under the
new scheme to be made over to the Munro-Melvill Trust The governing body of
this Trust consists of five members elected, two by the Lord Provost and
Magistrates of Perth; two by the School Board of Perth, and one by the
Presbytery of Perth, and all hold office for a period of five years. "The
governors apply the residue of the free annual income in establishing
bursaries for higher education, called the Munro-Melvill Bursaries, each of
the yearly value of not less than £10 nor more than £15. These bursaries are
awarded by competitive examination among pupils attending public or State
aided schools in the burgh of Perth whose parents or guardians require aid
in giving them higher education, and whose age at the date of competition
shall not exceed fourteen years; they are tenable for such period, not
exceeding three years, as the governors may determine, at such schools for
higher education or technical instruction in Perth as they may approve." In
recent years the funds have been entirely devoted to bursaries, and each
year about twenty £5 bursaries, and about ten £10 bursaries are
granted, tenable either at Perth Academy or Sharp's Institution. The capital
fund of the endowment is £7,000, yielding an annual income of £250.
In 1827 Murray's Royal Asylum was founded by a
Mortification of £4,000 from James Murray, a native of Perth. His brother,
from whom he inherited a large portion of this money, was drowned on his way
home from India.
THE ANCIENT SEALS AND ARMS OF PERTH.
It has been said by previous historians of Perth that the
Royal Burgh possessed a common seal in the reign of Alexander
II. (1214-1249), and perhaps long before, but that
all trace of this seal has disappeared We are of opinion, however, that this
earlier seal is no other than that which we find appended to the deed of
homage rendered by the city to Edward I. in 1296,
now in His Majesty's Record Office. By the courtesy of the officials, we
have had this important historical "document" specially photographed for the
present work (Plate I.), from which it will be seen to be one of the finest
extant specimens of the mediaeval engraver's art We forbear to comment on
the hideous caricature of it which has appeared again and again in recent
works on Perth. This seal, which is about 3¼
inches in diameter, is thus described in the British Museum Catalogue of
Seals, Vol. IV., No. 17,312:—
Obverse: "The front or section of an arcade of five
arches, pointed and trefoiled, that in the centre being slightly higher than
the others, pinnacled and crocketed, resting on six slender shafts, and
containing a standing figure of St John Baptist, with nimbus, holding [a
disc with representation of the Lamb of God with the banner], with two
kneeling monks on each side. In base below the floor-line two wyverns with
tails nowed."
The legend is the same as that of the reverse, where it
is more legible.
Reverse: "The Decollation of St John Baptist in the
presence of the daughter of Herodias [who holds the charger to receive the
head]. Under an elegantly designed Gothic edifice with pinnacled roof,
trefoiled arches, and other details of ecclesiastical architecture."
The legend reads: S. comunitatis. ville. sancti. IOHANNIS.
BAPTISTE. DE. berth (Seal of the Community of the town of Saint John Baptist
of Berth).
Studying the reverse of this seal of the Ancient Capital,
as found in the unfortunately greatly mutilated specimens appended to
charters in the archives of King James the Sixth's Hospital, Perth, one is
at a loss which is the more worthy of admiration— the vigour and fidelity
with which the executioner, stripped to the waist, and in the act of
striking the fatal blow, is portrayed, or the wealth of architectural detail
introduced into the picture. One beautiful fragment shows very distinctly a
fleur-de-lis in the field between the executioner and Salome.
Laing thinks this fine seal must have been broken at some
date between 1296 and 1423, the seal appended to the "Obligation of the
Burghs of Aberdeen, Edinburgh, Perth, and Dundee" at the latter date,
although a close copy of the original obverse, being in his opinion
deficient in the spirit of the earlier seal. The local specimens do not
appear to the writer to support this conjecture. In the British Museum is a
cast from a very imperfect impression of a smaller seal, about 1
7/8 inches in diameter, which was therefore probably a secretum or
privy seal. The interest of this early seal (A.D. 1378) consists in its
showing for the first time the displayed eagle bearing a shield of arms on
its breast It is more than doubtful if the eagle has any reference to Ae
supposed Roman origin of the town of Perth. The author of Ae British Museum
Catalogue, Mr. W. de G. Birch, refers to the almost
contemporary official seal (A.D. 1392) of the "Justice of
the King for the Lands North of the Forth," where an eagle similarly
supports a shield with its claws, "an idea not improbably derived from the
eagle supporting the shields of Royal arms seen in the side niches of the
Great Seals of Scotland." A privy seal of the eighteenth century of the same
size and of a similar design is also in the British Museum collection. The
eagle, as before, carries on its breast a shield of arms, charged with the
Holy Lamb passant, reguardant, bearing staff and cross with the banner of St
Andrew, all within a double tressure counter-flowered. The legend reads:
SIGILLUM * SECRETUM • BURGHI • DE • PERTH (Privy Seal
of the Burgh of Perth). Both Seals therefore reproduce the official arms of
the city (see Plate II.), which are thus entered
in the Lyon Register, circa 1672. "Gules ane holy Lambe passant
reguardant, staff and cross argent with the Banner of St Andrew modern seal
of the proper. All within a corporation of perth. double tressure counter
flowered of the second. The Escutcheon being surmounted on the breast of ane
Eagle with two neckes displayed or. The motto in ane Escroll Pro Rege, Lege
et Grege." The late Marquess of Bute in his work, " Arms of the Royal and
Parliamentary Burghs of Scotland," has submitted the Arms of the City of
Perth to an elaborate criticism, and has proposed the arms given on Plate
III. as more in accordance with the laws of heraldry and the history of St
Johnstoun.
With regard to the origin of the city motto, it has been
said, not without probability, that it was adopted as a compliment to the
Prince of Orange in his struggle for the independence of the Netherlands,
the words "Pro Rege, Lege, Grege" (for the King, the Law, the People) having
been his favourite motto, which he affixed to his proclamation to his people
in 1568. The town of Perth did not always use the seal with the
double-headed eagle, for we find in the Hospital Archives a seal attached to
an official document having a single-headed eagle, and with the following
inscription:—"Sigillum Secretum Burgis de Perth " (Privy Seal of the Burgh
of Perth),
On Plate IV, will be found the
Arms of the County of Perth, of which the following description is taken
from Fox-Davies' "Book of Public Arms":
PLATE III.
ARMS OF THE CITY OF PERTH. (As suggested by the
Marquess of Bute.)
"The County of Perth bears or, a lion rampant gules,
armed and langued azure, standing on a compartment or mount proper, and
brandishing in his dexter forepaw a scymitar of the last, all within a
double tressure, flowered and counter-flowered of the second: on a dexter
chief canton of the third a front view of the Palace of Scone argent,
ensigned on the top with an imperial crown proper. Above the shield, on a
wreath of the liveries, is set for CREST, a demy Highlander effrontee,
bonnet, belted, plaid, dirk and pistols, brandishing in his right hand a
broadsword aloft in a threatening posture, a target on his left arm, all
proper, and on a compartment below the shield, on which are these
words:—'Pro Lege et Libertate,' are placed for SUPPORTERS, on the dexter an
eagle regardant with wings adossee proper, and on the sinister a war horse
argent furnished gules.—Matriculated 23rd January, 1800."
SEALS OF THE MONASTIC HOUSES.
When one reflects how largely the four monastic
institutions described in Vol. I. bulk in our local history in the period
preceding the Reformation, and in particular how numerous must have been the
transactions requiring formal attestation, it is surprising that so few
impressions of the common seals of these institutions have come down to us.
In consequence, we have been unable to trace the local seals of either the
White or the Grey Friars, a circumstance all the more remarkable from the
fact that the former or Carmelite monks were settled in our immediate
vicinity for three hundred years. For the oldest of our four religious
houses, that which played by far the largest part in our local history, we
are more fortunately placed, since the brass matrix of an early seal of the
Dominicans or Black Friars, also styled the "Predicatours" or Preaching
Friars (see legend below), is happily in the Museum of the Society of
Antiquaries in Edinburgh. This seal is of the oval form characteristic of
seals of the religious houses and dignitaries of the Church, and measures
circa 1 7/8 x 1 3/8 inches. The rudeness of the
execution and the character of the lettering alike show that it must be
considerably older than the sixteenth century seal of the Prior of the
Dominicans given below, and may even be as old as the fourteenth century. As
several inaccurate readings of the legend of this seal are current not only
in previous histories of Perth and in Laing's Supplemental Descriptive
Catalogue (No. 1174), but even in the official catalogue of the Museum (p.
369); and as it has hitherto been described, largely in consequence of the
mis-taken readings referred to, as the "official seal" of the Dominicans of
Perth (Dr. Milne, "The Blackfriars of Perth," p.
vi., and earlier writers), a somewhat fuller discussion of this interesting
antiquity may be here in place. In a carved niche surmounted by a crocketed
canopy is the Virgin Mary, crowned, and holding on her left arm the Holy
Child; in the lower part, under an arch, is a friar in the attitude of
adoration. From a personal inspection of the matrix and a careful study of
an impression—from which our engraving (Plate V.,
No. 1) has been prepared— kindly taken for us by Dr. Joseph Anderson, the
learned keeper of the Museum, we have no hesitation in giving the following
as a transcript in Roman characters of the Gothic letters of the legend:
S. OFFICII. PORI. ORD. PDICARU. DE. PTH,
or, in full, "Sigillum officii prioris ordinis
predicatorum de Perth" (i.e., Seal of the Prior's Court of the Order of
Preachers of Perth). The use of officium in the sense of a court of
law is as old as Pliny, who speaks of the praetor's officium, and in
this sense the word was widely used in the middle ages. The court of the
Bishop, Abbot, or Prior, as the case might be, was presided over by his
delegate, who was termed the Official, and numerous seals of the officials
of Scottish dioceses have been preserved We find, for example, a St Andrews
seal of the fifteenth century with the legend "Sigillum officii officialis,"
etc (Seal of the Court of the Official of St Andrews), and on the matrix of
a seal in the Edinburgh Museum "Sigillum curie officialis Brechinensis "
(Seal of the Court of the Official of Brechin). The court of the Official
was also known as the Officialty (officialatus), and both terms are still in
use in the Roman dioceses of France. The earliest attested use of the former
term in this country is in the Norman-English of the Rolls of Parliament
(1314-15): "Le libel enseal du seal autentik le Official ou Evesqe." The
seal before us, therefore, is not the common seal of the Order, but the
"seal autentik" of the Prior's delegate or Official.
Another seal is found appended to a St Andrews charter of
date 1519. It is thus described in the British Museum Catalogue of Seals
(Vol. IV., No. 15,414):—
"Pointed oval, on a masoned corbel, and beneath a
crocketed canopy, full-length figures of St John Baptist, with the Agnus Dei
[Lamb of God, with reference to John, chap, i., 29] on the left hand, and
St. James (?) with sword and branch on the right hand side. Between the
figures is a tree. Border partially engrailed."
The legend must be read:
S. ORDINIS. PREDICATORU. PRIORIS. DE. PERTH
(not PREDICATORIS, as in Catalogue, following Laing,
op. cit. ie. Seal of the Prior of the Order of Preachers of Perth. An
illustration of this seal appears opposite the first page of Lawson's "Book
of Perth," from which it is here reproduced (Plate
V., No. 2). The Prior of the Dominicans at this date (1519) was
Robert Lile, who soon afterwards, by 1520, was transferred to the Glasgow
house.
Passing to the Carthusians, who named their Perth convent
"the House of the Valley of Virtue" (domus Vallis Virtutis), we have had
photographed (Plate V., No. 3) the official seal
of the monastery, of which several specimens from the sixteenth century are
still preserved among the archives of King James Vl.'s Hospital. The matrix,
it will be seen, was a work of great artistic merit, the figures in the
impression standing out in high relief. The seal is a pointed oval, and is
divided into two compartments. The upper compartment contains two figures,
with open crowns, seated on a bench under an elaborate pinnacled or
crocketed canopy, representing the coronation of the Virgin Mary: the field
semi of fleurs-de-lis. The lower compartment or base is of
considerable historical interest, for it contains the kneeling figure, with
hands raised in the attitude of supplication, of the founder of the
monastery, James I.1 In the field to the left is the royal crown, over which
and behind the kneeling figure runs a scroll, on which is inscribed, in
minute characters, the legend: IACOBUS pm, i.e. Jacobus Primus (James
the First). We believe it is unusual, if not unique, to find the lay founder
of a religious house commemorated on its seals.
This is the seal described and reproduced by Laing in his
"Supplemental Descriptive Catalogue" (No. 1173, p. 207), where, however, the
figure in the lower part of the seal is inaccurately described as "a monk
kneeling on a cushion, his arms uplifted and his head thrown back." The
legend on the scroll, further, is given as radiate MEA!! We have no
hesitation in pronouncing this to be an invention of Laing or his engraver.
The letters on the scroll above the crown on the Hospital seal can easily be
deciphered by the aid of a strong glass, and are, as we have seen, iacobus.
So also the British Museum Catalogue (IV.,
15,415). The legend round the seal, in Gothic letters, runs thus:
S. DOMUS. VALLIS. VIRTUTIS. ORD. CARTUSIE. IN. SCOCIA.
(i.e., Seal of the House of the Valley of Virtue of the Carthusian Order in
Scotland).
The Hospital charters show not only that this seal was
still used in 1558 by Adam Forman, the last Prior of the Carthusians, but
even so late as the 27th March, 1566. Soon after this date, however, a poor
imitation of it is found appended to a deed of gift of the year 1578.
We have also reproduced (Plate V.,
No. 4) the common seal of the Chapter of this monastery, from
Lawson's "Book of Perth." As the provenance of this seal is not given, we
cannot fix its date, but it is evidently distinguished from the seal just
described merely by a different legend. That the scroll in the base is left
blank is clearly due to the ignorance of the engraver. The legend of this
seal is:
SIGILLUM. COMMUNE. CAPITULI. VALLIS. VIRTUTIS. PROPE.
PERTH.
(i.e., Common Seal of the Chapter of the Valley of Virtue
beside Perth).
Although, as has been already emphasised, we have failed
to trace seals belonging to either of the two other orders having monastic
establishments in our city or its immediate neighbourhood, we have
identified the seal used by Robert Dalrymple, Prior of the Carmelite
Monastery at Tulilum, in his capacity of Provincial Prior of his order. This
is a round seal of superior workmanship, about 1 13/16
inches in diameter. It contains "a representation of St. Andrew on a saltire
cross, between a crescent and etoile [star], and two trees or thistles. In a
niche, in base, a friar praying in profile to the right" The legend reads:
S. COMUNE. FRM. CARMELITAR. SCOCIE. (i.e.,
Common Seal of the Carmelite Friars of Scotland). An excellent
reproduction of this seal is given in Laing's Supplemental Catalogue (Plate
X., No. 2), where it is stated (p. 210) that it
was appended to a charter by "Frere Robert, provincile generate off ye Order
of Carmelites within ye Realme of Scotland," 30th October, 1492. We need
have no hesitation, therefore, in identifying "Frere Robert" with the
Robertas Dalbrympill described in a Perth charter of 16th April, 1495, by
which Elizabeth Haddane bequeaths her property to the "Quhit frieris," as "provincialis
ordinis Carmelitarum," and also as the Prior of the Convent at Tulilum.
Among those who rendered homage to Edward I. in 1296 was
Sister Theophania, head of the Cistercian Priory of St Leonard's. Her seal
is still attached to the deed of homage in His Majesty's Record Office, and
is described by Laing as "a pretty seal." It is a pointed oval with a
half-length figure of the Virgin and Child under an arch. A kneeling figure,
also under an arch, occupies the base.
Here, finally, may be mentioned a very remarkable seal,
one of the most elaborate of its kind, belonging to the Abbey of Scone.
Several badly preserved specimens survive in the Hospital archives ; the
best is that attached to an "indentor betwixt the Abbot of Scoone and the
Prior of the Chartor-house" of date 1435, but the matrix is considered by
experts to be as early as 1350. It is a round seal, 3 ½
inches in diameter. The obverse is of special interest, inasmuch as it
depicts the inauguration or coronation of a sovereign, who is seated on a
throne with an open crown upon his head, and holding in his right hand a
sceptre. He is surrounded by a bishop and six other figures, all engaged in
various duties connected with the ceremony. In the lower part are three
shields: Scotland in the centre, with Atholl (three pales) and Strathearn
(two chevrons) dexter and sinister respectively. The legend runs:
S. ECCE. SCE. TRINITATIS. ET. SCI. MICHAELIS. DE. SCONA.
(i.e., Seal of the Church of
the Holy Trinity and of St Michael of Scone). The reverse or counter-seal is
thus described in the British Museum Catalogue (IV.,
No. 15,447):
"In the upper part, within an oval vesica, with curled
rays, supported by the emblems of the [four] Evangelists, a figure of the
Holy Trinity seated on a carved throne ; in the lower part, within an arched
niche, a representation of Michael the Archangel overcoming the dragon; on
either side a winged figure standing on a wheel, as described in the vision
of Ezekiel."
The legend is the same as that of the obverse.
An autotype reproduction of the obverse is given in the
British Museum Catalogue (Plate VIII.), and
engravings of both obverse and reverse in Gordon's Monasticon. The
illustration here given (Plate VI.) has been
specially prepared from an impression in the British Museum. Older seals of
the thirteenth century are extant—one of the Abbot of Scone, and another
(British Museum Catalogue, No. 15,446) of date 1267, which is interesting
both on account of its representation of the Abbey Church of Scone, with
central tower and side spires, and of its peculiar representation of the
Holy Trinity.
TRANSLATIONS OF CHARTERS (ABRIDGED).
The oldest Charter preserved is that of William •the Lion
dated 1210, and being an instrument of great interest and importance we have
given a verbatim translation of it at page 215, Vol I.:—
Charter No. 2 by Robert Bruce confers on the burgesses
the rights of Guildry and of merchandise in all places within the sheriffdom
of Perth; granting certain prohibitions in their favour and certain rights
of pre-emption. There is also a letter issued by him enforcing their rights
of pre-emption.
Charter No. 3 by David II.
confirms that granted by William the Lion and the one granted by Robert
Bruce or a confirmation of the privileges of the merchant Guildry and of the
water of Tay. These Charters were also confirmed by the Great Charter
of 1600.
Charter No. 4 by Robert II. is
as follows:—To all good men, cleric and lay, we have granted in feu form and
confirmed by this our Charter to our chosen and faithful alderman burgesses
and community of our Burgh of Perth:—To be retained and held by them in
perpetual feu and inheritance and by their successors the right and title to
the streams, pools, multures, mills and their segula, with our islands lying
in the Tay as far as Inchyra Law and Sleeples with all the fishings
belonging to these islands: with the fishing of one net at the King's Island
and all our other fishings of our islands of the said burgh with the annual
revenues and fixed imposts and the petty customs of the burgh: also moors,
marshes, meadows, and pastures, with the cures of the said burgh and with
all other liberties and privileges justly belonging to the said burgh or
which may in future accrue to it under or above ground. We have reserved the
great customs to ourselves and heirs. The aldermen and community of Perth to
pay £18 at the Feast of Pentecost of St Martins.
Charter No. 5 by King Robert III. granting to the
provost, burgesses and community of Perth the privilege of having a sheriff
elected by themselves for the burgh and bounds thereof, who shall have power
to administer justice within the burgh, and deal with and punish
transgressors there, and also at the burgh fairs and markets; with power to
him to appoint a substitute and depute for whom he shall answer. And for the
weal of his own soul and the souls of his predecessors and successors the
King mortifies the fines and proceeds of the sheriff's court and also of the
Justice Ayres held within the burgh for the repairing and upholding of the
Bridge of Tay. The sheriff is to account yearly to the Exchequer, and to
appear before the Justice at every circuit court. Order is given to the
provost and burgesses and community to respect the sheriffs authority. Dated
at Linlithgow 10th April, 4th year of the King's reign [1394]; witnesses,
Walter, Bishop of St Andrews ; Matthew, Bishop of Glasgow ; David, Earl of
Carrick, Steward of Scotland, eldest son of the King; Robert, Earl of Fife
and Menteith, the King's brother german; Archibald, Earl of Douglas, Lord of
Galloway; James of Douglas, Lord of Dalkeith; Sir Thomas of Erskyne, and
Alexander Cockburn of Langtown, keeper of the Great Seal
There is a note on the back of the original charter that
it was inspected in Exchequer at Edinburgh in the reign of King James the
Fourth, 18th June, 1494, by the Lords' Auditors, who thereupon ordained that
all the fines of the justice courts held at Perth regarding the inhabitants
thereof should be paid to the provost and sheriff for the maintenance of the
Bridge of Tay.
Charter No. 6 by King Robert III. to William of Ruthven,
knight, and the lawful heirs male of his body, of the heritable office of
Sheriff of Perth except within the burgh of Perth and over the burgesses
thereof; dated at Linlithgow 24th September, 6th year of the King's reign
[1395]; witnesses, Walter and Matthew, Bishops of St Andrews and Glasgow;
Robert, Earl of Fife and Menteith, the King's brother; Archibald, Earl of
Douglas, Lord of Galloway ; Duncan Petyt, archdeacon of Glasgow, Chancellor;
James of Douglas, Lord of Dalkeith, and Thomas of Erskine, knights.
Charter No. 7 by Robert III. to William Lord Ruthven of
the office of sheriff of the sheriffdom of Perth under reservation to the
burgesses of Perth of the office of sheriff within the burgh. The grant of
the sheriffship is to William of Ruthven and the heirs male of his body in
perpetual fee and heritage.
Charter No. 8 by King Robert confirming the grant made by
his predecessor King Robert to the burgesses and guild brethren of Perth
that wherever and whensoever they found any persons forestalling the said
burgh within the sheriffdom of Perth it should be lawful for them without
obtaining license from any royal officer to arrest them and proceed against
them by form of law, and that the goods of such forestalled confiscated for
their breach of the law should belong to the said burgh in perpetuity for
the maintenance of the Bridge of Tay. The King therefore commands the
sheriff of Perth and his bailies to render prompt and ready assistance to
the burgesses and guild brethren of Perth in this matter as they may be
required; dated at Linlithgow 10th May, 8th year of the King's reign,
[1397]; witnesses, Walter, Bishop of St Andrews; Gilbert, Bishop of
Aberdeen, Chancellor; David, Duke of Rothesay, Earl of Carrick and Athole,
the King's eldest son; Robert, Duke of Albany, the King's brother german;
Archibald, Earl of Douglas, Lord of Galloway; James of Douglas, Lord of
Dalkeith, and Thomas of Erskine, knights.
Charter No. 9 by King Robert confirming to the burgesses
and guild brethren of Perth the right of arresting forestallers of their
burgh within the sheriffdom of Perth and of new mortifying the goods of
these forestallers which may be confiscated by the judges before whom they
are brought for the maintenance of the Bridge of Tay, and that for the weal
of the souls of his father, himself, Annabella, his queen consort, David,
Earl of Carrick, his eldest son, and all his predecessors and successors on
the throne of Scotland. Command is given to the chamberlain, and the King's
lieutenants, and sheriff, and his bailies of Perth to give due effect
hereto. Dated at the Castle of Rothesay, 28th February, 8th year of the
King's reign, [1398]; witnesses, Walter, Bishop of St Andrews; Gilbert,
Bishop of Aberdeen, Chancellor; David, Earl of Carrick, Steward of Scotland,
the King's eldest son; Robert, Earl of Fife and Menteith, the King's brother
german; Archibald, Earl of Douglas, Lord of Galloway; James of Douglas, Lord
of Dalkeith, and Thomas of Erskine, knights.
Charter No. 10, 10th May, 1398, confirms the Charter No.
9. Charters 11 and 12, 1399, confirm that of William the Lion and also
letters of Robert Bruce relative to the privileges of the burgh in the River
Tay.
Charter No. 13 by King Robert whereby for the weal of the
souls of King Robert, his father, Lady Elizabeth Mure, his mother, himself,
his consort Queen Annabella, his son David, Duke of Rothesay, and all his
predecessors and successors, and for the welfare of the whole realm which so
depends upon the maintenance of the bridge of Perth, he grants to the
provost and community the sum of £11 sterling due to him from the duties of
the said burgh, to be applied to the maintenance of the said bridge; dated
at Edinburgh, 30th January, 15th year of the King's reign, [1405];
witnesses, Gilbert, Bishop of Aberdeen, Chancellor; Henry, Earl of Orkney;
David Flemyng, William of Ruthven, and Alexander of Cockburne, knights; John
Stewart, Sheriff of Bute, the King's natural brother; Mr. Walter Forster,
Secretary; John of Park, father; and John of Park, son,
Charter No. 14 by King Robert whereby for the welfare of
the burgh of Perth and specially for the maintenance of the Bridge of the
said burgh, he grants to the provost, bailies, councillors, and dean of
guild of the said burgh who shall have for the time power to make laws and
constitutions for the government thereof and to enforce the observance of
the same in their bailie and dean of guild courts, applying the fines of
transgressors to the maintenance of the said bridge; and with special power
to arrest strangers and such as come fraudulently from Flanders and contract
debts and do not pay them, and to send them back to Flanders to underlie the
law of their country, if their goods moveable and immoveable (which they are
hereby empowered to seize) do not suffice to pay their debts ; dated at the
Castle of Rothesay, 5th March [1406], 16th year of the King's reign.
Charter No. 15. The King grants to Blackfriars Monastery
44 merks sterling out of the Burgh revenues of Perth and Customs of Perth
and Dundee. The King died immediately after the date of this Charter.
Charter No. 16 by King James for the special favour he
bears towards the merchants, burgesses and community of the burgh of Perth
and for their services, granting to the said burgesses and community and
their successors that they may be free from payment of the custom on salt
and on skins, commonly called "skorlingis, skaldingis, futfellis,
lentirnwaire, lambskynnis, todskynnis, calfeskynnis, cunyngskynnis,
ottirskynnis and fowmartskynnis." Witnesses, William, Lord Crichton,
Chancellor, and others. At Perth 25th March 1451.
Charter No. 17 by King James to the prior and convent of
the Carthusian Monastery near Perth who have formerly been endowed by the
King's father with the annual payment of £60 for the maintenance of
their priory from the burgh rents, great customs and water dues, ordaining
that they have payment of fifty merks of the said sum out of the mill dues,
water rents and burgh duties of the said burgh paid yearly to the King, and
forty merks out of the great customs of the burgh. The provost, bailies and
costumars of the burgh are ordained to pay these sums, which are to be
allowed to them at accounting; and in return for this gift the prior and
monks are to give the suffrages of their prayers. Dated at Edinburgh, 10th
April, 1454.
Charter No. 18 by King James V.
confirming that of James II., by which for his
singular regard for the merchants, burgesses, and community of Perth, and
for their services he granted the said burgesses and their successors
freedom from payment of customs on salt and skins, commonly called skorlings,
skaldings, lenterwaire, lamb skins, tod skins, calf skins, cunning skins,
otter skins, and fumart skins. Perth, 10th March, 1527-28.
Charter No. 19 by Queen Mary, 16th April, 1556.
The Queen, learning that her predecessors granted many privileges to the
craftsmen of burghs and cities in her kingdom, powers to elect men of their
own crafts to be superiors and deacons for visiting and examining carefully
all the crafts, so that there should be no extortionary profits among the
lieges, but that each craftsman should work sedulously at his craft without
fraud—to draw up statutes, fines, and punishments, and demand execution of
the same. Further grants that honest craftsmen be free burgesses, with right
to trade on sea or land as other merchants of Scotland, with other
privileges, which, however, were disapproved by Parliament, and an ordinance
passed that no deacon should be elected within the burgh; but that the
provost, bailies, and councillors of any burgh should elect specially
upright and skilled craftsmen at the feast of St. Michael annually: and that
no craftsmen should hold office within a burgh save two annually elected to
the Council. From the date of this statute nothing of benefit has ensued
from the causes which led Parliament to it, but everything has been
conducted worse than before. The Queen has restored to the craftsmen of the
burghs and cities of Scotland the power of electing deacons of crafts who
should have suffrages and votes in electing burgh officials who should bear
a favourable statement of the Common Good and form part of the auditors,
with power to convene and draw up legitimate statutes relative to their own
crafts, that good order may be kept
This ordinance was supplemented by the following:—
The Queen, learning that her predecessors granted many
privileges to the craftsmen of burghs and cities in her kingdom—powers to
elect men of their own crafts to be superiors and deacons, for visiting and
examining carefully all the crafts—so that there should be no extortionary
profits among the lieges of Scotland, but that each craftsman should work
sedulously at his craft without fraud—to draw up statutes, fines and
punishments and demand execution of the same. Further granted that honest
craftsmen be free burgesses, with right to trade on sea or land, as other
merchants of Scotland, with other privileges; which the Queen, having regard
to the fact that the burgh of Perth has been very largely maintained by the
success, order and polity of craftsmen, and has gone on increasing in
importance and that the craftsmen outnumber the other inhabitants and are
the equals of the merchants in the payment of every kind of impost etc, has
restored to the craftsmen the power of electing deacons with votes in the
election of officials; that skilled, honest and well-to-do craftsmen should
be chosen to offices just like the merchants: that an equal number of
officials should be appointed from them as from the merchants: that offices
hitherto held by one, should in turn annually be Riled by merchants and
craftsmen : that craftsmen should be received into the privileges of the
Guild for the payment of their own dues, and if he should reject them, that
the provost or one of the bailies should receive them as per previous custom
: that craftsmen and merchants in equal numbers should become commissioners,
that they should in equal numbers be auditors of the accounts of the Common
Good— enjoying equal privileges, offices and liberties as the merchants.
Edinburgh, 26th May, 1556.
We may take it that this ordinance was of vast importance
to the active and industrious craftsmen of the town. They had hitherto been
regarded as an inferior class to the merchants, and the rivalry betwixt them
led to unhealthy results. This Act, however, would place both sections of
the traders of the burgh on an exact footing, and was bound to be followed
by satisfactory results.
Charter No. 20 (abridged) by King James the Sixth at
Holyrood house on 15th November 1600 ratifies all charters granted to the
burgh and hospital of Perth......including . . . .
All charters granted by King James the Sixth and his predecessors to the
said burgh concerning the markets and fairs thereof, and especially the four
free fairs, viz.: Palm Sunday fair, Midsummer fair (24th June), St John's
fair in harvest (29th August), and St. Andrew's fair (29th November); as
also the remaining charters whatsoever granted by them and their
predecessors to the said burgh. Moreover we set of new in feu farm to the
provost, bailies, councillors, burgesses and community of the said burgh and
their successors the said burgh royal, with its walls, gates, ditches,
streets, pools, bridge and its gates and buildings, the south and north
inches, territory, mills and mill lands, the aqueducts called the dams and
water intake called Lowis wark, the Burrowmure, as well the Catsyde as other
parts thereof, all roads leading from the burgh, as well the highway toward
the north beside the Upper Mills with the Langcalsey and Kowcalsey, as the
other passages, all lands and tenements lying and annual rents leviable
within the said burgh, with the pool called the Spaystank and the tower
called the Spy tower, the harbours and others belonging in common to the
said burgh, the foresaid inches and fishings in the Water of Tay, annual
rents of the perticates and burgages, duties, tolls, small custom of the
said burgh, dues of the gates, harbours and markets, the pynorie, cleaning
of the streets, timber and timber markets, and the customs usually charged
upon goods carried to the streets of Perth for sale, with the muirs,
meadows, courts, etc., with the privilege of having mills driven either by
wind or water, water lades, drying houses, kilns, etc., with the weekly
market on Wednesday and Saturday, the four fairs to be held at the usual
times and for the usual periods, with the tolls, sheriff fees, the bailies'
gloves, etc. Further he grants to the said provost, etc, full jurisdiction
upon the Water of Tay with the right of lading and unlading ships from
Drumlay and below, and with power of preventing others whomsoever from so
doing, and of levying the small customs, anchorages, harbour dues and others
within the said bounds as the burgh of Edinburgh does at the port of Leith;
and particularly commanding the provost, bailies, councillors, burgesses,
community and inhabitants of the town of Dundee that they do not molest any
citizen, burgess, or inhabitant of Perth, or any ship or other marine
vessel, small or great, either of theirs or of strangers coming within the
Water of Tay below Drumlay or uplift anchorage dues, shore silver, tonnage
or small customs. Nor shall they unlade any ship below Drumlay, (as stated
in a previous charter, No 6); and he confirms to them the office of Coroner
with the jurisdiction thereto belonging in all justice ayres and otherwise;
with power to the said provost, etc, of protecting the courthouse and other
places in which the justice ayres are held by armed men according to the
custom of old; and he confirms to them the office of sheriffship aforesaid
with the escheats of the citizens, burgesses and inhabitants of the said
burgh who shall be convicted of any crime before the provost and chief
magistrate on things of a capital nature and the Justice general or his
deputes or before any judge or who shall be fugitive for the same, or shall
have compassed their own death by stabbing, hanging. drowning, poison, snake
bite, suffocation or have taken their life in any other manner; and that for
the maintenance of the said bridge and the other public works thereof; and
he confirms the guildry, the office and function of the same to the said
burgh and its citizens and burgesses (except to the fullers and weavers) so
that they may have their market guild, dean of guild and guild council, whom
they shall elect annually; prohibiting all merchants from either buying or
selling within the said sheriffdom save at the said burgh, and that there
shall be no tavern in any town in the said sheriffdom of Perth unless where
there is a knight, lord of that town and dwelling in it, and he shall not
have there more than one tavern ; and that no one in the said sheriffdom,
outside of the said burgh shall make dyed cloth, mixed or shorn, save the
citizens and burgesses of Perth in the market guild and such as contribute
to their defence, and that no merchant save a citizen or burgess of Perth
shall cut cloth for selling in the said burgh unless from the day of our
Lord's Ascension to the feast of St Peter ad vinculo, in the said
summer fairs; and that all who dwell within the said burgh, who are supplied
from the markets and shambles thereof or who buy and sell therein shall
assist with the burgesses in watching, warding, skatting, lotting, stenting,
payment of taxation, imposition and contribution and otherwise: with power
to the provost, bailies, councillors and deans of guild to make statutes,
etc, and to confiscate the goods of their forestalled, without the
intervention of a judge. Moreover the King incorporates the said burgh,
lands, waters, mills, fishings, inches, bridges, muirs, offices and
liberties,, into one free royal burgh and one liberty and free tenement, and
appoints one sasine taken at the tolbooth thereof to stand for all:
Commanding the Lords of Council and Session to direct letters of publication
upon the foregoing, and letters of horning upon a simple warning of ten days
against all persons refusing to obey as aforesaid.
Charter No. 21 by Queen Anne, 1604; Ratified by
Parliament, 1606; Confirmed, 1616. After the pre-amble, the charter
proceeds:—We have resolved to provide that the teinds of the Parish Church
of Perth, the rectorage and vicarage of the same, and the emoluments of the
rectorage and vicarage be applied to the use of the said ministers (of the
Parish Church of Perth) their support and maintenance, Therefore we have
granted and by this our church have confirmed to the Provost, Magistrates,
and Council of Perth, for themselves and on behalf of the citizens and
community, heritably, the mansion of the rectory and rector of the said
Parish Church of Perth, including buildings, lands, and unoccupied houses
and gardens of the same with pertinents commonly called the Great College in
the burgh of Perth on the west side of the churchyard (of St. John's); the
tenement of land with garden and pertinents commonly called the Little
College on the north side and the said churchyard on the east side with the
advocation, derivation, and right of patronage of the Parish Church of Perth
and rectorage and vicarage of the same; in fee and heritage forever, with
all liberties, easements, and pertinents as well not named as named, as well
under ground as above ground, that can pertain to the foresaid mansion,
right of patronage and other premises with their pertinents without
reservation of any kind; the Provost and Magistrates paying us yearly as
Lords of the Abbey of Dunfermline forty-six shillings of the money of the
kingdom. We command you in sight of these presents, cause to
be possessed, commit, and deliver up the state, heritable
sasine, as well as the possession corporal and actual and real of the entire
mansion of said rectory and rector of said Parish Church, the bit of the
tenement of buildings, lands, and waste houses, and of the gardens with
pertinents called the Great College with the right of patronage of the
Parish Church to the said Provost and Magistrates of Perth for themselves
and in name of the citizens and community of the Burgh of Perth, etc., etc.
Whitehall, 20th November, 1604.
EARLY CHARTERS OF THE BLACKFRIARS MONASTERY.
31st October, 1241.—Alexander IL, King of Scots to
the Provosts of Perth, greeting. We charge you, as out of our farm of Perth,
to have in readiness for the Predicant Friars of Perth one cake of wax with
which we have endowed annually the church of the same Predicant Friars when
we have enjoined the said church to be dedicated. Witnesses: Philip de
Melville, Robert de Mowat, Justiciary of Scotland; Robert de Menzies.
7th June, 1244.—The King's garden: a pipe of
water. A grant from a "regard to godly charity/' divina caritatis
intentis —"to God, to the Blessed Mary, and to the Predicant Friars of
Perth, serving and to serve God there for ever," of the King's garden and of
a conduit of water from the reservoir of the King's well of Perth containing
the width of four inches. Witnesses : A Venerable Father Williams, Bishop of
Glasgow, Chancellor; William, Earl of Mar; Alan (Durward) Hostiarius,
Justiciary of Scotland; John de Vaux; Robert de Menzies. Holyrood, 7th June,
in the 30th year of the reign of the Sovereign Lord the King, Alexander
II.
31st May, 1251.—The cake
of wax and one day's provision for the Friars weekly. Alexander III. enjoins
the cake of wax to be paid yearly out of the King's farms of Perth by the
Provosts of Perth to the Preaching Friars on the day of the nativity of St
John the Baptist tor the illumination of the Monastery Church at the
dedication of the same; also the said Friars to be fed out of the same forms
one day each week. Witnesses: Robert de Ross; Robert de Menzies,
Chamberlain; William de Lowther, Sheriff of Perth. Scone, 31st May, 1251, in
the 2nd year of Alexander III.
10th October, 1265.—Ten chalders of malt, five of
wheat, £7 16s. and a cake of wax. Charter from Alexander III.
granting ten chalders of malt and five of wheat to be paid to the Predicant
Friars of Perth out of the King's farms of Craigie and Magdalene by the
Provosts of Perth and the tenants of the said lands; also £7 16s. to
be paid yearly by the Provosts of Perth out of the arm of the burgh of Perth
to the Predicant Friars for their annual maintenance; also one cake of wax
to
be delivered to the Friars at the season of the year when
the market is best Witnesses: Malcolm, Earl of Fife ; William, Earl of Mar,
Chamberlain; and John de Park. Scone, 10th October, 1265; 17th year of the
reign of Alexander III.
19th November, 1292.—To all who shall see or shall
hear these letters John de Perth and five other burgesses wish eternal
salvation in the Lord. Know, every one, that besides* other alms which we
have been in use to deliver to the Predicant Friars of Perth on the part of
our Sovereign Lord King Alexander of courtly memory we have delivered to the
said Friars on the part of the King, as well during his life as since his
death, one hogshead of wine and one chalder of wheat for the celebration of
divine mysteries. In testimony of which we have thought it good to append
our seals to this letter. At Perth, 19th November, 1292. [At this date
Scotland was under King Edward of England as Lord Superior during the
disputed succession.]
1294.—Grant of John Moncrieffe of Moncrieffe of eight
bolls barley, eight bolls oats, and four of wheat to be paid yearly for ever
to the Predicants of Perth out of the estate of Moncrieff for the sustenance
of the said Friars and to be delivered to them before the Feast of the
Purification of the Blessed Virgin Mary. Ratified by the seal of a venerable
father, Lord William Fraser, Bishop of St Andrews. Witnesses: William de
Carnegie, Alderman of Perth, Sir Robert, Vicar of Perth, Petronelles de
Moncrieffe, and several others.
12th April, 1316.—A Charter of King Robert Bruce
grants fourty-four merks sterling to be paid annually to the Predicant
Friars of Perth, one half out of the King's farms of Perth, the other half
out of the customs called maltoth of the towns of Perth and Dundee.
8th January, 1322.—King Robert Bruce granted a
Charter exempting the Friars from the payment of multures out of five
chalders of wheat, two of barley, also out of all kinds of grain for their
use at his Mills of Perth. Also the Friars to have their grain to lie in the
said mills room free, after his own grain, the grain of his Chancellors,
Justiciaries, and chamberlains, and the grain of any other person found at
the mills in the measure of three bushels. At Aberbrothock, 8th January,
1322.
26th April, 1323. —Confirmation of Charter granted
by King Robert Bruce on 2nd February, 1320, of the gift of 40 cartloads of
peats out of the forfeited estate of Logie, which belonged to the late Sir
John Logie, the peats to be dried and carried all the way to the house of
the Predicant Friars of Perth by the people of the said estate. At
Berwick-on-Tweed, 26th April, 1323.
CHARTERS OF THE CARMELITE OR WHITEFRIARS MONASTERY.
7th May, 1361.—David II. confirmed the
donations whicb his predecessors and others had granted to the Carmelite
Friars within the kingdom.
4th May, 1427.—William de Wynd granted to the
Carmelites an annual rent of 13s. 4d. out of his lands in the south end of
Speygate for the safety of his soul and that of his wife, the Friars
annually observing the anniversary of the donors on the day of their
decease, and on that day celebrating mass.
1432.—Sir Duncan Campbell of Lochow, with consent of his
son Celestian Campbell) granted to the Carmelites 13s. 4d. out of his lands
in. Port of Menteith for the salvation of his soul, and the souls of his
wife and children, of his predecessors and successors, and all the faithful
dead.
16th April, 1436.— Andrew Love, goldsmith, Perth,
granted to the Carmelites 5s. 4d. out of four strips of land out of his
croft near the Fuller's Mill of Perth for a mass of repose to be sung
yearly.
6th June, 1471.—Andrew Charteris of Perth alienated
to the Carmelites for a certain sum of money which the Prior and Convent in
his great necessity had delivered and paid to him in well-told money, the
sum of 50s. out of Lawrence Dryden's tenement on the east side of Kirkgate;
the sum of 13s. 4d. out of the lands of Andrew Cowper, also on the east side
of the same street; and the sum of 13s. 4d. out of James Fotheringham's
tenement in the Meal Vennel.
12th October, 1484.—David Tod, Perth, signed an
indenture with John Walsh, Prior of the Carmelites, that he would pay 4½
merks to the Carmelites annually out of a tenement in South Street
9th November, 1494.—John Kinglassie of Unthank, for
the salvation of his soul and the souls of his wife and children,
predecessors and successors, grants to the Carmelites 13s. 4d. annually to
be levied out of his tenement without the port of the Turret Bridge at the
west end of the burgh.
4th July, 1499.—Robert Esson resigns his tenement
without the Turret Bridge, within the regality of Aberbrothock, to the
Carmelites in pure and perpetual alms for suffrages to be perpetually
performed by them after the decease of the donor and his wife.
19th April, 1551.—Alexander Thomson, Prior of the
Carmelites, acknowledges the loan of £30 from John Gray, burgess of Perth,
for the repair of the Monastery, and allocates to him 2 bolls 2 firlots of
barley, 2 bolls 2 firlots of oatmeal to be annually delivered to him until
the loan is paid.
CHARTERS OF THE CARTHUSIAN MONASTERY.
31st March, 1435.—William, by divine permission
Abbot of the Monastery of Scone and Convent of the same, grants, for the
annual payment of one pound of wax to the Convent of Scone, a tenement in
the burgh of Perth.
30th January, 1437.—William Wynd, burgess of
Perth, grants in pure and perpetual alms for the salvation of his own soul,
the souls of his wife Elizabeth and children, their predecessors,
successors, and the souls of all Christian men deceased, his whole and
entire land on which the House of the Valley of Virtue was founded In
compensation for this gift the Prior and Convent have granted to the said
William (and Elizabeth during the term of their natural lives the following
lands and crofts:—The croft called the Haugh of St Leonards, one acre of the
land of St Leonards lying on the west of the Haugh, above and on the Mount;
the bere croft on the north of the Church of St Leonards; a piece of land
extending downwards to a certain fountain Lethe; the Thorney croft lying
between St Leonards Church and the Torrent of Craigie; one piece of the land
of St Leonards, called the Tongue, near St Leonards Street, etc All which
lands, after the decease of the said William and Elizabeth, shall return to
the House of the Valley of Virtue and for ever remain with it.
11th February 1461.—Sir Henry Robertson, Vicar of
Anch-tergaven and Chaplain of Holy Rood Altar in St. John's Church, Perth,
grants to Prior Simon Fernely and the Carthusian Monastery a certain
tenement with its pertinences, on the north side of South Street of Perth.
30th April, 1464. —William Hume, burgess of Perth,
sells to the Carthusian Monastery an annual rent of twelve shillings out of
John Brown's property in South Street, between the land of John Lyall on the
east and the common vennel extending to the Church, commonly called the
Rottenrow, on the west
26th February, 1471.—James III. to the Provost and
Magistrates. It is complained to us by the Prior and Convent of the
Charterhouse that they are infeft perpetually in a water conduit lying to
the mill dam of the said burgh, out of the water of Almond, of two feet in
breadth, ye have while the Prior was here with us at Edinburgh for the
disposal of business, with great violence and in contempt of our authority
broken the said conduit which extended not half a foot in breadth, and done
great straits and hindrance to the Monastery. We charge and command you at
sight of these our letters that ye re-form and mend the said conduit at your
own expense in so far as ye have broken the same; and we hope to hear no
more complaint thereupon under pain of warding your persons (imprisonment).
November, 1481.—The community of Perth grant to the
Carthusian Monastery a waste piece of ground on the east side of Speygate,
three feet from the town wall, the Monastery to pay yearly one pound of wax.
10th February, 1486.—David Curwar binds himself and
his heirs to the Prior of the Charterhouse to implement the conditions on
which he held the feu in the Saltmarket from the Monastery, on north side of
South Street, a tenement of backland with a booth. Penalty of
non-fulfilment, twenty merks to the Monastery.
8th December, 1488.—Robert Lourison, burgess of
Perth, grants to the Carthusian Monastery a tenement in Spevgate as payment
of a sum of money which his late brother Edward owed to the Convent, one
pound of wax to be paid annually to the master of the fabric of the Bridge
of Tay and eight shillings to the Chaplain of All Saints' Altar.
14th April, 1498.—James Stewart, Earl of Buchan,
son of Sir James Stewart the "Black Knight of Lorn," and of Queen Joan,
Dowager of James I., grants to the Charterhouse his garden near the Speygate.
30th January, 1526.—Robert Eviot, Balhousie, sells to
the Monastery an annual rent of forty shillings out of his front and back
tenements on the south side of North Street for a sum of money which the
Prior and Convent paid to him in his great necessity.
21st August, 1527.—William Tappis, burgess of Perth,
grants to the Monastery his front tenement without the Turret Bridge on the
north side, nine shillings and fourpence to be paid yearly to St Peter's
Altar and St John's Church.
28th August, 1552.—Alexander Bunch, burgess of Perth,
borrows from Adam Forman, Prior of the Monastery, twenty merks which he
promises to pay before Christmas, failing which, he binds himself to give
charter and sasine to the Monastery in twenty shillings of annual rent out
of a tenement occupied by himself on the west side of Bunch's Vermel in
North Street.
"THE GOWRIE CONSPIRACY."
One of the most appreciative of the many reviews of this
book of the author's published at Christmas, 1902, was that of the
Athenaeum. In the course of a very learned and very critical note, in
which the reviewer differed from the author in his opinion respecting the
King's guilt and Cowrie's innocence, he says:—"Now if Mr. Cowan had made,
not a careful, but even a casual search, he must have found the contemporary
account of the events from the Gowrie side. S. P. Scot. Eliz., Vol. LXVI.
No. 52, and Nicholson's letter of 5th December, 1600; which, taken with the
Privy Council Register, VI. 671, settles the
question in favour of Cowrie's guilt, if John Lyn correctly reports various
words of Robert Oliphant as given by Nicholson to Cecil." Before criticising
the learned reviewer, we will give the substance of these three papers so
far as they bear upon the subject. The first, dated August, 1600, which is
anonymous, is endorsed "The verie manor of the Earl of Gowrie and his
brother their death, quha were killit at Perth, 5th August, 1600, by the
King's servants, His Majesty beings present" It is very illegible, some
parts having the writing entirely destroyed. It will be observed that this
paper is different on vanous points from that of the King's narrative:—"My
Lord of Gowrie, traitors have murtherit your brother alreddy, and will you
suffer me to be murtherit also. My lord hearing this makes haste himself and
runs, and Thomas Cranston running on before him ... by violence of the King
. . being in . . . yett, and entering the chamber to pass up to his Majestie
he saw his brother thrown down the stair dead. And when he came to the
chamber door, Thomas Cranston being before him was struck through the body
twice and drawn back by my lord, who rushed through the chamber calling if
the King was alive, but the struggle and the stroke of swords, but being
enough to overcome him and also of the chance of being woundit. They
promised to let him see the King alive according to his desire, and in the
meantime he, leaning on his two swords, was by John Ramsay struck through he
body, and falling with the stroke recommended his soul to God, protesting
before his heavenly Majesty that he died his trew servant and the King's."
The paper concludes by showing several causes why the Earl of Gowrie was not
guilty of treason—most of them illegible, but we give this:—"All these
causes makes the King's pairt to be deadly suspected by those who knowes
them to be of veritie. As for my lord's pairt, if your honor knew how weill
he had bene trainit up by Mr. Robert Pollock, one of the godliest men in
Scotland, etc, and what guid testimony he received of him, your honor would
hardly believe him a traitor.
The next paper, the letter of Nicholson to Cecil,
says:—"A man of the Canongate states that Robert Oliphant living at his
house should have complained, and said that there was no justice in Scotland
as forfaulters escaped free and innocents were punished. Thomas Cranston
(Gowrie's servant) was executed being innocent, and Henderson saved; that
the Earl of Gowrie had mentioned that matter to him (Oliphant) in Paris and
here, that he had with good reason deserted him, that the Earl left him and
dealt with Henderson; that Henderson undertook it and yet fainted, and
Cranston knew nothing of it, and yet was executed. This I hear, and that
Oliphant, who was Gowrie's servant, is, on this man's report of it, again
fled. The heads of Gowrie and his brother were set upon the Tolbooth here
this day."
The third paper, that from the Privy Council Register,
savs:—"Archibald Wilkie in the Canongate for John Wilkie, tailor there, £200
(Scots) not to harm John Lyn, also tailor there. Further, to answer when
required touching the pursuit of Lyn for revealing certain speeches spoken
to him by Robert Oliphant anent his fore knowlodge of the treasonable
conspiracy of the late John, sometime Earl of Gowrie."
We cannot accept the reviewer's opinion that these papers
establish the guilt of Gowrie or of the King. They in point of fact
establish nothing, and we must keep in view that they are all anonymous and
therefore of no value in estimating the innocence or guilt of the parties
concerned. The first paper defends Gowrie, and is evidently written by one
of his servants. In the second paper Nicholson expresses no opinion of his
own. He merely gives the vague rumour "of a man of the Canongate." The third
paper is too ludicrous to be adduced as of any value. Were it otherwise, why
should Oliphant not have given his own opinion in place of leaving the
matter to two obscure tailors in the Canongate? It was quite unnecessary we
should refer to any of these papers, and notwithstanding the criticism of
our learned friend, we must adhere to the opinion expressed in the volume,
that so far as research has gone on this great historical question there is
no authentic evidence to prove that Gowrie was the author of the so called
Gowrie Conspiracy, while the circumstantial evidence against the King
practically establishes his guilt. |