MY grandfather, Eneas
Sage, was born on the 12th of .March, 1694, at Chapelton, a small
farm on the estate of Redcastle, parish of Killearnan, Ross-shire.
His father, Murdoch Sage, occupied the farm, and held office as a
messenger-at-arms, an office which in those turbulent times was very
arduous, and connected with much personal danger. My
great-grandfather was bred a Scottish Episcopalian. He was a subject
of the "last Stuarts" who had thrust Episcopacy on their Scottish
subjects by the sacrifice of everything that might have contributed
either to the stability of their throne or to the peace and
prosperity of their people. He lived at the close of the reign of
Charles II., and during that of James II., and he was privileged to
witness the glorious and memorable Revolution of 1688. Previous to
that period, and long before the abolition of Episcopacy, he became
a Presbyterian. Some years after the Revolution, he came by a sudden
and violent death. Employed to arrest a man of rank, but of loose
habits and violent temper, he went to his house to apprehend him.
But the reckless object of his pursuit, becoming aware of his
intentions, fired at him from a loophole in a small turret which
commanded the entrance, and mortally wounded him. He was carried
homewards, and soon after expired. His ancestors for two generations
had been settled in the Highlands of Ross and Inverness, but came
originally from the south. He married Miss MacDonnell of
Ardnafuarain, a near relative of Glengarry. His eldest son, Eneas
Sage, about the year 1715, entered King's College, Aberdeen. On the
18th of August, 1725, and at the age of thirty-one, he was licensed
to preach by the Presbytery of Tain. He was soon afterwards
appointed to a charge in the mountainous district of Ross-shire,
comprehending the extensive parishes of Lochcarron, Applecross, and
Gairloch. In this wild district he for some years laboured as a
missionary, preaching alternately at certain stations, and going
about from house to house catechising or instructing the people in
the principles of religion. His appointment arose from the peculiar
circumstances of the Church as a national establishment. It was then
in its infancy, particularly in the north of Scotland, and
presbyteries often comprehended an entire county. The extension of
the Church, too, although the plantation of kirks was enforced by
law, could not ultimately be carried into effect until after a
determined and almost sanguinary struggle with the adherents of
Episcopacy. Parishes in the north, and in Ross-shire particularly,
were for many years kept vacant solely by the influence of
Episcopacy. For example, the eminent James Fraser of Alness was
inducted by the Presbytery of Chanonry and Dingwall, but the service
was conducted in the churchyard, as the doors of the church were
barricaded by the heritors, rigid Episcopalians, seconded by their
tenantry, who abhorred the settlement among them of a "Whig
minister," as they reproachfully termed the Presbyterian clergy. The
churches of Avoch and of Kilmuir Wester were for many years in
circumstances even more unfavourable. Sir Kenneth Mackenzie of
Scatwell, an ardent Episcopalian, contrived, even after the
Presbytery had duly inducted the ministers of these parishes, to
exercise his feudal authority so as to prevent them from officiating
in their pulpits; and the early Records contain minutes in which
these ministers are stated to have reported to that effect.
My grandfather
officiated in the district for some years. Some curious incidents
will afterwards be related of his adventures when he came more
immediately into contact with the Episcopalian inhabitants of the
district in the discharge of his pastoral duties. On the 10th
February, 1726, he was ordained minister of Lochcarron, a parish
comprehending about a third of the territory in which he had
officiated as missionary. He found the people sunk in ignorance,
with modes of worship allied to Paganism. Before the close of his
long and efficient ministry the moral aspects of the people were
entirely changed. It is not, I think, too much for me to say of so
near a relative that he was undoubtedly one of the Fathers of that
Church which has proved herself to be a real and lasting benefit to
Scotland—a national church —which, by her constitution, and her
rational, scriptural, and efficient form of government, has embalmed
herself in the hearts of her true children. In the purity of her
doctrines and in the fidelity and devotedness of her first
ministers, her true members found and felt that she was "the house
of God and the gate of Heaven;" whilst the mighty moral influence
which she at the same time exerted on the masses of the people,
formed their national character, and placed them in the front of
other nations as regards moral excellence.
In bodily stature
Eneas Sage approached the gigantic. He was six feet two inches in
height, with dark eyes and hair, and with more than ordinary
strength. His zeal as a minister, the rough subjects he had to deal
with, and the rude age he lived in, rendered this last quality of no
ordinary service to him. It has already been remarked that he was a
licentiate of the Presbytery of Tain. He resided in Easter-Ross
during his attendance at the divinity hall; and on the minutes of
the presbytery there is an entry to the effect that he was
schoolmaster of Logie Easter in 1719, when he entered to be teacher
at Cromarty. Thus it would appear he was parochial teacher of these
parishes previous to his being licensed in 1725. During his
attendance at college, a curious, and from the heated temperature of
the times, a rather dangerous incident befel him in connection with
the first rebellion. The battle of Sheriffmuir was fought on
Sabbath, the 13th of November, 1715, and the Chevalier St. George
debarked at Peterhead on the 22nd of December following. From
thence, with five attendants, he passed through Aberdeen on his way
to the headquarters of his army, and arrived at Fetteresso Castle,
the principal residence of the Earl Marischal. Detained by an ague,
his rank was soon discovered, and the non-jurant clergy of
Aberdeenshire presented him with addresses. My grandfather, then
about twenty-one, was curious to see this royal personage, and so
prompted, he, in company with some of his fellow-students, proceeded
to Fetteresso. There he saw the Prince, and often did lie
afterwards, in graphic terms, describe this feeble descendant of
ancient royalty. His countenance, he said, was considerably above
the common cast of faces, and was even royal, but it had a pale,
sickly hue, expressive of weakness. His fierce and mailed followers,
the Earls of Mar and Marischal, Cameron of Lochiel, General
Hamilton, and others, stood around him with heads uncovered, and to
these men of bold and vigorous spirit lie yielded himself much as
would a child to its nurse. This adventure, while it gratified their
curiosity, had well nigh proved serious in its consequences to my
grandfather and his companions. No sooner did they arrive at their
lodgings in Aberdeen than a Government official visited them, and
gave them to understand that, from various circumstances connected
with their late expedition to Stonehaven, they had fallen under
suspicion, and must appear before a magistrate. They did appear, and
the circumstances were strong against them. For nearly two days they
had been absent from their classes; they had gone to Fetteresso to
see the Prince; they had done so at the very time that malcontents
had resorted thither; and being Highland students, they. came from a
quarter where the Pretender's adherents were especially numerous.
These facts, not one of which could be contravened, bore hard upon
them, and they were in imminent risk of being sent to prison, and
tried for high treason. But the professors of King's College
interposed, matters were explained, and it was found that curiosity
alone had induced the young men to act as they had done. My
grandfather owed his escape to a circumstance which happened in the
month of October previous, and which was duly presented in evidence
on his behalf. It was as follows:—The Earl of Seaforth had warmly
abetted the Jacobite cause. About two months before the battle of
Sheriffmuir, Inverness had been captured by Mackintosh of Borlum, at
the head of five hundred men, and the Pretender was proclaimed. When
Borlum went south to unite his troops to those of the insurgents
under Mar at Perth, Seaforth sent a detachment under Sir John
Mackenzie of Coul to take possession of Inverness. In these
rebellious proceedings. Seaforth was opposed by Colonel Munro, son
of Sir Robert Munro of Foulis, who had been appointed commander of
Inverness Castle. Colonel Munro had sent two hundred men to protect
the lands of Culloden against the depredations of the Mackenzies. He
also formed a camp at the Bridge of Alness, consisting of nearly 600
men of the clans of Munro and Ross, and soon after he was joined by
John, Earl of Sutherland; his son, the Lord Strathnaver; and George,
Lord Reay, at the head of a body of their clansmen, the Sntherlands
and Mackays, their united forces numbering about 1800 men. Their
object was to protect the lives and properties of the Royalists
against Seaforth, and to prevent his joining the Earl of Mar at
Perth. Seaforth was able to defeat this object. He had a camp at
Brahan Castle, his principal residence, where he also collected a
body of 1800 men. But his numbers were increased to nearly 3000 by
the accession to his army of the Macdonalds, Mackinnons, Macraes,
the Chisholms of Strathglass, and other clans, and with this
superior force he bore down upon Sutherland's camp at Alness. The
issue was that the Royalists, under Lords Sutherland and Mackay,
were compelled rapidly to retreat across the hill to Bonar. My
grandfather, as a well-wisher to the cause, was in the Royalist
camp; and while the men were in full retreat up the hill, he
ventured to accost Lord Reay, saying, " It is a pity, my lord, that
such a brave body of men, and they Highlanders, should be seen
turning their backs upon their enemies when they have right on their
side." What you say, young man, may be true," replied the sagacious
nobleman; "but is it not better to make a wise retreat than a
foolish engagement?" The retreat and Seaforth's success formed the
subject of a highly satirical Gaelic song, reflecting severely on
the Lords Sutherland and Reay, under the title of "Caberfeidh." This
song was composed by Norman Macleod, a native of Lochbroom, in
revenge against the Munroes. His son, Eneas Macleod, was minister of
Rogart, in Sutherland. I never met him, but with his widow and
family 1 was acquainted intimately.
On the evening
previous to his settlement at Lochcarron, my grandfather had no
better lodging than a barn. This barn, too, was of peculiar
construction. The walls were principally of wicker work interwoven
between {pillars of turf and stone. The moisture of the climate,
particularly in harvest, rendered this peculiar mode of construction
necessary to dry the corn, which, when cut, was housed, and not
stacked in the yard, as in more genial districts. Such was the
anchorite's cell in which the first Presbyterian minister of
Lochcarron was lodged on the evening previous to his settlement; no
better was offered, and, perhaps, no better could be found. In this
hovel, where he took up his quarters for the time, some of his
friends lodged with him; but during the night the barn was set on
fire. The smoke and flames roused them from their slumbers; and
while his friends busied themselves in securing the safety of the
dwelling and extinguishing the fire, the future minister- of
Lochcarron took that opportunity of cultivating his first
acquaintance with a parishioner. Rushing out half dressed, he saw
the incendiary throwing away the torch, and making good his retreat.
My grandfather pursued, and, continuing the chase for some time, at
last got up with him, and just as the fellow neared his own door,
planted an irresistible grip on his collar. The culprit was dragged
back to the minister's lodgings, expecting nothing else than a
beating, even to the breaking of his bones. Than this, however,
nothing was further from my grandfather's intentions. No violence
was used. The culprit was placed in the middle of the floor, and
asked whether be set the house on fire, and, if so, what were his
motives? The man frankly confessed what he had done, and assigned as
his reason that it was to rid the parish of a Whig minister; "but I
am now in your power," he added, "and take your revenge." "We shall
do so," said my grandfather, "but mark well how we do it." He
ordered meat and drink to be set before him, asked the divine
blessing, and invited him to proceed. The follow was hungry, and
made a hearty meal. My grandfather then said to him, "You came here
with no less evil an intention than to deprive me of my life. I have
returned good for evil. Go and tell your neighbours how the Whig
ministers avenge their wrongs." The poor fellow poured out his
thanks, and failed not to report to his fellow-parishioners both the
generosity and the strength of the new minister. Of the particulars
of the settlement, I can give no authentic account. But of the
members of presbytery by whom he was inducted, I have, by accident,
fallen in with official and accurate information. My library
contains, among many books belonging to my grandfather, a fine, old
copy of Turretine, which was gifted to me by his eminent successor,
the Rev. Lachlan Mackenzie. Opening this book one evening, I
discovered, between the leaves of the second volume, a slip of paper
in my grandfather's handwriting, containing these words:-
"At Lochbroom, 16th
March, 1726.—The presbytery met, and after prayer—sederunf, Mr.
Æneas Sage, moderator; Mr. Murdo Mlaclend and Mr. Archibald
Ballantyne, minrs; and John Paip, schoolmaster of Gairloch, ruling
elder; Mr. James Smith, minister, absent.
The presbytery being
called to this place for a visitation of the parish of Lochbrouni,
by petition from the Rev. Mr. Archibald Ballantyne, minr. of
Lochhroom, at their last diet at Keanlochow; and their clerk having
served out warrants to cite masons, wrights, anal land metters, one
or more, for designing glebe and grass, and for valuing manse,
office, houses, and garden; as also appointing the said Mr.
Archibald Ballantyne to give an edictal citation from the pulpit to
heritors, wadsetters, life-renters of the parish of Lochbroom,
fifteen dads before this date, to compear before the presbytery to
join and concur with them, to have glebe, grass, manse, and garden
provided for their minister. The said masons, wrights, and
landmelsters being solemnly sworn, purged of malice and partial
counsel, gave in the following reports, viz."
The venerable
document ends thus abruptly, and without a signature. Like all
presbyterian minutes, the sederunt mentions the names of the
ministers who constituted the meeting, but not the parishes of which
they were the ministers. Mr. Murdo Macleod was minister of Glenelg.
He was settled in that parish in 1707, and was one of those
ministers of the Presbytery of Gairloch (now Lochcarron) who were
mobbed at Lochalsh on the 16th of Sepr., 1724, by the people, who
were then in a state of ignorance and ferocity little or nothing
removed above savage life. Mr Ballantyne was the first Presbyterian
minister of Lochbroom, and was settled in the same year as my
grandfather. Mr James Smith, the absent minister referred to in the
minute, was minister of Gairloch.
About two years
previous to my grandfather's settlement at Lochcarron, the
presbytery having met at Lochalsh to hold a parish visitation there,
were so rudely assailed by the mob that they were obliged to hold
their meeting next time at Kilmorack, considering themselves in
danger of their lives in meeting within their own bounds. The
records of the Presbytery of Lochcarron, or of Gairloch, as it was
then called, commence in 1724. The presbytery was then formed by the
General Assembly. The parish of Applecross is coeval with the parish
of Lochcarron as a Presbyterian establishment. Its first minister
was Mr. Aneas Macaulay, who was ordained in 1731. Mr. Ballantyne,
Lochbroom, was succeeded in 1731 by Mr. Donald Ross, who in 1742 was
translated to Fearn in Faster-Ross. Mr. Ross, previous to his
translation, had employed, as an assistant, Mr. James Robertson, a
native of Athole, a young man of more than ordinary ability, both
corporeal and mental. After Mr. Donald Ross' translation, Mr.
Robertson was strongly recommended by the Duke of Athole to the
patron, the Earl of Cromartie, as Mr. Ross' successor. The Earl of
Cromartie was, however, so much occupied in preparations for the
Rebellion of '45, in which he was so deeply implicated on the rebel
side, that he neglected the issuing of the presentation within the
prescribed term. The presbytery, availing themselves of the
jusderolutuma, presented Mr Roderick Mackenzie. But the influence of
Cromartie and Athole was paramount. Mr Mackenzie was ejected, and Mr
Robertson, the Earl's presentee, settled as minister. He was
primitive and truly apostolic, and the almost preternatural exertion
of bodily strength by which lie saved the lives of Mr. Ross and of
many of his parishioners at the church of Fearn, procured for him
ever afterwards the appellative of "am ministeir laidir," or the
strong minister.
During my
grandfather's incumbency, Mr. Bethune was on the 16th June, 1739,
ordained in the parish of Glenshiel, as its first Presbyterian
minister. Though possessed of much energy and zeal, his bodily frame
was slender. The possessed called him "ministcir na turns," as he
employed the arguments of meat and drink to effect the same good
ends towards which the ministers of Lochcarron and Lochbroom would
have used the hand or baton. His son, Dr. John Bethune, first
minister of Harris, and afterwards of Dornoch, was for many years my
father's co-presbyter. His eldest son, Angus Bethune, died minister
of Alness in 1801. He was succeeded by his son, Hector Bethune,
minister of Dingwall, who died in 1849.
On the 29th of
August,1728, my grandfather was united in marriage to Miss Elizabeth
Mackay, eldest daughter of Mr. John Mackay, first Presbyterian
minister of Lairg, in Sutherlandshire. Mr. Mackay was of the family
of Scoury, one of the oldest branches of the noble family of Parr or
Reay. Third son of Captain William Mackay of Borley, he was born in
the parish of Durness, in the Reay Country, in 1677, and, after
prosecuting his studies, first at Edinburgh and afterwards at
Utrecht, he was licensed to preach in 1706, and on the 16th March,
1707, was settled at Durness, which included the wide alpine
district of the Reay Country. In that extensive field, my
great-grandfather, for seven years, laboured most zealously. Strong
in mind and in body, and, above all, "strong in faith," he not only
preached every Sabbath at different and central stations in the
district, but also catechised annually all the families of that
immense tract of country, and, while so occupied, would necessarily
be absent from home for three months together.
In the year 1714 he
was translated to the parish of Lairg, and inducted as its first
Presbyterian minister. The moral condition of that parish was such
as to demand the services of a faithful and able minister of the New
Testament, for the inhabitants were plunged in ignorance and
superstition, owing to the want of a stated pastorate for a course
of years. The earls of Sutherland were hereditary sheriffs of that
county, and patrons of the several parishes; and John, 15th earl,
one of the 'Scottish Commissioners for the Union, warmly espoused
and promoted the best interests of Presbytery. With the Earl, Lord
Reay was on the most friendly terms, and, by his chief, my
great-grandfather was strongly recommended to the Earl as suitable
for the vacant charge. At the time of his settlement in Lairg, the
churchyard, even on the Sabbath, often exhibited scenes of violence
and of bloodshed. Aware of these disorders, Earl John, in his
capacity of sheriff, invested my great-grandfather with power to
inflict corporal punishment. Thus furnished, he entered upon his
ministry, and while with the obstinate and refractory he was
compelled to use strong measures, yet making these subservient to a
strain of preaching at once pure, powerful, and profound, he became
eminently instrumental in reforming the habits of his people, and in
winning many souls to Christ. He married in August, 1700, and had a
family of two sons and five daughters. His wife, my
great-grandmother Catherine Mackay, was eldest daughter of John
Mackay, of Kirtomy, descended from Lady Jean Gordon, daughter of
Alexander, 11th Earl of Sutherland. Lady Jean, who was married to
Hugh Mackay, of Farr, had two sons, Donald, first Lord Reay, and
John, first Laird of Dirlot and Stratby. John of Strathy married, in
1619, Agnes, daughter of Sir James Sinclair of Murkle, second son of
the Earl of Caithness, by his wife, Lady Elizabeth Stewart, daughter
of the Earl of Orkney. He had three sons, Hugh, John, and James, the
last, in 1670, obtained the lands of Kirtomy, and married Jane,
daughter of the I-Iouble. Sir James Fraser of Brae, third son of
Simon, Lord Lovat. James had two sons, John of Kirtomy and James of
Borgy. John married Elizabeth, daughter of James Sinclair of Lybster,
by whom he had three sons and six daughters. The eldest of the
daughters was Catherine, my great-grandmother, a woman of decided
and ardent piety, the worthy "helpmeet" of a pious husband. My
great-grandfather's eldest son, Thomas Mackay, succeeded him as
minister of Lairg. He was a man of deep piety, but of peculiar
temper. He had imbibed, when he became a preacher, certain opinions
of a very exclusive character, and on one occasion carried them to
such extremity as to secede from his father's ministry. The father
and son were afterwards reconciled, and that reconciliation my
grandfather, the minister of Lochcarron, was chiefly instrumental in
effecting. My great-grandfather had another son, John, but he died
young. Elizabeth, his eldest daughter, was married to my
grandfather. They met in Ross-shire, in the house of Mr. Gordon of
Ardoch. Mr. Gordon was one of the heritors of the parish of
Kirkmichael, as well as of Lairg; and was remarkable for the
incidents of his life. His wife, a sister of Sir Robert Munro of
Foulis, who was killed at Falkirk, was a woman of remarkable piety.
During the greater part of his wife's lifetime, Mr. Gordon was a man
of unsettled opinions and of an irreligious life. He was a fond
husband, but his affection for the best of wives could not reconcile
him to her piety. One evening, on coming home, be found her seated
in the parlour with a number of devout persons who were engaging in
spiritual exercises. Suddenly he rushed out of the house, and
attempted to kill himself. But in an instant the words occurred to
him, "Do thyself no harm," and from that moment be became a new man.
His remaining life was consecrated to the cause of godliness. His
wife died after a long and painful illness patiently borne. Her
remains are interred at Kirkmichael, in the parish of Resolis, and
around them her nephew, Sir Harry Munro of Foulis, erected a square
enclosure, filled up with lime and stone, in order to prevent any
future interment at the spot. In the house of Mr. and Mrs. Gordon,
my grandfather became acquainted with his future wife, and at Ardoch
they were married. A copy of their marriage contract, drawn out by
the Rev. John Balfour, minister of Logie Easter, has been handed
down to me. It thus proceeds
"At Ardoch, the
nineteenth day of July, one thousand seven hundred and twenty-eight
years. It is matrimonially contracted, agreed, and finally ended,
betwixt Mr. Æneas Sage, minister of the gospel at Lochcarron, and
Elizabeth Mackay, eldest lawful daughter of Mr. John Mackay,
minister of the gospel at Lairg, and the said Mr John Mackay, as
undertaker for his said daughter, as follows: that is to say, the
said Mr. Eneas Sage and Elizabeth Mackay, with the special advice
and consent of the said Mr. John Mackay, her father, do hereby
promise faithfully to each other that they shall, twixt and the
first day of September next to come,. solemnize the lawful bond of
marriage together. In contemplation of which marriage, the said Mr.
Eneas Sage binds and obliges him for the somme of three thousand
merks Scots money, unto the children of the forsaid marriage, in
the, and in liferent for the interest thereof to the said Elizabeth
Mackay his of (late) spouse in case she shall happen to survive him.
And in case of no children of the said marriage, and that she shall
survive him, the said Mr. Eneas Sage provides his said (of date)
spouse to the one half of his moveables at the title of his decease;
and in case there shall be children existent of the marriage, to the
third share of his said moveables which shall be redeemable by him
or his heirs for the source of two hundred inerks Scots money,
payable at the next term of Whitsunday or Martinmas after his
decease. In consideration of all which, the said Mr. John Mackay has
instantly advanced and paid to the said Mr. Eneas Sage, in name of
tacher igood) with the said Elizabeth Mackay, his daughter, all and
haill, the some of one thousand merks Scots, of which Saume the said
Mr. Eneas Sage acknowledges him to be fully satisfied, renouncing
the exception of not numerate money, and all other objections to the
contrary. And likewise, the said Mr. Eneas Sage and Elizabeth Mackay
do hereby discharge the said Mr. John Mackay of all bairn's part of
lair or any other deumand whatsoever, excepting goodwill allenarly;
and both parties bind other under the failzie of three hundred merks
Scots money, to be paid by the party Hailer to the party performer.
And both parties consent to the registration hereof in the books of
Council and Session, or any other books competent, that letters of
horning and all other executorials may pass hereupon in form as
effeirs, and to that effect constitute, their Peers.
''In witness whereof
(written by Mr. John Balfour, minister of the gospel at Logic
Easter, on stamp paper conform to law) they have subscribed these
presents, place, (late, and year of God above written before these
two witnesses; Mr. Alexander Gordon of Ardoch and Mr. John Balfour
foresaid, writer hereof.
"ENEAS SAGE.
"ELIZANETH MACKAY
"ALEXANDER GORDON,
Witness
"JOHN BALFOUR, Witness."
Mr. Balfour, who
wrote and witnessed the marriage, was a minister of eminence. In
1729 he was translated to Nigg, where, among a people sunk in the
grossest ignorance, his ministry became eminently successful. Two
interesting anecdotes of him have been handed down. When he came to
Nigg, he found the people addicted to the deliberate profanation of
the Lord's day. That was the day of all others on which the
parishioners assembled to exercise themselves in athletic games.
They had a leader, a
strong, bold man, to whom all looked up. Mr. Balfour watched his
opportunity. He was elected one of the presbytery's commissioners to
the General Assembly; and previous to his departure for Edinburgh,
he sent for this ringleader of Sunday sports, and told him that, as
his duty called him from home, he left the east end of the parish in
his charge, and would hold him responsible that the people spent the
Sabbath not in games and rioting, but in prayer and in reading and
hearing the word. "You are surely aware, sir," said the man, "that
of these games I myself am the leader, and the first to begin ;how
then can you ask me to stop them?" "I charge you before God to do
so," said the minister; "let all the guilt of a refusal lie upon
your conscience." "well, sir, if it must be so," replied the man,
"I'll try what I can do." He was as good as his word; the Sunday
games were discontinued, and the ringleader himself became a devoted
Christian. Mr. Balfour was a preacher of the very first order. His
discourses were profound, searching, scriptural, and experimental. A
Sabbath seldom passed without saving impressions being produced upon
the minds of many of his hearers. He lived too as he preached. A
woman under deep conviction came to consult him. She found him at
the side of a burn. Her case she endeavoured to lay before him. It
was in her view a hopeless one. He set forth to her the hopes and
consolations of the gospel, so that she felt relieved and comforted.
As she proceeded to leave, Mr. Balfour took up a atone and threw it
into the stream, and as the stone sunk to the bottom, he exclaimed,
"So will John Balfour to hell; after preaching to others, he himself
will be a castaway!" Hearing his exclamation, the woman came back in
deep distress. "Alas, sir," said she, "how can I receive the
consolation you refuse to take yourself?" "Take it notwithstanding,"
he replied, "my temptations I expressed not to you, but to Him who
alone can deliver us both. I could know but little of gospel comfort
either for myself or others, if my heart did not know its own
bitterness." [Mr. John Balfour, minister of Nigg, died on the 6th
February, 1752. Under his ministry was experienced, in 1744, a
remarkable awakening, which continued during the following years.
The effect was alike salutary and permanent.—E.]
The manse of
Lochcarron to which my grandfather conducted his young wife was a
humble fabric. It stood upon a little eminence removed about sixty
yards from the north shore of an inlet of the sea or loch, which was
also the estuary of the Carron, a stream from which the parish
derives its name. The manse was constructed after the fashion of all
Highland houses about the end of the seventeenth century. About 100
feet long, the walls were built of stone for about three feet in
height above the foundation, and around the roots of the couples,
which were previously fixed in the ground; over this were several
layers of turf or fail, so as to bring the wall to the height of 10
feet. The whole was then thatched with heather. This long building
was divided into several apartments: the first was called the
chamber, where there was a chimney at one end, a small glazed window
looking to the south, and a tent bed inserted into the partition
which divided it from the next room. In this apartment the heads of
the family sat and took their meals. The bed in it was usually
appropriated for guests ; the next apartment contained tent beds for
the junior branches, with an entry door by which access to the
principal apartment was provided for the heads of the family as well
as for their guests. This second apartment opened into a third,
where the heads of the family slept. Next came what was called the "cearn"
(or servants' hall). This compartment of the Highland house, or "tigh
slathait," was larger or longer than the others. It had cross
lights, namely, a small boarded window on each side. The fire-place
was usually an old mill-stone placed in the centre of the apartment,
on which the peat-fire was kindled, with no other substitute for a
chimney than a hole in the roof, fenced with a basket of wicker work
open at both ends. Around the fire sat the servants, and in the
farmers' houses, the heads of the family, along with their children.
Divided from the "cearn," and often by a very slender partition, and
as the last division of the tenement, was the cow-house (or byre)
occupying at least 50 feet of the entire length.
The church was a low,
ill-lighted, irregularly seated building thatched with a heather
roof. The local scenery was grand and imposing, for Nature had done
everything—Art nothing. The mountains rose up on every side, and
presented their scathed and rocky summits to the clouds. Beneath was
an oblong level, about ten miles in length and two in breadth, all
of which could be taken in at a glance.
The lower part was
occupied by an arm of the sea, which washed the bases of the
mountains on the one side, and, on the other, flowed upon a shelving
shore. The upper part presented a dark, heathy surface rising into
detached eminences. The Carron, issuing from a lake at the upper
extremity, divided the valley, and, after executing a few windings,
emptied itself into the sea. On the north side of the sea-inlet, and
in the background, Sguir a' Chaorachan and Glasbheinn presented
their rugged and rocky fronts, forming an indented line on the
horizon; and at their bases stood the humble dwelling of the
minister and his hermitage-like church towards the east, and the
ruins of the Castle of Strome to the west, surmounted by the
mountains of Lochalsh and Skye. On the south side of the loch
appeared an almost unbroken chain of eminences. Exactly opposite the
manse, one opening between the mountains met the eye to the south,
and looked into the romantic and beautifully-situated valley of
Attadale.
On the 26th of
October, 1729, my grandmother gave birth to her first child, a
daughter, who was named Catherine. She was married about the age of
twenty to Charles Gordon of Pulrossie, Sutherland-shire, by whom she
had a numerous family. The early years of my grandfather's ministry
were to him very disheartening. The parishioners, with the exception
of one or two families, refused to attend his ministry; and not
content with this negative opposition, the more desperate characters
among them attacked him violently. After his settlement, to show
their dislike, the people assembled every Lord's day in a plat of
ground about twenty yards from the church door for the practice of
athletic games. This unbecoming behaviour my grandfather had, during
the early years of his ministry, to witness weekly. Of such impiety,
however, he was not an uninterested spectator. Be watched his
opportunity, and sought to gain the offenders, even using Paul's
"craftiness" in his endeavours. He put himself in the way of some as
they retired. With one he made a bargain that, if every Lord's day
he came with his family to church, he would give him at the close of
the service a pound of snuff. The agreement was made, and for the
space of nearly a year was most scrupulously acted on by the
minister and his parishioner. The minister regularly preached, the
parishioner as regularly heard, and afterwards duly received his
modicum of snuff. The poor man's hour came at last. My grandfather
had preached a sermon from these words, "What shall it profit a man
if he should," etc. When he thereafter went up to his pensioned
hearer and reached out to him his usual allowance, the poor fellow
turned away and burst into tears. "No, sir," said he, "I receive
that no longer. Too long have 1 been hearing God's word for hire,
to-day I have heard it to my condemnation." My grandfather exhorted
and encouraged him, and lie ultimately became one of the best fruits
of his ministry. It was to this very individual, when he became an
aged and experienced Christian, that my grandfather, at a diet of
catechising, put the question, "Where was God before he created the
heavens and the earth?" "You have, sir," he solemnly replied, "put a
question to me hard indeed to answer, and far above my
comprehension; but where could God be before the heaven and the
earth were, but wrapped up in his own eternal and untreated glory."
The second anecdote is not quite so pleasing. On one of the
Christmas holidays, which the Highlanders observed by assembling to
today at club and shinty, he observed a body of young fellows
approaching his dwelling. The road they took passed close by the
manse, and led to a plain east of the church. The minister's
domestics regarded with some suspicion the first part of them as
they passed the manse. They looked at the roof and then at each
other and passed on, some of them saying, loud enough to be heard,
that, on their return, they would set the roof in a blaze, either to
burn the Whig minister in his bed, or smoke him out in his shirt.
The intelligence was communicated to my grandfather, and he acted
with due precaution. 'towards evening, when the gamesters were about
to close their sport, he went among them. " Well," said he, "lads,
you have worked )Pretty hard for a dram." "And who would be such a
good fellow," said one of them, "as to give us one." "You pass my
house," said my grandfather, "as you go home; wait at the door, and
I will give each of you bread and cheese, and a glass of whisky."
The fellows said nothing, but, conscious of their evil intentions,
exchanged with each other a. loo of self-reproach. Appearing at the
manse door, each received his promised refreshment. They felt
grateful, and the safety of the dwelling was secured. About the year
1731 matters got worse, insomuch that, despairing of being of any
service in the parish, he, in the year just stated, petitioned the
Presbytery of Gairloch for a translation. His petition gives a very
gloomy view of the moral aspect of the parish. His life, he set
forth, was in constant danger, and one family constituted his sole
audience. His petition, however, was not granted. It was presented
in a moment of despondency, which time and ministerial fidelity,
under the divine blessing, subsequently cleared away.
On the 6th of
February, 1734, Mary, his second daughter, was born. She married a
respectable tenant at Kishorn, now a part of Applecross, but then in
the parish of Lochcarron. When they were first married, her husband,
Donald Kennedy, took the charge of a small farm which my grandfather
then occupied, now the site of the large and populous village of
Jeantown. This farm he managed till the death of his father. Towards
the close •of a wet, cold, and protracted harvest, Donald Kennedy
toiled from morning to night in securing his father-in-law's crop.
In the evening my grandfather, after being closeted all day in his
study, walked out to witness operations. He saw his son-in-law hard
at work, and almost exhausted. "Well, Donald," he said, "you have
been toiling hard all day, and you perhaps think that to promote the
welfare of my family, you are sacrificing both yourself and your
children; but be not discouraged; while you were working for me I
was praying for you, and it is borne in upon me that neither you nor
yours shall ever want all that is necessary for this life, nor a
name and an inheritance in the church and in the country." [Their
eldest son, Mr. Angus Kennedy, minister of Dornoch, to whom
reference is afterwards made, married Isabella, daughter of Mr.
George Rainy, minister of Creich. He was succeeded at Dornoch by his
son, Mr. George Rainy Kennedy, who, in 1887, completed fifty years
of a most useful and honoured ministry in that Parish.—Ed.] |