The change that has come over the social relations of
village and rural life generally within the last sixty years is very
marked in many ways. In former times, the means of communication
with the larger centres of population (indeed, many of the present
large centres of population scarcely existed then as such) were
defective, irregular, and tedious, in addition to being expensive;
the spirit and exuberance of youth had, consequently, few outlets,
and such as were, were often of a kind the reverse of conducing to
either self-respect, refinement, or mental elevation. Not
infrequently the facilities afforded by the large number of licensed
premises that then existed—Neilston, we are informed, had
fifty-eight inns and alehouses—and the comparatively low price of
intoxicants, with no restriction as to the hours the places might be
kept open, gave a bias to this mode of enjoyment, with all its
consequent evils, helped on, it is to be feared, in many instances
by the example of the senior members of the community. Indeed, no
greater improvement has taken place than there is in this respect
among the leading classes of village communities.
Sixty or seventy years ago, and even down to times nearer our own,
there seemed to be no disgrace in men in the first positions being
overtaken in liquor ! But, happily, opinion has branded this
practice so that it is now left a long way behind in the march of
progress, and though the legislature, with its prohibitory and
restrictive influences, may have aided in bringing about this
altered condition of affairs, the vast change in the drinking
customs—particularly in the better classes—of the country during
that time is not the result of legislation, but of a more subtle
influence—an influence which there is now reason to believe is
percolating through every class of society at the present moment.
And we look with confidence to the time arriving when the man, who
at the present day is rather disposed to boast of his Saturday’s
potations, will realize the stigma that attaches to such conduct,
and will come to see that intemperance is a thing to be heartily
ashamed of.
Many customs or usages that have now practically ceased to exist,
then contributed towards developing the evils of intemperance, among
young tradesmen especially. Seventy, or even fifty years ago,
tradesmen, particularly those who served apprenticeships under
indenture, of the then usual term of seven years, in what were
considered the better class of trades or handicrafts, underwent a
painful training in this respect during the seven years of their
novitiate. For example, no sooner had a lad of from thirteen to
sixteen years of age commenced his apprenticeship than an
“entry-money,” or sum to put him on a “footing” (for such it was
often called) with his new shop-mates, was imposed upon him. This
sum varied in different trades from half a sovereign to a guinea or
more,—for in some instances seven guineas in addition were paid for
trade purposes; then a night was fixed upon, generally a Friday
night, when all in the workshop, men and boys, met in a
public-house, and spent the night in carousal. Towards the expense
of this revel the journeymen contributed their quota, and the other
apprentices added theirs. The time was usually passed in eating,
singing, and drinking, and the young lad, having now made his
“baptism of alcohol,” was acknowledged a fully fledged apprentice,
and entered upon his particular duties as such ; next morning the
workshop savoured of “stale debauch.” It was now his business to do
what was known as the “scudgy-work ” of the shop: attend the fire,
sweep and keep the place clean, run errands for the
journeymen—including “running the cutter” for drink, for the more
bibulous of them—when he was praised as being clever if he escaped
being caught by the manager or employer, and felt flattered at the
praise. These duties he continued to discharge, while at the same
time he was being initiated into the mysteries of his calling, and
he was only relieved from them on the appointment of a new
apprentice; his successor taking over the scudgy-work. But the
matter did not end there, for he had now to “pay up” for being freed
of the “beesom”; and when the time came round for drinking his
successor’s entry-money, his new fine was his contribution to the
meeting. Nor was this always the end. If a young man got married, he
was expected to “pay-off,” and in some instances a similar
obligation followed the arrival of his first-born. In fact, the
methods had recourse to for “raising” money for drinking purposes at
this period were so numerous and varied,That by the time the young
man had finished his apprenticeship, it was many chances against him
that he had also learned something more than being a tradesman :
that he had become so bound round with the merciless fetters of an
acquired habit as to render it difficult, if at all possible, to be
broken away from in later years.
But many of the older trades have now passed away, and those
customs, “more honoured in the breach than in the observance,” have
passed with them, or been greatly modified in the trades that have
succeeded them; and, so far, a happier era has begun. Concurrently
with these changes, improved conditions have arisen, workmen’s
wages, for all kinds of labour, have greatly increased; money has
become more plentiful, and where this is properly used, want is less
pressing than in the earlier period referred to ; the burdens have
been made lighter also by the State educating, and, where necessary,
otherwise providing for the children, so that they are no longer the
victims of neglect. The health of the workers is now protected,
injuries compensated, and dangerous occupations specially guarded
against; and when years and decrepitude have rendered them no longer
able to earn their maintenance, provision is made for them by the
Old Age Pensions Act of 1908 ; whilst the amenities of life have
been broadened out and enlarged in a way impossible to the earlier
generation of artizans. With greater railway facilities for leaving
rural districts, with statutory and regulated annual holidays, it
has now been made possible for all classes, and at small cost, to
devote their leisure to more healthful, elevating, and rational
enjoyment. That this is taken advantage of is well exemplified in
the large numbers of respectable tradesmen who, annually with their
families, spend their holidays by the seashore, and the crowds that
take advantage of the many special excursions to spend their Spring
and Autumn and other holidays at different places of interest, in
enjoyment and healthful exercise which, in the younger generation
rising up, may lead, let us hope, to better regulated lives and
greater regard for decency and social order.
Yet, in the dawn of this brighter and more elevating outlook for the
toilers, it is painful to learn the extent to which the evils
incident to betting on horse-racing has permeated certain of the
working community in recent years, when the systematic book-maker in
the city sends his vampires to raid country districts among the
employes of different works. At the earlier period here referred to,
this practice was either entirely unknown, or viewed only as a kind
of horror carried on among a certain class of people of questionable
character and reputation. Let us hope that, bv the spread of
education and wider and better knowledge, a taste may be generated
and acquired for more healthful enjoyment, and so stamp out these
pests of society, by playing into whose hands the breadwinner’s
wages are too often curtailed, and the dependent family too often
made to suffer in consequence.
Physique.
Closely associated with the foregoingsubject is the
question, Whether or not we as a people are deteriorating in point
of physique ? The recent statistics of the Anthropometric Committee
of the British Association, 1882-3, would seem to show some
foundation for thinking such was the case, at all events as applied
to the average recruit when compared with the average British youth
of the present day.
But, when we take a wider view of the matter, there
are substantial grounds for concluding that the race has improved,
taking like with like, for the above is scarcely a proper
comparison, seeing the source from which many recruits are drawn is
one where the essentials of subsistence are not always to be found
when tissue growth is keenest in demand, as is evidenced by the way
recruits grow and thrive every way when put on ample and regulated
rations. But if we compare class with class of the present
generation with those of a bygone age, the results show somewhat
differently; for example :—At the tournament held at Eglinton Castle
in 1839, the interesting and, in relation to our present inquiry,
instructive fact was brought out, that the armour obtained on loan
from the Tower, London, was mostly too small, and had to be “let
out” before it could be worn by men of like social position in our
own time. And as bearing on the same question, it may be noted that
at the International Exhibition in Glasgow, 1888, there was a
four-posted wooden bedstead among the exhibits at the Bishop’s
palace, lent by the Earl of Home, the present representative of the
family, which had belonged to and was used by the Black Douglas,
perhaps the most powerful and formidable knight of his age for
strength and prowess. On measurement, this bedstead was found to be
barely six feet in length, whereas a full-sized bedstead of the
present day is six and a half feet long. These two features, I
think, help us to conclude that we are an improved race, stouter and
taller than were the men of the earlier age. And as collaterally
showing that the whole European peoples have probably improved in
stature, it is reported in Laing’s Notes, as quoted by Bulwer
Lytton, in Harold, that in almost all the swords of the Norman age
to be found in the collection of weapons in the Antiquarian Museum
in Copenhagen, the handles indicate a size of hand very much smaller
than the hands of modern people of any class or rank. The
descendants of a people, who have for generations been workers in
mines and some kinds of factories or employment of a more or less
confining character, may become stunted in growth and deteriorate in
physique; but with an agricultural and rural population it is
different, and this applies to the original inhabitants of Neilston
parish, who have long been remarkable for size, strength, and
complexion, many of them being tall, stout, able-bodied men ; some
with fair, and others with dark complexions, but intelligent
features; and engaged largely in out-door pursuits. They are a
stalwart, big-boned race, as becomes the descendants of a people who
have been influenced in their stature by the primitive Britons of
Strathclyde.
The Manufactures of Levern Valley.
Within the last seventy years, the change that has
taken place in the trade of the Levern valley has been such as
might, without exaggeration, be designated a complete revolution. In
1831, when Charles Taylor published The Levern Delineated, the trade
of the valley consisted mainly of cotton spinning; and from
Crofthead factory, with 16,000 spindles, to Levern mill, erected in
1780, at Dovecothall, there were, he says, six cotton mills on a
large scale; in the New Statistical Account, 1837, Rev. Dr. Fleming
also speaks of the parish as abounding in cotton mills, printfields,
and bleachfields. But since their day, the trade of the valley has
undergone a very marked change. There are now only two bleachfields
that were in operation then, Kirktonfield and Arthurlie ; two cotton
mills, West Arthurlie and Levern mill; two printworks, South
Arthurlie and Gateside printfields—for Millfield printwork has been
unemployed since shortly after joining the calico combine, 1899.
Several of the bleachfields and one printfield that then existed
have been razed to the ground, viz., Waterside, Lintmill, High
Crofthead, Holehouse, and Nether Kirk toil bleachfields, and
Fereneze printfield; whilst Broadlie flax mill has been converted
into a bleaching and dyeing work ; Gateside cotton mill is now a
waterproofing manufactory, and \Y est Arthurlie bleachfield is now a
skinnery, the Spinning factory a bakery, and Cogan’s or Craig’s
Mill, long in a state of comparative ruin, is now a laundry. These
changes point to a revolutionary alteration in trade. Not that the
work of the valley is lessened thereby, or the output decreased, for
the contrary is the case; employment has been enormously extended,
and become more varied in character, much of it, especially in the
lower ward, being entirely new industry, whilst some of the works
where the industry remains the same have been more than quadrupled
in size.
Crofthead Thread Factory and Spool Turning Work is now the first or
highest work on the Levern—formerly there were four works higher up.
Of recent years this work has undergone great extension, and now
gives employment to fully 1,500 operatives, many of the girls coming
to it by train from Glasgow, Pollokshaws, and Barrhead, Bleaching,
dyeing, and mercerising is carried on at Broadlie Mill; and
Kirktonfield is specially noted for muslin, curtains, and lace
bleaching. In Gateside, printing is carried on in the
long-established Gateside printworks ; and waterproofing, a new
industry, has been established in what was formerly Gateside Cotton
Mill. In Barrhead, trade occupations are very varied, and
represented by—South Arthurlie Printing Works, an old-established
concern; Shanks & Company, Ltd., Sanitary Engineers, a new and large
industry giving employment to about 2,000 hands; Arthurlie Bleaching
Work; Cross Arthurlie Skinnery, a new industry; Sanitas and Darnley
Sanitary Engineering Works; Grahamston Foundry and Engineering
Works; Pulley Makers; Flock Spinners; Boilermakers; Brass Finishers;
Copper Works; Arthurlie Bread and Biscuit Factory; Co-operative
Bakery; Pottery Works; Wool and Hosiery Works; Cabinetmaking;
Joiners; Plumbers; and Blacksmiths.
These diversified industries bear evidence to the spirit of
enterprise and progress that has been everywhere spreading by leaps
and bounds in the district—especially in the lower district—until
what was only, even a quarter of a century ago, a comparatively
small community, has now become the populous and prosperous Burgh of
Barrhead.
It is interesting to note how very early the industry and push, that
seems always to have characterised the Levern valley, had
established a connection with the rising cotton industry of the
country by erecting what was the second mill in Scotland. In the
light of the present day it seems not a little remarkable that the
first cotton mill should have been erected at Rothesay on the island
of Bute. But the circumstance is explained by the fact, that in 1765
the laws of Britain required that all Colonial produce should be
landed in Britain before it could be imported into Ireland, and for
the accommodation of the Irish colonial trade, Rothesay was made a
Custom House station. Taking advantage of this, a cotton mill, the
first in Scotland, was erected in 1778 by an English firm. But it
soon afterwards became the property of the celebrated David Dale, of
Lanark mills fame, a man of great enterprise, and a native of the
neighbouring town of Stewarton, where his father was a grocer.
Levern mill, erected in 1780, followed closely after, being, as
already noticed, the second of its kind in Scotland.
The Old Parochial Board.
The provision made for the poor and destitute of the
parish under the old system, in which the landlords of landward
parishes assessed themselves and were relieved of one-half by their
tenants, the management of which was by the minister and elders of
the church, was often precarious in its nature, and always
unsatisfactory. But in the year 1845 the Poor Law (Scotland) Act,
came into force, and by it the circumstances of the poor of the
parish were placed upon an entirely different footing, and came
under the care of the Parochial Board, the duties of which were
carried out by an Inspector of Poor; the sick poor, in addition,
being attended to by the Parochial Medical Officer. In our parish,
which was non-burghal, the qualification for becoming a member of
the Board was being owner of lands and heritages of the yearly value
of £20. The funds for the relief of the poor were raised by
assessment, towards which owners and occupiers of houses both
contributed, and the whole administration of parochial affairs was
under the superintendence of a Central Board, the Board of
Supervision in Edinburgh. There were no special chambers for the
meetings of the Board. The meetings were held monthly, generally in
a room in the Inspector’s house set apart and paid for by the Board
as an office. Under this system the able-bodied poor had no claim,
but poor persons of seventy years, or even under that age, who were
so infirm as to be unable to gain a livelihood by their work, all
orphans, and destitute children under fourteen years, and all
suffering from mental disease were eligible, and all who were
certified by the Medical Officer as being unable to earn their
maintenance, were provided for. And, under certain conditions of
residence, foreigners, and people from other parishes, could acquire
a settlement and claim, entitling them to relief when destitute.
Where •doubt existed as to the alleged destitution being genuine,
the Board had the power of putting the matter to a test by offering
the party admission to the poorhouse as a residence. In Neilston,
forty years ago, there was a small poorhouse, under the care of a
matron, in which provision was made for the aged and infirm, and by
this arrangement the poor and sick of the parish were comfortable
and well provided for.
But with the introduction of the new form of Local Government, the
old Parochial Board has become obsolete, and superseded by the
Parish Council since 1895, under which the Poor Law administrators
are elected and representative. But though the venue has been
changed, the law in its power and purpose remains the same and
unchanged. The Chairman of the Parish Council under the new law is
ex-officio a member of the Commission of the Peace.
That there is, however, ample scope for improvement in the present
methods of Poor Law administration has been abundantly shown by the
voluminous reports of the recent Poor Law Commission. Both sections
of the Commission unhesitatingly condemn the present system, and
therefore, when Parliament comes to deal with the question, we may
naturally look for legislative reform of such a drastic character as
will bring the whole organisation of the Poor Law more into harmony
with present day opinions and recent cognate enactments; embodying,
probably, recommendations from both the majority and minority
reports of the Commission. |