ROW, JOHN, a
celebrated Reformer, and the first Protestant minister of Perth, was
born in the neighbourhood of Stirling, about 1525. At that period there
were in Scotland several families of the name, supposed to have come
originally from England, but to which of them he belonged is not known.
His parents were in good circumstances, and he received a liberal
education. After being taught Latin at the grammar school of Stirling,
he was sent to the university of St. Andrews, where he particularly
addicted himself to the study of the civil and canon laws. Soon after
taking the degree of M.A. he entered as an advocate in the diocesan
court of St. Andrews, in which he is supposed to have commenced
practicing about two years before the death of Cardinal Bethune. In 1550
his reputation as a pleader, and superior knowledge of the canon law,
induced the Scottish Popish clergy to send him to Rome as their agent
and representative there; and on his arrival in the papal city, he was
graciously received by Pope Julius III. While he remained in Italy, his
most intimate friend was Guido Ascanius Sforza, created by Paul III.,
cardinal of Sancta Flora, at the early age of fifteen; and, at his
desire, Mr. Row took the degree of doctor of laws in the university of
Padua, of which the youthful cardinal was chancellor. He returned to
Scotland in September 1558, in the character of Nuncio or legate from
the then reigning pontiff, Paul IV., with the view of opposing the
progress of the Reformation. A wicked fraud practiced by the Popish
priests on the credulity of the populace, whereby they pretended to have
restored the sight of a supposed blind boy at Our Lady’s Chapel of
Loretto, Musselburgh, in the beginning of 1559, was the means of
directing Mr. Row’s mind to an impartial consideration of the new
doctrines, the result of which, and his attending the preaching of John
Knox, led to his conversion soon after to the Reformed religion, of
which he became a zealous and influential minister.
For some time, like the
rest of the Protestant clergy, he visited different parts of the country
as an itinerant preacher, but especially Perth and the neighbourhood. In
April 1560 he was one of the six ministers appointed to compile the old
Confession of Faith, and the First Book of Discipline. In July of the
same year he was nominated by the committee of parliament minister of
Perth, where he was finally settled, after officiating for some time at
Kennoway, in Fife. As minister of Perth, he was present in the first
general assembly of the Church of Scotland, which met at Edinburgh,
December 20, 1560. After this he took a prominent part in all the
ecclesiastical transactions of the period, being almost constantly
elected a member of the Assembly, and was at least four times chosen its
moderator.
In July 1568 Mr. Row was
appointed by the Assembly commissioner or ecclesiastical superintendent
of Galloway; and in August 1569 he received from the Regent Moray the
first foundation charter of King James VI.’s Hospital at Perth.
On the arrival of Andrew
Melville from Geneva, in July 1575, a debate, of two days’ continuance,
took place in a committee of the Assembly, on a question proposed by Mr.
John Durie, one of the ministers of Edinburgh, as to “whether bishops,
as now allowed in Scotland, had their function from the word of God,”
when Mr. Row was chosen, with three others, to argue on the side of
episcopacy. On the point being decided against him, however, he, with
all that took part with him in the argument, yielded, and afterwards,
says his manuscript history, “he preached down prelacy all his days.”
That he fully approved of Presbyterianism is sufficiently evident, as is
shrewdly remarked by Mr. James Scott, in his History of the Lives of the
Reformers, from his being one of the compilers of the Second Book of
Discipline, the eleventh chapter of which decidedly condemns the office
of bishops. He died at Perth, October 16, 1580. He is said to have been
the first who introduced the study of the Hebrew language into Scotland,
a knowledge of which he had acquired on the Continent. He married, about
1560, Margaret Bethune, daughter of the laird of Balfour in Fife, and by
her he is said to have had eight sons and two daughters. Three of the
sons became eminent ministers of the Church of Scotland.
The eldest, James Row,
born in 1562, was, in 1587, ordained minister of Kilspindy, in the
Presbytery of Perth, and died suddenly in bed, December 29, 1614.
ROW, WILLIAM, the second son of John Row, the Reformer, is
supposed to have been born at Perth, about 1568, although his name does
not appear in the parish register. About 1590 he was appointed minister
of Forgandenny, in the presbytery of Perth, in which he succeeded a
person of the same name with his father, probably a relative of the
family. Some writers state that he was at one time minister of
Strathmiglo, in Fife; but this is evidently a mistake. For his declared
disbelief of the truth of the Gowrie Conspiracy, in 1600, he was
prosecuted by the king. In 1606 he joined, with his brother James and
some other ministers, in a remonstrance to parliament against bishops;
and in Calderwood’s History (vol. vi., pp. 645-651), will be found
related at length his intrepid behaviour in a meeting of the Synod of
Perth in April 1607, of which he was moderator, in opposition to the
king’s wish for a constant moderator. We are told that as old moderator,
“being commanded by the Assembly to proceed, and gather the votes for
the choice of a new moderator, he took the catalogue in his hand. The
comptroller (Sir David Murray, one of the three commissioners appointed
by the king to be present), raged, and began to rise out of his chair,
and take the catalogue out of the moderator’s hand per force; but he
held it in his left hand, the comptroller sitting on his right hand. He
held the comptroller with his right hand in his chair, till he called
all the names.” For his contumacy on this occasion he was summoned to
take his trial; but, not appearing, was put to the horn, and obliged for
a time to keep himself concealed. By the favour of Alexander Lindsay,
bishop of Dunkeld, patron of his parish, his son William was, June 29,
1624, ordained his assistant and successor in Forgandenny. He died in
the beginning of October 1634. William, his son and successor,
distinguished himself in the time of the civil wars, as a zealous
Covenanter, and attended the Scots army into England as one of its
chaplains. He died in 1660.
ROW, JOHN, a well-known ecclesiastical historian, third surviving
son of John Row, the Reformer, was born at Perth, about the end of
December 1568. He was a twin, but his brother of the same birth was
still-born. Being very weakly in his earlier years, he was at first
instructed at home, and when only seven years of age he had acquired a
knowledge of the Hebrew language. Subsequently put to the grammar school
at Perth, he taught his master to read the Hebrew. After his father’s
death, both he and his brother, William, enjoyed a friar’s pension from
King’s Hospital, Perth. He was first employed as tutor to his uncle’s
children, Bethune of Balfour, and in 1586 was enrolled a student in the
then newly created college of Edinburgh. He took the degree of M.A. in
August 1590, and was for two years schoolmaster at Aberdour. In the end
of 1592 he was ordained minister of Carnock in Fife, and three years
afterwards he married Grissel, a daughter of the Rev. David Fergusson,
minister of Dunfermline, and by her had a numerous family. In 1619 he
was summoned before the court of high commission at St. Andrews for
nonconformity and opposition to prelacy, and on 6th February 1622, he
was charged by the council to keep within his own parish bounds. (Calderwood,
vol. vii. P. 543.) He was a member of the famous Glasgow Assembly of
November 1638, and was one of the four oldest of the ministers present
put in nomination with Alexander Henderson, as a mark of respect to
their years, for the moderatorship. At this assembly he was appointed
one of the committee to report upon the state of the church registers,
and upon their report, which is contained in the printed acts of the
assembly, these volumes were received as authentic registers. In this
and subsequent assemblies he took an active interest. He died 26th June
1646, having been for 54 years minister of Carnock. His ‘Historie of the
Kirk of Scotland from the year 1558 to August 1637, with a continuation
to July 1639, by his son, John Row, principal of King’s College,
Aberdeen,’ was printed in 1842, for the Wodrow Society. In compiling it,
he made use of the papers of his father-in-law, Mr. David Fergusson,
minister of Dunfermline. An edition of Row’s History has also been
printed for the Maitland Club of Glasgow.
ROW, JOHN, a learned and eminent divine, grandson of John Row the
Reformer, and second son of the preceding, was born about the year 1598.
He studied at the university of St. Andrews, and on leaving it, became
tutor to George Hay, afterwards second earl of Kinnoul. He was
subsequently for some time master of the grammar school of Kirkcaldy. On
the recommendation of the father of his pupil, who was then
lord-chancellor of Scotland, he was, in 1632, appointed rector of the
grammar school of Perth. In 1634 he published the first edition of his
Hebrew Grammar, to which were prefixed some commendatory verses from
Alexander Henderson, Samuel Rutherford, and others of his friends. In
1641 he was persuaded by the celebrated Andrew Cant to remove to
Aberdeen, and become minister of the church of St. Nicholas in that
city. In 1643 he published a vocabulary of the Hebrew language, which he
dedicated to the Town Council of Aberdeen, for which he received, “for
his paines, four hundred merk Scotts money.” In 1644 he brought out, at
Glasgow, the second edition of his Hebrew Grammar, under the title of
‘Hebreae Linguae Institutiones Compendiosissime,’ &c.; the work being
dedicated to George, earl of Kinnoul. About the same period he wrote
some other books, relating chiefly to the political controversies of the
times. In 1645, on the approach to Aberdeen of the marquis of Montrose
with the royalist forces, Row, with Cant, and others of the Presbyterian
party, took refuge in the castle of Dunnottar. In 1651 he was appointed
principal of King’s college, Old Aberdeen, in the room of Dr. Guild,
deposed by Monk’s military commission, for his opposition to the
Covenants. It has been incorrectly stated in some of the biographies of
him, that on October 8, 1656, Principal Row preached before the
parliament in Westminster Abbey, on a day appointed for a public
thanksgiving, but the John Row who preached on that occasion was an
Independent minister in London.
At the Restoration, with
the view of ingratiating himself with the new authorities, he published
at Aberdeen, in small quarto, a poetical address in Latin to the king,
which was no less laudatory of his majesty than abusive of Cromwell,
whom he characterized as “Trux vilis vermis,” being the anagram of “O
vile cruel worm,” (Oliver Cromwell,) Latinised. This truckling, however,
did not save him, as some of his works, which reflected severely on the
royal family, were taken from the college and burnt at the cross of
Aberdeen, by the common hangman. In 1661 he resigned his office of
principal, and removed to New Aberdeen, where he endeavoured to maintain
himself by keeping a school, being occasionally assisted by donations
from charitable persons. In his latter years he took up his residence
with his son-in-law, Mr. John Mercer, minister of Kinellar, where he
died about 1672. He enlarged his father’s History of the Church already
referred to; his continuation bearing the following quaint title:
‘Supplement to the Historie of the Kirk of Scotland, from August, anno
1637, and thenceforward to July 1639; or ane Handfull of Goate’s Haire
for the furthering of the Building of the Tabernacle; a Short Table of
Principall Things for the promoting of the most excellent Historie of
this late blessed work of Reformation; written by John Row, Minister at
Aberdene.’ His younger brother, James Row, minister of Monivaird and
Strowan, in Perthshire, was the author of the famous ‘Pickmanty Sermon,’
preached in St. Giles’ church, Edinburgh, on the last Sunday of July
1638, first printed at London in 1642, as ‘The Red-Shanke’s Sermon,’ and
reprinted from an original manuscript in the library of David Laing,
Esq., in 1828, under the title of ‘A Cupp of Bon Accord,’ with,
prefixed, ‘Memorials of the Family of Row,’ taken from a manuscript
account by Robert Milne, jun., a descendant of the family. |