RENWICK, JAMES, a
celebrated field-preacher, and the last martyr for the covenanted work
of Reformation in Scotland, was born in the parish of Glencairn, in
Nithsdale, February 15, 1662. He was the son of Andrew Renwick, a
weaver, by his wife, Elizabeth Corsan. From his childhood he evinced a
pious disposition, and even at two years of age was observed to be
aiming at prayer. His parents, being in very poor circumstances, with
difficulty kept him at school, and during the time he attended the
university of Edinburgh, he supported himself chiefly by assisting some
gentlemen’s sons in their education. On the conclusion of his academical
course, having refused to take the oath of allegiance, he was denied
laureation, but, with two others, afterwards received it privately at
Edinburgh, where, for some time, he remained prosecuting his studies. He
subsequently attached himself to the persecuted Presbyterians, and
attended their secret meetings, taking an active part in all their
proceedings. Having been present at the martyrdom of Mr. Donald Cargill,
July 27, 1681, he determined to unite with the small remnant that
adhered to his principles; and when the more zealous of the Covenanters
agreed to publish the Lanark Declaration, Renwick was employed to
proclaim it, which he did January 12, 1682, although he had no hand in
its composition, and disapproved of some of its expressions.
Finding it impossible, in
the then circumstances of the times, to obtain license in his own
country, he was, by his party, sent over to Holland, in December 1682,
when he entered a student at the university of Groningen. In six months
he was found qualified for the ministry, and accordingly received
ordination there. He commenced his ministerial labours in his native
land, his first public sermon being preached November 23, 1683, in a
moss at Darmead, in the parish of Cambusnethan; when, in vindication of
himself, and for the information of his hearers, he gave an account of
his call to the ministry, and declared his firm adherence to the
persecuted Church of Scotland. At the same time he fully explained his
mind as to the various religious questions then in agitation, and
described particularly the class of preachers and professors he was
resolved to hold no communion with. This gave great offence to some of
the indulged ministers and false brethren, who had been led away by the
defections of the times, and exposed him to much calumnious
misrepresentation.
His fame and success as a
field-preacher attracted the notice of the council, by whom he was
publicly proclaimed a traitor, and all his adherents were treated as
abettors of rebellion. In 1684 his troubles and discouragements began
still more to thicken around him; nevertheless, he continued to preach
wherever and whenever he could find opportunity. During that year his
enemies became more vigilant in their search after him, and letters of
intercommoning were issued against him and his followers, which led to
the latter publishing, at the market-cross and church doors of several
towns, their famous Apologetical Declaration, November 8, 1684. After
this, the unhappy fugitives were hunted, like beasts of prey, through
the mosses, muirs, and mountains of their native land, having often no
place of refuge or retirement but a desert glen, or wild cavern of the
earth. Renwick himself was often hotly pursued by the sanguinary
soldiers, and had many signal escapes and remarkable deliverances.
On the accession of James
VII. To the throne, Renwick, and about two hundred men, went to Sanquhar,
May 28, 1685, and published a protest against his succession, at the
same time renouncing their allegiance to him, which was afterwards
called the Sanquhar Declaration. In October 1687 a reward of one hundred
pounds sterling was offered for his apprehension. Having gone to
Edinburgh in January 1688, to deliver to the Synod of indulged ministers
a protestation against the toleration they had accepted, which he lodged
in the hands of Mr. Hugh Kennedy, their moderator, he was discovered,
and after a short resistance, seized, on February 1, and committed close
prisoner to the Tolbooth. On the 8th he was tried before the high court
of justiciary, on an indictment which charged him with disowning the
king’s authority, refusing to pay the cess, and maintaining the
lawfulness of defensive arms. He was found guilty, on his own
confession, and executed in the Grassmarket of Edinburgh, on the 17th,
being then only twenty-six years and two days old. His life was written
by a contemporary field-preacher, Mr. Alexander Shields; and in 1777
appeared at Glasgow, ‘A Choice Collection of very valuable Prefaces,
Lectures, and Sermons, preached upon the Mountains and Muirs of
Scotland, in the hottest time of the Persecution,’ by Mr. James Renwick;
to which are added, by the same author, the Form and Order of Ruling
Elders, a Reply to Mr. Langlan’s Letter to Gavin Wotherspoon, &c., which
work has been several times reprinted. |