The Scottish Nation
Carlyle

CARLYLE, Lord, an extinct title in the peerage of Scotland, conferred in 1473 by King James the Third, on Sir John Carlyle of Torthorwald, knight. The first of this name in Scotland was one of the English colonists brought by Robert de Brus into Annandale, when he obtained a grant of that district from King David the Second. The surname appears to be local, and was probably assumed from the town of Carlisle in Cumberland. In the reign of King William the Lion, one Eudo de Carlyle was witness to a charter of mortification, by Eustace de Vescy, of twenty shillings per annum out of the mill of Sprouston to the monastery of Kelso, about 1207. Adam de Carleolo had a charter of several lands in Annandale, from William de Brus, who died in 1215. Gilbert de Carlyle was one of the Scottish barons who swore fealty to King Edward the First in 1296. Sir William de Cairlyle obtained in marriage the lady Margaret Bruce, one of the daughters of Robert earl of Carrick, and sister of King Robert the Bruce, as appears by a charter of that monarch to them of the lands of Crumanston, in which she is designated “our dearest sister.” Their son, William Carlyle, obtained a charter from Robert the First, under the name of William Karlo, the king’s sister’s son, of the lands of Culyn, now Collin, in the county of Dumfries. He also possessed the lands of Roucan in the vicinity. There are now two villages bearing these names in the immediate neighbourhood of Dumfries.

      William Carleil was one of the numerous train of knights and esquires, who attended the princess Margaret of Scotland, daughter of James the First, into France, on her marriage to Louis the dauphin, in 1436.

      Sir John Carlyle of Torthorwald, the first Lord Carlyle, was active in repelling the invasion of the banished Douglases in 1455, when James earl of Douglas, at the head of a considerable force, entered Scotland by the west marches, and being met in Annandale by the earl of Angus, the lord Carlisle of Torthorwald, Sir Adam Johnstone of Johnstone, and other barons, at the head of their vassals, sustained a total defeat; Archibald, earl of Moray, one of his brothers, was killed, and Hugh earl of Ormond, another of them, was taken prisoner by Lord Carlyle and the laird of Johnstone, for which service King James the Second granted to them the forty pound land of Pettinain in Lanarkshire. He sat as Lord Carlyle of Torthorwald in the parliament of November and December 1475. He was subsequently sent on an embassy to France, and in recompense for the great expense attending it, he had several grants from the crown in 1477. Among others he received a charter of the lands of Drumcoll, forfeited by Alexander Boyd. On the accession of James the Fourth these lands were claimed by the king, as pertaining to him and his eldest son, and his successors, by letters of annexation made of Drumcoll, perpetually to remain with the kings and princes of Scotland, their sons, previous to the grant of the same to Lord Carlyle, and on 19^th January 1488-9 the lords auditors decreed that the said lands of Drumcoll were the king’s property. His lordship died before 22d December, 1509. He was twice married. By his first wife, Janet, he had two sons, John and Robert, and a daughter, married to Simon Carruthers of Monswald. His second wife, Margaret Douglas, widow of Sir Edward Maxwell of Monreith, had also two sons to him, namely, John and George. John, master of Carlyle, the eldest son, died before his father, leaving a son, William, second Lord Carlyle, who was one of the three persons invested with the honour of knighthood, 29^th January 1487-8, when Alexander, second son of King James the Third, was created duke of Ross. By Janet Maxwell, his wife, daughter of Robert Lord Maxwell, he had two sons, James, third lord, and Michael, fourth lord Carlyle. The latter signed the bond of association for the support of the authority of King James the Sixth in 1567, and was the only peer signing it who could not write his name. He was obliged, in consequence, to have recourse to the assistance of a notary. Soon after, however, he joined Queen Mary’s party, and entered into the association on her behalf, at Hamilton, 8^th May 1568. He had three sons, namely, William, master of Carlyle; Michael; and Peter. His eldest son died in 1572, in the lifetime of his father, leaving an only child, Elizabeth Carlyle, who married Sir James Douglas of Parkhead, slain by Captain James Stewart, on the High Street of Edinburgh, 31^st July, 1608. On the death of his eldest son, Lord Carlyle granted a charter of alienation of the barony of Carlyle, &c., in favour of Michael, his second son, dated at Torthorwald, 14^th March, 1573, to which Adam Carlyle of Bridekirk, Alexander Carlyle his son, John Carlyle of Brakenquhat, and Peter Carlyle, the third son of his lordship, were witnesses. Of the family of Bridekirk, here mentioned, the late Dr. Alexander Carlyle of Inveresk, a notice of whom follows, was the male representative. The above settlement of the estate was set aside, after a long litigation at a ruinous expense, and the barony of Carlyle was, on the death of the fourth lord in 1580, found to belong to his grand-daughter, Elizabeth, already mentioned, who thus succeeded to the peerage, in her own right. A charter was granted to George Douglas, second legitimate son of George Douglas of Parkhead, of the barony of Carlyle, &c., in the counties of Dumfries and Lanark, dated on the last day of February, 1594. It is supposed that he had acquired that estate from his brother Sir James, who, as above stated, married the heiress of the title and estates, and had three sons, Sir James, Archibald, and John, the two latter of whom died without issue.

      Sir James Douglas, the eldest son, was, in right of his mother, created Lord Carlyle of Torthorwald, in 1609. He married, first, Grizel, youngest daughter of Sir John Gordon of Lochinvar, by whom, it is said, he had a son, William, who sold his estate, and died abroad without issue; secondly, Anne Saltonstall, and by her he had a son, James, baptized at Edinburgh, 2d January 1621. According to Crawford, James, Lord Carlyle, resigned his title in 1638, to William earl of Queensberry, who had acquired his estate.

      In 1730, William Carlyle of Lochartur, in the stewartry of Kirkcudbright, was served heir to Michael, fourth Lord Carlyle, as descended from Michael, his second lawful son. This William Carlyle died about 1757, and was succeeded by his brother, Michael Carlyle of Lochartur, who, on his death, left his estate to the heir-male of the family. By a decree of the House of Lords in 1770, the heir-male was found to be George Carlyle, whose ancestor had settled in Wales. In him also it was thought lay the right to the peerage; but after dissipating his estate at Dumfries, in a few years he returned to Wales. The Rev. Joseph D. Carlyle, professor of Arabic in Cambridge university, who died in 1831, was understood to have been the next heir.

      This surname has acquired considerable literary lustre from its being borne by Thomas Carlyle, a celebrated contemporary author, a native of Dumfries-shire.

CARLYLE, ALEXANDER, D.D., an accomplished presbyterian divine, son of the minister of Prestonpans, was born January 26, 1722, and received his education at the universities of Glasgow, Edinburgh, and Leyden. In 1745, when only 23 years of age, he enrolled himself in a body of volunteers, raised in Edinburgh to defend the city against the rebels, but which, on the approach of the Highland army, was dissolved. He then retired to his father’s manse at Prestonpans, and on the morning of the 21^st September, witnessed from the top of the village steeple the defeat of the royal army. Previously he had been for a short time in the hands of a party of the Highlanders, but had made his escape. He studied for the church, and, about 1748, was presented to the parish of Inveresk, in the neighbourhood of Musselburgh, where he remained 57 years. His talents as a preacher were of the highest order; and in the General Assembly he long took an active and prominent part on the moderate side. It was owing principally to his exertions that the parochial clergy of Scotland were exempted from the house and window tax. With this object in view he spent some time in London, and was introduced at court where the elegance of his manners and the dignity of his appearance, are said to have excited equal surprise and admiration. He was intimate with all the celebrated men whose names have conferred lustre on the literary history of the latter part of the eighteenth century, and Smollett, in his ‘Humphrey Clinker,’ mentions that he owed to him his introduction to the literary circles of Edinburgh. Being a particular friend of Home, the author of Douglas, he was present at the first representation of that tragedy, for which he was prosecuted before the church courts, censured and admonished. It is even said that, in the first private rehearsal, he forgot his character so far as to enact the part of Old Norval. To Dr. Carlyle the world is indebted for the recovery of Collins’ long lost ‘Ode on the Superstitions of the Highlands.’ The author considered it the best of his poems, but he had kept no copy of it; and Dr. Carlyle finding it accidentally among his papers, presented it to the Royal Society of Edinburgh. It was printed in the first volume of their Transactions. Dr. Carlyle left behind him a Memoir of his own Time, which, though long promised, has not yet ben published. He died at Inveresk, August 25, 1805, aged 84.

      The only things Dr. Carlyle published were, the Statistical Account of the Parish of Inveresk, in Sir John Sinclair’s work; two detached sermons, the names of which are subjoined; and two ironical pamphlets on the subject of the tragedy of Douglas, both the latter, of course, anonymously. One of them was entitled ‘An Ironical argument to prove that the tragedy of Douglas ought to be publicly burnt by the hands of the hangman, Edinburgh,’ 1757, 8vo. pp. 24. He is also said to have written the prologue to Herminius and Espasia, a tragedy, acted at Edinburgh, and published in 1754.

      The titles of his sermons are:–

      The Tendency of the Constitution of the Church of Scotland to form the Temper, Spirit, and Character of her Ministers; a Sermon on Psalm xlviii. 12, 13. 1779, 12mo.

      National Depravity the Cause of National Calamities; a Fast Sermon, from Jerem. vi. 8. Edin. 1794, 8vo.

CARLYLE, JOHN AITKEN, M.D. (1801–1879), younger brother of Thomas Carlyle (1795–1881) [q. v.], was born at Ecclefechan, Dumfriesshire, on 7 July 1801. 'A logic chopper from the cradle' is one of the descriptions given of him by his elder brother, whom at an early age he succeeded as a teacher at the Annan academy. Thomas Carlyle, when tutor to the Bullers, devoted a portion of his salary to enable John Carlyle to study medicine at the university of Edinburgh, where he took his degree of M.D. in or about 1825. Two years later the same brother sent him to complete his medical education in Germany, and maintained him for several years in London, where he tried to obtain practice as a physician. Failing in this he attempted literature, and contributed a little to 'Fraser's Magazine' and other periodicals. He helped his brother in translating Legendre's Geometry. In 1831, on the recommendation of his brother's helpful friend, Francis Jeffrey, he was appointed travelling physician to the Countess of Clare, with a salary of three hundred guineas a year and his expenses. In the following year he remitted money to his mother, and paid off his debt to his brother. Occasionally visiting England and Scotland, he spent some seven years in Italy with Lady Clare, in the intervals of his attendance practising for some time on his own account as a physician in Rome, where, during an outbreak of cholera, he gave his medical services gratuitously among the poor. Returning to England in 1837, he became in 1838 travelling physician to the Duke of Buccleuch, with whom he revisited the continent. By 1843 he had resigned this position, and, possessed of a moderate competency, abandoned almost entirely the practice of his profession, declining an invitation from Lady Holland, given at the suggestion of Lord Jeffrey, to become her physician in attendance. He lived for several years in lodgings near the Chelsea residence of his brigadier, to whom, medically and otherwise, he made himself very useful The first instalment of what he intended to be an English prose translation of the whole of Dante's great poem appeared in 1849 as 'Dante's Divine Comedy, the Inferno, with the text of the original collated from the best editions, and explanatory notes,' a volume which, under whatever aspect it is viewed, leaves little to be desired. The preface contains on estimate of Dante as a man and a poet, in which the influence of Thomas Carlyle is very conspicuous. After the preface come two appendices, useful contributions to the critical bibliography of the 'Divea Commedia,' and its commentators. A second edition, revised, appeared in 1867, with a prefatory notice, in which Mr. Carlyle spoke of issuing two volumes more, containing translations of the 'Purgatoria' and the 'Paradiso.' But the hope was not fulfilled, though he had execution considerable portion of the task. A third edition of the 'Inferno,' a reprint of the second edition, was issued in 1882.

In 1862 Dr. Carlyle married a rich widow with several children, and she died in 1854. After her death he resided for several years in Edinburgh, ultimately settling in Dumfrieshire. He devoted much of his time in later years to the study of the Icelandic language and literature. On the death of his sister-in-law, Mrs. Thomas Carlyle, he offered to take up his abode with his bereaved brother. The offer was declined. Complaints of his brother John's 'careless helter-skelter ways' occur not infrequently in Carlyle's annotations to the letters of his wife, while he hears testimony in them to Dr. Carlyle's 'good, affections to, manly character and fine talents,' and his many letters to him, published by Mr. Froude, are uniformly affectionate in tone. By his friends, Dr. Carlyle was regarded as a man of amiable and tranquil disposition, as well as of ability and accomplishment.

In 1861 Dr. Carlyle edited his friend Dr. Irving's posthumous 'History of Scottish Poetry,' adding a little fresh matter to the and notes, and appending a brief glossary of Scotch words occurring in the volume. In 1878 he made over to the acting committee of the Association for the Better Endowment of the University of Edinburgh 1,600l., to found two medical bursaries of not less than 25l. each, now worth 32l. each, known by the founder's name, and tenable for one year.

Thomas Carlyle speaks of John in his will as having 'no need of money or help,' but left him a life-interest in the lease of the house at Chelsea, with his books and the fragments of his history of James I, He made him, too, his chief executor, and asked him to superintend the execution of the instruction in his will, saying, in respect to them, 'I wish him to be regarded as my second self, my surviving self. Dr. Carlyle did not, however, survive his brother. He died at Dumfries, 15 Dec. 1879.

[Carlyle's Reminiscences (1881); Froude's Thomas Carlyle, a History of the First Forty Years of his Life (1882}; Froude's Thomas Carlyle's History of his Life in London (1384); Letters and Memorials of Jane Welsh Carlyle (1883); The Correspondence of Thomas Carlyle and Ralph Waldo Emerson (1883); Thomas Carlyle's Printed Will (1880); Edinburgh University Calendar for 1879-80; Early Letters of Carlyle, by C. E. Norton (1886).]

CARLYLE, THOMAS (1803–1855), an apostle of the Catholic Apostolic church, was born at King's Grange, Kirkcudbrightshire, on 17 July 1808. His father was William Carlyle, and his mother Margaret Heriot, widow of William McMurdo of Savannah, Georgia. He was first educated at Annan academy, in company with Edward Irving, and afterwards at the Dumfries academy, studied at the Edinburgh University, and was called to the Scottish bar in 1824. By the death of John Carlyle of Torthorwald, in October 1824, the claim to the dormant title of Baron Carlyle devolved on Thomas Carlyle (Carlisle's Collections for a History of the Ancient Family of Carlisle, London, 1822, 4to, pp. 140–1). In 1827 he published 'An Essay to illustrate the Foundation, the Necessity, the Nature, and the Evidence of Christianity, and to connect True Philosophy with the Bible. By a Layman,' and in'1829 'The Word made Flesh, or the True Humanity of God in Christ demonstrated from the Scriptures.' In the well-known 'Row heresy case,' when the Bev. John McLeod Campball, minister of Row, Argyllshire, was tried and finally deposed by the courts of the church of Scotland in 1831, Carlyle acted during the various stages of the trial as legal counsel for Campbell (Memoir of the Rev. J. McLeod Campbell, D.D., 1877, i. 77, 103, 115). Having much in common with the opinions of Dr. Campbell, he also sympathised with many of the views of his friend Edward Irving, and adopted and advocated those religious tenets taught by the Catholic Apostolic church. This church having been found»»d on 19 Oct. 1832, the appointment of the apostle proceeded, and in Edinburgh in April 1835 Carlyle was named the ninth apostle of the denomination, and in the same year gave up his practice at the bar, left Edinburgh, and settled with his wife at Albury, Surrey. He was one of the members of the assembly of the twelve apostles and seven prophets [see Cardale, John Bath]. In 1838 Prussia and North Germany, called 'The Tribe of Simeon,' and supposed to represent 'quiet perseverance in accomplishing what is aimed at,' were allotted to Carlyle, who henceforth was known as 'The Apostle for North Germany.' In that country he therefore very frequently resided, and went about collecting and superintending congregations of converts, and while there made the acquaintance of Eerlach, Neander, and other theologians. Among his converts were Herr Thiersch, the church historian, and Herr Charles J. T. Böhm, author of various works. The results of his acquaintance with the German language, literature, society, and religious thought were given in his work, 'The Moral Phenomena of Germany,' which appeared in 1845, and of which more than one edition was printed in German. This work having won him the acquaintance of Baron Bunsen, he introduced him to King Frederick William of Prussia, who had been much interested in reading the 'Moral Phenomena.' His work seriously impaired his health, and he died at Heath House, Albury, on 28 Jan. 1855, and was buried in Albury parish church on 3 Feb. He married on 7 Sept. 1826 Frances Wallace, daughter of the Rev. Archibald Laurie, D.D., minister of Loudoun, Ayrshire. She died at Pan on 22 Feb. 1874.

Carlyle*s other writings not already mentioned were:

'The Scottish Jurist. Conducted by T. Carlyle,' 1829.
' The First Besurrection and the Second Death,' 1830.
'Letter to the Editor of the "Christian Instructor," ' 1830.
'A Letter to the King of Prussia,' 1847.
'On the sacrament of Baptism,' 1850.
'The One Catholic Supremacy,' 1851.
'A Short History of the Apostolic Work,' 1851.
'History of the Christian Church. By H.W. J. Thiers,' Vol. I. 'The Church in the Apostolic A Translated by T. Carlyle,' 1852.
'The Jew our Law-giver,' 1853.
'The Door of Hope for Britain,' 1853.
'The Door of Hope for Christendom,' 1853.
'Apostles given, lost, and restored,' 1853.
'On the Office of the Paraclete in the Prayers of the Church,' 1853.
'On Symbols in Worship,' 1853.
'Our present Position in Spiritual Chronology,' 1853; another edition, 1879.
'On the Epistles to the Seven Churches,' 1854.
'Warning for the Unwary against Spiritual Evil,' 1854.
'Shall Turkey live or die?' 1854.
'Pleadings with my father, the Church in Scotland,' 1854.
'Blicke eines Engländers in die kirchlichen und socialen Zustände Deutschlands von T. Carlyle. Uebersetzt von B. Frh. von Richthofen,' 1870.
'Collected Writings of the late T. Carlyle,' 1878.

A reference to Carlyle in the 'Reminiscences' (i. 312) of his famous namesake is not to be trusted; at any rate there is not the least ground for supposing that the advocate Thomas Carlyle ever intentionally contributed to the mistakes of identity there described. The story on which Carlyle's account is founded is told in the 'Memorials' of Janet Welsh Carlyle (i. 204).

CARLYLE, THOMAS (1795–1881), essayist and historian, was born 4 Dec. 1795 at Eccledechan in Annandale. He was grandson of a Thomas Carlyle, first a carpenter and afterwards a small farmer at Brownknowe, near Burnswark Hill. Francis, a brother of the elder Thomas, was a rough sailor of the Trunnion type. The brothers had been separated by a long quarrel, and among the earliest recollections of the younger Thomas was a sight of the granduncle, who was being carried upstairs to be reconciled with the dying grandfather. Both brothers were tough, irascible men, as much given to fighting as to working. Thomas married Anna Gillespie, by whom had had four sons and two daughters. The second, James, born in 1757, inherited the paternal temper, and was roughly brought up, and allowed to ramble over the country shooting hares. He received early religious impressions from John Orr, schoolmaster and shoemaker, who was pious when sober, but often spent weeks at the pot-house. In 1773 James became apprenticed to a mason, William Brown, married to his eldest sister Fanny. He afterwards set up business with a brother, built a house for himself in Ecclefechan, and there made a home for his father and brothers. In 1791 he married a cousin, Janet Carlyle, who died after giving birth to one son, John. Two years after her death (1794) James Carlyle married Janet Aitken. Their first child, Thomas, was followed by three sons and five daughters. The sons were John Aitken [q. v.]; Alexander (b. 1797), who emigrated to Canada, and died 1876; and James (b. 1805) who took the farm at Scotsbrig and survived his brothers. The daughters were Janet, who died in infancy; Margaret (b 18??) who died unmarried in 1830; Mary (b. 1808) who became Mrs. Austin; Jane, or ‘craw Jean’ (b. 1810), who married her cousin, James Aitken, in 1833; and Janet (b. 1813) who became Mrs. Hanning, and settled in Canada. James Carlyle was from the first steady, abstemious, and a thorough workman. His business prospered, and he joined the ‘burghers,’ a sect of rigorous seceders from the kirk, who had a ‘heath-thatched’ meeting-house in Ecclefechan. He was a man of remarkable force of mind and character, strong affections masked by habitual reserve, and the religious temperament characteristic of the stern Scotch Calvinist.

Thomas Carlyle learnt reading from his mother, and arithmetic (at five) from his father. He was then sent to the village school. His English was reported to be ‘complete’ in his seventh year, and he was set to Latin. As the schoolmaster was incompetent he was taught by Johnstone, the burgher minister, and his son, an Edinburgh student. At Whitsuntide 1805 ho was sent to Annan grammar school, He had already shown violent temper, and his mother now made him promise not to return a blow. He had, consequently, to put up with much cruelty, until he turned against a tormentor, and, though beaten, proved himself to be a dangerous subject for bullying. The two first years, he says, were miserable. His school experience is reflected in ‘Sartor Resartus’ (bk. ii. ch. iii.; see also ‘Cruthers and Johnson’ in Fraser's Mag. January 1831). He learnt to read French and Latin and the Greek alphabet; he learnt a little geometry and algebra; and devoured all the books he could get. His father perceived the son's ability, and decided to send him to the university with a view to the ministry. Carlyle accordingly walked to Edinburgh — a hundred miles distant — in the November term 1809, and went through the usual course. He acquired some Greek and Latin; was disgusted with the uncongenial rhetoric of Thomas Brown upon the association philosophy; but made some real progress in mathematics under John Leslie, who earned his lasting gratitude by zealous help. He became a leading spirit among a small circle of friends of his own class. Their letters show remarkable interest in literary matters. One of them addresses him as ‘Dean‘ and ‘Jonathan,’ implying that he is to be a second Swift, Another speaks of his ‘Shandean turn of expression.’ ‘Tristram Shandy’ was one of his favourite books. Carlyle contemplated an epic poem. He still studied mathematics. He advised his friends sensibly, and was ready to help them from his little savings.

To fill up the interval which must elapse before his intended ordination, Carlyle obtained in 1814 the mathematical tutorship at Annan. He thus became independent, and was able to put by something from his salary of 60l. or 70l. a year. He was near his father, who had now settled in a farm at Mainhill, two miles from Ecclefechan. Here he passed his holidays; but his life at Annan was solitary, and chiefly spent among his books. His divinity course involved an annual address at Edinburgh. He delivered in 1814 ‘a weak, flowery, sentimental’ sermon in English, and a Latin discourse (Christmas 1815), also ‘weak enough,’ on the question, ‘Num detur religio naturalis?’ On the last occasion he had a little passage of arms with Edward Irving, to whom he now spoke for the first time at a friend's rooms. Irving miserable was an old pupil of the Annan school, where Carlyle had once seen him on a visit. He had become a schoolmaster at Kirkcaldy. Some of the parents were discontented with his teaching, and resolved to import a second schoolmaster. Christieson (professor of Latin at Edinburgh) and Leslie recommended Carlyle, who thus in the summer of 1816 became a rival of Irving. Irving, however, welcomed him with a generosity which he warmly acknowledged, and they at once formed a close intimacy. Carlyle made use of Irving's library, where he read Gibbon and much French literature, and they made little expeditions together, vividly described in the ‘Reminiscences’ (vol. i.) To Irving's literary example Carlyle thinks that he owed ‘something of his own poor affectations’ in style (Reminiscences, i. 119).

Carlyle's school duties were thoroughly distasteful. His reserve, irritability, and power of sarcasm were bad equipments for a schoolmaster's work. He kept his pupils in awe without physical force, but his success was the chiefly negative. He saw little society, but was attracted by a Miss Margaret Gordon, an ex-pupil of Irving's, probably the original of ‘Blumine’ in ‘Sartor Resartus.’ An aunt with whom Miss Gordon lived put a stop to some talk of an engagement. Miss Gordon took leave of him in a remarkable letter, in which, after a serious warning against the dangers of pride and excessive severity, she begs him to think of her as a sister, though she will not see him again. She soon married a member of parliament who became ‘governor of Nova Scotia (or so)’ and was living about 1840.

‘Schoolmastering’ had become intolerable. The ministry had also become out of the question, as Carlyle's wider reading had led to his abandonment of the orthodox views. In September 1818 he told his father that he had saved about 90l., and with this and a few mathematical pupils could support himself in Edinburgh till he could qualify himself for the bar. He accordingly went to Edinburgh in December 1819 with Irving, who had given up his own school with a view to entering upon his ministerial functions. Carlyle had now begun to suffer from the dyspepsia which tormented him through life: ‘A rat was gnawing at the pit of his stomach.’ The consequent irritability already found vent in language of grotesque exaggeration where it is often difficult to distinguish between the serious and the intentionally humorous. The little annoyances incidental to life in mean lodgings are transfigured into a hunting of the furies. The ‘three most miserable years’ of his life followed. He obtained a pupil or two and was employed by Brewster on the ‘Encyclopædias.’ He managed just to pay his way; but he soon gave up his law studies — always uncongenial — and found no other opening. The misery of the lower classes at this time of universal depression made a profound impression, and he sympathised with the general discontent. He was also going through a religious crisis. The collapse of his old beliefs seemed to leave him no escape from gloomy and degrading materialism. After much mental agonv, he one day in June 1821, after ‘three weeks of total sleeplessness,’ went through the crisis described ‘quite literally’ in ‘Sartor Resartus’ (bk. ii. ch. vii., where the Rue St. Thomas de l'Enfer stands for Leith Walk). From this hour he dated his ‘spiritual new birth,’ though for four years more he had many mental struggles. Carlyle had now taken to German study, and his great helper in this crisis appears to have been Goethe. The serenity of Goethe probably attracted him by contrast to his own vehemence. Goethe, as he thought, showed that the highest culture and most unreserved acceptance of the results of modern inquiry might be combined with a reverent and truly religious conception of the universe. Carlyle continued to revere Goethe, though the religious sentiments which he preserved, Scotch Calvinism minus the dogma, were very unlike those of his spiritual guide.

During this period of struggle Carlyle was supported by the steady confidence of his father, the anxious affection of his mother, and the cordial sympathy of his brothers and sisters. He was eagerly welcomed on occasional visits to Mainhill, and, though sometimes alarming his family by his complaints, always returned their affection and generally made the best of his prospects. To them he seldom said a harsh word. Another consolation was the friendship of Irving, now (October. 1819) under Chalmers at Glasgow. He visited Irving in 1820, and at Drumclog Moor, whither Irving had walked with him on the way to Ecclefechan, explained to his friend the difference of faith which now divided them. The scene is vividly described in the ‘Reminiscences’ (i. 177). Carlyle walked fifty-four miles the next day, the longest walk he ever took. Irving did his utmost both to comfort Carlyle and to find him employment. Carlyle had applied in vain to London booksellers, proposing, for one thing, a complete translation of Schiller. Captain Basil Hall had offered to take Carlyle as a kind of scientific secretary, on offer which Carlyle declined. Meanwhile Irving, on preaching experimentally in Hatton Garden, had made acquaintance with two sisters, Mrs. Strachey and Mrs. Charles Buller. Mrs. Buller consulted Irving upon the education of her two eldest sons, Charles [q. v.] and Arthur, afterwards Sir Arthur. Irving recommended Edinburgh University with Carlyle for a tutor, and in January 1822 Carlyle accepted the proposal. The two lads joined him in the following spring. His salary was 200l. a year. The parents of his pupils came to Edinburgh in the autumn of 1822. Carlyle lodged at 3 Moray Place, Pilrig Street, spending the day with his pupils. In the spring of 1823 the Bullers took Kinnaird House, near Dunkeld. Carlyle spent the rest of the year there with them, and on the whole happily, though occasionally grumbling at dyspepsia and the ways of fine ladies and gentlemen. At the end of January 1824 the Bullers finally returned to London, Carlyle staying at Mainhill to finish a translation of ‘Wilhelm Meister.’ At the beginning of June he followed the Bullers to London in a sailing ship, and found them hesitating between various schemes. After a week at Kew with Charles Buller, who was now intended for Cambridge, he resolved to give up his place. He had been much attracted by his pupil Charles, but to his proud spirit a life of dependence upon grand people, with constantly unsettled plans and with no definite outlook for himself, had naturally become intolerable.

His improved income had enabled him to help his family. Out of his 200l. a year he supported his brother John as a medical student in Edinburgh, and stocked a farm for his brother Alexander, besides sending many presents to his parents. He had been actively writing. He had translated Legendre's ‘Geometry,’ for which he received 50l., and wrote in one morning an introduction on the doctrine of Proportion, of which he speaks with complacency. Irving, who had finally settled in London, in the summer of 1822 had mentioned Carlyle to Taylor, proprietor of the ‘London Magazine.’ Taylor offered him sixteen guineas a sheet for a series of ‘Portraits of Men of Genius and Character.’ The first was to be a life of Schiller, which appeared in the ‘London Magazine’ in 1823–4. An Edinburgh publisher, Boyd, accepted the translation of ‘Wilhelm Meister.’ Carlyle was to receive 180l. for the first edition, 250l. for a thousand copies of a second, and afterwards to have the copyright. Carlyle, therefore, accustomed to the severe economy of his father's house, was sufficiently prosperous. On leaving the Bullers he was thrown on his own resources.

He stayed on in London trying to find some occupation. In the summer of 1824 he spent two months at Birmingham with Mr. Badams, a manufacturer, of some literary knowledge and scientific culture. Badams hoped to cure Carlyle's dyspepsia by a judicious regimen, and though he failed to do much, Carlyle was touched by his kindness. (For Badams, see Reminiscences, ii. 164; Froude, ii. 176.) From Birmingham Carlyle went to Dover, where the Irvings were staying, and made a brief visit to Paris, in company with Mr. and Mrs. Strachey and Mrs. Strachey's cousin, Miss ‘Kitty’ Kirkpatrick. He remembered every detail with singular fidelity, and his impressions were of service in the history of the French revolution. On returning, he took lodgings in Islington, near Irving, and stayed there, occupied in publishing negotiations, till his return to Scotland in March 1825. His ‘Schiller,’ reprinted from the ‘London Magazine,’ was issued before his departure, bringing him about 100l'.

Carlyle received strong impressions from his first view of London society. He judged it much as Knox judged the court of Mary, or St. John the Baptist (see Froude, ii. 334) the court of Herod. He is typified by Teufelsdröckh, ‘a wild seer, shaggy, unkempt, like a baptist living on locusts and wild honey.’ The rugged independence of the Scotch peasant, resenting even well-meant patronage, colours his judgments of the fashionable world, while an additional severity is due to his habitual dyspepsia. The circle to whom Irving had introduced him are described in the ‘Reminiscences’ with a graphic power in which a desire to acknowledge real kindness and merit struggles against a generally unfavourable opinion. Of Mrs. Strachey, indeed, he speaks with real warmth, and he admired for the present ‘the noble lady,’ Mrs. Basil Montagu, of whom there is a striking and generally favourable portrait (Reminiscences, p. 227). But the social atmosphere was evidently uncongenial. He still admired Irving, whom he always loved; but felt keenly that his friend was surrounded by a circle whose flattery was dangerous to his simplicity, and which mistook a flush of excitement for deep religious feeling. Yet Carlyle still believes that he will escape from the ‘gross incense of preaching popularity’ (Froude, i. 258). Carlyle formed a still more disparaging estimate of the men of letters. Upon these ‘things for writing articles’ he lavished his most exaggerated expressions of scorn. Coleridge was dawdling upon Highgate Hill, wasting his genius upon aimless talk; Hazlitt a mere Bohemian; Campbell's powers had left him; Charles Lamb (of whose pathetic story he was ignorant, ‘something of real insanity I have understood,’ Reminiscences, ii. 166) had degenerated into a mere cockney idol, ruined by flattery. Southey and Wordsworth had ‘retired far from the din of this monstrous city,’ and Carlyle thought best to follow their example. If his judgment was harsh, it put new force into his resolution to deliver his own message to a backsliding generation, and to refuse at whatever cost to prostitute his talents for gain or flattery.

The most gratifying incident of this period was a letter from Goethe acknowledging the translation of ‘Meister,’ and introducing ‘the Lords Bentinck’ (one of them Lord George), whom Carlyle did not see. The translation had been successful. Carlyle had arranged to translate other selections from German writers, which ultimately appeared in 1827. He proceeded to carry out his scheme of retirement. His father took a farm called Hoddam Hill, about two miles from Mainhill, at a rent of 100l. a year. His brother Alexander managed the farm; and Carlyle settled down with his books, and after some idleness took up his translating. The quiet, the country air, and long rides on his ‘wild Irish horse “Larry,”’ improved his health and spirits, and justified his choice; but his life was now to be seriously changed.

Jane Baillie Welsh was descended from two unrelated families, both named Welsh. They had long been settled at the manor-house of Craigenputtock. Her father, John Welsh, descended through a long line of John Welshes from John Welsh, a famous minister of Ayr, whose wife was daughter of John Knox. The last John Welsh (b. 4 April 1776) was a pupil of one of the Bells, and afterwards became a country doctor at Haddington. His father, John Welsh of Penfillan (so called after his farm), survived him, dying in 1823. Dr. Welsh, in 1801, married Grace, or Grizzie, Welsh, daughter of Walter Welsh, a stock-farmer, who upon his daughter's marriage settled at Templand, near Penfillan. Walter's wife, a Miss Baillie, claimed descent from William Wallace. A John Welsh, often mentioned in the books upon Carlyle, was son of Walter, and therefore maternal uncle of Jane Baillie Welsh. He settled at Liverpool, became bankrupt through the dishonesty of a partner, and afterwards retrieved his fortune and paid his creditors in full. Jane Baillie Welsh (b. 14 July 1801) was the only child of her parents. From her infancy she was remarkably bright and self-willed. She insisted on learning Latin, and was sent to Haddington school. Irving came there as a master, lived in her father's house, and introduced her to Virgil. On her tenth birthday she burnt her doll on a funeral pyre, after the model of Dido; at fourteen she wrote a tragedy, and continued for many years to write poetry. Her father, the only person who had real influence with her, died of typhus fever caught from a patient in September 1819, and her health suffered from the blow for years. She continued to live with her mother, to whom her father had left a sufficient income, and became known from her wit and beauty as ‘the flower of Haddington.’ She was sought by many lovers, and encouraged more than one, but cherished a childish passion for her tutor Irving. He had removed to Kirkcaldy, and there, while Miss Welsh was still a child, became engaged to Miss Martin. He continued to visit Haddington, and came to a mutual understanding with Miss Welsh. They hoped, it seems, that the Martins would consent to release him; but when this hope was disappointed, both agreed that he must keep to his engagement. Irving married in the autumn of 1823. Meanwhile, in June 1821, Irving had brought Carlyle from Edinburgh to Haddington, and there introduced him to Miss Welsh. Carlyle obtained permission to send her books, opened a correspondence, and saw her on her occasional visits to Edinburgh. Irving wrote some final letters of farewell to Miss Welsh in the autumn of 1822.

Carlyle, who was quite ignorant of this affair, was meanwhile becoming more intimate with Miss Welsh, who was beginning to recognise his remarkable qualities, and to regard him with a much deeper feeling than that which she had formerly entertained for Irving. In the summer of 1823, while he was at Kinnaird, she had told him emphatically that he had misunderstood a previous letter, and that she would never be his wife. Soon afterwards she executed a deed transferring the whole of her father's property, some 200l. or 300l. a year (Froude, iii. 237), which had been left to her, to her mother, in order that her husband, if she ever married, might not be able to diminish her mother's income. She also left the whole to Carlyle in case of her own and her mother's death.

For the next two years the intimacy gradually increased, with various occasional difficulties. In the spring of 1824 she had promised, apparently in a fit of repentance for a quarrel, that she would become his wife if he could achieve independence. Some remarkable letters passed during his stay in England. Carlyle proposed his favourite scheme for settling with her as his wife upon a farm—her farm of Craigenputtock, for example, then about to become vacant—and devoting himself to his lofty aspirations. Miss Welsh answered by pointing out the sacrifice of comfort and social position to herself, and said frankly that she did not love him well enough for a husband. Yet she showed some relenting, and was unwilling to break entirely. The solution came by the strange interference of Mrs. Montagu, who, though a friend to Irving and Carlyle, was unknown to Miss Welsh. Mrs. Montagu warned Miss Welsh against the dangers of still cherishing her passion for Irving. In answer Miss Welsh stated her intention of marrying Carlyle. The lady protested, and exhorted Miss Welsh not to conceal the story from her new lover. Hereupon Miss Welsh sent the letter to Carlyle, who now for the first time became aware of her former feeling for Irving. Hitherto she had spoken of Irving so bitterly that Carlyle had remonstrated. He was startled into unwonted humility, and begged her to consider the risk of sacrificing herself to one of his ‘strange dark humours.’ For answer she came to see him in person (September 1825), and was introduced as his promised bride to his family, who received her with simple courtesy, and always remained on affectionate terms.

Carlyle now fell to work on his translations. Many difficulties remained. A dispute with the landlord led to the abandonment of Hoddam Hill by his father. The Mainhill lease also expired in 1826, and the Carlyles moved to Scotsbrig, a neighbouring farm. Carlyle was anxious to begin his married life, and had saved 200l. to start housekeeping. Some small schemes for regular literary employment fell through, but Carlyle thought that he might find some quiet cottage near Edinburgh where work would be possible. Various plans were discussed. Mrs. Welsh heartily disapproved of her daughter's match, thinking Carlyle irreligious, ill-tempered, and socially inferior. Miss Welsh, as the beauty of a small country town, was in a class superior to that of the Carlyles, though superior neither in income nor position to the society to which Carlyle had been admitted while her first love, Irving, was his most intimate friend. Mrs. Welsh consented at last to allow the pair to take up their abode with her. Carlyle declined on the ground that he must be master in his own house, and that the proposed arrangement would inevitably lead, as was only too probable, to disagreements. The mother and daughter had frequent disputes (Froude, iii. 66), not likely to be the milder for Carlyle's presence. The Carlyle family themselves declared that it would be impossible for Miss Welsh to submit to the rough conditions of life at Scotsbrig. At last Carlyle's original plan, which seems to have been the most reasonable, was adopted, and a house was taken at Comley Bank, Edinburgh. Mrs. Welsh was to settle with her father at Templand. The marriage expenses were paid for by the proceeds of the ‘German Romances,’ and the wedding took place at Templand, 17 Oct. 1826.

The marriage of two of the most remarkable people of their time had been preceded by some ominous symptoms. Carlyle's intense and enduring affection for his wife is shown in letters of extreme tenderness and by many unequivocal symptoms. It was unfortunately too often masked by explosions of excessive irritability, and by the constant gloom increased by his complete absorption in his work. From the first, too, it seems to have been less the passion of a lover than admiration of an intellectual companion. Mrs. Carlyle's brilliancy was associated with a scorn for all illusions and a marked power of uttering unpleasant truths. There can be no doubt that she sincerely loved Carlyle, though she is reported to have said that she had married ‘for ambition’ and was miserable. Her childlessness left her to constant solitude, and her mind preyed upon itself. The result was that a union, externally irreproachable, and founded upon genuine affection, was marred by painful discords which have been laid bare with unsparing frankness. Carlyle's habit of excessive emphasis and exaggeration of speech has deepened the impression.

The marriage started happily. The Carlyles lived in the simplest style, with one servant. Mrs. Carlyle was a charming hostess, and the literary people of Edinburgh came to see her and listen to her husband's astonishing monologues. The money difficulty soon became pressing. Carlyle tried a novel, which had to be burnt. He suggested a scheme for a literary Annual Register; but the publishers, disappointed in the sale of ‘Meister’ and ‘Schiller,’ turned a deaf ear. In spite of their difficulties the Carlyles refused a present of 60l. from Mrs. Welsh. Carlyle, however, began to think again of Craigenputtock, with fresh country air and exercise. His brother Alexander was willing to take the farm, where the tenant was in arrears, and Mrs. Welsh, now at Templand, approved the change, which would bring her daughter within fifteen miles of her. It was agreed that Alexander Carlyle should take the farm at Whitsuntide 1827, and that the Thomas Carlyles should occupy the house, which was separate from the farmhouse, as soon as it could be prepared. Meanwhile some gleams of prosperity helped to detain Carlyle at Edinburgh. His reputation was rising. In August 1827 he received a warm acknowledgment from Goethe of his ‘Life of Schiller,’ with a present of books, medals, a necklace for Mrs. Carlyle, and a pocket-book for himself.

Carlyle had formed a more directly useful acquaintance with Jeffrey. An article sent by Irving's advice to the ‘Edinburgh Review’ had received no notice; but Carlyle, supplied with a letter of introduction from Procter (Reminiscences, ii. 21), resolved at last to call upon Jeffrey. Jeffrey was friendly, discovered a relationship to Mrs. Carlyle, to whom he became specially attached, and accepted articles for the ‘Edinburgh.’ Two, upon Jean Paul and on German Literature, appeared in June and October 1827, and the latter brought a flattering inquiry from Goethe as to the authorship. The slight improvement in his finances immediately encouraged Carlyle to send his brother John to study medicine in Germany. Jeffrey further tried by his interest with Brougham to obtain Carlyle's appointment to a professorship in the newly founded London University. He supported Carlyle in a candidature for the professorship of moral philosophy at St. Andrews, vacated by Dr. Chalmers. Testimonials were given not only by Irving, Buller, Brewster, Wilson, Leslie, and Jeffrey, but by Goethe. They failed, however, in consequence of the opposition of the principal, Dr. Nicol. Craigenputtock thus became almost a necessity; and the discovery that their landlord at Comley Bank had accepted another tenant decided them to move at the end of May 1828.

Carlyle hoped that in the seclusion of Craigenputtock he would be able to support himself by writings worthy of himself. He would not turn out a page of inferior workmanship or condescend to the slightest compromise with his principles. He struggled on for six years with varying success. He wrote the articles which form the first three volumes of the ‘Miscellanies.’ They appeared chiefly in the ‘Edinburgh Review,’ and in the ‘Foreign Review’ and ‘Fraser's Magazine,’ both new ventures. He wrote nothing which was not worth subsequent collection, and some of these writings are among his most finished performances. Down to the end of 1830 his work (except the article on Burns) was chiefly upon German literature, especially upon Goethe, with whom he continued to have a pleasant correspondence. His health was better than usual, the complaints of dyspepsia disappear from his letters; but the money question became urgent. His articles, always the slow product of a kind of mental agony, were his only resource. He was still supporting his brother John, who returned to London about 1830, and could get no patients. In February 1831 Carlyle had only 5l., and expected no more for months. He concealed his poverty from his brother, and did his best to encourage him. The demand for his articles had declined. German literature, of which he had begun a history, was not a marketable topic. His brother Alexander, to whom he had advanced 240l., had failed at Craigenputtock; and after leaving it at Whitsuntide 1831 (Froude, ii. 144) was for a time without employment. Jeffrey's transference of the editorship of the ‘Edinburgh Review’ to Macvey Napier in the middle of 1829 stopped one source of income. In the beginning of 1831 Carlyle cut up his history of German literature into articles, and worked desperately at ‘Sartor Resartus.’ John had been forced to borrow from Jeffrey; and Carlyle resolved at last to go to London and try the publishers. He hoped to find encouragement for settling there permanently. He was forced to borrow 50l. from Jeffrey, and reached London 9 Aug. 1831. Neither Murray, nor the Longmans, nor Fraser would buy ‘Sartor Resartus.’ Carlyle found Irving plunged into dangerous illusions; Badams falling into difficulties and drink; and his old friends, as he thought, cold or faithless. A great relief, however, came through Jeffrey, who obtained an appointment for John as travelling physician to the Countess of Clare, with a salary of 300 guineas a year. Freed from this strain, Carlyle's income might suffice. Mrs. Carlyle was now able to join him in London (1 Oct. 1831), where they took lodgings at 4 Ampton Street, Gray's Inn Road, with a family named Miles, belonging to Irving's congregation. They saw Charles Buller, and now made acquaintance with J. S. Mill. Carlyle wrote his ‘Characteristics,’ which was accepted by Napier for the ‘Edinburgh,’ and his article upon Boswell's ‘Johnson’ for Fraser. Bulwer, now editing the ‘New Monthly,’ asked for articles, and Hayward got Lardner, as editor of the ‘Cabinet Encyclopædia,’ to offer 300l. for the ‘History of German Literature.’ The death of his father, 22 Jan. 1832, came upon Carlyle as a heavy blow. Though he had not obtained a publisher for ‘Sartor Resartus,’ he had established relations with some editors for future work; and he retired again for a time to the now vacant Craigenputtock, reaching it about the middle of April 1832. He set to work upon ‘Diderot,’ which he finished in October, and then made an excursion in Annandale. In November Mrs. Carlyle was called to the deathbed of her grandfather, Walter Welsh, at Templand. The solitude, the absence of books, and the weak- ness of Mrs. Carlyle's health were making Craigenputtock unbearable; and in the winter they resolved to make a trial of Edinburgh. They settled there in January 1833; and Carlyle found books in the Advocates' Library which had a great effect upon his line of study. He collected the materials for his articles upon ‘Cagliostro’ and the ‘Diamond Necklace.’ Edinburgh society, however, proved uncongenial, and after four months he again went back to his ‘Whinstane Castle’ at Craigenputtock. Editors were once more becoming cold. ‘Sartor Resartus’ was appearing at last in ‘Fraser's Magazine’ (November 1833 to August 1834), Fraser having stipulated to pay only twelve guineas a sheet instead of twenty as before (the usual rate being fifteen). Fraser now reported that it ‘excited the most unqualified disapprobation’ (Froude, ii. 404). The dealers in literature were turning their backs upon him; though his fame increased in some directions. In August 1833 Emerson came to him with a letter from Mill. The Carlyles thought him ‘one of the most loveable creatures’ they had ever seen; and an unbroken friendship of nearly fifty years was begun. Carlyle corresponded with Mill, who approached him as a philosophical teacher; and their correspondence turned Carlyle's thoughts towards the ‘French Revolution.’ A visit from his brother John, the marriages of his sister Jean to James Aitken, a house-painter of superior abilities, and of his youngest brother James, now farming Scotsbrig, to whom Carlyle made over the debt of 200l. from Alexander, varied the monotony of Craigenputtock. In the winter of 1833–4 Carlyle took charge of a promising young William Glen, who gave him Greek lessons in return for lessons in mathematics. Carlyle, however, now at the lowest pecuniary ebb, became more and more discontented, and at last resolved to ‘burn his ships’ and settle in London.

Other proposals had failed. Jeffrey had tried to be helpful. He had proposed Carlyle as his successor in the editorship of the ‘Edinburgh.’ When this failed, he had offered to Carlyle an annuity of 100l. The offer was honourably declined, with Carlyle's usual independence, though his gratitude is weakened by his resentment for any kind of obligation. Jeffrey, when lord advocate, had thought of obtaining for him some appointment in London. He had also lent money both to John and Thomas, which was repaid at the earliest opportunity. Jeffrey, however, though admiring Carlyle's genius, had spoken contemptuously of his literary eccentricities. (For Jeffrey's opinion of Carlyle, see M. Napier's Correspondence, p. 126.) He was entirely out of sympathy with Carlyle's opinions, condemned his defiance of all conventions, and complained of him for being so ‘desperately in earnest.’ A growing coolness ensued, which came to a head when, in January 1834, Carlyle proposed to apply for the post of astronomical professor and observer at Edinburgh. Carlyle had shown mathematical ability, and was confident of his own powers. Jeffrey naturally replied that the place would have to be given to some one of proved ability. He added that a secretary of his own was qualified, and would probably get it on his merits, and proceeded to administer a very sharp lecture to Carlyle. He said that if he had had the power he would have appointed Carlyle to a rhetoric chair then vacant in some university. But the authorities had decided that the chair ought to be given to some man of great and established reputation, like Macaulay, for example. Carlyle's eccentricities would prevent him from ever obtaining any such position.

The lecture stung Carlyle beyond bearing. It left a resentment which he could not conceal, even when trying, long afterwards, to do justice to the memory of a friend and benefactor. A coolness due to another cause had probably made itself felt, though not openly expressed by Jeffrey. He had condemned Carlyle's eccentricity not only as a wilful throwing away of opportunities, but as involving cruelty to Mrs. Carlyle. Her life during the Craigenputtock years had been hard and injurious to her health. Carlyle speaks frequently in his letters of her delicacy. She seems to have suffered even more at London and Edinburgh than at Craigenputtock (Froude, ii. 352). But the life in a bleak situation, with one servant and an occasional boy, with the necessity of minute attention to every housekeeping detail, was excessively trying. Carlyle, accustomed to the rigid economy of his father's household, thought comparatively little of these trials, or rather (Reminiscences, ii. 150) thought that the occupation was ‘the saving charm of her life.’ Mrs. Carlyle had undertaken the duty of keeping a poor man's household with her eyes open; and severe economy was essential to his power of discharging his self-imposed task. Unluckily, though a stoical sense of duty made her conceal her sufferings from her husband, her love for him was not of the kind which could either make them a pleasure or prevent her from complaining at others. Jeffrey, who visited the Carlyles to Craigenputtock, saw what was hidden from Carlyle. The extreme solitude was unbearable to her wearied spirits. They were for months alone, without interruption from an outsider. Carlyle frequently mentions long rides and drives with his wife; he consulted her upon all his books; and he remembered Craigenputtock as the scene of perhaps ‘their happiest days.’ But composition meant for him a solitary agony. His devotion to his labours left her to complete solitude for many hours and days; and she retained a most painful impression, possibly even exaggerated in her later confessions, of her trial during the six years (less two winters at Edinburgh and London). It is not easy, however, to see how, under the conditions, a better scheme could have been devised. It enabled Carlyle, at least, to go through his apprenticeship, and he was now to emerge as a master of his craft.

Carlyle reached London on 19 May 1834, settled in his old lodgings, and began house-hunting. He found a small old-fashioned house at 5 (now numbered 24) Cheyne Row, Chelsea, at a rent of 35l. a year. Mrs. Carlyle followed and confirmed his choice. They settled in the house (which he occupied till his death) on 10 June 1834, and he began work in tolerable spirits upon the ‘French Revolution.’ Leigh Hunt was his neighbour, and Carlyle forgave his cockneyism and queer Bohemian mode of life for his vivacity and kindliness (see Carlyle's ‘Memoranda’ upon Leigh Hunt in Macmillan's Magazine for July 1862). Irving paid his last visit to them about a month before his death (6 Dec. 1834). A final explanation had taken place between him and the Carlyles on their previous visit to London, revealing hopeless alienation upon religious questions. The old personal attachment survived, and in a touching article in ‘Fraser's Magazine’ (January 1835) Carlyle says that but for Irving he would never have known ‘what the communion of man with man meant,’ and thought him on the whole the best man he had ever found or hoped to find. Both Carlyles were now almost completely separated from Mrs. Montagu, and rather resented a letter written by her to Mrs. Carlyle upon Irving's death. Younger friends, however, were beginning to gather round Carlyle. Mrs. Carlyle reports that he is becoming a ‘tolerably social character,’ and losing the Craigenputtock gloom. Charles Buller visited him and took him to radical meetings, where the popular wrath gave him a grim satisfaction. Carlyle was a thorough radical in so far as the word implies a profound dissatisfaction with the existing order. He shared, or represented, an extreme form of the discontent which accumulated during the first quarter of the century against the existing institutions. He welcomed the Reform Bill agitation as the first movement towards the destruction of the old order. He looked forward, indeed, to a reconstruction of principles and institutions which was entirely opposed to the views of the Mills and their associates. Yet he held that the ‘whigs were amateurs, the radicals guild brethren’ (Froude, ii. 90). Though limited in their philosophy, they were genuine as far as they went. Mill's respect and sympathy had touched him, and he was prepared to form some temporary alliance with the set of ‘philosophical radicals.’ He saw something of them, and calls Mill and one or two of his set the ‘reasonablest people we have;’ though disgusted by their views in regard to ‘marriage and the like’ (ib. 459). Mrs. Carlyle was at first ‘greatly taken with’ Mrs. Taylor, whose relations with Mill were now beginning and causing some anxiety to his friends and family. J. S. Mill was contemplating the ‘London Review,’ having become dissatisfied with the ‘Westminster.’ Carlyle had been told (January 1834) that W. J. Fox was to edit the new venture. He seems, however, to have had some hopes of being made editor himself, and was disappointed on finding that the other arrangement was to be carried out. It appears from Mill's ‘Autobiography’ (p. 199) that Molesworth, who provided the funds, had stipulated that Mill himself should be the real, if not the ostensible, editor; and this probably put a stop to any thought of Carlyle.

Carlyle now set to work upon the ‘French Revolution,’ suggested by Mill's correspondence, and for which Mill sent him ‘barrowfuls’ of books. His position was precarious, and he notes (February 1835) that it is now ‘some twenty-three months since I have earned one penny by the craft of literature.’ Emerson had invited him to take up lecturing in America, and for some time Carlyle occasionally leaned to this scheme. His brother John entreated him to accept a share of his earnings. Carlyle refused, though in the most affectionate terms, and at times reproaching himself for denying John the pleasure. At last he had finished his first volume, and lent the only copy to Mill. On 6 March 1835 Mill came to his house with Mrs. Taylor to make the confession that the manuscript had been accidentally destroyed. Mill awkwardly stayed for two hours. When he left, Carlyle's first words to his wife were that they must try to conceal from Mill the full extent of the injury. Five months' labour was wasted, and it was equally serious that the enthusiasm to which Carlyle always wrought himself up was gone and could hardly be recovered. He felt as if he had staked and lost his last throw. Mill was anxious to make up at least the pecuniary loss, and Carlyle ultimately accepted 100l. Slowly and with great difficulty Carlyle regained his mood and repaired his loss. A vague suggestion of some employment in national education came to nothing; he declined the editorship of a newspaper at Lichfield; and declined also, with some indignation at the offensive tone of patronage, an offer of a clerkship of 200l. a year in Basil Montagu's office. He admired Montagu's faith that ‘a polar bear, reduced to a state of dyspeptic digestion, might safely be trusted tending rabbits.’ A visit of four weeks to his mother at the end of 1835, and a visit from John Carlyle in the summer of 1836, relieved his toils. At last, in the evening of 12 Jan. 1837, he finished his manuscript, and gave it to his wife, saying that he could tell the world, ‘You have not had for a hundred years any book that comes more direct and flamingly from the heart of a living man. Do what you like with it, you ——.’

Six months elapsed before its publication. A few articles, the ‘Diamond Necklace’ (refused by the ‘Foreign Quarterly’ when written at Craigenputtock, and published in ‘Fraser’ in the spring of 1837), ‘Mirabeau,’ and the ‘Parliamentary History of the French Revolution’ (in the ‘Westminster,’ January and April 1837), supplied some funds. Miss Martineau, whose acquaintance he had made in November 1836, now suggested that he might lecture in England as well as America. With some other friends she collected subscriptions, and he gave a course of six lectures at Willis's Rooms upon ‘German Literature’ in May 1837 (a report of these lectures was published by Professor Dowden in the ‘Nineteenth Century’ for May 1881). He interested his audience and made a net gain of 135l. In May 1838 he repeated the experiment, giving a course of twelve lectures on ‘The whole Spiritual History of Man from the earliest times until now,’ and earning nearly 300l. In May 1839 he again lectured on the ‘French Revolution,’ making nearly 200l.; and in May 1840, upon ‘Hero-worship,’ receiving again about 200l. The last course alone was published. The lectures were successful, the broad accent contributing to the effect of the original style and sentiment; and the money results were important. Carlyle felt that oratorical success was unwholesome and the excitement trying. He never spoke again in public, except in his Edinburgh address of 1866.

The first course had finally lifted Carlyle above want. The ‘French Revolution’ gained a decided success. The sale was slow at first, but good judges approved. Mill reviewed him enthusiastically in the ‘Westminster,’ and thinks (Autobiography, p. 217) that he contributed materially to the early success of the book. Carlyle, exhausted by his work, spent two months at Scotsbrig, resting and smoking pipes with his mother. He saw the grand view of the Cumberland mountains as he went, and says: ‘Tartarus itself, and the pale kingdoms of Dis, could not have been more preternatural to me—most stern, gloomy, sad, grand yet terrible, yet steeped in woe.’ He returned, however, refreshed by the rest and his mother's society, to find his position materially improved, and to be enabled at once to send off substantial proofs of the improvement to his mother. Editors became attentive, and Fraser now proposed an edition of ‘Sartor Resartus’ and of the collected ‘Essays.’ America was also beginning to send him supplies. Emerson secured the publication for the author's benefit of the ‘French Revolution’ and the ‘Miscellanies,’ and it seems from the different statements in their correspondence that Carlyle must have received about 500l. from this source in 1838–1842. The later books were appropriated by American publishers without recompense to the author. Carlyle had made some valuable friendships during these years, and his growing fame opened the houses of many well-known people. His relations to Mill gradually cooled; Mill's friends repelled him; though he still (1837) thought Mill ‘infinitely too good’ for his associates, he loved him as ‘a friend frozen in ice for me’ (Froude, iii. 108). The radical difference of opinions and Mill's own gradual withdrawal from society widened the gulf to complete separation. John Sterling had accidentally met Carlyle in Mill's company in February 1835 (apparently dated 1834 in Carlyle's ‘Life of Sterling,’ but Carlyle was then at Craigenputtock). Sterling had just given up the clerical career. He became a disciple of Carlyle, though at first with many differences, and gained the warmest affection of his master. An introduction to Sterling's father, with an offer of employment on the ‘Times,’ honourably rejected by Carlyle, followed. The friendship is commemorated in the most delightful of Carlyle's writings. Through Sterling, Carlyle came to know F. D. Maurice. The genuine liking shared by all who had personal intercourse with Maurice was tempered by a profound conviction of the futility of Maurice's philosophy. Another friend, Thomas Erskine of Linlathen, was acquired about this time, and was always loved by Carlyle in spite of Mrs. Carlyle's occasional mockery. He made some acquaintance, too, with persons of social position. Lord Monteagle sought him out in 1838. He thus came into connection with Mr. James Garth Marshall, who in 1839 gave him a horse and was always hospitable and friendly. Other friends were J. G. Lockhart, Connop Thirlwall, and Monckton Milnes, afterwards Lord Houghton, whom in 1841 and afterwards he visited at Fryston. The most important friendship was with William Bingham Baring, afterwards Lord Ashburton [q. v.], and his wife, Lady Harriet Baring. They appear first to have met in 1839. Carlyle was thus becoming known in society as well as sought out by young inquirers. Dinner-parties produced indigestion, and his resentment of patronage, fully shared by his wife, made him a rather dangerous guest. His conversation could be most impressive, though he was too intolerant of contradiction. He could not enjoy thoroughly, or tempered enjoyment with remorse, and the spasms of composition were followed by fits of profound gloom and dyspeptic misery.

The conclusion of the ‘French Revolution’ was followed by a period of rather desultory work. Two articles in the ‘Westminster’ (Scott and Varnhagen von Ense) were the chief product of 1838. In 1839 his collected essays first appeared; and in the winter he began to agitate for the formation of the London Library, now almost the only institution where any but the newest books can be freely taken out in the metropolis. The need of such a library had been strongly impressed upon him by his previous labours, and it was successfully started in 1840. Carlyle was its president from 1870 till his death. J. S. Mill had resigned the editorship of the ‘Westminster’ to a young Scotchman named Robertson (Mill, Autobiog. p. 207). He had previously asked Carlyle to write upon Cromwell. Robertson informed Carlyle that he meant to write the article himself. Carlyle was naturally annoyed; but his attention having been drawn to the subject, he began some desultory studies, which ultimately led to the composition of his next great book. Some occasional writings intervened. He had written what was intended as an article for Lockhart. It soon appeared, however, to be unsuitable for the ‘Quarterly.’ Lockhart ‘dared not’ take it. Mill would have accepted it for the ‘Westminster,’ which he was now handing over to Mr. Hickson (ib. p. 220). Mrs. Carlyle and John declared that it was too good for such a fate, and it appeared as a separate book, under the name ‘Chartism,’ at the end of 1839. It may be taken as Carlyle's explicit avowal of the principles which distinguished him equally from whigs, tories, and the ordinary radicals. A thousand copies were sold at once, and a second edition appeared in 1840. In 1841 he published the lectures on ‘Hero-worship’ delivered in the previous year, and his other books were selling well. In 1841 he declined a proposal to stand for a professorship of history at Edinburgh; and in 1844 a similar offer from St. Andrews. He was no longer in need of such support. In 1842, while still preparing for ‘Cromwell,’ and greatly moved by the prevalent misery and discontent, he came across the chronicle of Jocelin of Brakelond, published in 1840 by the Camden Society, and made the story of Abbot Sampson the nucleus of a discourse upon his familiar topics. It was written in the first seven weeks of 1843, and published as ‘Past and Present’ immediately afterwards. The brilliant picture of a fragment of mediæval life helped the rather confused mass of gloomy rhetoric, and the book made more stir than most of his writings, and has preserved a high position.

Meanwhile he was labouring at ‘Cromwell.’ He had first begun serious work in the autumn of 1840 (Froude, iii. 201). He was now making acquaintance with ‘Dryasdust’ for the first time. He had never been enslaved to a biographical dictionary; and the dreary work of investigating dull records provoked loud lamentations and sometimes despair. His thoughts lay round him ‘all inarticulate, sour, fermenting, bottomless, like a hideous enormous bog of Allen.’ He resolved at last ‘to force and tear and dig some kind of main ditch through it.’ In plain words, it seems, he gave up hopes of writing a regular history; burnt much that he had written; and resolved to begin by making a collection of all Cromwell's extant speeches and letters with explanatory comments. Having finished this, he found to his surprise that he had finished his book (ib. pp. 224, 334). He stayed in London during 1844 and 1845 till the task was done. The book appeared in the autumn of 1845, and was received with general applause. Carlyle's position as a leader of literature was now established. His income was still modest, but sufficient for his strictly economical mode of life. In 1848 he had a fixed income from Craigenputtock of 150l., besides a fluctuating income from his books, ranging from 100l. to 800l. (ib. p. 420). After finishing the ‘French Revolution’ he visited Scotland almost annually to spend some weeks alone with his mother and family. In 1840 his holiday was sacrificed to the preparation for press of the lectures on ‘Hero-worship,’ when he took care to send to his mother part of the sums saved from travelling expenses. In 1844 he was kept at home by ‘Cromwell.’ He paid a few other visits: to the Hares in Sussex in 1840, to Milnes at Fryston in 1841, to an admirer named Redwood, near Cardiff, whence he visited Bishop Thirl- wall in 1843; and in 1842 he took a five days' run across the Channel with Stephen Spring Rice in an admiralty yacht. His vivid description is partly given in Froude (iii. 259–273). Mrs. Carlyle sometimes went with him to Scotland and visited her relations, or stayed at home to superintend house-cleanings, periods during which his absence was clearly desirable. In London his appearances in society were fitful, and during his absorption in his chief works Mrs. Carlyle was left to a very solitary life, though she read and criticised his performances as they were completed. She gradually formed a circle of friends of her own. Miss Geraldine Jewsbury, attracted by Carlyle's fame, made their acquaintance in 1841 (ib. p. 208), and became Mrs. Carlyle's most intimate friend. Refugees, including Mazzini and Cavaignac (brother of the general), came to the house. Lord Tennyson, much loved by both, and Arthur Helps, who got on better with Mrs. Carlyle than with her husband, were other friends. John Forster, Macready, Dickens, and Thackeray are also occasionally mentioned. She was less terrible than her husband to shy visitors, though on occasion she could aim equally effective blows. Death was thinning the old circle. John Sterling died after a pathetic farewell, 18 Sept. 1844. Mrs. Welsh, Mrs. Carlyle's mother, died suddenly at the end of February 1842. Mrs. Carlyle, already in delicate health, was prostrated by the blow, and lay unable to be moved at the house of her uncle (John Welsh) in Liverpool. Carlyle went to Templand, where Mrs. Welsh had lived, and had to spend two months there and at Scotsbrig arranging business. His letters were most tender, though a reference to a possibility of a new residence at Craigenputtock appears to have shaken his wife's nerves. On her next birthday (14 July) he sent her a present, and never afterwards forgot to do so. She was deeply touched, and remarked that in great matters he had always been kind and considerate, and was now becoming equally attentive on little matters, to which his education and temper had made him indifferent. She went for a rest to Troston, a living belonging to Reginald Buller, son of their old friends the Charles Bullers, where Mrs. Charles Buller was now staying with her son. Charles the younger died in 1848, when Carlyle wrote an elegy to his memory, published in the ‘Examiner.’ Mrs. Buller read it just before she too died of grief.

In December 1845 the Carlyles visited the Barings at Bay House, near Alverstoke. Mrs. Carlyle became jealous of Lady Harriet's influence over Carlyle; and Lady Harriet, though courteous, was not sufficiently cordial to remove the feeling. Each apparently misjudged the other. Mrs. Carlyle was weakly and irritable, and a painful misunderstanding followed with Carlyle.

In July 1846 she left him to stay with her friends the Paulets at Seaforth. She confided in Mazzini, who gave her wise and honourable advice. Carlyle himself wrote most tenderly, though without the desired effect. He saw that her feeling was unreasonable, but unfortunately inferred that it might be disregarded. He therefore persisted in keeping up his relations with the Barings, while she took refuge in reticence, and wrote to him in terms which persuaded him too easily that the difficulty was over. She visited the Barings with and without her husband, accepted the use of their house at Addiscombe, and preserved external good relations, while recording her feelings in a most painful journal, published in the ‘Memorials.’ This suppressed alienation lasted till the death of Lady Ashburton.

The publication of ‘Cromwell’ had left Carlyle without occupation, except that the discovery of new letters which had to be embodied in the second edition gave him some work in 1846. He had read Preuss's work upon Frederick in 1844, and was thinking of an expedition to Berlin after finishing ‘Cromwell’ ({sc|Froude}}, iii. 369). In February 1848 he notes that he has been for above two years composedly lying fallow. He mentions schemes for future work. The ‘exodus from Houndsditch’ meant a discourse upon the liberation of the spirit of religion from ‘Hebrew Old Clothes.’ This he felt to be an impossible task; the external shell could not as yet be attacked without injury to the spirit, and he therefore remained silent to the last. A book upon Ireland, one upon the ‘Scavenger Age,’ and a life of Sterling also occurred to him. In 1846 he paid a flying visit to Ireland in the first days of September, and saw O'Connell in Conciliation Hall. The outbreaks of 1848 affected him deeply. He sympathised with the destruction of ‘shams,’ but felt that the only alternative was too probably anarchy. He again visited Ireland in 1849, spending July there, and again meeting Gavan Duffy and others. His ‘Journal’ was published in 1882 (ib. iv. 3). He came home convinced that he could say nothing to the purpose upon the chaotic state of things, where he could discover no elements of order. His general views of the political and social state found utterance, however, in an ‘Occasional Discourse on the Nigger Question,’ first published in ‘Fraser's Magazine’ in February 1849. It was a vehement denunciation of the philanthropic sentimentalism which had ruined the West India islands and left the negro to sink into barbarism. Mill replied forcibly in ‘Fraser,’ and the separation between them became complete. In the course of 1850 Carlyle published the ‘Latter-day Pamphlets,’ the most vehement and occasionally savage assertions of his principles. Mr. Froude (iv. 41) describes him at this time as pouring out the still unpublished matter ‘in a torrent of sulphurous denunciation.’ His excitement carried him away into astonishing displays of grotesque humour and vivid imagination, while his hearers listened in silence or were overpowered by his rhetoric. The pamphlets gave general offence. Mr. Froude says (iv. 58) that the outcry stopped the sale for many months and even years. An outcry generally has the opposite effect. The truth rather seems to be that, in spite of their power and eloquence, the pamphlets were failures. Carlyle had too little experience of actual business to deliver telling blows. The denunciations were too indiscriminate to be biting, and the only satisfactory reform suggested, the miraculous advent of a hero and conversion of the people, was hardly capable of application to facts. The pamphlets were neglected as stupendous growls from a misanthropic recluse, though perhaps they were in reality neither misanthropic nor without a sound core of common sense.

In 1851 he at last set to work upon a life of Sterling, the final impulse coming, as Mr. Froude conjectures (iv. 61), from a conversation at Lord Ashburton's in which Carlyle and Bishop Thirlwall had an animated theological discussion in presence of Dr. Trench (the dean of Westminster), Sir John Simeon, and others. Carlyle's immediate purpose was to write an account of Sterling to supplant the life by Julius Hare, where the theological element had received, as he thought, undue prominence. He agreed with Emerson in the summer of 1848 (Froude, iii. 419) that Sterling must not be made a ‘theological cockshy.’ Carlyle wished to exhibit him as raised above the turbid sphere of contemporary controversy. The result was a book so calm, tender, and affectionate as to be in singular contrast with his recent utterances, and to be perhaps his most successful piece of literary work.

He was now slowly settling to a life of Frederick. In 1851 he tried the water-cure at Malvern, and made friends with Dr. Gully, but considered the cure to be a humbug. He visited Scotsbrig, and, after spending a few days at Paris with the Ashburtons, began seriously working at ‘Frederick.’ Six months of steady reading followed, during which he secluded himself almost entirely. Repairs of the house maddened him in July, and, finding it impossible to stay, he visited Thomas Erskine at Linlathen, and sailed from Leith (30 Aug. 1852) to Rotterdam, whence, with Mr. Neuberg, a German admirer resident in London, for courier, he made a tour through Germany, much worried by noises and bugs, but acquiring materials for his work. The book, however, gave him much trouble, and caused the usual fits of despondency and irritability before it was started. He stayed in London through 1853, nailing himself to his work, through troubles of fresh paint and ‘demon fowls’ next door, while Mrs. Carlyle went to stay with John Carlyle at Moffat. She was at Scotsbrig during an alarming illness of his mother, and the sympathy called forth brought the husband and wife into closer relations for the time. On 4 Dec. he wrote to his mother a most affectionate letter, as he was leaving for the Grange. Mrs. Carlyle, who accompanied him, returned to Chelsea to make an arrangement for permanently quelling the ‘demon fowls,’ whose proprietors were coming to an end of their lease. She was better qualified for such negotiations than he, but appears to have resented the employment. He then heard of his mother's serious illness. He reached Scotsbrig on Friday, 23 Dec. 1853. She was able to recognise him, but died quietly on 25 Dec. aged about eighty-four. Carlyle had loved no one better, and had done all that a son could do to make a mother happy. He returned to shut himself up and try to settle to his work. The wrestle with ‘Frederick’ went on through 1854, with scarcely a holiday. A ‘sound-proof’ room, begun in 1853, built at the top of the house and lighted only from above (see Froude, iv. 136, 153; Reminiscences, ii. 238), gave him a retreat, where he remained buried for hours, emerging only at tea-time for a short talk with his wife, whose health became gradually weaker. After eighteen months' steady labour, he took a holiday with Edward Fitzgerald at Woodbridge (August 1855), and afterwards spent a little time at the Ashburtons' vacant house at Addiscombe, where Mrs. Carlyle chose to leave him alone. In 1856 the Carlyles went to Scotland with the Ashburtons, when a miserable little incident about a railway journey caused fresh annoyance (Froude, iv. 181, 182). Carlyle went to Scotsbrig and the Gill (his sister Mary Austin's house near Annan), taking his work with him. A short visit to the Ashburtons in the highlands, and a dispute about the return home, caused fresh bitterness. The winter found him again at his work, and the days went by monotonously, a long ride every afternoon on his horse Fritz being his only relaxation. Lady Ashburton's death (4 May 1857) removed a cause of discord, though it deprived him of a solace. Lord Ashburton's second marriage (17 Nov. 1858) to Miss Stuart Mackenzie brought a new and most valuable friendship to both the Carlyles. In July 1857 the first chapters of ‘Frederick’ were at last getting into print. Mrs. Carlyle took a holiday at Liverpool, and came back rather better. The old confidence returned with the removal of the cause of irritation. In the winter, however, her health showed serious symptoms, and Carlyle made great efforts to restrain his complaints. Mr. Larkin, a next-door neighbour, helped him in his work with maps, indices, and so forth. At last the first instalment of his book, on which he had been occupied for six or seven years, was finished. At the end of June he went to Scotland, and then in August and September visited Germany again, returning to Chelsea on 22 Sept. 1858, having fixed in his mind the aspects of Frederick's battle-fields. The first two volumes appeared soon after his return, and four thousand copies were sold before the end of the year. The fifth thousand was printed, and Carlyle had received 2,800l.

The later volumes of ‘Frederick’ appeared in 1862, 1864, and 1865. In 1859 he stayed at Aberdeen with Mrs. Carlyle, and in 1860 he visited Thurso. After that time his labours at ‘Frederick’ allowed him no respite. In August 1862 he speaks of the fifth volume as already in hand; but it swelled into two, and the final emergence was not till January 1865. The extraordinary merits of the book, considered as a piece of historical research, were recognised both in England and Germany. Military students in Germany, according to Mr. Froude (iv. 227), study Frederick's battles in Carlyle's history, a proof both of his careful study and of his wonderful power of observation. Emerson declared that ‘Frederick’ was the ‘wittiest book ever written.’ The humour and the graphic power are undeniable, though it is perhaps wanting in proportion, and the principles implied are of course disputable.

The later period of Carlyle's labours had been darkened by anxiety about his wife's health. In 1860 he had insisted upon the addition of another servant to the maid of all work with whom she had hitherto been contented. As he became conscious of her delicacy he became thoughtful and generous. In 1862 he sent her for a holiday to her intimate friends, Dr. and Mrs. Russell of Thornhill. She was a little better during the following winter, and, though weak, contrived to avoid exciting Carlyle's anxiety. In August 1863 she was knocked down by a cab. The accident had serious consequences which gradually developed themselves, though Carlyle for a time imagined that she was improving. The suffering grew to be intense, and Carlyle became awake to the danger. In March 1864 she was removed to the house of her family physician, Dr. Blakiston, at St. Leonard's. The death of Lord Ashburton on 23 March 1864 (who left Carlyle 2,000l.) saddened both. Carlyle remained for a time struggling with ‘Frederick’ till her absence became intolerable, and in the beginning of May he settled with her in a furnished house at St. Leonard's, still working hard, but taking daily drives with her. At last in desperation she determined, after twelve nights of sleeplessness, to go at all hazards to Scotland. She stayed there first at the Gill and afterwards with the Russells, slowly improving, and she finally returned in the beginning of October. Her apparent recovery affected some of her friends to tears. Carlyle bought her a brougham, having previously only been able to persuade her to indulge in an occasional hired carriage. She took great delight in it, and for the remainder of her life had no complaints to make of any want of attention. Carlyle fell into his usual depression after the conclusion of ‘Frederick’ (January 1865). He went with his wife to Devonshire for a time and afterwards to Scotland, returning in the winter. Mrs. Carlyle was better, occasionally dining abroad. At the end of 1865 Carlyle was elected almost unanimously to the rectorship of Edinburgh. He delivered the customary address, 2 April 1866. Professor Tyndall had taken charge of him during the journey, acting like the ‘loyallest son.’ The address, as Tyndall telegraphed to Mrs. Carlyle, was ‘a perfect triumph.’ The mildness of the tone secured for it a universal applause, which rather puzzled Carlyle and seems to have a little scandalised his disciples. Carlyle went to Scotsbrig and was detained by a slight sprain. Mrs. Carlyle had asked some friends to tea on Saturday, 21 April. She had gone out for a drive with a little dog; she let it out for a run, when a carriage knocked it down. She sprang out and lifted it into the carriage. The driver went on, and presently she was found sitting with folded hands in the carriage, dead. The news reached Carlyle at Dumfries. Mrs. Carlyle had preserved two wax candles which her mother had once prepared for a party at her house. Mrs. Carlyle had hurt her mother's feelings by economically refusing to use them. She had left directions, which were now carried out, that they should be lighted in the room of death. She was buried at Haddington, in her father's grave. A pathetic epitaph by her husband was placed in the church (Memorials, iii. 341).

Henceforward Carlyle's life was secluded, and work became impossible. His brother John tried staying with him for a time, but the plan was given up. He stayed for a time with Miss Davenport Bromley, one of his wife's best friends, at Ripple Court, Walmer. He was moved to indignation by the prosecution of Governor Eyre, which he considered as punishing a man for throwing an extra bucket of water into a ship on fire. He joined the Eyre Defence Committee. In the winter he visited Lady Ashburton at Mentone, travelling again under the affectionate guardianship of Professor Tyndall, and returning to Cheyne Row in March. During this melancholy period he wrote most of the ‘Reminiscences.’ On returning he arranged a bequest of Craigenputtock, now his absolute property, to found bursaries at Edinburgh. He revised his collected works, which were now gaining a wide circulation. He put together and annotated Mrs. Carlyle's letters. In 1868 he had to give up riding; and about 1872 his right hand, which had long shaken, became unable to write. Seven years before his death all writing became impossible. An article on ‘Shooting Niagara’ in ‘Macmillan's Magazine’ 1867 showed his view of contemporary politics. On 18 Nov. 1870 he wrote a ‘Defence of the German Case in the War with France,’ which was warmly acknowledged (by some unknown authority) through Count Bernstorff, the ambassador, and separately printed. On 5 May 1877 he wrote a remarkable letter, stating in a few words his positive knowledge that a plan had been formed by Lord Beaconsfield's government which would produce a war with Russia. What his authority may have been remains unknown, nor can it be said how far the statement had any important influence in averting the danger.

Carlyle during these years had become the acknowledged head of English literature. He had a large number of applications of all kinds. He was generous even to excess in money matters. In February 1874 he received the Prussian Order of Merit, for his services as the historian of Frederick. In December 1874 Disraeli offered him, in very delicate and flattering terms, the grand cross of the Bath and a pension. Carlyle declined both offers in a dignified letter, though touched by the magnanimity of the ‘only man,’ as he said, of whom he had ‘never spoken except with contempt.’ On his eightieth birthday he received a congratulatory letter from Prince Bismarck, and a medal, with an address from many admirers led by Professor Masson. The gloom, however, deepened, and he would sometimes express a wish that the old fashion of suicide were still permissible. He specially felt the death of Erskine of Linlathen (30 March 1870). His brother Alexander died in Canada in 1876, asking in his last wanderings whether ‘Tom’ was coming home from Edinburgh. John died in December 1879. Carlyle still took pleasure in the writings and companionship of a few congenial friends, especially Mr. Ruskin, Mr. Froude, and Mr. Justice Stephen. The last two were his executors. His talk was still often brilliant, whether a declamation of the old fashion or a pouring forth of personal reminiscences. However harsh his judgments, he never condescended to retailing injurious anecdotes. He walked daily as long as he was able, and afterwards took drives in flies and omnibuses. His figure, much bent with age, was familiar to many London wayfarers. He gradually sank, and died on 4 Feb. 1881. A burial at Westminster Abbey was offered, but refused in accordance with his own wish, as he disapproved of certain passages in the Anglican service. He was buried, as he desired, in the old kirkyard at Ecclefechan, by his parents.

Many portraits and photographs of Carlyle exist. He always endeavoured to procure portraits of any one about whom he was writing, and seems to have been desirous to obtain good portraits of himself. According to Mr. Froude no portrait was really successful. He mentions one taken in 1836 (Froude, iii. 82) by Mr. Lewis. Mr. Froude says that Mr. Woolner's ‘Medallion’ is the best likeness of him ‘in the days of his strength’ (ib. 459). His portrait was also painted by Mr. Watts in 1869, by Mr. (now Sir J. E.) Millais in 1877, and by Mr. Whistler. A statue by Boehm, belonging to Lord Rosebery, a replica of which has been erected on the Chelsea Embankment near his old house, is a very striking likeness.

Every page of Carlyle's writings reveals a character of astonishing force and originality. The antagonism roused by his vehement iconoclasm was quenched by respect during his last years, only to break out afresh upon the appearance of the ‘Reminiscences.’ His style, whether learnt at home or partly acquired under the influence of Irving and Richter (see Froude, i. 396), faithfully reflects his idiosyncrasy. Though his language is always clear, and often pure and exquisite English, its habitual eccentricities offended critics, and make it the most dangerous of models. They are pardonable as the only fitting embodiment of his graphic power, his shrewd insight into human nature, and his peculiar humour, which blends sympathy for the suffering with scorn for fools. His faults of style are the result of the perpetual straining for emphasis of which he was conscious, and which must be attributed to an excessive nervous irritability seeking relief in strong language, as well as to a superabundant intellectual vitality. Conventionality was for him the deadly sin. Every sentence must be alive to its finger's ends. As a thinker he judges by intuition instead of calculation. In history he tries to see the essential facts stripped of the glosses of pedants; in politics to recognise the real forces masked by constitutional mechanism; in philosophy to hold to the living spirit untrammelled by the dead letter. He thus cast aside contemptuously what often appeared to ordinary minds to be of the essence. Though no man was more hostile to materialism, he appeared as a sceptic in theology; and though more revolutionary in his aims than the ordinary radicals, they often confounded his contempt for ballot-boxes and parliamentary contrivances with a sympathy for arbitrary force. In truth, the prophet who reveals and the hero who acts could be his only guides. Their authority must be manifested by its own light, and the purblind masses must be guided by loyalty to heaven-sent leaders. No mechanical criterion can be provided, and the demand for such a criterion shows incapacity even to grasp the problem. The common charge that he confounded right with might was indignantly repudiated by him as the exact inversion of his real creed. That only succeeds which is based on divine truth, and permanent success therefore proves the right, as the effect proves the cause. But it must be confessed that the doctrine presupposes a capacity for ‘swallowing all formulas,’ or of overriding even moral conventions, in confidence of genuine insight into realities. The man who can safely break through ordinary rules must be guarded by a special inspiration, and by common observers the Cromwell must often be confounded with the Napoleon. Whatever may be thought of Carlyle's teaching, the merits of a preacher must be estimated rather by his stimulus to thought than by the soundness of his conclusions. Measured by such a test, Carlyle was unapproached in his day. He stirred the mass of readers rather by antagonism than sympathy; but his intense moral convictions, his respect for realities, and his imaginative grasp of historical facts give unique value to his writings. His autobiographical writings, with all their display of superficial infirmities, are at least so full of human nature as to be unsurpassable for interest even in the most fascinating department of literature.

The following writings of Carlyle have never been collected:—

Articles in Edinburgh Encyclopædia: Vol. xiv.: ‘Montaigne,’ ‘Lady M. W. Montagu,’ ‘Montesquieu,’ ‘Montfaucon,’ ‘Moore, Dr. J.,’ ‘Moore, Sir John.’ Vol. xv.: ‘Necker,’ ‘Nelson,’ ‘Netherlands,’ ‘Newfoundland,’ ‘Norfolk,’ ‘Northamptonshire,’ ‘Northumberland.’ Vol. xvi.: ‘Park, Mungo,’ ‘Pitt, W., Lord Chatham,’ and ‘Pitt, W.,’ 1820–1823.

New Edinburgh Review: ‘Joanna Baillie's Metrical Legends’ (October 1821); ‘Goethe's Faust’ (April 1822).

Fraser's Magazine: ‘Cruthers and Johnson’ (January 1831); ‘Peter Nimmo’ (February 1831); ‘Prefaces to Emerson's Essays,’ 1841 and 1844.

The following have been collected in the ‘Miscellanies:’—

Edinburgh Review: ‘J. P. F. Richter’ (June 1827); ‘State of German Literature’ (October 1827); ‘Life and Writings of Werner’ (January 1828); ‘Burns’ (December 1828); ‘Signs of the Times’ (June 1829); ‘Taylor's Historic Survey of German Poetry’ (March 1831); ‘Characteristics’ (December 1831); ‘Corn Law Rhymes’ (July 1832).

Foreign Review: ‘Life and Writings of Werner’ (January 1828); ‘Goethe's Helena’ (April 1828); ‘Goethe’ (July 1828); ‘Life of Heyne’ (October 1828); ‘German Playwrights’ (January 1829); ‘Voltaire’ (April 1829); ‘Novalis’ (July 1829); ‘J. P. F. Richter’ again (January 1830).

Foreign Quarterly Review: ‘German Literature of the Fourteenth and Fifteenth Centuries’ (October 1831); ‘Goethe's Works’ (August 1832); ‘Diderot’ (April 1833); ‘Dr. Francia’ (July 1843).

Fraser's Magazine: ‘Richter's Review of Mme. de Staël's Allemagne’ (February and May 1830); ‘Four Fables, by Pilpay junior,’ and ‘Cui bono?’ (September 1830); ‘Thoughts on History’ (November 1830); ‘The Beetle’ (February 1831); ‘Schiller’ (March 1831); ‘Sower's Song’ (April 1831); ‘Tragedy of the Night-moth’ (August 1831); ‘Schiller, Goethe, and Mme. de Staël (trans.) and Goethe's Portrait’ (March 1832); ‘Biography’ (April 1832); ‘Boswell's Life of Johnson’ (May 1832); ‘The Tale from Goethe’ (October 1832); ‘Novelle’ (November 1832); ‘Quæ cogitavit,’ on history again (May 1833); ‘Count Cagliostro’ (July and August 1833); ‘Death of Edward Irving’ (? February 1835); ‘Diamond Necklace’ (? January, February, and March 1837); ‘On the Sinking of the Vengeur’ (July 1839); ‘An Election to the Long Parliament’ (October 1844); ‘Thirty-five Unpublished Letters of Cromwell’ (December 1847); ‘Occasional Discourse on the Negro Question’ (February 1849), reprinted 1853 separately; ‘Early Kings of Norway’ (January and March 1875); ‘Portraits of John Knox’ (April 1875). The last two together and separately.

Westminster Review: ‘Nibelungen Lied’ (July 1831).

New Monthly Magazine: ‘Death of Goethe’ (June 1832).

London and Westminster Review: ‘Mirabeau’ (January 1837); ‘Parliamentary History of the French Revolution’ (April 1837); ‘Sir Walter Scott’ (January 1838); ‘Varnhagen von Ense’ (December 1838); ‘Baillie the Covenanter’ (January 1842); ‘The Prinzenraub’ (January 1855).

Examiner: ‘Petition on Copyright Bill’ (7 April 1839).

Leigh Hunt's Journal. ‘Two Hundred and Fifty Years Ago, a Fragment about Duels’ (Nos. 1, 3, 6, 1850); Keepsake for 1852 (Barry Cornwall's); ‘The Opera;’ Proceedings of Society of Scotch Antiquaries, i. pt. iii.; ‘Project of a National Exhibition of Scotch Portraits’ (1854).

Macmillan's Magazine: ‘The American Iliad in a Nutshell’ (August 1863); ‘Shooting Niagara and After’ (August 1867).

‘Occasional and Miscellaneous Essays’ (1839), printed in America, included all the above up to the date; those published later were added in subsequent editions, in a 2nd edition (5 vols.), 1840; 3rd edition, 1847; 4th edition, 1857. They are included in the ‘Miscellanies’ in collected editions of works.

Separate works are as follows: 1. ‘Life of Schiller,’ first published in ‘London Magazine’ for October 1823, January, July, August, and September 1824; issued separately in 1825; second edition, 1845. 2. ‘Wilhelm Meister's Apprenticeship’ (3 vols. 1824). 3. ‘Legendre's Elements of Geometry and Trigonometry’ (translated with introductory chapter on doctrine of proportion), 1824. 4. ‘German Romance,’ 1827 (vol. i. ‘Musæus and La Motte Fouqué;’ vol. ii. ‘Tieck and Hoffman;’ vol. iii. ‘J. P. F. Richter;’ vol. iv. ‘Wilhelm Meister,’ including the ‘Travels,’ now first published). The prefaces are included in the ‘Miscellaneous Essays.’ 5. ‘Sartor Resartus,’ first published in ‘Fraser's Magazine’ (bk. i. November and December 1833; bk. ii. February, March, April, June, 1834; bk. iii. July and August, 1834). Some copies were made up from ‘Fraser's Magazine;’ the first separate edition appeared at Boston in 1835, the first English edition in 1838. 6. ‘French Revolution,’ 3 vols. 1837; 2nd edition, 1839. 7. ‘Chartism,’ 1839. 8. ‘Heroes, Hero-worship, and the Heroic in History,’ 1841. 9. ‘Past and Present,’ 1843. 10. ‘Life and Letters of Oliver Cromwell,’ 2 vols. 1845. 11. ‘Latter-day Pamphlets:’ (1) ‘The Present Time’ (1 Feb.); (2) ‘Model Prisons’ (1 March); (3) ‘Downing Street’ (15 April); (4) ‘The New Downing Street’ (1 May); (5) ‘Stump Orator’ (1 May); (6) ‘Parliaments’ (1 June); (7) ‘Hudson's Statue’ (1 July); (8) ‘Jesuitism’ (1 Aug.), 1850. 12. ‘Life of Sterling,’ 1851. 13. ‘Friedrich II’ (vols. i. and ii. 1858, vol. iii. 1862, vol. iv. 1864, vols. v. and vi. 1865). 14. ‘Inaugural Address at Edinburgh,’ 1866. 15. ‘Reminiscences of my Irish Journey in 1849’ (with preface by Mr. Froude), 1882. 16. ‘Last Words of Thomas Carlyle’ (with preface by J[ane] C[arlyle] A[itken]), 1882. The first collective edition (in 16 vols.) appeared in 1857–8. (For letters in newspapers and elsewhere see ‘Bibliography of Thomas Carlyle’ by H. R. Shepherd.)

[The main authorities for Carlyle's life are his Reminiscences, published by Mr. Froude in 1881; Thomas Carlyle, a history of the first forty years of his life, 2 vols. 1882; and Thomas Carlyle, a history of his life in London, 2 vols. 1884, both by J. A. Froude (cited above as Froude i. ii. iii. and iv.); Letters and Memorials of Jane Welsh Carlyle, ‘prepared for publication by Thomas Carlyle, and edited by J. A. Froude,’ 3 vols. 1883; see also Correspondence of Thomas Carlyle and R. W. Emerson, 2 vols. 1883, edited by Charles Eliot Norton, who also (1886) published a collection of Carlyle's early letters of 1826–36. Carlyle's Reminiscences and the Memorials of Mrs. Carlyle were entrusted to Mr. Froude for publication under circumstances described in the prefaces to these works, and in the Life in London, ii. 408–15, 464–7. Mr. Froude defends himself against the charge of improper publication in the Life in London, i. 1–7. Carlyle first gave him the manuscripts in 1871, and the will of 1873 left the decision as to publication with him; John Carlyle and John Forster, who were to be consulted, died before Carlyle. Shortly before Carlyle's death, in the autumn of 1880, Mr. Froude again had a consultation with Carlyle, who had ‘almost forgotten what he had written;’ but on having it recalled to his recollection, approved of the publication. Mr. Froude decided to carry out the publication, chiefly on the ground that this was Carlyle's persistent wish and ‘supremely honourable’ to him. It was an act of posthumous penance, and it was desirable that ‘a frank and noble confession’ should give the whole truth as to Mrs. Carlyle's grievances, which would ‘infallibly come to light’ in some form. Without discussing the point, it is necessary to say that Carlyle, when writing, did not contemplate publication without careful revision. At the end of the original manuscript he says, in a passage omitted by Mr. Froude, presumably because superseded in his view by the later instructions, ‘I solemnly forbid’ my friends to publish ‘this bit of writing as it stands here, and warn them that without fit editing no part of it should be printed (nor so far as I can order shall ever be), and that the “fit editing” of perhaps nine-tenths of it will, after I am gone, have become impossible’ (Norton, New Princeton Review for July 1886). The following are notices by personal friends: Henry James, Literary Remains, some Personal Recollections of Carlyle (Atlantic Monthly, May 1881); Masson, Carlyle personally and in his writings, Lond. 1885 (Lectures before Phil. Institute of Edinburgh); Mrs. Oliphant, Macmillan's Mag. April 1881; H. Larkin in British Quarterly for July 1881, 28–84; Rio, A. F., Epilogue à l'Art Chrétien (1870), ii. 332–40; Sir Henry Taylor, Autob. i. 325–32; Mill's Autobiography (1873), 174–6; G. S. Venables, in Fortnightly Rev. May 1883 and Nov. 1884; Wyllie's Thomas Carlyle, the Man and his Books, 1881; Conway's Thomas Carlyle, 1881; Larkin's The Open Secret of Carlyle's Life, 1886. A list of may articles referring to Carlyle is given by Mr. Ireland in Notes and Queries, 6th ser. iv. 145, 201, 226.]

Return to The Scottish Nation Index Page