Superstition amongst the People—Difficulty of dealing
with it—Examples of Superstitions still prevalent in the
Highlands—Cock-crowing at untimely hours—Itching of the Nose-Ringing in
the Ears—The "Dead-Bell"—Sir Walter Scott—Hogg—Mickle.
W e live
in an age of intense literary and intellectual activity; the tendency of
the highest culture of our time [March 1876], however, it is complained,
being towards materialism and scepticism, the latter either in the form
of indifforentism or absolute negation. The great mass of our people,
however—the uneducated or only partially educated—stand at the other
extreme; for whilst it is complained that those of the highest culture
believe too little, or don't believe at all, the common people, it is
averred, believe too much. And it is perfectly true that the latter are
indeed superstitious to an extent of which the mere outsider can have no
adequate conception; and yet, philosophically pondered, there can be no
difficulty, we think, in arriving at the conclusion that of the two
evils over-belief is better than its opposite; that it is better, upon
the whole, to believe too much than too little. A man with any form of
creed, even if it bo false, may be led in time to believe aright,
whereas the case of the utterly creedless man is well-nigh hopeless. Eor
our own part, therefore, we do not look upon the superstitions of our
people with such horror and alarm as many well-meaning persons, clerical
or lay, feel or feign when brought in contact with an evil which, let
the philosophers say what they will, has its good as well as its bad
side. We greatly doubt if, under present circumstances, and in their
present stage of civilisation, the inhabitants of Scotland generally,
and of the Highlands, with which we are "best acquainted, in particular,
would be at all so religious and devout a people as they are confessedly
allowed to be, were it not for the substratum of superstition that
underlies their better founded beliefs and religious aspirations.
Constantly en
rapport with
the supernatural and the unseen, they are more disposed than they might
otherwise be to believe in and shape the conduct of their daily lives in
accordance with the doctrine of a future world, with its rewards and
punishments, feeling and acknowledging in a very remarkable manner, even
through the medium of their superstitions—if erroneous, yet not always
degrading—the full force and meaning of what the apostle speaks of in a
general way as "the powers of the world to come." An interesting paper
might be written in support of the theory here indicated, a theory that
to some may seem a paradox, but meanwhile it must lie over for some more
fitting occasion. Such a task requires time; for of all the delicate
tasks that the philosophic mind can concern itself with, the most
delicate is the endeavour to discover and recognise the spirit of good
things in things evil, and of reason in things unreasonable. Meanwhile,
it is the truth, account for it as we may, that notwithstanding the
multiplication of ministers and churches, schoolmasters and school
boards, "Increase of Episcopate" Bill, and all the rest of it, there is
still a lively undercurrent of superstition amongst our people, do what
you can to stamp it out or otherwise; and that those who believe in it
most implicitly are by no means the worst people either. An example of a
very common superstition is the following :—A few evenings ago, at an
accidental gathering of some half-dozen families in a house in our
neighbourhood, the subjoined conversation took place with regard to a
recent death in the parish. Mrs. B.—"I suppose you have all heard of the
death of X. L., poor fellow. It was reported he was better yesterday,
but I knew last night that I should hear of a death some time to-day,
and knowing of no one else at present unwell, I decided that it must he
X. L.'s death that was foretold me."Mrs. C.—" Foretold you? how?" Mrs.
B.—"Why, thus: long after dark last night, as I was busy getting the
children's supper, the cock, that had gone to roost as usual, suddenly
stood up on his perch, and crowed a long and loud crow that startled us
all; and I made Katie say the Lord's Prayer, for I knew that a cock
crowing at an hour so untimeous meant a death in our neighbourhood, and
nothing else. On inquiry, I find that X. L. died just ahout that time."
Mrs. D.—"I knew it too, that there was to he a death in our
neighbourhood. My nose itched so much all last evening, and the itching
was on the left nostril side, and I was certain that it was to be the
death of a male that I should hear of. I had not, however, heard that X.
L. was so very poorly." Mrs. F.—"While at breakfast this morning, I
could hardly eat anything, so loud and persistent was the ringing in my
ears. It was just like the tolling of the church bell." Now, the reader
must remember that these were highly respectable women, of some
education, and in every way of good repute; and yet they had no idea at
all that there was anything silly or wrong about their superstition, of
which they made no secret, and which was reported to us immediately
afterwards by one who was present. Now, we ask, if one was present and
heard it all, how could he best deal with the believer in this
superstition, a superstition so wide-spread that it may be said to be
universal. Any attempt at getting angry and driving it out of them by
the mere force and weight of your superior enlightenment would be a
false move, sure to be attended by no good results. Laughing at the
whole affair might perhaps be a more successful way of dealing with the
nonsense, but in neither way would you be likely to make them look at
the matter fr(5m your
particular light and point of view. Admitting that it was rank
superstition and sheer nonsense, there was this one good thing attending
it; it led to much moralising on the shortness and uncertainty of human
life, and the unahidingness generally of all sublunary things; and the
superstition was perhaps more effectual in this direction than would he
the most carefully composed sermon. But the philosophic aspect of the
case apart, let us inquire why the facts mentioned should he held as
premonitory of death. The crowing of the cock has probably some
connection with the denial of St. Peter, and in it, too, may perhaps he
traced a faint remnant of the bird divination of the ancients. As to the
itching of the nose, we confess our inability to say anything
satisfactory, beyond the fact that in old times anything unusual and
difficult to be reasonably accounted for in man's physical economy, as
well as in his mental, was at once attributed to a supernatural cause.
Of this the ringing in the ears, as well as the itching in the nose,
must be held to be an example. The well-known ringing in the ears does
come with extraordinary suddenness, as we have all experienced, and when
it comes makes the most staid philosopher look foolish and out of sorts
for the moment. Its connection with death is perhaps to be traced to the
passing bell of early and mediaeval times, and to the tolling of bells
at funerals even in our own day. Sir Walter Scott, who knew the
peasantry of Scotland so well, and sympathised so much even with their
superstitions, has a happy reference to the death-bell in a passage in Marmion
:—
"For soon
Lord Marmion raided his head,
And, smiling, to Fitz-Eustace said-
'Is it not strange, that, as ye sung,
Seem'd in mine ear a death-peal rung,
Such as in nunneries they toll
For some departing sister's soul?
Say, what may this portend?
'Then first the Palmer silence broke
(The livelong day he had not spoke),
'The death of a dear friend."
On this passage there is an interesting note very apropos to
our subject:—"Among other omens to which faithful credit is given among
the Scottish peasantry is what is called the 'dead-hell,' explained hy
my friend Jame3 Hogg to he that tinkling in the ears which the country
people regard as the secret intelligence of some friend's decease." He
tells a story to the purpose in the ' Mountain Bard," p. 26—
"O lady, 'tis dark, an' I heard the dead-bell,
An' I darena gae younder for gowd nor fee."
"By the dead-hell," says Hogg, "is meant a tinkling in
the ears, which our peasantry in the country regard as a secret
intelligence of some friend's decease. Thus this natural occurrence
strikes many with superstitious awe. This reminds me of a trifling
anecdote -which I will relate as an instance. Our two servant girls
agreed to go an errand of their own one night after supper, to a
considerable distance, from which I strove to persuade them, hut could
not prevail. So, after going to the apartment in which I slept, I took a
drinking-glass, and coming close to the back of the door, made two or
three sweeps round the lips of the glass with my fingers, which caused a
loud, shrill sound. I then overheard the following dialogue:—B.—"Ah,
mercy! the dead-bell went through my head just now with such a knell as
I never heard." C.—"I heard it too." B.—"Did you indeed? That is
remarkable. I never knew of two hearing it at the same time before."
C.—"We will not go to Midgehope to-night." B.—"No! I wouldn't go for all
the world! I warrant it is my poor brother, Wat; who knows what these
wild Irishes may have done to him?" Tinkling, however, which both Scott
and Hogg use, is not the word. It is more of a ringing, so clear and
loud at times, that we once heard a little girl say "there was a bell in
her head." Our authorities above confess that it is called the "dead-&c"
amongst the peasantry, and by bell they mean not a tinkling but a loud
and very pronounced sound, as if of solid metal striking hollow metal,
and causing the bell-sound with which we are all so familiar. Mickle, in
his fine ballad Cumnor
Hall, has
a reference to the same superstition:—
"The death-bell thrice was heard to ring,
An aerial voice was heard to call,
And thrice the raven flapp'd its wing
Around the towers of Cumnor Hall."
To sneer at such beliefs, and pooh-pooh them
superciliously and from a philosophical stand-point, is easy; it has
been tried with but little satisfactory result. The true philosopher
will be more and more disposed, the more he deals with such matters, and
the closer he examines them, to fall back on Hamlet's dictum, "That
there are more things in heaven and earth than are dreamt of in our
philosophy." So ineradicable is superstition of this sort, that you may
battle with it long enough—we have battled with it for years—and find it
at last by no means the weaker of your assaults, no matter how
cautiously and circuitously you select to deal with it.
After an unusually mild and open season, we have just had
a taste of downright winter in the bitterly cold gales and drifting
snow-storms of the last few days. Our weatherwise old folks are of
course delighted that winter in proper dress and form has come at long
last; better late than never, is the cry, and a bright and warm spring
in due course is confidently predicted. |