Although unconnected with
the present work, we have no apology to offer in presenting to our
readers one of the noblest letters ever penned.
It was sent to the Pope
by the Barons of Scotland in 1320, or six years after the battle of
Bannockburn. The English did not accept defeat at the hands of the
Scots— far less propose peace—and the Scots had the prospect of
interminable war with a foe against whom they must encounter fearful
odds.
In this extremity, the
Barons addressed the Pope as the common spiritual father of both
nations, beseeching him to intervene in the quarrel:—
“To our most holy Father
in Christ, and our Lord, John, by the Divine Providence, chief Bishop of
the most holy Roman and Universal Church—Your humble and devoted Sons;
Duncan, Earle of Fyfe; Thomas Randolph, Earle of Moray, Lord of Man, and
Annandale; Patrick of Dumbar, Earle of March; Malise, Earle of Strathern;
Malcolm, Earle of Lennox; William, Earle of Ross; Magnus, Earle of
Caithness and Orkney; William, Earle of Sutherland; Walter, Steward of
Scotland; James, Lord of Douglas; Roger de Mowbray; David, Lord of
Brechyn; David de Graham; Ingeram de Umfraville; John de Menetethe,
Warder of the Earldom of Menetethe; Alexander Frazer; Gilbert de Hay,
Constable of Scotland; Robert de Keith, Mareschal of Scotland; Henry de
Saint Clair; John de Graham; David de Lyndsay; William Oliphant; Patrick
de Graham; John de Fenton; William de Abernethy; David de Wemys; William
de Montealto; Allan de Moravia; Donald Cambell; John Cambrun; Reginald
le Chene; Alexander de Setoun; Andrew de Lescelyn; and Alexander de
Stratoun, and the rest of the barons and free tenants, and the whole
community of the Kingdom of Scotland—Send all manner of filial
reverence, with devout kisses of your blessed feet.
Most holy Father and
Lord, we know and gather from the chronicles and books of the ancients,
that in every famous nation, this of Scotland hath been celebrat with
many praises. This nation having come from Sythia the greater, through
the Tuscan Sea, and by Hercules Pillars, and having for many ages taken
its residence in Spain, in the midst of a most fierce people, could
never be brought in subjection by any people, how barbarous soever. And
having removed from these parts, above twelve hundred years after the
coming of the Israelites out of Egypt, did by many victories, and much
toile obtain these parts in the West, which they still possess, having
expelled the Britons, and intirely rooted out the Piets, notwithstanding
of the frequent assaults and invasions they mett with from the
Norvegians, Danes, and English. And these parts and possessions they
have always retained free from all manner of servitude and subjection,
as ancient histories do witness.
This Kingdom hath been
governed by an uninterrupted succession of one hundred and thirteen
Kings, all of our own native and Royal stock, without the intervening of
any stranger.
The true nobility and
merits of those Princes and people are very remarkable, from this one
consideration, (tho' there were no other evidence for it)—That the King
of Kings, the Lord Jesus Christ, after his Passion and Resurrection,
honoured them as it were the first, (tho' living in the utmost ends of
the earth,) wilh a call to his most holy Faith. Neither would our
Saviour have them confirmed in the Christian Faith, by any other
Instrument than his own first Apostle, (tho* in order the second or
third) St. Andrew the most worthy brother of the blessed Peter, whom he
would always have to be over us, as our patron or protector.
Upon the weighty
consideration of these things, our most holy Fathers your predecessors,
did with many great and singular favours and privileges, fence, and
secure this Kingdom and people, as being their peculiar charge and care
of the brother of St. Peter; so that our Nation hath hitherto lived in
freedom and quietness under their protection till the Magnificent King
Edward, Father to the present King of England, did under the colour of
friendship, and allyance, or confederacie with innumerable oppressions
infest us, who minded no fraud or deceit, at a time when we were without
a King or Head, and when the people were unacquainted with warres and
invasions. It is impossible for any whose own experience hath not
informed him to describe, or fully understand, the injuries, blood, and
violence, the depredations and fire, the imprisonments of Prelates, the
burning slaughter and robberie committed upon holy persons and Religious
Houses, and a vast multitude of other barbarities, which that King
execute on this People, without sparing of any sex or ag^, Religion, or
order of men whatsoever.
But at length it pleased
God, who only can heal after wounds, to restore us to Libertie, from
these innumerable calamities, by our most Serene Prince, King, and Lord,
Robert, who for the delivering of his People, and his own Rightful
Inheritance from the enemies hand, did, like another Josua, or Maccabeus
most cheerfully undergo all manner of toyle, fatigue, hardship, and
hazard. The Divine Providence, the right of Succession by the Laws and
Customs of the Kingdom (which we will defend till death), and the due
and lawfull Consent and Assent of all the People, made him our King and
Prince. To him we are oblidged, and resolved to adhere in all things,
both upon the account of his right, and his own merit, as being the
person who hath restored the peoples safety, in defence of their
Liberties. But after all, if this Prince shall leave these principles he
hath so nobly pursued, and consent that we or our Kingdom be subjected
to the King or people of England, we will immediately endeavour to
expell him as our enemy and as the Subverter, both of his own and our
rights, and will make another, King, who will defend our Liberties. For,
so long as there shall but one hundred of us remain alivi, we will never
give consent to subject out selves to the Dominion of the English. For
it is not Glory, it is not Riches, neither is it Honour, but it is
LIBERTY alone that we fight and contendfor, which no good man will lose
but with his life.
For these reasons, most
Reverend Father and Lord, We do with most earnest prayers, from our
bended Knees and Hearts, beg and entreat your Holiness, that you may be
pleased with a sincere, and cordial piety, to consider, that with Him,
whose Vicar on Earth you are, there is no respect nor distinction of
Jew, nor Greek, Scots, nor English, and that with a tender and Fatherly
eye, you may look upon the calamities, and straits, brought upon us, and
the Church of God by the English; and that you may admonish, and exhort
the King of England (who may well rest satisfied with his own
possessions, since that Kingdom of old used to be sufficient for seven
or more Kings, to suffer us to live at peace in that narrow spot of
Scotland, beyond which we have no habitation, since we desire nothing
but our own, and we on our part, as farr as we are able, with respect to
our own condition, shall effectually agree to him in everything that may
procure our quiet.
It is your concernment,
Most Holy Father, to interpose in this, when you see how farr the
Violence, and Barbaritie of the Pagans is let loose to rage against
Christendom for punishing of the sins of the Christians, and how much
they dayly encroach upon the Christian Territories. And it is your
interest to notice, that there be no ground given for reflecting on your
memory, if you should suffer any part of the Church, to come under a
scandal, or Ecclipse (which we pray God may prevent) during your times.
Let it therefore please
your Holiness, to exhort the Christian Princes, not to malce the warres
betwixt them and their neighbours, a pretext for not going to the relief
of the Holy Land, since that is not the true cause of the impediment The
truer ground of it is, that they have a much nearer prospect of
advantage, and farr less opposition, in the subduing of their weaker
neighbours. And God (who is ignorant of nothing) knows, with how much
cheerfulness, both our King, and we would goe thither, if the King of
England would leave us in peace, and we doe hereby testifie and declare
it to the Vicar of Christ, and to all Christendom.
But if your Holiness
shall be too credulous of the English misrepresentations, and not give
firm credit to what we have said, nor desist to favour the English, to
our destruction; we must believe that the Most High will lay to your
charge, all the Blood, loss of souls, and other calamities that shall
follow on either hand, betwixt us and them.
Your Holiness in granting
our just desires, will oblidge us in every case, where our duty shall
require it, to endeavour your satisfaction, as becomes the obedient sons
of the Vicar of Christ.
We commit the defence of
our cause to him who is the Soveraigne King and Judge, we cast the
burden of our cares upon him, and hope for such an issue as may give
strength and courage to us, and bring our Enemies to nothing. The Most
High God long preserve your Serenity and Holyness to his Holy Church.
Given at the Monastery of
Aberbrothock in Scotland, the sixth day of April, in the year of Grace
M.C.C.C.X.X., And of our said King’s reign the X.V. year.
This letter so far as we
are aware is not to be found in any history of Scotland—and we only
stumbled upon it accidentally—although it is worthy of the most
prominent and permanent record. Any of our readers having sufficient
patriotism and means, would earn the gratitude of the Scottish nation by
presenting it in the form of an illuminated manuscript to the custodiers
of the Wallace monument— or better still, have it engraven upon plates
of brass.
Sir Henry James says of
it: “The Barons* Letter is surely the noblest burst of patriotic
feeling, the finest declaration of independence that real history has to
show, and that has been preserved in the language in which it was
uttered.
Despite the rather
mythical account of the origin of the Scottish nation, the sentiments
breathed in the letter proved to be no empty boast, for the writers and
their descendants had to struggle for their independence during the
succeeding 260 years, and it has been computed that a pitched battle was
fought for just about each year of the time.
Daniel, a learned
Englishman, says: “Hereupon broke out that mortal dispute between the
two nations, that consumed more Christian blood, wrought more spoil and
destruction, and continued longer, than ever quarrel we read of did
between any two people of the world; for he that began it could not end
it The rancour which the sword had bred, and the perpetually working
desire of revenge for wrongs, that ever beget wrongs, lasted almost
three hundred years. If any side had the honour, it was the invaded
nation, which, being the weaker and smaller, seems never to have been
subdued, though often overcome: continuing, notwithstanding all their
miseries, resolute to preserve their liberties, which never people of
the world more nobly defended against so potent and rich a kingdom as
this: by the which, without an admirable hardness and constancy, it had
been impossible but they must have been brought to an utter
destruction.”
Froude says: “Three
nations have ploughed deep in the history of the world—India, Greece,
and Scotland.”
It may well be asked—Can
such a record be forgotten by any Scotsman? and the answer must be, Yes;
it is forgotten by many who are too apt to take things as they find
them, pay no regard to past history, and concern themselves only with
what affects the stomach or the body. Many Scotsmen as well as
Englishmen seem to regard Scotland as a mere province of England, and
not as she actually is—a nation quite as independent in every sense of
the word as is England.
We go heartily with Dean
Ramsay when he says:—
“If we shall have little
to mark our national peculiarities in the time to come, we cannot be
deprived of our reminiscences of the past As a Scotchman I am proud of
the prestige which belongs to us a nation. I am interested in everything
which is Scottish. I consider it an honour to have been born a
Scotchman: and one fain excuse I have to offer for entertaining a proud
feeling on the subject, one proof I can adduce that a Scottish lineage
is considered a legitimate source of self-congratulation, and that is
the fact that I never in my life knew an English or Irish family with
Scottish relations where the members did not refer with much complacency
to such national connection. I cherish fondly all Scottish associations.
I am grieved to see our nationality fading away. I confess to a strong
feeling of regret and indignation when I see the indifference shown by
the government (whatever party be in power) towards the few memorials of
that nationality that remain. Witness the condition of Edinburgh Castle,
Holyrood Chapel and Palace, etc., etc., and the neglect shown regarding
their preservation and restoration.”
We are of opinion however
that the worthy Dean takes rather a pessimistic view of Scottish
nationality, which he thinks is fading away. To a certain extent this is
true ; and yet, when occasion calls it forth it is found not to be dead
but only asleep. Witness the enthusiasm evoked in favour of our Highland
Regiments being maintained, when Government seeks to disband or
denationalise them: such attempts shewing how utterly ignorant are the
English people of the sentiments which animate the Scottish nation.
Nations partake as a
whole of the characteristic traits of the individual. A lawyer in
Glasgow, now deceased, who had an extensive practice and knowledge of
human nature, was wont to say that when his clients became wealthy,
their characters invariably changed for the worse: and how often may we
see men, who in their humbler days were kind and considerate, develope,
along with their wealth, arrogance and selfishness.
The English nation
although a noble one have acquired the faults of prosperity. They have
never been conquered since the time of William of Normandy, and are
justly proud of this. Having always been a prosperous and wealthy
people, they have gradually come to the conclusion that England is the
centre of the universe, and that no country is equal to it. When they
express disapproval they are apt to say “ it is un-English,” and all
else is inferior if not English.
Hence, they would promote
the best interests of Scotland and Ireland too—in their own
estimation—if they could only get the inhabitants of these two countries
to sink their past history and nationality, and become provinces of
England. As regards Scotland however they are gradually and slowly
beginning to suspect that the Scotch are their equals. Even in the
matter of wealth, the Scotch have outstripped them in the race, and are
as a nation £15 per head richer than the English; so that the saying "puir
auld Scotland ” may be altered to “puir auld England.”
The truth is that
English, Scotch, and Irish, all differ in their characteristics; but the
differences do not make one superior or inferior to the others—there are
traits of strength and weakness in each, which the others may well
emulate or avoid.
Then let us pray that come
it may—
As come it will, for a' that—
That sense and worth, o’er a’ the earth,
May bear the gree, and a* that.
For a’ that, and a’ that,
It’s coming yet, for a' that,
That man to man, the warld o’er,
Shall brothers be, for a' that. |