The name Scotland was never applied to that country,
now so designated, before the tenth century, but was called Alban,
Albania, Albion. At an early period Ireland was called Scotia, which name
was exclusively so applied before the tenth century. Scotia was then a
territorial or geographical term, while Scotus was a race name or generic
term, implying people as well as country. "The generic term of Scoti
embraced the people of that race whether inhabiting Ireland or
Britain. As this term of Scotia was a geographical term derived from the
generic name of a people, it was to some extent a fluctuating name, and
though applied at first to Ireland, which possessed the more distinctive
name of Hibernia, as the principal seat of the race from whom the name was
derived, it is obvious that, if the people from whom the name was taken
inhabited other countries, the name itself would have a tendency to pass
from the one to the other, according to the prominence which the different
settlements of the race assumed in the history of the world; and as the
race of the Scots in Britain became more extended, and their power more
formidable, the territorial name would have a tendency to fix itself where
the race had become most conspicuous. * * * The name in its Latin form of
Scotia, was transferred from Ireland to Scotland in the reign of Malcolm
the Second, who reigned from 1004 to 1034. The ‘Pictish Chronicle,’
compiled before 997, knows nothing of the name of Scotia as applied to
North Britain; but Marianus Scotus, who lived from 1028 to 1081, calls
Malcolm the Second ‘rex Scotiae,’ and Brian, king of Ireland, ‘rex
Hiberniae.’ The author of the ‘Life of St. Cadroe,’ in the eleventh
century, likewise applies the name of Scotia to North Britain." [Skene’s
" Chronicles of the Picts and Scots," p. 77.]
A strong immigration early set in
from the north of Ireland to the western parts of Scotland. It was under
no leadership, but more in the nature of an overflow, or else partaking of
the spirit of adventure. This
was accelerated in the year 503, when a new colony of Dalriadic Scots,
under the leadership of Fergus, son of Erc, left
Ireland and settled on the western coast of Argyle and
the adjacent isles. From Fergus was derived the line of Scoto-Irish kings,
who finally, in 843, ascended the Pictish throne.
The inhabitants of Ireland and the
Highlands of Scotland were but branches of the same Keltic stock, and
their language was substancially
the same. There was not only more
or less migrations between the two countries, but also, to a greater or
less extent, an impinging between the people.
Ulster, the northern province of
Ireland, is composed of the counties of Antrim, Armagh, Cavan, Donegal,
Down, Fermanagh, Londonderry, Monaghan and Tyrone. Formerly it was the
seat of the O’Neills, as well as the lesser septs of O’Donnell. O'Cahan,
O’Doherty, Maguire, MacMahon, etc. The settlements made by the earlier
migrations of the Highlanders were chiefly on the coast of Antrim. These
settlements were connected with
and dependent on the Clandonald of Islay and Kintyre. The founder of this
branch of that powerful family was John Mor, second son of "the good John
of Islay," who, about the year 1400, married Majory Bisset, heiress of the
Glens, in Antrim, and thus acquired a permanent footing. The family was
not only strengthened by settling cadets of its own house as tenants in
the territory of the Glens, but also by intermarriages with the families
of O’Neill, O’Donnell, and others. In extending its Irish possessions the
Clandonald was brought into frequent conflicts and feuds with the Irish of
Ulster. In 1558 the Hebrideans
had become so strong in Ulster that the archbishop of Armagh urged on the
government the advisability of their expulsion by procuring their Irish
neighbors, O’Donnell, O’Neill, O’Cahan, and others, to unite against them.
In 1565 the MacDonalds suffered a severe defeat at the hands of Shane
O’Neill, earl of Tyrone. The Scottish islanders still continued to
exercise considerable power. Sorley Buy MacDonald, a man of great courage,
soon extended his influence over the adjacent territories, in so much so
that in 1575-1585, the English were forced to turn their attention to the
Progress of the Scots. The latter having been defeated, an agreement was
made in which Sorley Buy was granted four districts. His eldest son, Sir
James MacSorley Buy, or MacDonell of Dunluce, became a strenuous supporter
of the government of James on his accession to the British throne.
In the meantime other forces were at
work. Seeds of discontent had been sown by both Henry VIII, and his
daughter Elizabeth, who tried to force the people of Ireland to accept the
ritual of the Reformed Church. Both reaped abundant fruit of trouble from
this ill-advised policy. Being inured to war it did not require much fire
to be fanned into a flame of commotion and discord. Soon after his
accession to the English throne, James I caused certain estates of Irish
nobles, who had engaged in treasoriable practices, to be escheated to the
crown. By this confiscation James had at his disposal nearly six counties
in Ulster, embracing half a million of acres. These lands were allotted to
private individuals in sections of one thousand, fifteen hundred, and two
thousand acres, each being required to support an adequate number of
English or Scottish tenantry. Protestant colonies were transplanted from
England and Scotland, but chiefly from the latter, with the intent that
the principles of the Reformation should subdue the turbulent natives. The
proclamation inviting settlers for Ulster was dated at Edinburgh, March
28, 1609. Great care was taken in selecting the emigrants, to which the
king gave his personal attention. Measures were taken that the settlers
should be "from the inward parts of Scotland," and that they should be so
located that "they may not mix nor inter-marry" with "the mere Irish." For
the most part the people were received from the shires of Dumbarton,
Renfrew, Ayre, Galloway, and Dumfries. On account of religious
persecutions, in 1665, a large additional accession was received from
Galloway and Ayre. The chief seat of the colonization scheme was in the
county of Londonderry. The new settlers did not mix with the native
population to any appreciable extent, especially prior to 1741, but
mingled freely with the English Puritans and the refugee Huguenots. The
native race was forced sullenly to retire before the colonists. Although
the king had expressly forbidden any more of the inhabitants of the
Western Isles to be taken to Ulster, yet the blood of the Highlander, to a
great degree, permeated that of the Ulsterman, and had its due weight in
forming the character of the Scotch-Irish. The commotions in the
Highlands, during the civil wars, swelled the number to greater
proportions. The rebellions of 1715 and 1745 added a large percentage to
the increasing population. The names of the people are interesting, both
as illustrating their origin, and as showing the extraordinary corruptions
which some have undergone. As an illustration, the proscribed clan
MacGregor, may be cited, which migrated in great numbers, descendants of
whom are still to be found under the names of Grier, Greer, Gregor, etc.,
the Mac in general being dropped ; MacKinnon becomes McKenna,
McKean, McCannon; Mac Nish, is McNeice, Menees, Munnis, Monies, etc.
The Scotch settlers retained the
characteristic traits of their native stock and continued to call
themselves Scotch, although molded somewhat by surrounding influences.
They demanded and exercised the privilege of choosing their own spiritual
advisers, in opposition to all efforts, of the hierarchy of England to
make the choice and support the clergy as a state concern.
From the descendants of these people
came the Scotch-Irish emigrants to America, who were destined to perform
an important part on the theatre of action by organizing a successful
revolt and establishing a new government. Among the early emigrants to the
New World, although termed Scotch-Irish, and belonging to them we have
such names as Campbell, Ferguson, Graham, McFarland, McDonald, McGregor,
McIntyre, McKenzie, McLean, McPherson, Morrison, Robertson, Stewart, etc.,
all of which are distinctly Highlander and suggestive of the clans.
On the outbreak of the American
Revolution the thirteen colonies numbered among their inhabitants about
eight hundred thousand Scotch and Scotch-Irish, or a little more than
one-fourth of the entire population. They were among the first to become
actively engaged in that struggle, and so continued until the peace,
furnishing fourteen major-generals, and thirty brigadier generals, among
whom may be mentioned St. Clair, McDougall, Mercer, McIntosh, Wayne, Knox,
Montgomery, Sullivan, Stark, Morgan, Davidson, and others. More than any
other one element, unless the New England Puritans be excepted, they
formed a sentiment for independence, and recruited the continental army.
To their valor, enthusiasm and dogged persistence the victory for liberty
was largely due. Washington pronounced on them a proud encomium when he
declared, during the darkest period of the Revolution, that if his efforts
should fail, then he would erect his standard on the Blue Ridge of
Virginia. Besides warring against the drilled armies of Britain on the sea
coast they formed a protective wall between the settlements and the
savages on the west.
Among the fifty-six signers of the
Declaration of Independence, nine were of this lineage, one of whom,
McKean, served continuously in Congress from its opening in 1774 till its
close in 1783, during a part of which time he was its president, and also
serving as chief justice of Pennsylvania. The chairman of the committee
that drafted the constitution of the United States, Rutledge, was, by
ancestry, Scotch-Irish When the same instru-ment was submitted, the three
states first to adopt it were the middle states, or Delaware, Pennsylvania
and New Jersey, so 1 largely settled by the same class of people.
Turning again specifically to the
Scotch-Irish emigrants it may be remarked that they had received in the
old country a splendid physique, having large bones and sound teeth,
besides being trained to habits of industry The mass of them were men of
intelligence, resolution, energy, religious and moral in character. They
were a God-fearing, liberty-loving, tyrant-hating, Sabbath-keeping
covenant-adhering race, and schooled by a discipline made fresh and
impressive by the heroic efforts at Derry and Enniskillin. Their women
were fine specimens of the sex, about the medium height, strongly built,
with fair complexion, light blue or grey eyes, ruddy cheeks, and faces
indicating a warm heart, intelligence and courage; and possessing those
virtues which constitute the redeeming qualities of the human race.
These people were martyrs for
conscience sake. In 1711 a measure was carried through the British
parliament that provided that all persons in places of profit or trust,
and all common councilmen in corporations, who, while holding office, were
proved to have attended any Nonconformist place of worship, should forfeit
the place, and should continue incapable of public employment till they
should depose that for a whole year they had not attended a conventicle. A
fine of £40 was added to be paid the informer. There were other causes
which assisted to help depopulate Ulster, among which was the destruction
of the woolen trade about 1700, when
twenty thousand left that province. Many more were driven away by the Test
Act in 1704,
and in 1732. On the failure to repeal
that act the protestant emigration recommenced which robbed Ireland of the
bravest defenders of English interests and peopled America with fresh
blood of Puritanism.
The second great wave of emigration
from Ulster occurred between 1771 and 1773, growing out of the Antrim
evictions. In 1771 the leases on the estate of the marquis of Donegal, in
Antrim, expired. The rents were placed at such an exhorbitant figure that
the demands could not be met. A spirit of resentment to the oppressions of
the landed proprietors at once arose, and extensive emigration to America
was the result. In the two years that followed the Antrim evictions of
1772, thirty thousand protestants
left Ulster for a land where legal robbery could not be permitted, and
where those who sowed the seed could reap the harvest. From the ports of
the North of Ireland one hundred vessels sailed for the New World, loaded
with human beings. It has been computed that in
1773 and during the five preceding years, Ulster, by emigration to
the American settlements, was drained of one-quarter of the trading cash,
and a like proportion of its manufacturing population. This oppressed
people, leaving Ireland in such a temper became a powerful adjunct in the
prosecution of the Revolution which followed so closely on the wrongs
which they had so cruelly suffered.
The advent of the first Scotch-Irish
clergyman in America, so far as is now known, was in 1682, signalled by
the arrival of Francis Makemie, the father of American Presbyterianism.
Almost promptly he was landed in jail in New York, charged with the
offense of preaching the gospel in a private house. Assisted by a Scottish
lawyer from Philadelphia (who was silenced for his courage), he defended
the cause of religious liberty with heroic courage and legal ability, and
was ultimately acquitted by a fearless New York jury. Thus was begun the
great struggle for religious liberty in America. Among those who
afterwards followed were George McNish, from Ulster, in 1705, and John
Henry, in 1709.
Early in the spring of 1718, Rev.
William Boyd arrived in Boston as an agent of some hundreds of people who
had expressed a desire to come to New England should suitable
encouragement be offered them. With him he brought a brief memorial to
which was attached three hundred and nineteen names, all but thir- teen of
which were in a fair and vigorous hand. Governor Shute gave such general
encouragement and promise of welcome, that on August 4, 1718, five small
ships came to anchor at the wharf in Boston, having on board one hundred
and twenty Scotch-Irish families, numbering in all about seven hundred and
fifty individuals. In years they embraced those from the babe in arms to
John Young, who had seen the frosts of ninety-five winters. Among the
clergy who arrived were James McGregor, Cornwell, and Holmes.
In a measure these people were under the charge of
Governor Shute. He must find homes for them. He dispatched about fifty of
these families to Worcester. That year marked the fifth of its permanent
settlement, and was composed of fifty log-houses, inhabited by two hundred
souls. The new comers appear to have been of the poorer and more
illiterate class of the five ship loads. At first they were welcomed,
because needed for both civic and military reasons. In September of 1722 a
township organization was effected, and at the first annual town meeting,
names of the strangers appear on the list of officers. ‘With these
emigrants was brought the Irish potato, and first planted in the spring of
1719. When their English neighbors visited them, on their departure they
presented them with a few of the tubers for planting, and the recipients,
unwilling to show any discourtesy, accepted the same, but suspecting a
poisonous quality, carried them to the first swamp and threw them into the
water. The same spring a few potatoes were given to a Mr. Walker, of
Andover, by a family who had wintered with him. He planted them in the
ground, and in due time the family gathered the "balls" which they
supposed was the fruit. These were cooked in various ways, but could not
be made palatable. The next Spring when plowing the garden, potatoes of
great size were turned up, when the mistake was discovered. This
introduction into New England is the reason why the now indispensable
succulent is called "Irish potato." This vegetable was first brought from
Virginia to Ireland in 1565 by slave-trader Hawkins, and from there it
found its way to New England in 1718, through the Scotch-Irish.
The Worcester Scotch-Irish
petitioned to be released from paying taxes to support the prevalent form
of worship, as they desired to support their own method. Their prayer was
contemptuously rejected. Two years later, or in 1738, owing to their
church treatment, a company consisting of thirty-eight families, settled
the new town of Pelham, thirty miles west of Worcester. The scandalous
destruction of their property in Worcester, in 1740, caused a further
exodus which resulted in the establishing the towns of Warren and
Blandford, both being incorporated in 1741. The Scotch-Irish town of
Colerain, located fifty miles northwest of Worcester was settled in 1739.
Londonderry, New Hampshire, was
settled in April, 1719, forming the second settlement, from the five
ships. Most of these pioneers were men in middle life, robust and
persevering. Their first dwellings were of logs, covered with bark. It
must not be thought that these people, strict in their religious
conceptions, were not touched with the common feelings of ordinary
humanity. It is related that when John Morrison was building his house his
wife came to him and in a persuasive manner said, "Aweel, aweel, dear
Joan, an’ it maun be a log-house, do make it a log heegher nor the lave ;"
(than the rest). The first frame house built was for their pastor, James
McGregor. The first season they felt it necessary to build two strong
stone garrison-houses in order to resist any attack of the Indians. It is
remarkable that in neither Lowell’s war, when Londonderry was strictly a
frontier town, nor in either of the two subsequent French and Indian wars,
did any hostile force from the northward ever approach that town. During
the twenty-five years preceding the revolution, ten distinct towns of
influence, in New Hampshire, were settled by emigrants from Londonderry,
besides two in Vermont and two in Nova Scotia; while families, sometimes
singly and also in groups, went off in all directions, especially along
the Connecticut river and over the ridge of the Green Mountains. To these
brave people, neither the crown nor the colonies appealed in vain. Every
route to Crown Point and Ticonderago had been tramped by them time and
again. With Colonel Williams they were at the head of Lake George in 1755,
and in the battle with Dieskau that followed; they were with Stark and
lord Howe, under Abercrombie, in the terrible defeat at Ticonderago in
1758; others toiled with Wolfe on the Heights of Abraham; and in 1777,
fought under Stark at Bennington, and against Burgoyne at Saratoga.
A part of the emigrants intended for
New Hampshire settled in Maine, in what is now Portland, Topsham, Bath and
other places. Unfortunately soon after these settlements were established
some of them were broken up by Indian troubles, and some of the colonists
sought refuge with their countrymen at Londonderry, but the greater part
removed to Pennsylvania,—from 1730 to 1733 about one hundred and fifty
families, principally of Scotch descent. In 1735, Warren, Maine, was
settled by twenty-seven families, some of whom were of recent emigration
and others from the first arrival in Boston in 1718. In 1753 the town
received an addition of sixty adults and many children brought from
Scotland.
The Scotch-Irish settlement at Salem
in Washington county, New York, came from Monaghan and Ballibay, Ireland.
Under the leadership of their minister, Rev. Thomas Clark, three hundred
sailed from Newry, May 10, 1764, and landed in New York in July following.
On September 30, 1765, Mr. Clark obtained. twelve thousand acres of the
"Turner Grant," and upon this land he moved his parishioners, save a few
families that had been induced to go to South Carolina, and some others
that remained in Stillwater, New York. The great body of these settlers
took possession of their lands, which had been previously surveyed into
tracts of eighty-eight acres each, in the year 1767. The previous year had
been devoted to clearing the lands, building houses, etc. Among the early
buildings was a log church, the first religious place of worship erected
between Albany and Canada. March 2, 1774, the legislature erected
the settlement into a township named New Perth. This name remained until
March 7, 1788, when it was changed to Salem.
The Scotch-Irish first settled in
Somerset county, New Jersey, early in the last century, but not at one
time but from time to time.
These early settlers repudiated the
name of Irish, and took it as an offense to be so called. They claimed,
and truly, to be Scotch. The term "Scotch-Irish" is quite recent, but has
come into general use.
From the three centers, Worcester,
Londonderry and Wiscasset, the Scotch-Irish penetrated and permeated all
New England; Maine the most of all, next New Hampshire, then
Massachusetts, and in lessening Order, Vermont, Connecticut and Rhode
Island. They were one sort of people, belonging to the same grade and
sphere of life. In worldly goods they were poor, but the majority could
read and write, and if possessed with but one book that was the Bible, yet
greatly esteeming Fox’s "Book of Martyrs" and Bunyon’s "Pilgrim’s
Progress." Whatever their views, they were held in common.
The three doors that opened to the
Scotch-Irish emigrant, in the New World, were the ports of Boston,
Charleston and New Castle, in Delaware, the great bulk of whom being
received at the last named city, where they did not even stop to rest, but
pushed their way to their future homes in Pennsylvania. No other state
received so many of them for permanent settlers. Those who landed in New
York found the denizens there too submissive to foreign dictation, and so
preferred Pennsylvania and Mary-land, where the proprietary governors and
the people were in im mediate contact. Francis Machemie had organized the
first church in America along the eastern shore of Maryland and in the
adjoining counties of Virginia.
The wave of Quaker settlements spent
its force on the line of the Conestoga creek, in Lancaster county. The
Scotch and Scotch-Irish arriving in great numbers were permitted to locate
beyond that line, and thus they not only became the pioneers, but long
that race so continued to be. In 1725, so great had been the wave
of emigration into Pennsylvania, that James Logan, a native of Armagh,
Ireland, but not fond of his own countrymen who were not Quakers,
declared, "It looks as if Ireland were to send all her inhabitants hither;
if they continue to come they will make themselves proprietors of the
province ;" and he further condemned the bad taste of the people who were
forcing them-selves where they were not wanted The rate of this invasion
may be estimated from the rise in population from twenty thousand, in
1701, to two hundred and fifty thousand in 1745, which embraced the entire
population of that colony. Between the years 1729 and 1750, there
was an annual arrival of twelve thousand, mostly from Ulster. Among the
vessels that helped to inaugurate this great tide was the good ship
"George and Ann," which set sail from Ireland on May 9th, 1729, and
brought over the McDowells, the Irvines, the Campbells, the O’Neills, the
McElroys, the Mitchells, and their compatriots.
Soon after the emigrants landed at
New Castle they found their way along the branches of various rivers to
the several set tlements on the western frontier. The only ones known to
have come through New York was the "Irish settlement" in Allen township,
Northampton county, composed principally of families from Londonderry, New
Hampshire, where, owing to the rigid climate, they could not be induced to
remain It grew but slowly, and after 1750 most of the descendants passed
on towards the Susquehanna and down the Cumberland.
As early as 1720 a colony was formed
on the Neshaminy, in Bucks County, which finally became one of the
greatest land- marks of that race. The settlements that commenced as early
as 1710, at Fagg Manor, at Octorara, at New London, and at Brandywine
Manor, in Chester County, formed the nucleus for subsequent emigration for
a period of forty years, when they also declined by removals to other
sections of the State, and to the colonies of the South. Prior to 1730
there were large settlements in the townships of Colerain, Pequea, and
Leacock, in Lancaster County. Just when the pioneers arrived in that
region has not been accurately ascertained, but some of them earlier than
1720. Within a radius of thirty-five miles of Harrisburgh are the
settlements of Donegal, Paxtang, Derry, and Hanover, founded between 1715
and 1724; from whence poured another stream on through the
Cumberland Valley, across the Potomac, down through Virginia and into the
Carolinas and Georgia. The valley of the Juniata was occupied in 1749. The
settlements in the lower part of York County date from 1726. From
1760 to 1770 settlements rapidly sprung up in various places
throughout Western Pennsylvania. Soon after 1767 emigrants settled on the
Youghiogheny, the Monongahela and its tributaries, and in the years 1770
and 1771, Washington County was colonized. soon after the wave of
population extended to the Ohio River. From this time forward Western
Pennsylvania was characteristically Scotch-Irish.
These hardy sons were foremost in
the French and Indian Wars. The Revolutionary struggle caused them to turn
their attention to statesmanship and combat, - every one of whom was loyal
to the cause of independence. The patriot army had its full share of
Scotch-Irish representation. That thunderbolt of war, Anthony Wayne, [Stille,
e, Life of Wayne, p. 5, says he was not Scotch-Irish.] hailed from the
County of Chester, The ardent manner in which the cause of the patriots
was espoused is illustrated, in a notice of a marriage that took place in
1778, in Lancaster County, the contracting parties being of the Ulster
race. The couple is denominated "very sincere Whigs." It "was truly a Whig
wedding, as there were present many young gentlemen and ladies, and not
one of the gentlemen but had been out when called on in the service of his
country; and it was well known that the groom, in particular, had proved
his heroism, as well as Whigism, in several battles and skirmishes. After
the marriage was ended, a motion was made, and heartily agreed to by all
present, that the young unmarried ladies should form themselves
into an association by the name of the ‘Whig Association of Unmarried
Young Ladies of America,’ in which they should pledge their honor that
they would never give their hand in marriage to any gentleman until he had
first proved himself a patriot, in readily turning out when called to
defend his country from slavery, by a spirited and brave conduct, as they
would not wish to be the mothers of a race of slaves and cowards.'"
[Dunlap’s "Pennsylvania Packet," June 17, 1778.]
Pennsylvania was the gateway and
first resting place, and the source of Scotch-Irish adventure and
enterprise as they moved west and south. The wave of emigration striking
the eastern border of Pennsylvania, in a measure was deflected southward
through Maryland, Virginia, the Carolinas, reaching and crossing the
Savannah river, though met at various points by counter streams of the
same race, which had entered the continent through Charleston and other
southern ports. Leaving Pennsylvania and turning southward, the first
colony into which the stream poured, was Maryland, the settlements being
principally in the narrow strip which constitutes the western portion,
although they never scattered all over the colony.
Proceeding southward traces of that
race are found in Virginia east of the Blue Ridge, in the latter part of
the seventeenth and early in the eighteenth century. They were in
Albemarle Nelson, Campbell, Prince Edward, Charlotte and Orange counties,
and even along the great valley west of the Blue Ridge. It was not,
however, until the year 1738 that they entered the valley in great
numbers, and almost completely possessed it from the Pennsylvania to the
North Carolina line. During the French and Indian wars the soldiers of
Virginia were mainly drawn from this section, and suffered defeat with
Washington at the Great Meadows, and with Braddock at Fort Duquesne, but
by their firmness saved the remnant of that rash general’s army. In 1774
they won the signal victory at Point Pleasant which struck terror into the
Indian tribes across the Ohio.
The American Revolution was
foreshadowed in 1765, when England began her oppressive measures
regardless of the inalienable and chartered rights of the colonists of
America. It was then the youthful Scorch-Irishman, Patrick Henry,
introduced into the Virginia House of Burgesses, the resolutions denying
the validity of the Act of the British parliament, and by Scotch-Irish
votes he secured their adoption against the combined efforts of the old
leaders. At the first call for troops by congress to defend Boston, Daniel
Morgan at once raised a company from among his own people, in the lower
Virginia valley, and by a forced march of six hundred miles reached the
beleaguered city in three weeks. With his men he trudged through the
wilderness of Maine and appeared before Quebec; and later, on the heights
of Saratoga, with his riflemen, he poured like a torrent upon the ranks of
Burgogne. Through the foresight of Henry, a commission was given to George
Rogers Clark, in 1778, to lead a secret expedition against the
northwestern forts. The soldiers were recruited from among the
Scotch-Irish settlements west of the Blue Ridge. The untold hardships,
sufferings and final success of this expedition, at the treaty of Peace,
in 1783, gave the great west to the United States
The greater number of the colonists
of North Carolina was Scotch and Scotch-Irish, in so much so as to have
given direction to its history. There were several reasons why they should
be so attracted, the most potent being a mild climate, fertile lands, and
freedom of religious worship. The greatest accession at any one time was
that in 1736, when Henry McCulloch secured sixty-four thousand acres in
Duplin county, and settled upon these lands four thousand of his Ulster
countrymen. About the same time the Scotch began to occupy the lower Cape
Fear. Prior to 1750 they were located in the counties of Granville,
Orange, Rowan and Mecklenburg, although it is uncertain when they settled
between the Dan and the Catawba. Braddock’s defeat, in 1755, rendered
border life dangerous, many of the newcomers turning south into North
Carolina, where they met the other stream of their countrymen moving
upward from Charleston along the banks of the Santee, Wateree, Broad,
Pacolet, Ennoree and Saluda, and this continued till checked by the
Revolution. These people generally were industrious, sober and
intelligent, and with their advent begins the educational history of the
state. Near Greensborough, in 1767, was established a classical school,
and in 1770, in the town of Charlotte, Mecklenburg county, was chartered
Queen’s College, but its charter was repealed by George III However, it
continued to flourish, and was incorporated as "Liberty Hall," in 1777.
The Revolution closed its doors; Cornwallis quartered his troops within
it, and afterwards burned the buildings.
Under wrongs the Scotch-Irish of
North Carolina were the. most restless of all the colonists. They were
zealous advocates for freedom of conscience and security against taxation
unless imposed by themselves. During the administration of acting Governor
Miller, they imprisoned the president and six members of the council,
convened the legislature, established courts of justice, and for two years
exercised all the functions of government; they derided the authority of
Governor Eastchurch; they imprisoned, impeached, and sent into exile
Governor Sothel, for his extortions, and successfully resisted the effort
of lord Granville to establish the Church of England in that colony. In
1731, Governor Burrington wrote: "The people of North Carolina are neither
to be cajoled or outwitted, * * * always behaved insolently to their
Governors. Some they imprisoned, others they have drove out of the
country, and at other times set up a government of their own choice." In
1765, when a vessel laden with stamp paper arrived, the people over-awed
the captain, who soon sailed away. The officers then adopted a regular
system of oppression and extortion, and plundered the people at every turn
of life. The people formed themselves into an association "for regulating
public grievances and abuse of powers." The royal governor, Tryon (the
same who later originated the infamous plot to poison Washington), raised
an army of eleven hundred men, and marched to inflict summary punishment
on the defiant sons of liberty. On May 16, 1771, the two forces met on the
banks of the Great Alamance. After an engagement of two hours the patriots
failed. These men were sturdy, patriotic members of three Presbyterian
churches. On the field of battle were their pastors, graduates of
Princeton. Tryon used his victory so savagely as to drive an increasing
stream of settlers over the mountains into Tennessee, where they made
their homes in the valley of the Watauga, and there nurtured their wrongs;
but the day of their vengeance was rapidly approaching.
The stirring times of 1775 found the
North Carolinians ready for revolt. They knew from tradition and
experience the monstrous wrongs of tyrants. When the people of Mecklenburg
county learned in May, 1775, that parliament had declared the colonies in
a state of revolt, they did not wait for the action of congress nor for
that of their own provincial legislature, but adopted resolutions, which
in effect formed a declaration of independence.
The power, valor and uncompromising
conduct of these men is illustrated in their conduct at the battle of
King’s Mountain, fought October 7, 1780 It was totally unlike any other in
American history, being the voluntary uprising of the people rushing to
arms to aid their distant kinsmen when their own homes were menaced by
savages They served without pay and without the hope of reward. The defeat
of Gates at Camden laid the whole of North Carolina at the feet of the
British. Flushed with success, Colonel Furguson of the 71st Regiment, at
the head of eleven hundred men marched into North Carolina and took up his
position at Gilbert Town, in order to intercept those retreating in that
direction from Camden, and to crush out the spirit of the patriots in that
region Without any concert of action volunteers assembled simultaneously,
and placed themselves under tried leaders They were admirably fitted by
their daily pursuits for the privations they were called upon to endure.
They had no tents, baggage, bread or salt, but subsisted on potatoes,
pumpkins and roasted corn, and such venison as their own rifles could
procure. Their army consisted of four hundred men, under Colonel William
Campbell, from Washington county, Virginia, two hundred and forty were
under Colonel Isaac Shelby, from Sullivan county, North Carolina, and two
hundred and’ forty men, from Washington county, same state, under John
Sevier, which assembled at Watauga, September 25, where they were
joined by Charles McDowell, with one hundred and sixty men, Colonel from
the counties of Burke and Rutherford, who had fled before the enemy to the
western waters. While McDowell, Shelby and Sevier were in consultation,
two paroled prisoners arrived from Furguson with the message that if they
did not "take protection under his standard, he would march his army over
the mountains, hang their leaders, and lay waste their country with fire
and sword." On their march to meet the army of Furguson they were for
twenty-four hours in the saddle. They took that officer by surprise,
killed him and one hundred and eighty of his men, after an engagement of
one hour and five minutes, the greater part of which time a heavy and
incessant fire was kept up on both sides, with a loss to themselves of
only twenty killed and a few wounded. The remaining force of the enemy
surrendered at discretion, giving up their camp equipage and fifteen
hundred stand of arms. On the morning after the battle several of the
Royalist (Tory) prisoners were found guilty of murder and other high
crimes, and hanged. This was the closing scene of the battle of King’s
Mountain, an event which completely crushed the spirit of the Royalists,
and weakened beyond recovery the power of the British in the Carolinas.
The intelligence of Furguson’s defeat destroyed all Cornwallis’s hopes of
aid from those who still remained loyal to Britain’s interests. The men
oppressed by British laws and Tryon’s cruelty were not yet avenged, for
they were with Morgan at the Cowpens and with Greene at Guildford Court
House, and until the close of the war.
In the settling of South Carolina,
every ship that sailed from Ireland for the port of Charleston, was
crowded with men, women and children, which was especially true after the
peace of 1763. About the same date, within one year, a thousand families
came into the state in that wave that originated in Pennsylvania, bringing
with them their cattle, horses and hogs. Lands were alloted to them in the
western woods, which soon became the most popular part of the province,
the up-country population being overwhelmingly Scotch-Irish. They brought
with them and retained, in an eminent degree, the virtues of industry and
economy, so peculiarly necessary in a new country. To them the state is
indebted for much of its early literature. The settlers in the western
part of the colony, long without the aid of laws, were forced to band
themselves together for mutual protection. The royal governor, Montague,
in 1764, sent an army against them, and with great difficulty a civil war
was averted. The division thus created reappeared in 1775, on the
breaking out of the Revolution. The state suffered greatly from the
ravages of Cornwallis, who rode roughly over it, although her sons toiled
heroically in defence of their firesides. The little bands in the east
gathered around the standard of Marion, and in the north and west around
those of Sumter and Pickens. They kept alive the flame of liberty in the
swamps, and when the country appeared to be subdued, it burst forth in
electric flashes striking and withering the hand of the oppressor. Through
the veins of most of the patriots flowed Scotch-Irish blood; and to the
hands of one of this class, John Rutledge, the destinies of the state were
committed.
Georgia was sparsely settled at the time of the
Revolution. In 1753 its
population was less than twenty-four hundred. Emigration from the
Carolinas set in towards North Georgia, bringing many Scotch-Irish
families. The movement towards the mountain and Piedmont regions of the
southeast began about 1773. In that year, Governor Wright purchased
from the Indians that portion of middle Georgia lying between the Oconee
and the Savannah. The inducements he then offered proved very attractive
to the enterprising sons of Virginia and the Carolinas, who lived in the
highlands of those states. These people who settled in Georgia have thus
been described by Governor Gilmer: "The pretty girls were dressed in
striped and checked cotton cloth, spun and woven with their own hands, and
their sweethearts in sumach and walnut-dyed stuff, made by their mothers.
Courting was done when riding to meeting on Sunday, and walking to the
spring when there. Newly married couples went to see the old folks on
Saturday, and carried home on Sunday evening what they could spare. There
was no ennui among the women for something to do. If there had been
leisure to read, there were but few books for the indulgence. Hollow trees
supplied cradles for babies."
A majority of the first settlers of East Tennessee were
of Scotch-Irish blood, having sought homes there after the battle of
Alamance, and hence that state became the daughter of North Carolina.
The first written constitution born of a convention of people on this
continent, was that at Watauga, in 1772. A settlement of less than
a dozen families was formed in 1778, near Bledsoe, isolated in the heart
of the Chickasaw nation, with no other protection than a small stockade
enclosure and their own indomitable courage. In the early spring of 1779,
a little colony of gallant adventurers, from the parent line of Watauga,
crossed the Cumberland mountain, and established themselves near the
French Lick, and planted a field of corn where the City of Nashville now
stands. The settlement on the Cumberland was made in 1780, after great
privations and sufferings on the journey. The settlers at the various
stations were so harrassed by the Indians, incited thereto by British and
Spanish agents, that all were abandoned except Elatons and the Bluffs
(Nashville). These people were compelled to go in armed squads to the
springs, and plowed while guarded by armed sentinels. The Indians, by a
well planned stratagem, attempted to enter the Bluffs, on April 22d,
1781. The men in the fort were drawn into an ambush by a decoy party.
When they dismounted to give battle, their horses dashed off toward the
fort, and they were pursued by some Indians, which left a gap in their
lines, through which some whites were escaping to the fort; but these were
intercepted by a large body of the enemy from another ambush. The heroic
women in the fort, headed by Mrs. James Robertson, seized the axes and
idle guns, and planted themselves in the gate, determined to die rather
than give up the fort. Just in time she ordered the sentry to turn loose a
pack of dogs which had been selected for their size and courage to
encounter bears and panthers. Frantic to join the fray, they dashed off,
out yelling the savages, who recoiled before the fury of their onset, thus
giving the men time to escape to the fort. So overjoyed was Mrs. Robertson
that she patted every dog as he came into the fort.
So thoroughly was Kentucky settled by the Scotch-Irish,
from the older colonies, that it might be designated as of that race, the
first emigrants being from Virginia and North Carolina. It was first
explored by Thomas Walker in 1747; followed by John Finley, of North
Carolina, 1767; and in 1769, by Daniel Boone, John Stewart, and three
others, who penetrated to the Kentucky river. By the year 1773, lands were
taken up and afterwards there was a steady stream, almost entirely from
the valley and southwest Virginia. No border annals teem with more
thrilling incidents or heroic exploits than those of the Kentucky hunters,
whose very name finally struck terror into the heart of the strongest
savage. The prediction of the Cherokee chief to Boone at the treaty at
Watauga, ceding the territory to Henderson and his associates, was fully
verified: "Brother," said he, "we have given you a fine land, but I
believe you will have much trouble in settling it."
The history of the Scotch-Irish race in Canada, prior
to the peace of 1783, is largely that of individuals. It has already been
noted that two settlements had been made in Nova Scotia by the emigrants
that landed from the five ships in Boston harbor. It is recorded that
Truro, Nova Scotia, was settled in 1762, and in 1756 three brothers from
Ireland settled in Colchester, same province If the questions were
thoroughly investigated it doubt-less would lead to interesting results.
It must not be lost sight of that one of the important
industrial arts brought to America was of untold benefit. Not only did
every colony bring with them agricultural implements needful for the
culture of flax, but also the small wheels and the loom for spinning and
weaving the fibre. Nothing so much excited the interest of Puritan Boston,
in 1718, as the small wheels. worked by women and propelled by the foot,
for turning the straight flax fibre into thread. Public exhibitions of
skill in 1719 took place on Boston common, by Scotch-Irish women, at which
prizes were offered. The advent of the machine produced a sensation, and
societies and schools were formed to teach the art of making linen thread.
The distinctive characteristics which the Scotch-Irish
transplanted to the new world may be designated as follows: They were
Presbyterians in their religion and church government; they were loyal to
the conceded authority to the king, but considered him bound as well as
themselves to "the Solemn League and Covenant," entered into in 1643,
which pledged the support of the Reformation and of the liberties of the
kingdom; the right to choose their own ministers, untrammeled by the civil
powers; they practiced strict discipline in morals, and gave instruction
to their youth in schools and academies, and in teaching the Bible as
illustrated by the Westminster Assembly’s catechism. To all this they
combined in a remarkable degree, acuteness of intellect, firmness of
purpose, and conscientious devotion to duty. |