A range of mountains forming a lofty
and somewhat shattered rampart, commencing in the county of Aberdeen,
north of the river Don, and extending in a south-west course across the
country, till it terminates beyond Ardmore, in the county of Dumbarton,
divides Scotland into two distinct parts. The southern face of these
mountains is bold, rocky, dark and precipitous. The land south of this
line is called the Lowlands, and that to the north, including the range,
the Highlands. The maritime outline of the Highlands is also bold and
rocky, and in many places deeply indented by arms of the sea. The northern
and western coasts are fringed with groups of islands. The general surface
of the country is mountainous, yet capable of supporting innumerable
cattle, sheep and deer. The scenery is nowhere excelled for various forms
of beauty and sublimity. The lochs and bens have wrought upon the
imaginations of historians, poets and novel ists.
The inhabitants living within these
boundaries were as unique as their bens and glens. From the middle of the
thirteenth century they have been distinctly marked from those inhabiting
the low countries, in consequence of which they exhibit a civilization
peculiarly their own. By their Lowland neighbors they were imperfectly
known, being generally regarded as a horde of savage thieves, and their
country as an impenetrable wilderness. From this judgment they made no
effort to free themselves, but rather inclined to confirm it. The language
spoken by the two races greatly varied which had a tendency to establish a
marked characteristic difference between them. For a period of seven
centuries the entrances or passes into the Grampians constituted a
boundary between both the people
and
their language. At the south the Saxon language was universally spoken,
while beyond the range the Gaelic formed the mother tongue, accompanied by
the plaid, the claymore and other specialties which accompanied Highland
characteristics. Their language was one of the oldest and least mongrel
types of the great Aryan family of speech.
The country in which the Gaelic was
in common use among all classes of people may be defined by a line drawn
from the western opening of the Pentland Frith, sweeping around St. Kilda,
from thence embracing the entire cluster of islands to the east and south,
as far as Arran; thence to the Mull of Kintyre, re-entering the mainland
at Ardmore, in Dumbartonshire, following the southern face of the
Grampians to Aberdeenshire, and ending on the north-east point of
Caithness.
For a period of nearly two hundred
years the Highlander has been an object of study by strangers. Travellers
have written concerning them, but dwelt upon such points as struck their
fancy. A people cannot be judged by the jottings of those who have not
studied the question with candor and sufficient information. Fortunately
the Highlands, during the present century, have produced men who have
carefuly set forth their history, manners and customs. These men have
fully weighed the questions of isolation, mode of life, habits of thought,
and wild surroundings, which developed in the Highlander firmness of
decision, fertility in resource, ardor in friendship, love of country, and
a generous enthusiasum, as well as a system of government.
The Highlanders were tall, robust,
well formed and hardy. Early marriages were unknown among them, and it was
rare for a female of puny stature and delicate constitution to be honored
with a husband. They were not obliged by art in forming their bodies, for
Nature acted her part bountifully to them, and among them there are but
few bodily imperfections.
The division of the people into
clans, tribes or families, under separate chiefs, constituted the most
remarkable circumstance in their political condition, which ultimately
resulted in many of their peculiar sentiments, customs and institutions.
For the most part the monarchs of Scotland had left the people alone, and,
therefore, had but little to do in the working out of their destiny. Under
little or no restraint from the State, the patriarchal form of government
became universal.
It is a singular fact that although
English ships had navigated the known seas and transplanted colonies, yet
the Highlanders were but little known in London, even as late as the
beginning of the eighteenth century. To the people of England it would
have been a matter of surprise to learn that in the north of Great
Britain, and at a distance of less than five hundred miles from their
metropolis, there were many miniature courts, in each of which there was a
hereditary ruler, attended by guards, armor-bearers, musicians, an orator,
a poet, and who kept a rude state, dispensed justice, exacted tribute,
waged war, and contracted treaties.
The ruler of each clan was called a
chief, who was really the chief man of his family. Each clan was divided
into branches who had chieftains over them. The members of the clan
claimed consanguinity to the chief. The idea never entered into the mind
of a Highlander that the chief was anything more than the head of the
clan. The relation he sustained was subordinate to the will of the people.
Sometimes his sway was unlimited, but necessarily paternal. The tribesmen
were strongly attached to the person of their chief. He stood in the light
of a protector, who must defend them and right their wrongs. They rallied
to his support, and in defense they had a contempt for danger. The sway of
the chief was of such a nature as to cultivate an imperishable love of
independence, which was probably strengthened by an exceptional hardiness
of character.
The chief generally resided among
his clansmen, and his castle was the court where rewards were distributed
and distinctions conferred. All disputes were settled by his decision.
They followed his standard in war, attended him in the chase, supplied his
table and harvested the products of his fields. His nearest kinsmen became
sub-chiefs, or chieftains, held their lands and properties from him, over
which they exercised a subordinate jurisdiction. These became counsellors
and assistants in all emergencies. One chief was distinguished from
another by having a greater number of attendants, and by the exercise of
general hospitality, kindness and condescension. At the castle everyone
was made welcome, and treated according to his station, with a degree of
courtesy and regard for his feelings. This courtesy not only raised the
clansman in his own estimation, but drew the ties closer that bound him to
his chief.
While the position of chief was
hereditary, yet the heir was obliged in honor to give a specimen of his
valor, before he was assumed or declared leader of his people. Usually he
made an incursion upon some chief with whom his clan had a feud. He
gathered around him a retinue of young men who were ambitious to signalize
themselves. They were obliged to bring, by open force, the cattle they
found in the land they attacked, or else die in the attempt. If successful
the youthful chief was ever after reputed valiant and worthy of the
government. This custom being reciprocally used among them, was not
reputed robbery; for the damage which one tribe sustained would receive
compensation at the inauguration of its chief.
Living in a climate, severe in
winter, the people inured themselves to the frosts and snows, and cared
not for the exposure to the severest storms or fiercest blasts. They were
content to lie down, for a night’s rest, among the heather on the
hillside, in snow or rain, covered only by their plaid. It is related that
the laird of Keppoch, chieftain of a branch of the MacDonalds, in a winter
campaign against a neighboring clan, with whom he was at war, gave orders
for a snow-ball to lay under his head in the night; whereupon, his
followers objected, saying, "Now we despair of victory, since our leader
has become so effeminate he can’t sleep without a pillow."
The high sense of honor cultivated
by the relationship sustained to the chief was reflected by the most
obscure inhabitant. Instances of theft from the dwelling houses seldom
ever occurred, and highway robbery was never known. In the interior all
property was safe without the security of locks, bolts and bars. In summer
time the common receptacle for clothes, cheese, and everything that
required air, was an open barn or shed. On account of wars, and raids from
the neighboring clans, it was found necessary to protect the gates of
castles.
The Highlanders were a brave and
high-spirited people, and living under a turbulent monarchy, and having
neighbors, not the most peaceable, a warlike character was either
developed or else sustained. Inured to poverty they acquired a hardihood
which enabled them to sustain severe privations. In their school of life
it was taught to consider courage an honorable virtue and cowardice the
most disgraceful failing. Loving their native glen, they were ever ready
to defend it to the last extremity. Their own good name and devotion to
the clan emulated and held them to deeds of daring.
it was hazardous for a chief to
engage in war without the consent of his people; nor could deception be
practiced successfully. Lord Murray raised a thousand men on his father’s
and lord Lovat’s estates, under the assurance that they were to serve king
James, but in reality for the service of king William. This was discovered
while Murray was in the act of reviewing them; immediately they broke
ranks, ran to an adjoining brook, and, filling their bonnets with water,
drank to king James’ health, and then marched off with pipes playing to
join Dundee.
The clan was raised within an
incredibly short time. When a sudden or important emergency demanded the
clansmen the chief slew a goat, and making a cross of light wood, seared
its extremities with fire, and extinguished them in the blood of the
animal. This was called the Fiery
Cross, or Cross
of Shame, because disobedience to what the symbol implied inferred infamy.
It was delivered to a swift trusty runner, who with the utmost speed
carried it to the first hamlet and delivered it to the principal person
with the word of rendezvous. The one receiving it sent it with the utmost
despatch to the next village; and thus with the utmost celerity it passed
through all the district which owed allegiance to the chief, and if the
danger was common, also among his neighbors and allies. Every man between
the ages of sixteen and sixty, capable of bearing arms, must immediately
repair to the place of rendezvous, in his best arms and accountrements. In
extreme cases childhood and old age obeyed it. He who failed to appear
suffered the penalties of fire and sword, which were emblematically
denounced to the disobedient by the bloody and burnt marks upon this
warlike signal.
In the camp, on the march, or in
battle, the clan was commanded by the chief. If the chief was absent, then
some responsible chieftain of the clan took the lead. In both their slogan
guided them, for every clan had its own war-cry. Before commencing an
attack the warriors generally took off their jackets and shoes. It was
long remembered in Lochabar, that at the battle of Killiecrankie, Sir Ewen
Cameron, at the head of his clan, just before engaging in the conflict,
took from his feet, what was probably the only pair of shoes, among his
tribesmen. Thus freed from everything that might impede their movements,
they advanced to the assault, on a double-quick, and when within a few
yards of the enemy, would pour in a volley of musketry and then rush
forward with claymore in hand, reserving the pistol and dirk for close
action. When in close quarters the bayonets of the enemy were received on
their targets; thrusting them aside, they resorted to the pistol and dirk
to complete the confusion made by the musket and claymore. In a close
engagement they could not be withstood by regular troops.
Another kind of warfare to which the
Highlander was prone, is called Creach, or foray, but really the
lifting of cattle. The Creach received the approbation of the clan,
and was planned by some responsible individual. Their predatory raids were
not made for the mere pleasure of plundering their neighbors. To them it
was legitimate warfare, and generally in retaliation for recent injuries,
or in revenge of former wrongs. They were strict in not offending those
with whom they were in amity. They had high notions of the duty of
observing faith to allies and hospitality to guests. They were warriors
receiving the lawful prize of war, and when driving the herds of the
Lowland farmers up the pass which led to their native glen considered it
just as legitimate as did the Raleighs and Drakes when they divided the
spoils of Spanish galleons. They were not always the aggressors. Every
evidence proves that they submitted to grievances before resorting to
arms. When retaliating it was with the knowledge that their own lands
would be exposed to rapine. As an illustration of the view in which the
Creach was held, the case of Donald Cameron may be taken, who was
tried in 1752, for cattle stealing, and executed at Kinloch Rannoch. At
his execution he dwelt with surprise and indignation on his fate. He had
never committed murder, nor robbed man or house, nor taken anything but
cattle, and only then when on the grass, from one with whom he was at
feud; why then should he be punished for doing that which was a common
prey to all?
After a successful expedition the
chief gave a great entertainment, to which all the country around was
invited. On such an occasion whole deer and beeves were roasted and laid
on boards or hurdles of rods placed on the rough trunks of trees, so
arranged as to form an extended table. During the feast spirituous liquors
went round in plenteous libations. Meanwhile the pipers played, after
which the women danced, and, when they retired, the harpers were
introduced.
Great feasting accompanied a
wedding, and also the burial of a great personage. At the burial of one of
the Lords of the Isles, in Iona, nine hundred cows were consumed.
The true condition of a people may
be known by the regard held for woman. The beauty of their women was
extolled in song. Small eye-brows was considered as a mark of beauty, and
names were bestowed upon the owners from this feature. No country in
Europe held woman in so great esteem as in the Highlands of Scotland. An
unfaithful, unkind, or even careless husband was looked upon as a monster.
The parents gave dowers according to their means, consisting of cattle,
provisions, farm stocking, etc. Where the parents were unable to provide
sufficiently, then it was customary for a newly-married couple to collect
from their neighbors enough to serve the first year.
The marriage vow was sacredly kept.
Whoever violated it, whether male or female, which seldom ever occurred,
was made to stand in a barrel of cold water at the church door, after
which the delinquent, clad in a wet canvas shirt, was made to stand before
the congregation, and at the close of service, the minister explained the
nature of the offense. A separation of a married couple among the common
people was almost unknown. However disagreeable the wife might be, the
husband rarely contemplated putting her away. Being his wife, he bore with
her failings; as the mother of his children he continued to support her; a
separation would have entailed reproach upon his posterity.
Young married women never wore any
close head-dress. The hair, with a slight ornament was tied with ribbons;
but if she lost her virtue then she was obliged to wear a cap, and never
appear again with her head uncovered.
Honesty and fidelity were sacredly
inculcated, and held to be virtues which all should be careful to
practice. Honesty and fair dealing were enforced by custom, which had a
more powerful influence, in their mutual transactions, than the legal
enactments of later periods. Insolvency was considered disgraceful, and
prima facie a crime. Bankrupts surrendered their all, and then clad in
a party colored clouted garment, with hose of different sets, had their
hips dashed against a stone in presence of the people, by four men, each
seizing an arm or a leg. Instances of faithfulness and attachment are
innumerable. The one most frequently referred to occurred during the
battle of Inverkeithing, between the Royalists and the troops of Cromwell,
during which seven hundred and fifty of the Mac Leans, led by their chief,
Sir Hector, fell upon the field. In the heat of the conflict, eight
brothers of the clan sacrificed their lives in defense of their chief.
Being hard pressed by the enemy, and stoutly refusing to change his
position, he was supported and covered by these intrepid brothers. As each
brother fell another rushed forward, covering his chief with his body,
crying Fear eil airson Eachainn (Another for Hector). This phrase
has continued ever since as a proverb or watch-word when a man encounters
any sudden danger that requires instant succor.
The Highlands of Scotland is the
only country of Europe that has never been distracted by religious
controversy, or suffered from religious persecution. This possibly may
have been due to their patriarchal form of government. The principles of
the Christian religion were warmly accepted by the people, and cherished
with a strong feeling. In their religious convictions they were peaceable
and unobtrusive, never arming themselves with Scriptural texts in order to
carry on offensive operations. Never being perplexed by doubt, they
desired no one to corroborate their faith, and no inducement could
persuade them to strut about in the garb of piety in order to attract
respect. The reverence for the Creator was in the heart, rather than upon
the lips. In that land papists and protestants lived together in charity
and brotherhood, earnest and devoted in their churches, and in contact
with the world, humane and charitable. The pulpit administrations were
clear and simple, and blended with an impressive and captivating spirit.
All ranks were influenced by the belief that cruelty, oppression, or other
misconduct, descended to the children, even to the third and fourth
generations.
To a certain extent the religion of
the Highlander was blended with a belief in ghosts, dreams and visions.
The superstitions of the Gael were distinctly marked, and entirely too
important to be overlooked. These beliefs may have been largely due to an
uncultivated imagination and the narrow sphere in which he moved. His
tales were adorned with the miraculous and his poetry contained as many
shadowy as substantial personages. In numerable were the stories of
fairies, kelpies, urisks, witches and prophets or seers. Over him watched
the Daoine Shi’, or men of peace. In the glens and corries were heard the
eerie sounds during the watches of the night. Strange emotions were
aroused in the hearts of those who heard the raging of the tempest, the
roaring of the swollen rivers and dashing of the water-fall, the thunder
peals echoing from crag to crag, and the lightning rending rocks and
shivering to pieces the trees. When a reasonable cause could not be
assigned for a calamity it was ascribed to the operations of evil spirits.
The evil one had power to make compacts, but against these was the virtue
of the charmed circle. One of the most dangerous and malignant of beings
was the Water-kelpie, which allured women and children into its element,
where they were drowned, and then became its prey. It could skim along the
surface of the water, and browse by its side, or even suddenly swell a
river or loch, which it inhabited, until an unwary traveller might be
engulfed. The Urisks were half-men, half-spirits, who, by kind treatment,
could be induced to do a good turn, even to the drudgeries of a farm.
Although scattered over the whole Highlands, they assembled in the
celebrated cave— Coire- nanUriskin -
situated near the base of Ben Venue, in Aberfoyle.
"By many a bard, in Celtic tongue,
Has Coir-nan-Uriskin been sung:
A softer name the Saxons gave,
And call’d the grot the Goblin-cave,
* * * * *
Gray Superstition’s whisper dread
Debarr’d the spot to vulgar tread;
For there, she said, did fays resort,
And satyrs hold their sylvan court."
— Lady of the Lake.
The Daoine Shi’ were believed to be
a peevish, repining race of beings, who, possessing but a scant portion of
happiness, envied mankind their more complete and substantial enjoyments.
They had a sort of a shadowy happiness, a tinsel grandeur, in their
subterranean abodes. Many persons had been entertained in their secret
retreats, where they were received into the most splendid apartments, and
regaled with sumptuous banquets and delicious wines. Should a mortal,
however, partake of their dainties, then he was forever doomed to the
condition of shi’ick, or Man of
Peace. These banquets and all the
paraphernalia of their homes were but deceptions. They dressed in green,
and took offense at any mortal who ventured to assume their favorite
color. Hence, in some parts of Scotland, green was held to be unlucky to
certain tribes and counties. The men of Caithness alleged that their bands
that wore this color were cut off at the battle of Flodden; and for this
reason they avoided the crossing of the Ord on a Monday, that being the
day of the week on which the ill-omened array set forth. This color was
disliked by both those of the name of Ogilvy and Graham. The greatest
precautions had to be taken against the Daoine Shi’ in order to prevent
them from spiriting away mothers and their newly-born children. Witches
and prophets or seers, were frequently consulted, especially before going
into battle. The warnings were not always received with attention. Indeed,
as a rule, the chiefs were seldom deterred from their purpose by the
warnings of the oracles they consulted.
It has been advocated that the
superstitions of the Highlanders, on the whole, were elevating and
ennobling, which plea cannot well be sustained. It is admitted that in
some of these superstitions there were lessons taught which warned against
dishonorable acts, and impressed what to them were attached disgrace both
to themselves and also to their kindred; and that oppression, treachery,
or any other wickedness would be punished alike in their own persons and
in those of their descendants. Still, on the other hand, it must not be
forgotten that the doctrines of rewards and punishments had for
generations been taught them from the pulpit. How far these teachings had
been interwoven with their superstitions would be an impossible problem to
solve.
The Highlanders were poetical. Their
poets, or bards, were legion, and possessed a marked influence over the
imaginations of the people. They excited the Gael to deeds of valor. Their
compositions were all set to music,—many of them composing the airs to
which their verses were adapted. Every chief had his bard. The aged
minstrel was in attendance on all important occasions: at birth, marriage
and death; at succession, victory, and defeat. He stimulated the warriors
in battle by chanting the glorious deeds of their ancestors; exhorted them
to emulate those distinguished
examples, and, if possible, shed a still greater lustre on the warlike
reputation of the clan. These addresses were delivered with great
vehemence of manner, and never failed to raise the feelings of the
listeners to the highest pitch of enthusiasm. When the voice of the bard
was lost in the din of battle then the piper raised the inspiring sound of
the pibroch. When the conflict was over the bard and the piper were again
called into service—the former to honor the memory of those who had
fallen, to celebrate the actions of the survivors, and excite them to
further deeds of valor. The piper played the mournful Coronach for the
slain, and by his notes reminded the survivors how honorable was the
conduct of the dead.
The bards were the
senachies or historians of the clans, and were recognized as a very
important factor in society. They represented the literature of their
times. In the absence of books they constituted the library and learning
of the tribe. They were the living chronicles of past events, and the
depositories of popular poetry. Tales and old poems were known to special
reciters. When collected around their evening fires, a favorite pastime
was a recital of traditional tales and poetry. The most acceptable guest
was the one who could rehearse the longest poem or most interesting tale.
Living in the land of Ossian, it was natural to ask a stranger, "Can you
speak of the days of Fingal ?" If the answer was in the affirmative, then
the neighbors were summoned, and poems and old tales would be the order
until the hour of midnight. The reciter threw into the recitation all the
powers of his soul and gave vent to the sentiment. Both sexes always
participated in these meetings.
The poetry was not always
of the same cast. It varied as greatly as were the moods of the composer.
The sublimity of Ossian had its opposite in the biting sarcasm and
trenchant ridicule of some of the minor poets.
Martin, who travelled in
the Western Isles, about 1695, remarks: "They are a very sagacious people,
quick of apprehension, and even the vulgar exceed all those of their rank
and education I ever yet saw in any other country. They have a great
genius for music and mechanics. I have observed several of their children
that before they could speak were capable to distinguish and make choice
of one tune before another upon a violin; for they appeared always uneasy
until the tune which they fancied best was played, and then they expressed
their satisfaction by the motions of their head and hands. There are
several of them who invent tunes already taking in the South of Scotland
and elsewhere. Some musicians have endeavored to pass for first inventors
of them by changing their name, but this has been impracticable; for
whatever language gives the modern name, the tune still continues to speak
its true original. * * * Some of both sexes have a quick vein of poetry,
and in their language— which is very emphatic—they compose rhyme and
verse, both which powerfully affect the fancy. And in my judgment (which
is not singular in this matter) with as great force as that of any ancient
or modern poet I ever read. They have generally very retentive memories;
they see things at a great distance. The unhappiness of their education,
and their want of converse with foreign nations, deprives them of the
opportunity to cultivate and beautify their genius, which seems to have
been formed by nature for great attainments." ["Description of the Western
Islands," pp. 199, 200.]
The piper was an important
factor in Highland society. From the earliest period the Highlanders were
fond of music and dancing, and the notes of the bagpipe moved them as no
other instrument could. The piper performed his duty in peace as well, as
in war. At harvest homes, Hallowe’en christenings, weddings, and evenings
spent in dancing, he was the hero for the occasion. The people took
delight in the high-toned warlike notes to which they danced, and were
charmed with the solemn and melancholy airs which filled up the pauses.
Withal the piper was a humorous fellow and was full of stories.
The harp was a very ancient
musical instrument, and was called clarsach. It had thirty strings, with
the peculiarity that the front arm was not perpendicular to the sounding
board, but turned considerably towards the left, to afford a greater
opening for the voice of the performer, and this construction showed that
the accompaniment of the voice was a chief province of the harper. Some
harps had but four strings. Great pains were taken to decorate the
instrument. One of the last harpers was Roderick Morrison, usually called
Rory Dali. He served the chief of Mac Leod. He flourished about 1650.
Referring again to Gaelic
music it may be stated that its air
can easily be detected. It is quaint and pathetic,
moving one with intervals singular in their irregularity. When compared
with the common airs among the English, the two are found to be quite
distinct. The airs to which "Scots wha hae," "Auld Langsyne," "Roy’s
Wife," "O a’ the Airts," and "Ye Banks and Braes" are written, are such
that nothing similar can be found in England. They are Scottish. Airs of
precisely the same character are, however, found among all Keltic races.
No portraiture of a Highlander would
be complete without a description of his garb. His costume was as
picturesque as his native hills. It was well adapted to his mode of life.
By its lightness and freedom he
was enabled to use his limbs and handle
his arms with ease and dexterity. He moved with great swiftness. Every
clan had a plaid of its own, differing in the combination of its colors
from all others. Thus a Cameron, a Mac Donald, a Mac Kenzie, etc., was
known by his plaid; and in like manner the Athole, Glenorchy, and other
colors of different districts were easily discernible.. Besides those of
tribal designations, industrious housewives had patterns, distinguished by
the set, superior quality, and fineness of the cloth, or brightness and
variety of the colors. The removal of tenants rarely occurred, and
consequently, it was easy to preserve and perpetuate any particular set,
or pattern, even among the lower orders. The plaid was made of fine wool,
with much ingenuity in sorting the colors. In order to give exact patterns
the women had before them a piece of wood with every thread of the stripe
upon it. Until quite recently it was believed that the plaid, philibeg and
bonnet formed the ancient garb. The philibeg or kilt, as distinct from the
plaid, in all probability, is comparatively modern. The truis, consisting
of breeches and stockings, is one piece and made to fit closely to the
limbs, was an old costume. The belted plaid was a piece of tartan two
yards in breadth, and four in length. It surrounded the waist in great
folds, being firmly bound round the loins with a leathern belt, and in
such manner that the lower side fell down to the middle of the knee joint.
The upper part was fastened to the left shoulder with a large brooch or
pin, leaving the right arm uncovered and at full liberty. In wet weather
the plaid was thrown loose, covering both shoulders and body. When the use
of both arms was required, it was fastened across the breast by a large
bodkin or circular brooch. The sporan, a large purse of goat or badger’s
skin, usually ornamented, was hung before. The bonnet completed the garb.
The garters were broad and of rich colors, forming a close texture which
was not liable to wrinkle. The kilted-plaid was generally double, and when
let down enveloped the whole person, thus forming a shelter from the
storm. Shoes and stockings are of comparatively recent times. In lieu of
the shoe untanned leather was tied with thongs around the feet. Burt,
writing about the year 1727, when some
innovations had been made, says: "The Highland dress consists of a bonnet
made of thrum without a brim, a short coat, a waistcoat longer by five or
six inches, short stockings, and brogues or pumps without heels * * *
Few besides gentlemen wear the
truis, that is, the breeches and stockings all of one piece and drawn on
together; over this habit they wear a plaid, which is usually three yards
long and two breadths wide, and the whole garb is made of checkered tartan
or plaiding; this with the sword and pistol, is called a full dress,
and to a well proportioned man with any tolerable air, it makes an
agreeable figure." ["Letters
from the North," Vol. II., p. 167.]
The plaid was the undress of the ladies, and to a woman who adjusted it
with an important air, it proved to be a becoming veil. It was made of
silk or fine worsted, checkered with various lively colors, two breadths
wide and three yards in length. It was brought over the head and made to
hide or discover the face, according to the occasion, or the wearer’s
fancy; it reached to the waist behind; one corner dropped as low as the
ankle on one side, and the other part, in folds hung down from the
opposite arm. The sleeves were of scarlet cloth, closed at the ends as
man’s vests, with gold lace round them, having plate buttons set with fine
stones. The head-dress was a fine kerchief of linen, straight about the
head. The plaid was tied before on the breast, with a buckle of silver or
brass, according to the quality of the person. The plaid was tied round
the waist with a belt of leather.
The Highlanders bore their part in
all of Scotland’s wars. An appeal, or order, to them never was made in
vain. Only a brief notice must here suffice. Almost at the very dawn of
Scotland’s history we find the inhabitants beyond the Grampians taking a
bold stand in behalf of their liberties. The Romans early triumphed over
England and the southern limits of Scotland. In the year 78 A. D.,
Agricola, an able and vigorous commander, was appointed over the forces in
Britain. During the years 80, 81, and 82, he subdued that part of Scotland
south of the friths of Forth and Clyde. Learning that a confederacy had
been formed to resist him at the north, during the summer of 83, he opened
the campaign beyond the friths. His movements did not escape the keen eyes
of the mountaineers, for in the night time they suddenly fell upon the
Ninth Legion at Loch Ore, and were only repulsed after a desperate
resistance. The Roman army receiving auxiliaries from the south, Agricola,
in the summer of 84, took up his line of march towards the Grampians. The
northern tribes, in the meantime, had united under a powerful leader whom
the Romans called Galgacus. They fully realized that their liberties were
in danger. They sent their wives and children into places of safety, and,
thirty thousand strong, waited the advance of the enemy. The two armies
came together at Mons Grampius. The field presented a dreadful
spectacle of carnage and destruction; for ten thousand of the tribesmen
fell in the engagement. The Roman army elated by its success passed the
night in exultation. The victory was barren of results, for, after three
years of persevering warfare, the Romans were forced to relinquish the
object of the expedition. In the year 183 the Highlanders broke through
the northern Roman wall. In 207 the irrepressible people again
broke over their limits, which brought the emperor Severus, although old
and in bad health, into the field. Exasperated by their resistance the
emperor sought to extirpate them because they had prevented his nation
from becoming the conquerors of Europe. Collecting a large body of troops
he directed them into the mountains, and marched from the wall of
Antoninus even to the very extremity of the island; but this year, 208,
was also barren of fruits. Fifty thousand Romans fell a prey to
fatigue, the climate, and the desultory assaults of the natives. Soon
after the entire country north of the Antonine wall, was given up, for it
was found that while it was necessary for one legion to keep the southern
parts in subjection two were required to repel the incursions of the Gael.
Incursions from the north again broke out during the year 306, when the
restless tribes were repelled by Constantius Chlorus. In the year they
were again repelled by Constans. During all these years the Highlanders
were learning the art of war by their contact with the Romans. They no
longer feared the invaders, for about the year 360, they advanced into the
Roman territories and committed many depredations. There was another
outbreak about the year 398. Finally, about the year 446, the Romans
abandoned Britain, and advised the inhabitants, who had suffered from the
northern tribes, to protect themselves by retiring behind and keeping in
repair the wall of Severus.
The people were gradually forming
for themselves distinct characteristics, as well as a separate kingdom
confined within the Grampian boundaries. This has been known as the
kingdom of the Scots; but to the Highlander as that of the Gael, or
Albanich. The epithets, Scots and English, are totally unknown in Gaelic.
They call the English Sassanachs, the Lowlanders are Gauls, and their own
country Gaeldach.
Passing over several centuries and
paying no attention to the rapines of the Danes and the Norse, we find
that the power of the Norwegians, under king Haco, was broken at the
battle of the Largs, fought October 2d, 1263 . King Alexander III.
summoned the Highlanders, who rallied to the defence of their Country and
rendered such assistance as was required. The right wing of the Scottish
army was composed of the men of Argyle, Lennox, Athole, and Galloway,
while the left wing was constituted by those from Fife, Stirling, Berwick,
and Lothian. The Center, commanded by the king in person, was composed of
the men of Ross, Perth, Angus, Mar, Mearns, Moray, Inverness, and
Caithness.
The conquest of Scotland, undertaken
by the English Edwards, culminated in the battle of Bannockhurn, fought
Monday, June 24, 1314, when the invaders met with a crushing
defeat, leaving thirty thousand of their number dead upon the field, or
two-thirds as many as there were Scots on the field. In this battle the
reserve, composed of the men of Argyle, Carrick, Kintyre, and the Isles,
formed the fourth line, was commanded by Bruce in person. The following
clans, commanded in person by their respective chiefs, had the
distinguished honor of fighting nobly: Stewart, Macdonald, Mackay,
Machintosh, Macpherson, Cameron, Sinclair Drummond, Campbell, Menzies,
Maclean, Sutherland, Robertson, Grant, Fraser, Macfarlane, Ross,
Macgregor, Munro, Mackenzie, and Macquarrie. or twenty-one in all.
In the year 1513, James IV.
determined on an invasion of England, and summoned the whole array of his
kingdom to meet him on the common moor of Edinburgh. One hundred thousand
men assembled in obedience to the command. This great host met the English
on the field of Flodden, September 9th. The right divisions of James’ army
were chiefly composed of Highlanders. The shock of the mountaineers, as
they poured upon the English pikemen, was terrible; but the force of the
onslaught once sustained became spent with its own violence. The
consequence was a total rout of the right wing accompanied by great
slaughter. Of this host there perished on the field fifteen lords and
chiefs of clans.
During the year 1547, the English,
under the duke of Somerset, invaded Scotland. The hostile armies came
together at Pinkie, September 18th. The right and left wings of the
Scottish army were composed of Highlanders. During the conflict the
Highlanders could not resist the temptation to plunder, and, while thus
engaged, saw the division of Angus falling back, though in good order;
mistaking this retrograde movement for a flight, they were suddenly seized
with a panic and ran off in all directions. Their terror was communicated
to other troops, who immediately threw away their arms and followed the
Highlanders. Everything was now lost; the ground over which the fight lay
was as thickly strewed with pikes as a floor with rushes; helmets,
bucklers, swords, daggers, and steel caps lay scattered on every side; and
the chase beginning at one o’clock, continued till six in the evening with
extraordinary slaughter.
During the reign of Charles I. civil
commotions broke out which shook the kingdom with great violence. The
Scots were courted by king and parliament alike. The Highlanders were
devoted to the royal government. In the year 1644 Montrose made a
diversion in the Highlands. With dazzling rapacity, at first only
supported by a handful of followers, but gathering numbers with success,
he erected the royal standard at Dumfries. The clans obeyed his summons,
and on September 1st, at Tippermuir, he defeated the Covenanters, and
again on the 12th at the Bridge of Dee. On February 2nd, 1645, at
Inverlochy, he crushed the Argyle Campbells, who had taken up the sword on
behalf of Cromwell. In rapid succession other victories were won at
Auldearn, Alford and Kilsyth. All Scotland now appeared to be recovered
for Charles, but the fruit of all these victories was lost by the defeat
at Philiphaugh, September 13th, 1645.
Within the brief space of three
years, James II., of England, succeeded in fanning the revolutionary
elements both in England and Scotland into a flame which he was powerless
to quench. The Highlanders chiefly adhered to the party of James which
received the name of Jacobites. Dundee hastened to the Highlands and
around him gathered the Highland chiefs at Lochabar. The army of William,
under Hugh Mackay, met the forces of Dundee at Killiecrankie, July 29th,
1689, where, under the spirited leadership of the latter, and the
irresistible torrent of the Highland charge, the forces of the former were
almost annihilated; but at the moment of victory Bonnie Dundee was killed
by a bullet. No one was left who was equal to the occasion, or who could
hold the clans together, and hence the victory was in reality a defeat.
The exiled Stuarts looked with a
longing eye to that crown which their stupid folly had forfeited. They
seemed fated to bring countless woes upon the loyal hearted, brave,
self-sacrificing Highlanders, and were ever eager to take advantage of any
circumstance that might lead to their restoration. The accession of George
I, in 1714, was an unhappy event for Great Britain. Discontent soon
pervaded the kingdom. All he appeared to care about was to secure for
himself and his family a high position, which he scarcely knew how to
occupy; to fill the pockets of his German attendants and his German
mistresses; to get away as often as possible from his uncongenial
islanders whose language he did not understand, and to use the strength of
Great Britain to obtain petty advantages for his German principality. At
once the new king exhibited violent predjuces against some of the chief
men of the nation, and irritated without a cause a large part of his
subjects. Some believed it was a favorable opportunity to reinstate the
Stuart dynasty. John Erskine, eleventh earl of Mar, stung by studied and
unprovoked insults, on the part of the king, proceeded to the Highlands
and placed himself at the head of the forces of the house of Stuart, or
Jacobites, as they were called. On September 6, 1715, Mar assembled at
Aboyne the noblemen, chiefs of clans, gentlemen, and others, with such
followers as could be brought together, and proclaimed James, king of
Great Britain. The insurrection, both in England and Scotland, began to
grow in popularity, and would have been a success had there been at the
head of affairs a strong military man. Nearly all the principal chiefs of
the clans were drawn into the movement. At Sheriffmuir, the contending
forces met, Sunday, November 13, 1715. The victory was with the
Highlanders, but Mar’s military talents were not equal to the occasion.
The army was finally disbanded at Aberdeen, in February, 1716.
The rebellion of 1745, headed by
prince Charles Stuart, was the grandest exhibition of chivalry, on the
part of the Highlanders, that the world has ever seen. They were actuated
by an exalted sense of devotion to that family, which for generations,
they had been taught should reign over them. At first victory crowned
their efforts, but all was lost on the disastrous field of Culloden,
fought April 16, 1746.
Were it possible it would be an unspeakable pleasure to
drop a veil over the scene, at the close of the battle of Culloden.
Language fails to depict the horrors that ensued. It is scarcely within
the bounds of belief that human beings could perpetrate such atrocities
upon the helpless, the feeble, and the innocent, without regard to sex or
age, as followed in the wake of the victors. Highland historians have made
the facts known. It must suffice here to give a moderate statement from an
English writer:
"Quarter was seldom given to the
stragglers and fugitives, except to a few considerately reserved for
public execution. No care or compassion was shown to their wounded; nay
more, on the following day most of these were put to death in cold blood,
with a cruelty such as never perhaps before or since has disgraced a
British army. Some were dragged from the thickets or cabins where they had
sought refuge, drawn out in line and shot, while others were dispatched by
the soldiers with the stocks of their muskets. One farm—building, into
which some twenty disabled Highlanders had crawled, was deliberately set
on fire the next day, and burnt with them to the ground. The native
prisoners were scarcely better treated; and even sufficient water was not
vouchsafed to their thirst. * * * * Every kind of havoc and outrage was
not only permitted, but, I fear, we must add, encouraged. Military license
usurped the place of law, and a fierce and exasperated soldiery were at
once judge—jury-—executioner. * * * * The rebels’ country was laid waste,
the houses plundered, the cabins burnt, the cattle driven away. The men
had fled to the mountains, but such as could be found were frequently
shot; nor was mercy always granted even to their helpless families. In
many cases the women and children, expelled from their homes and seeking
shelter in the clefts of the rocks, miserably perished of cold and hunger:
others were reduced to follow the track of the marauders, humbly imploring
for the blood and offal of their own cattle which had been slaughtered for
the soldiers’ food! Such is the avowal which historical justice demands.
But let me turn from further details of these painful and irritating
scenes, or of the ribald frolics and revelry with which they were
intermingled—races of naked women on horseback for the amusement of the
camp at Fort Augustus." [Lord Mahon’s "History of England," Vàl. III, pp.
308-311.]
The author and abettor of these
atrocities was the son of the reigning monarch.
Not satisfied with the destruction
which was carried into the very homes of this gallant, brave and generous
race of people, the British parliament, with a refined cruelty, passed an
act that, on and after August 1, 1747, any person, man, or boy, in
Scotland, who should on any pretense whatever wear any part of the
Highland garb, should be imprisoned not less than six months; and on
conviction of second offense, transportation abroad for seven years. The
soldiers had instructions to shoot upon the spot any one seen wearing the
Highland garb, and this as late as September, 1750. This law and other
laws made at the same time were unnecessarily severe.
However impartial or fair a
traveller may be his statements are not to be accepted without due
caution. He narrates that which most forcibly attracts his attention,
being ever careful to search out that which he desires. Yet, to a certain
extent, dependence must be placed in his observations. From certain
travellers are gleaned fearful pictures of the Highlanders during the
eighteenth century, written without a due consideration of the underlying
causes. The power of the chiefs had been weakened, while the law was still
impotent, many of them were in exile and their estates forfeited, and
landlords, in not a few instances, placed over the clansmen, who were
inimical to their best interests. As has been noticed, in 1746 the country
was ravaged and pitiless oppression followed. Destruction and misery
everywhere abounded. To judge a former condition of a people by their
present extremity affords a distorted view of the picture.
Fire and sword, war and rapine,
desolation and atrocity, perpetrated upon a high-spirited and generous
people, cannot conduce to the best moral condition. Left in poverty and
galled by outrage, wrongs will be resorted to which otherwise would be
foreign to a natural disposition. If the influences of a more refined age
had not penetrated the remote glens, then a rougher reprisal must be
expected. The coarseness, vice, rapacity, and inhumanity of the oppressor
must of necessity have a corresponding influence on their better natures.
If to this it be added that some of the chiefs were naturally fierce, the
origin of the sad features could readily be determined. Whatever vices
practiced or wrongs perpetrated, the example was set before them by their
more powerful and better conditioned neighbors. Among the crimes
enumerated is that some of the chiefs increased their scanty incomes by
kidnapping boys or men, whom they sold as slaves to the American planters.
If this be true, and in all probability it was, there must have been
confederates engaged in maritime pursuits. But they did not have far to go
for this lesson, for this nefarious trade was taught them, at their very
doors, by the merchants of Aberdeen, who were noted for a scandalous
system of decoying young boys from the country and selling them as slaves
to the planters in Virginia. It was a trade which in the early part of the
eighteenth century, was carried on to a considerable extent through the
Highlands; and a case which took place about 1742 attracted much notice a
few years later, when one of the victims having escaped from servitude,
returned to Aberdeen, and published a narrative of his sufferings,
seriously implicating some of the magistracy of the town. He was
prosecuted and condemned for libel by the local authorities, but the case
was afterwards carried to Edinburgh. The iniquitous system of kidnapping
was fully exposed, and the judges of the supreme court unanimously
reversed the verdict of the Aberdeen authorities and imposed a heavy fine
upon the provost, the four bailies, and the dean of guild. * * * An
atrocious case of this kind, which shows clearly the state of the
Highlands, occurred in 1739. Nearly one hundred men, women and children
were seized in the dead of night on the islands of Skye and Harris,
pinioned, horribly beaten, and stowed away in a ship bound for America, in
order to be sold to the planters. Fortunately the ship touched at
Donaghadee in Ireland, and the prisoners, after undergoing the most
frightful sufferings, succeeded in escaping. [ Lecky’s "History of
England," Vol. II, p. 274.]
Under existing circumstances it was
but natural that the more enterprising, and especially that intelligent
portion who had lost their heritable jurisdiction, should turn with
longing eyes to another country. America offered the most inviting asylum.
Although there was some emigration to America during the first half of the
eighteenth century, yet it did not fairly set in until about 1760. Between
the years 1763 and 1775 over twenty thousand Highlanders left their homes
to seek a better retreat in the forests of America. |