HISTORIANS of the reign of Charles II.
in Scotland appear to have taken hardly enough account of the
formidable difficulties which then beset the Government. Wodrow in
his manse at Eastwood, a few miles to the south of Glasgow, lived
and wrote in the midst of the district most deeply obsessed by the
traditions and spirit of the Covenanters. The collection of their
tales, which he gathered from popular sources, had a tendency to
assume somewhat undue importance to his mind, and to obscure the
wider issues which had to be dealt with by the statesmen of that
time. Wodrow was closely followed by Macaulay, who suffered further
from his proclivity to make a picturesque and telling story at any
cost, and to whom there- -d fore the highly-coloured popular legends
of "Bluidy Claverhouse" and the "Christian carrier" offered more
tempting material than any sober and balanced account of the general
Scottish statecraft of the period, which might have been derived
from official documents like the Register of the Privy Council. In
this way, even to the present hour, the popular idea of the time of
Charles II. in Scotland is almost wholly a picture of the sufferings
of a persecuted peasantry in the south-western corner of the
country, and offers no hint of difficult political problems of which
these formed only a part. There
was, to begin with, the Navigation Act of 166o, which was being
passed by the English Parliament when Charles once more set foot in
the country. That Act struck a serious blow at the commerce and
prosperity of Scotland. It ordained that no goods could be imported
into or exported from England or any English colony except in
English vessels or vessels of the place from which the goods were
brought. Thus the ships of Scotland, no less than the ships of
Holland and France, were prohibited from taking any part in the
English colonial and foreign trade. [Act. Parl. 12, ch. ii. ch. 18.]
It was this Act which, at a later day, wrought the ruin of the
Darien Expedition, with the loss of half the capital of Scotland.
Meanwhile the Scottish Parliament retaliated with a similar Act
providing that foreign goods could only be imported into Scotland in
Scottish vessels, or in vessels of the kingdom in which the goods
were produced. [Act. Parl. 1661, ch. 277.] Trusting to this Act, the
complaint ran, Glasgow merchants "hes gone about to expend the most
parte of their fortunes for building of ships and advancing of
trades," ten or twelve new vessels being put upon the water. But
notwithstanding the Act certain foreigners, and especially Dutchmen,
continued to import goods in Dutch vessels to the Clyde and other
ports, and the Glasgow merchants were "lyk to be ruined." Two years
later, accordingly, Parliament ratified its former Act, and directed
the king's admiral to put it in force. [Act. Parl. 1663, ch. 8, vii,
p. 454.]
Though they objected to the Dutch
shipping, the shrewd Glasgow merchants were willing enough to avail
themselves of Dutch skill in other ways. Thus in 1661 the Glasgow
Fishing Company petitioned the Privy Council, and was allowed to
take a Hollander into partnership in order to get the benefit of his
knowledge of the Dutch method of curing fish. [Priv. Coun. Reg. 1st
Oct. 1661.] The Town Council of Glasgow itself also in 1663
purchased in Holland a peal of bells for the steeple of the
Merchants' House which was then just being finished in the "Briggate."
[Burgh Records, iii. ii.]
As a matter of fact, Holland was then
Scotland's best customer, and when, in consequence of Navigation
Acts and other friction, war with that country was declared in 1664,
the consequences were disastrous to the northern kingdom. The
hardship was increased when 500 Scottish seamen were ordered to be
impressed for the Royal Navy. Of these Glasgow was called upon to
furnish ten. [Burgh Records, 15th Sept. 1664.]
In at least one episode of the war
Glasgow sailors were to play their part with spirit.. A Glasgow
vessel laden with sack, of which the provost, John Anderson, was
part owner, was making its way to the Clyde, when it was attacked by
a Dutch craft. Twelve Dutchmen boarded the vessel and ordered the
crew below deck. The Scottish master, however, had no intention of
giving up his ship without a struggle. He and his men made a counter
attack on the assailants, and, after a great conflict, not only
overcame the attackers, but captured the Dutch vessel itself and
carried it in triumph into Greenock. [Priv, Coun. Reg. 15th Mar.
1667.] About the same time, in February 1667, a Glasgow merchant
vessel of 300 tons carrying home a cargo of Spanish wines, was
captured by a Dutch man-of-war. When, however, the Dutchman had set
off in pursuit of another prize the Glasgow skipper brought up the
larger part of his crew, whom he had concealed below, re-took his
ship, and brought her triumphantly into Glasgow with twenty-two
prisoners—the Dutch attacking party —on board. [London Gazette, 18th
Feb. 1667.]
It can easily be understood that,
amid the anxieties and risks of this foreign war, the king and the
Privy Council which carried on the government in Scotland were
peculiarly sensitive to signs of disaffection within the country,
such as were shown by the implacable faction of Covenanters in the
south-western counties. Charles could not, forget that it was these
same people who, a generation previously, had given the first signal
for the movement which brought about the overthrow and death of his
father ; and, knowing personally the dour nature of the people, he
cannot have been without a certain nervous apprehension that history
might repeat itself. It was perhaps in view of such possibilities,
and in order to forestall and prevent any movement of this kind
that, on the death of Archbishop Fairfoul, the king appointed
Alexander Burnet to the See of Glasgow.
Burnet was a member of a well-known
family in the south of Scotland, and is said to have fled to
England, to begin with, to escape signing the Covenant. He took
orders in the English Church, and to the last remained a member of
that communion. To avoid the Puritan domination in turn he seems to
have fled to the continent, and at the Restoration was acting as
chaplain to his relative, Lord Rutherford, then commanding at
Dunkirk. In 1663 he was made Bishop of Aberdeen, and in January of
the following year was promoted to the archiepiscopal See of
Glasgow. His views of church government were of an advanced Laudian
type; he hated Dissent, and at his first diocesan meeting he
expelled some of the Presbyterian ministers whom Fairfoul had
suffered to remain. His high-handed methods and ideas of clerical
supremacy were still further shown by his treatment of the Glasgow
magistracy. On learning the date of his consecration the Town
Council courteously took considerable trouble and expense to send a
deputation to escort him from Edinburgh to St. Andrews, and thence
back to Edinburgh again and to Glasgow. [Burgh Records, iii. 27.]
But at the next election of magistrates, without waiting for the
usual leet to be submitted to him, he haughtily sent a messenger
with the intimation that he desired a certain William Anderson to be
made provost. On the council pointing out that `William Anderson was
not even one of their number, and asking that the Archbishop should
reconsider his choice and comply with precedent, he peremptorily
refused, and the Town Council had perforce to accept the rebuff and
install his nominee. [Burgh Records, iii. 40.]
A little later Burnet again put a
pistol to the heads of the magistrates and council. He sent the
council a letter stating that, after search, he found that several
persons made a practice of absenting themselves from public worship.
They flattered themselves, he declared, with hope of impunity,
though he did not know whence their confidence sprang. He therefore
thought it his duty to advertise the council that he intended, if
that body did not forthwith exact the fines of the absentees, to
employ the officers of His Majesty's militia, both to note the
persons who withdrew from the ordinances, and to exact the penalties
imposed by law. This, he pointed out, would not only be a punishment
to the offenders, but a dishonour and loss to the town. The Town
Council was much perturbed by this letter, and had it several times
read, but after much deliberation concluded that it was better that
they themselves should uplift the fines than have this done under
their eyes by the military. They therefore, perforce, agreed to the
archbishop's demand. [Burgh Records, iii. 71.]
A churchman of this type was not
likely to smooth the way to reconciliation with the disaffected
elements in the West of Scotland, themselves as implacable as
himself, and when in April, 1664, Burnet was made a privy councillor
by the king the Covenanters could look for nothing else than to feel
the weight of a heavy hand. From the first he seems to have exerted
a strong influence on the Council's deliberations, and within a year
he was appointed preses for the time in the absence of Archbishop
Sharp. It was not only the Covenanters who were subjected to
severity. The Quakers and the Roman Catholics were both at that time
also suspected of disaffection, and Burnet was appointed one of the
commissioners to deal with them. [Priv. Coun. Reg. 24th Nov. 1664.
Ibid. 30th July, 1667.]
The Privy Council had also to deal
with labour troubles, which bore a curious likeness to labour
troubles of the twentieth century. A complaint in particular was
brought up by the masters of the coal pits in the Glasgow Barony,
who declared that their enterprise was obstructed and made to result
in heavy loss by the action of the miners, who would only work four
days in each week, and spent all their remaining time, and all their
wages, in drinking. To "rectify these enormities" a commission was
appointed consisting of the provost of Glasgow and others. [Priv.
Gown. Reg. 4th Sept. 1662.]
Still another menace which harassed
the rulers of the country just then was the outbreak of the Great
Plague of London. The fearful ravages of that pestilence in the
English capital in 166- have been vividly described by Daniel Defoe
and other more authentic writers. In Scotland, however, the Privy
Council took prompt and effective measures. In Glasgow, for
instance, the master of works was ordered with diligence to repair
the city gates, and by tuck of drum the town's folk were ordered to
shut all entries by their closes and yards under pain of a hundred
pound fine and further personal punishment. [Burgh Records, iii.
61.] Thanks to the efficient measures thus adopted not a single case
of pestilence appeared in Scotland.
Threatened with these various
dangers—war on the high seas and labour troubles and pestilence at
home—the Privy Council must naturally have been highly sensitive to
the elements of disaffection smouldering in the south-western
counties. That it was fully apprehensive of the danger is shown by
several facts. On 22nd April, 1665, the inhabitants of Glasgow were
ordered to deliver up all arms at the tolbooth on pain of being
considered disaffected, and punished accordingly. [Burgh Records,
iii. 53.] On 8th September, 1666, an order was issued that all must
take the Declaration, avowing the swearing of the Covenant and the
taking of arms against the king to be unlawful, and that sheriffs
and magistrates should send in lists of all who subscribed and all
who refused. [Priv. Coun. Reg.] On 17th November, 1666, the Privy
Council ordered a garrison to be kept at Glasgow for the suppression
of possible risings in the West.
Two days after the issue of this last
order the explosion took place. A bailie of Dumfries rode hot-foot
into Edinburgh with the news that a body of insurgents had taken
arms, invaded Dumfries, and captured Sir James Turner, the military
commander in the district. [The news reached Glasgow two days before
it was known in Edinburgh. On 17th November the Town Council minute
mentions the report of "som rysing in the west, contrare authoritie,"
and it was resolved that the town's folk be put "in ane gude postour
for defence."]
Great excitement was created by the
news, and the extent of the danger apprehended may be judged by the
precautions instantly taken. General Dalziel was ordered at once to,
Glasgow, to take such measures as he could on the spot. The ferries
of the Forth were secured; all available horses were commandeered
for military purposes; and active measures were taken to make
Edinburgh safe.
In his interesting monograph on "The
Pentland Rising," as the insurrection came to be called, Professor
Sanford Terry conveys the impression of an undisciplined and
ill-armed multitude coming together in haphazard fashion, and making
its way without much plan or order, through November rain and snow,
by Lanark and Bathgate to the capital. But there were mysterious
influences obvious behind the movement, providing it with commanders
and arms, and when, on 28th November, Dalziel finally came up with
the insurgents at Rullion Green in the Pentlands, a few miles south
of Edinburgh, they made military dispositions, and displayed a
knowledge of tactics and power of resistance that were by no means
casual. All that was needed to make the Pentland Rising a widespread
and really formidable rebellion against the Government of Charles
II. was the merest flicker of success in an opening engagement. To
this grave danger the Privy Council was thoroughly awake, and the
severe measures it adopted to repress the insurrection and
discourage any possibilities of further rebellion were no more than
what the safety of the state demanded. Acting on a letter from
Charles himself the Privy Council ordered that the oath of
allegiance should be taken by all prominent persons in the
disaffected districts, that all arms should be given up, and that a
force of militia should be organized. [Priv. Coun. Reg. list Aar.
1667.] Already in 1663, in order to secure the country against just
such outbreaks, the Scottish Parliament had offered to organize a
militia of 20,000 foot and 2000 horse. [Act. Parl. vii. 480. ] It
was not till 6th May, 1668, that a letter was received from Charles
ordering the effective raising of this force, and steps were taken
to carry out the command. These orders brought to light certain
individuals in the disaffected districts who refused respectively to
raise men or to serve in the new militia. This refusal was regarded
as an evidence of disloyalty, and an Act was passed inflicting fines
on such persons. [Priv. Coun. Reg. 8th Oct. 1668.]
For the measures of repression which
followed the Pentland Rising Archbishop Burnet is said to have been
a strong and constant advocate. These measures had both a political
and an ecclesiastical purpose. The enemies of the Church had shown
themselves to be also the enemies of the Government, and in such
precarious times must be deprived of all means and opportunity of
concerting trouble. Accordingly on 7th May, 1668, the Privy Council
ordered the apprehension of all holders of conventicles. On 18th
February, 1669, it appointed a committee to deal with absentees from
church. And on 4th March of the same year it prohibited the baptism
of children by any other than parish ministers. Another order which
implied considerable hardship was issued a month later, on 8th
April. The order required all the lairds in the disaffected
districts to become personally liable and give bonds for the good
behaviour of their families, tenants, and servants. This was no more
than the adoption of a policy which had been used again and again
for the keeping of order among the turbulent tribesmen of the north.
No longer previously than December, 1664, the Privy Council had
adopted "the good and auncient custome of charging the landlords and
cheiftains of clans to find caution yearly in the Books of Council "
for the good behaviour of their people.
These orders were prosecuted with
great rigour in the disaffected districts, and enforced with
tortures, fines, and executions, for which Burnet was largely
responsible. [Cal. State Papers, 1666-7, 244, 280, 336.] On many a
lonely hillside and purple moor, where "the peesweeps and whaups are
calling," are to be seen the memorials of men who suffered the last
penalty rather than deny the oath of their fathers, and profess
loyalty to an episcopalian king.
Reports of these severities reached
London, along with proofs of their ineffectiveness in producing the
results desired. It was accordingly resolved to try a policy of
conciliation. In June 1669 there was issued from Whitehall an
"Indulgence," signed by the king and countersigned by Lauderdale,
allowing "outed" ministers who had lived peaceably and orderly to
return to their parish churches and exercise the functions of the
ministry. To meet an objection of certain of the Episcopal party
that this Indulgence was illegal, Parliament in November passed an
"Act of Supremacy" which declared the external government of the
Church to be a right of the Crown. To carry this new policy into
action, Lauderdale, who as Secretary of State had hitherto remained
in London, was himself appointed Royal Commissioner on 4th
September, 1669, and came down to Scotland. Here he found the chief
obstacle to the new policy to be Archbishop Burnet of Glasgow, who
stood entrenched behind his ecclesiastical powers. The rivalry,
however, was not long in being brought to a head and disposed of. In
the same month in which Lauderdale assumed control the Privy Council
was informed that the Synod of Glasgow, over which Burnet had
presided, had adopted a "Remonstrance" which disputed the royal
supremacy in the affairs of the Church, and condemned the Indulgence
on the ground that it replaced in their charges persons under
ecclesiastical censure. [Wodrow's Hist. ii. 143.] Burnet was ordered
to appear at the bar of the Privy Council, with all the minutes,
votes, and acts passed by his synod. This he did on 14th October.
The paper, for which he acknowledged responsibility, was then
summarily condemned "as tending towards the depraving of his
majesty's law," and the lieges were forbidden to possess a copy.
Knowing whom he had to deal with, Burnet was wise enough to bow to
the inevitable. He resigned the archbishopric. [Priv. Coun. Reg. 6th
Jan. 1670.]
Meanwhile the more local affairs of
Glasgow appear to have been competently carried on by the Town
Council. A state burden which had now become permanent on the
citizens was that of the Excise. Previous to the troubles of Charles
I.'s time the extraordinary expenses of government were met by
special levies on the Church, the nobles, and the burghs. In 1644,
however, to meet the cost of the Scottish armies in England and
Ireland, the Scottish Parliament proceeded to raise money by means
of duties on certain articles. At first the tax was to be only for
one year, but it was afterwards continued. In 1661 its purpose was
to furnish the king with a revenue of £40,000 a year for the
maintenance of his forces and for the expenses of government. Of
this sum Glasgow was called upon to furnish £1744 4s. sterling,
reduced in 1663 to £1076 4s. [Act. Parl. 1644, ch. 137; 1645, ch.
45; 1647, ch. 252; 1661, 128; 1662, ch. 74; 1663, ch. 28. Burgh
Records, 17th Jan. 1663.] There are various entries in the Town
Council records of the city accounting for these levies to Colonel,
afterwards Sir James Turner, the king's officer, who was captured at
Dumfries by the insurgents of the Pentland Rising. [Burgh Records,
ii. 496; iii. i.] Sir James Turner afterwards became tenant of the
"baronial hall" of Gorbals, and, when he died there, left his
library to Glasgow University. He is believed to have been the
original of that stout soldier of fortune, Dugald Dalgetty, in Sir
Walter Scott's Legend of Montrose.
Another serious burden to the town at
that time was the number of beggars and women of doubtful character
frequenting the burgh. Again and again committees were appointed to
comb the several districts and expel such persons, while the
inhabitants were expressly forbidden to afford them lodging. By way
of making the order effective it was declared that the persons
against whom the enactment was made were free to remove without
payment of rent. [Burgh Records, iii. 7, 9, 11, 12.] The city had
its own legitimate poor to support, and lepers were still being sent
to the hospital at the far end of the bridge. [Ibid. Dec. 1662.]
Another curious call upon the public
charity at the time was the ransom of captives taken and kept in
slavery by the Turks. Thus in August, 1664, the town paid a thousand
merks for the liberation of John Dennistoun, son of a late merchant
burgess of Glasgow. Of this amount the Town Council was shrewd
enough to pay only half in advance, and the other half upon
assurance that Dennistoun had been given his freedom. [Ibid. iii.
35.]
Notwithstanding these demands the
city on 3rd September, 1667, concluded the purchase from the laird
of Silvertonhills of the lands of Provan for the sum of 106,000
merks, the money being made payable to the laird's creditors.
Shortly afterwards the council appointed a Bailie of Provan, an
appointment which continues an honourable office in the city to the
present day. [Burgh Records, iii. 95, 99.]
Further evidence of the shrewdness of
the city fathers, and also, it may be feared, of the venality of the
law courts of the period, is to be gathered from entries in the
burgh records of various gifts of sack and half-barrels of herrings
sent to "friends" in power in Edinburgh. At that date, in 1665, the
city had several cases pending against the authorities of Dunbarton,
and it is somewhat interesting to note that these cases were decided
in Glasgow's favour. [Ibid. iii. 66, 68.]
In those pleas Dunbarton claimed the
right to harbour dues in the River Clyde from the mouth of the
Kelvin to the head of Loch Long, and the immediate question at issue
was the right to levy dues at Glasgow's new " roads and ports of
Potterige, Inschgreen, and Newark," otherwise Port-Glasgow.
Dunbarton cited its charters granted by Alexander II. in the year
1220 and by James VI. in 1609, while Glasgow cited its charters by
William the Lion to Bishop Jocelyn in the twelfth century, by
Alexander II. in 1211, a charter by King Robert the Bruce, and the
fact that Glasgow was an episcopal see "seven or eight hundred years
before Dunbarton was founded." After full trial the court declared
that Dunbarton's claim had been contraverted, and that Glasgow must
be immune from all dues and interruptions of river traffic by that
burgh. [Ibid. iii. 72.]
At the same time, within its own
jurisdiction, the Town Council took vigorous measures to make sure
that no interference with its own justiciary powers took place. In
May, 1665, a case of this kind was dealt with. Two Glasgow tanners,
John Liston and John Wood, had bought nine hundred salt hides for
nine thousand merks from James Boyle, a merchant in the city.
Apparently the hides were to be of a certain weight. This weight,
the purchasers held, was to be, according to use and wont, that
shown at the common tron or weighing place of the burgh. The seller,
on the other hand, alleged that the hides were to be delivered by
the weight shown at his own scales. The purchasers refused to take
delivery on these conditions, and the seller applied to the Dean of
Guild, one Frederick Hamilton, who was his own personal friend and
business partner, if not in this transaction, at anyrate in others.
Hamilton thereupon called Liston and Wood before him, and, without
proof and without consulting any of the other magistrates,
arbitrarily, "at his awine hand," committed the two tanners to
prison. The two procured release on bail, but were so beset in their
houses, day and night, by the officers of the Dean of Guild that
they were forced to leave the town. They then appealed to the Privy
Council, which, having considered the petition, remitted the matter
to be tried by the Town Council. The trial duly took place before
the provost and bailies, who, "after matur advyce and deliberatioune,"
decided that the Dean of Guild had abused his office, first in
holding a court without a quorum of his brethren, and secondly in
imprisoning Liston without concurrence of the magistrates. It was
therefore decided, by a majority of votes, that Hamilton should be
suspended from office as Dean of Guild during the pleasure of the
council. Six days later the council elected one of the bailies to
fill the post. [Burgh Records, iii. 55, 58.] Two years later, on a
report that the citizens were forsaking the town's courts for the
Commissary Court, because of the remissness of the town's officers
in executing decreets the Town Council ordered that the officers
must make execution within forty days, either by obtaining payment,
by poinding of goods, or by imprisonment. [Ibid. iii. 94.] |