WHATEVER may have been the quarrel
between the Scots and Charles I. on matters of Church government, it
was no part of the desire of the people of Scotland to abolish
kingly rule. No sooner, therefore, was news of the execution of the
king received in Edinburgh than arrangements were made to proclaim
his elder son as Charles II. This was done in the capital on 5th
February, 1649. [Act. Parl. VI, pt, ii. 157.] In the Glasgow Burgh
Records nothing whatever is said of the execution of Charles I., and
it is only on 10th February that an entry appears stating that the
order for proclamation of Charles II. had been received late on the
previous night. Immediately, at eleven o'clock in the forenoon, the
whole Council marched two by two to the Cross in "ane comelie maner,"
and, standing on it uncovered, listened while the proclamation was
made "with the gritest solempnitie." Afterwards all the bells of the
city were rung till twelve o'clock.
The young king was then on the
Continent, at The Hague, and commissioners were sent over to offer
him the Crown of Scotland on condition that he should accept the
National Covenant and Solemn League and Covenant, and give absolute
compliance to the will of the Scottish Parliament and the General
Assembly. After a year's bargaining, and the forlorn attempt to take
the Crown by force of arms which ended in the capture and execution
of the Marquess of Montrose, Charles agreed to the terms, and landed
near the mouth of the Spey on 16th June, 1650. Meanwhile, within a
month of proclaiming Charles II., the Scottish Parliament had handed
a protest to the English House of Commons, which presently led to a
rupture and war between the two countries. [Act. Parl. VI. pt. ii.
276.]
Glasgow was now to be called upon to
stand the brunt of the Civil War, as it had not been called upon to
do before, and the story of its fortunes during the three years that
followed forms one of the darkest chapters in its annals. These
troubles befell the city at a time when it was not too well prepared
to meet them, and one can only conclude that it was upheld in the
ordeal by a strong sense of the righteousness of the cause in which
its blood and its treasure were spent and its other sufferings were
incurred. For some previous three years, from 1645 till 1648, it had
suffered from an infliction of pestilence which not only cut off
many of its citizens and taxed its resources to the utmost, but
which induced large numbers of people to leave the city in the hope
of escaping the scourge. During those years considerable numbers of
the poorer folk, suspected of contact with the disease, had had to
be supported in temporary quarters on the Gallowmuir to the east of
the city. The patience of the people had also been sorely tried by
the requisitions of men for the keeping of a constant watch in all
quarters of the burgh for the exclusion of plague-infected persons.
At the same time the means and youth of the town had been depleted
by the repeated levies of money and troops required for the sending
of army after army into England, first to oppose Charles I., and
afterwards to rescue him. [Burgh Records, ii. 144, 146, 151.]
In these circumstances, it might be
concluded, Glasgow was in no condition to respond to the demands for
men, horses, arms, provisions, and money for a new campaign. There
were, however, at the head of the city's affairs at that time two
men whose zeal for the Covenant was matched by extraordinary city
fathers to grant him an engagement with many unusual advantages,
emoluments, and powers for fifteen years. In June, 1652, apparently
because his own friends were no longer dominant, and an English
military governor was in charge of the town, he deserted his office,
though again and again desired by the magistrates to continue. In
consequence the Town Council appointed its faithful servant, William
Yair, to be town clerk, and rescinded all acts, contracts, and
promises made with Spreull. Thereupon the latter, going to Edinburgh
and becoming one of the Clerks of the Court of Session, returned
with a decree of the High Court ordering the Town Council to
continue him in his office and emoluments, and allow him to act by
deputy, for the period of years of the agreement he had originally
secured. Evidently to a great show of zeal for matters of religion,
or rather of Church government, Spreull united a very shrewd faculty
for attending to his own interests. [Burgh Records, ii. 121, 227,
243, 275, 295. Of the use Spreull made of his reinstatement, and his
activities during the following years, some account will be found in
Chap. xxvii. infra, page 323.]
Two months after the execution of
Charles I., and while the new political troubles between the
Presbyterian Government of Scotland and the Independent or Sectarian
Government of Oliver Cromwell in England were brewing, Glasgow Town
Council, under Porterfield as provost and Spreull as town clerk,
carried out its great enterprise of purchasing the lands of Gorbals
and Bridgend on the south side of the river. These lands had been
rented from the archbishops by the Elphinston family from an early
period. In 1579, after the Reformation, the rent was converted into
a feu-duty. In 1595 their owner, George Elphinston, resigned these
lands, with his other property of Blythswood, on the west of the
city, and obtained a precept of chancery erecting the whole into a
free barony, the barony of Blythswood. [Mr. John Ord names his
interesting and valuable monograph "The Story of the Barony of
Gorbals"; but Gorbals by itself was never a barony.] He acquired
also the barony of Leyis and the New Park of Partick, and was
knighted by King James VI. In 1634, when Sir George was forced to
part with all his possessions, these were acquired by Robert,
Viscount Belhaven, representative of the well-known family, Douglas
of Mains, near Milngavie. Two years later Lord Belhaven conveyed the
lands to Robert Douglas of Blackerstoun and Susana his wife.
[Charters and Documents, i. 495.] Robert Douglas in turn was
knighted, but the glories of baronial possession and knighthood
appear to have been as fatal to the fortunes of Sir Robert Douglas
as they had been to his predecessor, Sir George Elphinston. The
magistrates and Town Council had in 1635 offered to buy the lands of
Gorbals and Bridgend from Lord Belhaven at the price of 100,000
merks (£5555 11s. 1d. stg.), but the negotiations had failed. [Burgh
Records, ii. 29, 31.] In 1648 these negotiations were renewed, with
George Porterfield as chief negotiator. [Ibid. ii. 18. ] The money
belonging to Hutchesons' Hospital was now available, and the rumour
had got about that Blackerstoun was anxious to sell the land. After
a year's bargaining the town agreed to pay Sir Robert 120,000 merks,
with 2000 merks to his lady—in all the sum of £6777 15s. 6d.
sterling—for Gorbals and Bridgend. One half of the lands was
acquired on behalf of Hutchesons' Hospital, one-fourth on behalf of
the Trades Hospital, and one-fourth for the town itself, the town
retaining to itself the superiority and the heritable offices of
bailiary and justiciary. [Ibid. ii. 157, 158, 182, 184-185.] Of the
price, half was to be paid at Whitsunday and half at the following
Martinmas. Meanwhile, however, war broke out, and because of the
successive levies made upon the city a difficulty was found in
raising the money. Fifty thousand merks were paid to Sir Robert in
June, [Ibid. ii. 189.] but the great disaster of the war, the defeat
of the Scottish army by Cromwell at Dunbar, intervened. In September
the town was still owing Sir Robert 70,000 merks, with 2100 merks of
interest. [Ibid. ii. 212.] In 1653 the town found still greater
difficulty in raising the money. [Burgh Records, ii. 262.] Even part
of the funds of Hutchesons' Hospital, which had been lent to the
Marquess of Argyll and the laird of Lamont, could not be got in.
[Ibid. ii. 288.] It may have been this long delay which brought Sir
Robert Douglas to ruin, but in November, 1654, he appears to have
been pressed by his creditors, and to have urged the city to pay its
debt. In reply the town clerk was instructed to write a somewhat
tart letter, stating that "the bargain had not been so profitable to
the town as to justify his making so much din over the balance still
owing, but that he would be provided for at the magistrates' best
convenience." [Ibid. ii. 301.]
Meanwhile a bailie (afterwards two)
for Gorbals had been added to the number of Glasgow magistrates, the
territory had been divided between the city itself, the Trades
House, and Hutchesons' Hospital, and the magistrates had pledged the
city's portion as security for the £20,000 borrowed at the time of
the wars of Montrose. [Ibid. 195, 277, 281. A full account of the
known history of Gorbals is given in the History of Hutchesons'
Hospital by Dr. W. H. Hill. The price paid by the Trades House for
its quarter share of Gorbals was 31,000 merks, equal to £1743 12s.
sterling. This was divided into thirty-one shares of 1000 merks
each, which were taken up in varying proportions by the different
Incorporations or Trades. How extremely profitable the transaction
turned out may be judged from the fact that from the six shares
purchased for 6000 merks (£333 6s. 8d. sterling) by the
Incorporation of Malt-men, the annual revenue from feu-duties to-day
is not less than £000.—Chronicles of the Maltnien Craft in Glasgow,
75.]
Another enterprise of the city at the
same period was the setting up of a municipal factory and waulkmill
in Drygait. The undertaking may have been suggested by an "Inglis
clothiar" who visited the town in the spring of 1650. At any-rate,
an agreement was made with him "for the erecting of the manufactorie
and placeing him thairin." The salary of this Simon Pitchersgill was
to be £45 sterling, and he received £5 sterling in advance on 23rd
March. Forthwith a lavish expenditure began on the work. Orders were
given for work-looms and the making of a mill lade; an advance of
£500 was made for the purchase of mill furnishings in Holland;
authority was given for the purchase of £z000 or £1200 worth of
wool, and the agent bought £2000 worth. In May, 1651, Edward
Robieson was employed to sell the cloth and collect accounts, but
each piece before being sold was to be inspected and measured by a
committee. By November of that year difficulties had arisen. It was
suggested that a new salesman might be engaged, or that the mill
should confine itself to the weaving of cloth after it was ordered.
In April, 1652, the undertaking had evidently proved a failure. The
town drummer was sent round to intimate that the manufactory would
be leased to the highest bidder, and a committee was appointed to
take stock and make up an account of the money that had been spent
on the enterprise and the amount of cloth sold. At last, in April,
1653, when the city fathers had grown tired of the risk, expense,
and trouble of the undertaking, the shrewd Simon Pickersgill secured
a lease of the factory for himself. Thus ended an interesting early
effort at municipal trading on the part of Glasgow. [Burgh Records,
ii. 185, 186, 187, 188, i99, 200, 207, 215, 224, 225, 264.]
While these adventures were being
undertaken the city was passing through two of the most serious
crises in its history. On 3rd July, 1650, Charles II. had arrived at
the mouth of the Spey. On the 16th, Cromwell, fresh from his bloody
career in Ireland, crossed the Tweed with an army of 16,000 trained
veterans, with cavalry and artillery, to oppose him. Immediately
Glasgow found itself busy with the raising of troops and money and
the provision of arms. The Town Council appointed a captain (Peter
Johnston) and eight lieutenants; a hundred and fifty foot were
raised; a hundred swords were bought at six merks each; and the
townsmen were "stented" or taxed for a sum of 9000 merks. By way of
encouragement to enlist it was agreed that all who came forward, if
they were not
already burgesses, should be made
freemen of the city. [Burgh Records, ii. 188-191.] On the 2nd
September an order was given by the Town Council for "1200 bisket
breid" to be sent east to the town's soldiers, but the provision
probably never reached them. During that night the Scottish army
practically committed suicide.
For a month and a half, acting on the
defensive under the capable leadership of David Leslie, it had
successfully countered all Cromwell's attempts to reach Edinburgh,
and on and September the English general found himself completely
checkmated. Hemmed between the hills and the sea near Dunbar, with
his army on the point of starvation, he was contemplating the
difficult task of embarking his troops on shipboard and escaping by
water. Had the army of the Covenant held to its position for another
day it seems certain that the campaign would have been decided in
its favour, and the whole later history of the kingdom directed into
a different channel. [Carlyle's Cromwell, ii. 164-180.] On that
evening, however, Cromwell, anxiously watching the Scottish lines in
their unassailable position on the Doon Hill, was startled and
delighted to see them begin to move.
The facts were these. Throughout the
campaign, following the example of the Jewish prophets of old, a
committee of ministers and zealots had accompanied the Scottish
army, interfering with its leader's policy and its personnel. This
committee, of which John Spreull, the Glasgow town clerk, was
probably a member, [Burgh Records, ii. 191, 208.] had "purged" the
army of thousands of its most experienced officers and men because
they did not conform exactly to the theological views of the
strictest of the Covenanters. In place of the veteran officers thus
cashiered the committee had intrusted command, if we may rely upon
an English Royalist onlooker, to "ministers' sons, clerks, and such
other sanctified creatures, who hardly ever saw or heard of any
sword but that of the Spirit—and with this, their chosen crew, made
themselves sure of victory." [Sir Edward Walker, 162-164; Hill
Burton, vii. 17-21; Arnot's Edinburgh, 4to, P. 133.] In this temper
the committee became impatient of Leslie's cautious tactics. Looking
down upon the English encamped in the park of Broxmouth, and
believing themselves inspired, they demanded that the army of the
Covenant should no longer provoke the Almighty by its lack of faith,
but should at once descend "against the Philistines at Gilgal." An
hour or two sufficed to prove the folly of this proceeding. When the
sun rose over the North Sea on the morning of 3rd September, and
Cromwell saw that the Scots had left their fastness and were taking
position on the level plain, he exclaimed that "God had delivered
them into his hands," and at once ordered an attack. Two regiments
in Leslie's van fought bravely, and were cut to pieces. The rest,
undisciplined levies, almost immediately broke and fled. Three
thousand were slain and nearly ten thousand captured, with the whole
baggage, artillery, and ammunition, including some two hundred
colours and fifteen thousand stand of arms. [Carlyle's Cromwell, ii.
191, 192.]
Adopting a different policy from that
which he had pursued in Ireland, Cromwell after his victory showed a
disposition to deal leniently with the country. It is true that
large numbers of the prisoners of war were shipped as slaves to
Venice and the plantations, and when news of the battle reached
Glasgow the greatest alarm prevailed. The town's charters and other
papers were sent for security first to Evandale Castle at Strathaven,
and afterwards to Carrick Castle on Loch Goil, [Burgh Records, ii.
194, 197, 283.] and when Cromwell himself shortly after the battle
paid a visit to the city most of the magistrates and ministers
pusillanimously abandoned their charge and fled to the castle on the
Little Cumbrae. [Ibid. ii. 194, 201; Baillie's Letters, iii. 129.]
Of the number, however, one dauntless
spirit remained at his post. Zachary Boyd, or "Mr. Zacharias," as he
is called in the Town Council minutes, appears to have been notable
at once for the keenness with which he insisted on the just payment
of his dues and for his generosity towards both the city and the
university. [Burgh Records, ii. 36, 253, 259, 305. A full account of
Zachary Boyd's career will be found in The Glasgow Poets, p. 9.] His
career was typical of the Scottish clergy of the better class in his
time. A scion of a good Scottish family, he had graduated at St.
Andrews, and been regent of the University of Saumur in France
before he became minister of the barony of Glasgow in 1623. On the
day after the Scottish coronation of Charles I. in 1633 he met the
king in the porch of Holyrood and addressed him in a Latin
panegyric. He afterwards, however, signed the Covenant, and
stigmatised as "a beastly fool" everyone who drew a sword for the
king. He is still popularly believed to have versified the entire
Bible, and burlesque verses of uncertain origin are quoted as from
that source; but his poetical Work, Zion's Flowers, consists really
of only twenty-three episodes, and some passages, like the
temptation of Joseph by Potiphar's wife, possess no little merit. He
was one of the earliest Scottish authors to express himself in
Southern English, and his Last Battel of the Soul in Death affords a
vigorous example of the prose of its time. He was thrice elected
Dean of Faculty, thrice Rector of the University, and thrice a
member of the Assembly's Commission of Visitation. On his death he
left £20,000, with his books and MSS., to the college, which has not
yet, however, fulfilled his injunction to print his poems. According
to a popular tradition, when he was making his last will and
testament his young second wife suggested that he should leave
something to Mr. Durham, minister of the Inner High Church. To this
Zachary with grim humour replied, "I'll leave him naething but what
I canna keep frae him, and that's your bonnie sel'." And sure
enough, the minister of the barony was little more than eight months
dead when she married Mr. Durham.
Cromwell paid his visit to Glasgow in
the middle of October, six weeks after the battle of Dunbar.
Preparations were being made by the magistrates, at the instance of
George Porterfield, to fortify the bishop's castle, [Burgh Records,
ii. 194.] and it is said that the Protector was warned not to enter
the city by Castle Street, as it was proposed to blow up the
stronghold as he passed. He accordingly came in by the Cowgait, now
Queen Street, and took up his lodging in the house of Colin Campbell
in Salt-market, afterwards known as Silvercraigs' Land. [Burgh
Records, iii. 138. Silvercraig's estate on Loch Fyne came into
practical possession of Colin Campbell's son, Robert, for a debt in
1669.]
For a considerable number of years
his host had been one of the most outstanding men in Glasgow. He was
elected the burgh's commissioner to Parliament in December, 1644,
and treasurer to Hutchesons' Hospital five days later. [Ibid. ii.
75.] When his name was put forward in October, 1645, for election as
Dean of Guild, it was rejected by Provost Porterfield and his
bailies as that of a person who had been implicated in the dealings
with the Marquess of Montrose, [Ibid. 83. ] and in December, 1646,
he was specially indicted before Parliament by the General Assembly,
the Glasgow Synod, and the magistrates of the city for having, along
with the old provost, magistrates, and Council, dared to protest to
the Presbytery against its high-handed action, and headed "ane
unnecessarie and unorderlie convocatioune of the multitud of the
citie of Glasgow" to back the protest. For this, Campbell and James
Bell, the provost he supported, were warded in Edinburgh Tolbooth
for a time. [Act. Parl. 1646, c. 31.] Notwithstanding the offended
pretensions of the presbytery, the substantial merchant of the
Saltmarket continued to perform a foremost
and trusted part in the town's
affairs. At the next turn of fortune's wheel, under the Duke of
Hamilton's Government, in June 1648, he was elected provost, and
though, following the failure of Hamilton's Engagement, he was
ousted in the following October, and Porterfield took the
provostship, he was to come into his own again at the Restoration.
[Burgh Records, ii. 140, 150, 152.] When the magistrates purchased
the lands of Gorbals from Sir Robert Douglas of Blackerstoun, Colin
Campbell appears to have acquired from the same owner the lands of
Blythswood to the west of the burgh, for in January, 1650, the Town
Council minutes record that an agreement had been made "with Coline
Campbell for his lands of Blythiswoode" to pay twelve bolls meal and
three bolls bear by way of teinds. From that day to this Campbell
and his descendants have been owners of Blythswood, and since the
date when the stout merchant burgess received Cromwell under his
roof the Campbells of Blythswood have entertained more of the royal
and state visitors to the city than have been entertained by any
other hosts. [Colin Campbell was evidently a connoisseur in good
ale. In 1655 he was fined forty pounds for bringing barrels of that
beverage into the city, and so depriving the common good of the sums
which should have been paid to the town's mills for grinding the
malt for brewing the liquor (Burgh Records, ii, 309).]
Not a great deal is recorded of
Cromwell's visit to the city. Baillie in one of his letters states
that he himself, when he fled with the ministers and magistrates,
"left all my family and goods to Cromwell's courtesy, which indeed
was great; for he took such a course with his sojours that they did
less displeasure at Glasgow nor if they had been at London, though
Mr. Zachary Boyd railed on them all to their very face in the High
Church." [Letters, iii. 129.] On Sunday, 13th October, the Protector
attended service in the Lower Church of the Cathedral, then the
place of worship of the barony congregation. The chair in which he
sat is still preserved there, as well as the pulpit from which
Zachary Boyd preached on the occasion. So fierce did the preacher
become in denouncing the errors and heresies of the English leader
and his party, whom he banned as sectarians and malignants, that the
officer sitting behind Cromwell more than once asked to be allowed
to pull "the insolent rascal" out of the pulpit. Cromwell, however,
told him the minister was one fool and he another, and bade him sit
still, as he would deal with the orator himself. [The incident from
an independent source is recorded by Sir Walter Scott in Tales of a
Grandfather, ch. xlvi.] The tradition runs that he invited Boyd to
sup with him in the Saltmarket, and concluded the hospitalities
there by engaging in family worship, in which he kept the minister
of the barony on his knees by a prayer of three hours' duration. His
purpose seems to have been served, for it is said that Zachary
Boyd's tone was afterwards much mitigated towards Independency and
its adherents. |