This is the Name of a parish, a village, a loch,
and a mansion, and is said to mean "the cell, the burying-place,
or place of worship, at the head or extremity of the fresh water
lake," which answers very well at present; but will not suit, if
the tradition is reliable, according to which the loch was only
formed 260 years ago, by a violent wind filling the drain with
sand which formerly carried the water to the sea. The tradition is
borne out, so far, by the utter absence of any trace of the loch
in Blaeu’s map. Some maintain that Conquhar or Connachar was the
name of the founder of the cell or church—hence Kilconquhar.
Locally, it is known as Kenneuchar. Some of the old forms are :—
Kilkonkath, Kilconkath, Kilcankath, Kylconchat, Kilconcar,
Kylkonqwhar, and Kynconquhair.
The
Parish is very large, although
the barony of St Monans and the parish of Elie have been taken
from it. From north to south it measures fully seven and a half
miles, and is about two miles in breadth. It contains 7271 3/4
acres—including the loch, and 279k acres of foreshore. Turnips
were first introduced into it about the middle of last century, by
the Earl of Balcarres, but his example was little, if at all,
followed for 15 years. In 1750, potatoes were scarcely known; but,
by 1793, we are told "they now afford the poor half their
sustenance, and generally appear at the tables of the rich; they
are well known to be very proper food for horses and other
animals, and are sometimes distilled into whisky." At this latter
date there were in the parish, 239 horses, 624 cattle, 22 asses, 3
carriages, between 70 and 80 ploughs, and as many carts. At the
middle of the century there was hardly a cart in it! Coals,
victuals, and other articles were carried on horseback, while
corn, hay, and manure were driven in wains dragged by two horses
and two oxen. How things had changed before the end of the
century! Land had rapidly increased in value; some of it was
actually let at from £2 to £3 an acre. Within a few years the rent
of some farms had been doubled! Yet, the parish minister could
write:- The farmers are intelligent sensible men in general, who,
by means of their knowledge and industry, live comfortably, and
several of them genteely,
notwithstanding the high rents." It were needless to point out the
changes and improvements that have been effected this century.
Besides the burgh of Earls-Ferry, the parish contains the villages
of Kilconquhar, Barnyards, Colinsburgh, and Largoward. In 1793,
there were in the parish "between 600 and 700 sectaries, adhering
chiefly to the Presbytery of Relief, with some BurgherSeceders and
Independents." The "sectaries" also included a few of the
"Episcopal profession." At that time, the population of the parish
was about 2013, and in 1881 it had increased to 2053. The
valuation of the parish, exclusive of Earls-Ferry, in the year
1855-6, was £15,039; and it went up very steadily until 1874-5,
when it reached £18,753 5s 11d; but it has gradually decreased
since then, until it now stands at £15,894 10s 3d.
The Villages of Kilconquhar and
Barnyards lie on the margin of the loch, fully a mile to the
north of Elie. If the village of Kilcouquhar is not an exceptional
one now, it was so formerly in the opinion, at least, of the Rev.
Alexander Small, the enthusiastic minister of the parish, who thus
wrote in 1793:- "The tradesmen of the village of Kilconquhar make
a fine appearance on his Majesty’s birth-day; so many handsome
genteel, well-dressed young men, can hardly be mustered in any
other place of equal extent and population in the country: perfect
order, decorum, and loyalty are manifest in every expression,
motion and countenance, during the whole procession and
festivity." In the early part of last century, there was a praying
society here, which formed part of the association, that met at
Radernie, under the title of "the Correspondence of the East of
Fife." This association joined the Secession Church on its
formation in 1733, and, in a few years later, was known as "the
Associate Congregation of Ceres," that place having become the
seat of the congregation. In 1795, those who lived in the
neighbourhood of Kilconquhar built a church in Barnyards
containing 270 sittings, and next year a minister was ordained
over them. In 1858, the congregation was dissolved, but the church
still remains—a conspicuous barn-like structure. In 1793, there
were 258 inhabitants in Kilconquhar, and 198 in the adjoining
village of Barnyards. In 1836, the population of the combined
villages had increased to 558; but, in 1881, it had fallen to 350.
There is an inn and also a post office in Kilconquhar. The Church,
which is elegant and commodious, was built in 1820-21. It contains
1035 sittings, and has a handsome tower 80 feet high. In removing
the previous building, the foundation of the oldest part of it was
found to be "from 12 to 15 feet below the surface of the earth,
although it was built on dry firm ground." There can be little
doubt that the soil had accumulated through the enormous number of
burials, for both inside and outside of the church, immense
quantities of human bones were discovered as far down as the old
foundations. There is no proof, however, that the mysterious and
shadowy Druids had a place of worship and interment here, long
before the introduction of Christianity, as has been fondly
supposed.
But it is
indisputable that there has been a church here for a very long
time, and that before the Reformation it belonged to the Priory of
North Berwick. In or about the year 1200, it was granted to the
nuns of that place with its lands, titles, oblations, and all its
righteous and just pertinents by Duncan, Earl of Fife. In the
Preface to the Liber Ecclesie de Scon, it is said that the
original charter is preserved at Auchinleck; but it afterwards
passed into the hands of Cosmo Innes, who printed it in the
Carte Monialium de North-Berwic. This charter proves that
Spotswood’s Account of Religious Houses appended to Keith’s
Catalogue of Bishops, is wrong in asserting that the
nunnery of North Berwick was founded in 1216. Among the witnesses
are William the Lion, and Roger, Bishop of St Andrews. William
died in 1214, and Roger in 1202. There can be little doubt that
the three remaining semicircular arches and their Norman pillars
date from the days of Duncan. The church was dedicated by Bishop
Bernham on the 4th Id. of July 1243. In 1463, the vicar agreed to
pay to the convent of North Berwick twelve merks yearly out of his
vicarage. The rental of the Priory from the teinds and lands of
"Cilcunquhar Kirk," in or about 1550, amounted to £200 7s 4d. The
details are extremely interesting for their local allusions, but
are too long for quotation. One specimen only may he given:-
"Item, set to Jhone Betoun the teynd chaiwis of
Bacarras, for the sowm off xiij lib. vj s. viij d. . And for the
teynd of the peis and beynis of Culcunquhar the sovm of xx s." The
woefully corrupt state of the Popish Church, previous to the
Reformation, is strikingly exemplified by the fact that one of the
natural daughters of Alexander Wod, vicar of North Berwick, openly
drew the teind of the sheaves of Kilconquhar. This is proved by
the formal renunciation of her claim to the property and
possession of them, in favour of Dame Margaret Howme, Prioress of
the monastery of North Berwick, and patron of the church of
Kilconquhar, on the 6th of November 1556. Wod may have been vicar
here at an earlier date, and, as we shall yet see, he was vicar of
Largo three years later. The first minister of Kilconquhar after
the Reformation was Alexander Spens, who entered in 1560. His
parishioners afterwards complained that he had not ministered the
communion for six years. He was succeeded by George Leslie in
1567, with whom the congregation was displeased, because of his
"travelling in diverse parts of the country at his pleasure," and
for which offence he was smartly admonished. From 1576 to 1593,
the parishioners were blessed with the services of Andrew
Moncreiff, who was translated to Crail. James Melville, in a note
on the margin of his Diary, calls him "a godlie, fathfull, and
upright brother;" and laments his death as "ominose to the Kirk of
Scotland." In July 1594, John Rutherfurd was translated from the
second charge of Cupar to this rural parish. Sixteen months
afterwards there were grievous complaints concerning him. Some
thought his doctrine was edifying, but most thought it was not
plain enough for the people. "He never had ony examination nor
particular catechising vpon the grundis of religion. The Supper of
the Lord was never zet ministered sen his entry. He has no
exercise on the Sabbath afternone, albeit the parish be populous,
and their be a town wher the kirk standis, quhilk wald furnish
sufficient auditorie, whereby it cumis to pass, that because of no
exercise in the kirk, the Sabbothis afternone is often tymis spent
be them of Kilconwhere in playing, drinking, and sic vther
prophane exercises." He afterwards betook himself as a medical man
to Dairsie. His successor, John Carmichael, who was ordained here
in 1603, was a very different man. He was a staunch supporter of
the Melvilles in opposing the crooked policy and nefarious schemes
of James the Sixth, and suffered much for his principles.
Livingstone, in his Memorable Characteristics, describes
him as "a man godly, learned, and zealous in the cause of God." He
died in Edinburgh in 1622. Henry Rollock, who was a nephew of the
first Principal of Edinburgh University, was ordained here in
1623, and remained for five years, when he was translated to
Trinity College Church, Edinburgh. Dr Monro, who was settled here
in 1628, might have been made Bishop of Argyll, "but had too few
friends at Court." Being regarded as a spy on the Covenanters, he
was pelted with stones in Edinburgh in 1638. He was succeeded by
David Forret, who was confined to his parish after the Restoration
because he would not conform to Episcopacy. Like Carmichael, he
ended his pilgrimage in Edinburgh. William Hay next filled the
pulpit, and after him Alexander Hay, who was deprived at the
Revolution. In 1691, James Drummond, who had been a field-preacher
during the persecution, was ordained here, and lived until 1699.
His funeral expenses amounted to £200; doctor’s fees, £80; and
"drogs," £20. Among those who have ministered here in modern
times, the names of Professors Ferrie, Milligan, and Flint are the
most widely known. Dr Chalmers expressed the opinion, that Dr
Ferrie was "the best minister in Fife and the worst Professor
The Burying-Ground contains some curious
old tomb-stones, but the most remarkable is an effigy in armour,
known as "Jock o’ Bucklevie." At the best, this effigy has been a
piece of rude work, and it has suffered much from the ravages of
time, and the selfishness of the heritors who cast it out of the
old church. It has been conjectured that Bucklevie, or Balclevie,
was at one time an independent estate, and that the effigy
represents one of the lairds. The village of Bucklevie is noticed
on page 28, second part.
The Loch, which is a beautiful sheet of water,
lying close to the village and church, covers fully 96 acres. It
abounds with water-plants of many kinds, and is said to swarm with
pike and eel. It has long been a favourite haunt of swans, and its
glassy surface is generally dotted with these majestic sailors. In
Vedder’s ballad on the Witch o’ Pittenweem, it is said
"They tied her arms behind her back,
An’ twisted them with a pin;
And they dragged her to Kinnoquhar Loch
An’ coupit the limmer in—
An’ the swans flew screamin’ to the hills,
Scared with the unhaly din."
But it will hardly do to reason from such a
ballad, as Dr Ferrie has done, that "the loch appears to have had
swans in it at that time." It would require to be proved first
that the loch was there at that time.
Kiconquhar House is situated about half-a-mile
to the north-east of the loch, and is the seat of the Earl of
Lindsay. William Ballantine, a former "laird of Kilconquhar," is
said to have been drowned while skating on the loch on the 28th of
February 1593. It has been attempted to throw a tragic air over
the house, by pointing out the stains of Lady Macduff’s blood—shed
by the ferocious and tyrannical Macbeth. Wyntoun certainly says
that when the Thane fled from the Usurper, he passed,
"Till Kennawchy, quhare than hys wyffe
Dwelt in a bows mad off defens."
David Macpherson supposed that this house of
defence might perhaps be "Maiden Castle, the ruins of which are on
the south side of the present Kennoway. There are some
remains of Roman antiquity in the neighbourhood, and it is very
probable that Macduff’s castle stood on the site of a Roman
castellum." This, of course, is only a supposition of
Macpherson’s, and it is possible that Wyntoun may have meant
Kilconquhar, and not Kennoway. If he had added the letter "r" to
"Kennawchy," it would have been exactly Kennuchir as pronounced in
the locality; and so there is at least room for a difference of
opinion on this point, although in another book of his
Cronykil, Wyntoun spells Kuconquhar—" Kylqwhonqwhare." But
whether Macduff’s house was at Kilconquhar or not, the story of
the bloodstains must be discarded for two reasons. In the first
place, Macduff’s house of defence can only have been a rath of
wood or wattles, on the top of a mound, strengthened by stakes and
earth-works; and, in the second place, there is no evidence
whatever to show that his wife was slain. Fordun does not even
refer to her. But Wyntoun says:-
"Till Kennawchy Makbeth come sone, And felny
gret thare wald have done, Bot this lady, wyth fayre trette, Hys
purpos lettyde done to be."
So far from hinting that the Usurper "savagely
slaughtered" the "wife and babes," the narrative of this old
chronicler seems to imply that nothing of the kind took place. She
prevented his severity, by her fair treaty! A romantic and true
story is told about the widow of another laird, to wit,
Adam of Kilconquhar, who married Marjory, the
heiress of Carrick, and so became Earl of Carrick in her right. In
the Carte Monialium de North-Berwic, there is a resignation
of the patronage of the church of Kilconquhar by this Adam, Lord
of Kilconquhar and Earl of Carrick, dated the 10th kalend. of
March 1266. He went out to Palestine as a crusader, and died at
Acre in or about 1270. Two years later, when his young widow was
out hunting, a handsome cavalier crossed her path. "When greetings
and kisses had been given on each side," says Fordun, "as is the
wont of courtiers, she besought him to stay and hunt, and walk
about; and seeing that he was rather unwilling to do so, she, by
force, so to speak, with her own hand, made him pull up, and
brought the knight, although very loath, to her castle of
Turnberry with her." In about a fortnight they were married,
without consulting friends, well-wishers, or even the King. The
latter was so enraged at this breach of feudal decorum, says E. W.
Robertson, that he threatened to confiscate the earldom; but was
so appeased by the entreaties of their mutual friends that he
contented himself with levying a fine on the enamoured
delinquents. The eldest son of this love-match was the great
Robert the Bruce, who, in due time, became the Earl of Carrick.
Wood, in his East Neuk of Fife, says, that the elder Bruce by this
marriage became Laird of Kilconquhar. That, however, seems to be a
very improbable supposition, though stated by him as a fact.
Balcarres House is situated fully a mile
and a half north-west of the loch, and has been a seat of the
Lindsays for three centuries, having been acquired, in 1587, by
John Lindsay, who six years before had assumed the title of Lord
Menmuir on being appointed a Lord of Session. Through the revenues
of the rectories of Men-muir Lethnot, and Lochlee having been
bestowed on him while a child, he had formerly been known as the
Parson of Menmuir. This John Lindsay, who was the second son of
the ninth Earl of Crawford, died in 1598, in his mansion of
Balcarres, which he had only built in 1595. His death is said to
have been one of the "notable effects" of "that maist
conspicuus eclipse of the sunne," which six months before "strak
all creatours with sic estonishment and feir, as tho the day of
Judgment haid bein com." His second wife was "a termagant," and
was imprisoned for her violence. His eldest son died three years
after himself; but his second son, David, who is said to have had
the best library of his time in Scotland, was created Lord Lindsay
of Balcarres, by Charles the First, in 1633. David died at
Balcarres in 1641, and was buried in the little Gothic chapel
which he had built, and which now stands roofless near the
road-side. He was succeeded by his eldest son, Alexander, who was
such a staunch Covenanter that he sold his plate to pay the
expenses of the General Assembly. He took a prominent part in the
troublous times in which he lived, and saw many changes. In
1651—eight days after the coronation of Charles the Second—he was
created Earl of Balcarres. He died in exile at Breda in 1659, but
was buried at Balcarres. By his wife, the beautiful Lady Anna
Mackenzie, he had two sons and three daughters. Both sons, Charles
and Colin, Succeeded him in the Earldom. His eldest daughter died
a nun; and his second daughter, Sophia, was the cool and clever
lady who helped her step-father, the ninth Earl of Argyle, to
escape from Edinburgh Castle in the disguise of a page bearing her
train. Charles, having died when he was only twelve years old, was
succeeded by Colin, the third Earl, who was early married to a
kinswoman of the Prince of Orange, who had fallen in love with
him. Strange to say, he forgot the marriage day, and, after the
bridal party had gone to the church, he was discovered in his
night-gown and slippers enjoying his breakfast. He hurried to the
church forgetting to take the ring with him, but this want was
supplied by a friend, who gave him one which, without looking at,
he placed on the finger of his bride. Noticing at the end of the
ceremony that it was a mourning ring, with a death-head and
crossed bones, she declared that she would die within a year, and
the prediction was only too true. His life was a very eventful and
suffering one, for he had other three wives, and was an
incorrigible Jacobite. He lay in a common jail; was confined in
Edinburgh Castle, of which his father had been made hereditary
governor; endured ten years’ exile; and was confined to Balcarres,
with a dragoon to attend him. When imprisoned, the ghost of his
friend Claverhouse is said to have visited him the morning he was
slain at Killiecrankie. This Colin was a lover of paintings and of
books, and he it was who built the village of Colinsburgh. He died
in 1722, and was succeeded by Alexander, one of his sons by his
fourth marriage. This Earl Alexander, who was a daring soldier,
died in 1736; and was succeeded by his brother James, a good
sailor, bold soldier, and skilful farmer of turnip renown. Against
his own better judgment, James had been prevailed on by his father
to join the Pretender, and after the Rebellion was put down, he
was hid in Newark Castle, under the leads, where he was fed by one
of the Miss Anstruthers. He remained a bachelor until he was 58,
when he married a young lady of 22, Miss Anne Dalrymple, whom he
had met at the waters of Moffat. They had eight sons and three
daughters, the first-born being the famous Lady Anne Lindsay, who
wrote, in her twenty-first year, the touching ballad of Auld
Robin Gray, to an old tune called "The
Bridegroom greets whan the sun gangs doun," and which is now sung
to a beautiful English air composed for it by the Rev. William
Leeves of Wrington. Robin Gray was an old herd at Balcarres. The
gifted authoress, who was married to Mr Barnard, died in 1825, in
her 74th year. Her father died at Balcarres in 1768.
He was succeeded in the Earldom by his son
Alexander, a gallant soldier and able statesman, who spent his
latter years at Haigh Hall, near Wigan, the inheritance of his
countess, and he also died in 1825. Although he had four sons and
two daughters, he sold the lands of Balcarres, in 1789, to his
brother, the Hon. Robert Lindsay, who had made a large fortune in
India, and had previously bought Leuchars. Thus the title was
separated from the estate. At his death in 1836, Robert Lindsay
was succeeded by his son James, a Colonel of the Grenadier Guards,
and formerly Member of Parliament for Fife, who built the present
splendid modern mansion, in which the principal part of the old
house was preserved intact. The Colonel was succeeded by his son,
Sir Coutts Lindsay, who constructed the beautiful terraces and a
new approach. He has just (April 1886) sold the estate to his
nephew, the Earl of Crawford and Balcarres, the Premier Earl on
the Union Roll of Scotland; so that, after an interval of almost a
century, the title and estate are again united. The present
owner’s father, who married his second cousin, Margaret, the
eldest sister of Sir Coutts, in 1846, was the eighth Earl of
Balcarres and the twenty-fifth Earl of Crawford. He was the author
of several valuable works; but is, perhaps, best known by his
Lives of the Lindsays, which was published in three volumes in
1849, appropriately "addressed and inscribed to Sir Coutts and
Margaret Lindsay," for whose "instruction and amusement" it was
first written. The present Earl, who, like his father, is a
devoted student, and has an unrivalled private library, is in the
meantime engaged on a bibliographical work of great va1ue. [This
account of the Balcarres family is mainly drawn from Anderson s
Scottish Nation; but the Lives of the Lindsays has also
been consulted. The following curious entry occurs in Lamont’s
Diary :— "1662, Sept. 6.—Being Saturns day Johne Taite garner
in Ba!carresse, his mother, who stayed in Balcarresse was bitten
throughe the arme with a puggy ther, which did blood so therafter,
tiat it could be stemed, neither by Doctor Mairtain, phesitian,
nor by Johne Gourlay, apothecary; within some few dayes
thereafter she dyed and was interred at Kilconquer Church, the 13
of Sept."] The name Lindsay, which can be spelt in 88
different ways, means the isle of lime-trees. Wyntoun wisely did
not attempt to trace the origin of this noble and ancient family,
but cautiously said :—
"Off Ingland come the Lyndysay,
Mare off thame I can nocht say."
The situation of Balcarres is naturally very
fine, and art has done much to improve it. The policies are
extremely beautiful, the gardens and terraces being unrivalled in
Fife. The crag on the east, surmounted by a sham ruin, is a most
striking object. Tennant speaks of— "Balcarras-craig, so rough,
and hard, and dry."
But its appearance is now quite changed by the
trees which adorn its steep and rugged sides. A magnificent view
may be had from its summit. During the persecution, John Blackader
preached at a conventicle on this crag. There was "a great
confluence of people, and many of distinction." His text was the
words of Job—" O that I knew where I might find Him," A countryman
with a blue bonnet, who had been a notorious sinner, was
converted; and Blackader was wont to say that such instances of
the power and irresistible grace of God rejoiced his heart, and
did him more good than twenty years’ stipend. On the east side of
the crag, there is a delightful den fully a mile in length. "The
feathered tribes," says Mr Small, "seem proud of pouring forth
their various melody in this pleasant retreat, not inferior
perhaps to the temple of ancient Thessaly." Botanists and
geologists will find additional attractions in it. Sir Walter
Scott, who visited the neighbourhood of Balcarres in the summer of
1823, said:- "I never saw so many good houses of people of family
and fortune nestled so close together as in that part of Fife."
Reres Castle stood about a mile to the
north-west of Balcarres House; but it has entirely disappeared,
though historic memories of no common kind were associated with
it. In Robertson’s Index to Records of’ Charters mention is made
of a charter by which Robert the Third (1390-1406) empowered Sir
John de Wemys to build a castle with turrets on his lands of
Reres. This is believed to be the
"Schyr Jhone of the Wemys be rycht name,
Ane honest Knycht, and of gude fame,"
who induced Wyntoun to write his Cronykil; but
if, as David Macpherson states, Wyntoun’s patron died in 1482, it
is somewhat difficult to believe that he could be the same Sir
John who built the castle, even though he did die at "an advanced
age." This family of Wemyss was descended from the good Macduff;
and became the progenitors of the Earls of Wemyss. The castle
seems to have been entire in 1793, for Mr Small thus speaks of
it:—" The castle of Rires merits particular notice, situated on a
high eminence, commanding a most extensive view, and intended, it
would appear, for a place of defence; it is surrounded by a ditch
70 feet wide, whose depth cannot now be ascertained with accuracy,
by reason of the alterations time has made on the ground: no
planting remains about it, excepting one remarkable tree, called
‘the Bicker tree,’ measuring 14 feet round, and its branches
extending about 75 feet; that part of the tree where the great
branches separate from the trunk, affords a very agreeable seat,
and shade in summer; and tradition says that one of the hospitable
proprietors, after liberally entertaining his guests in the
castle, was wont to conduct them to this tree, and give them an
additional bicker there." A field near Reres farm is still known
as the castle-park, and the knowe on which the castle was built is
still pointed out. There are faint traces, too, of what seems to
have been Small’s enormous moat. But not a stone is visible, and
the very stump of the bicker tree has also passed into the shades
of oblivion. In Robertson’s Index, mention is made of
another charter, in the reign of Robert the Third, founding a
chapel at Reres; and a tree is still pointed out, which is said to
mark the site of the old chapel. Reres, however, came into
prominent notice long before the days of Sir John de Wemys. It was
in connection with it that the peace was ruptured between Edward
and Balliol. Duncan, Earl of Fife, was slain in 1288, and his
uncle, Macduff, claimed the lands of Reres and Crey; but the
Bishop of St Andrews, who was guardian of the earldom during the
minority of Duncan’s son, dispossessed Macduff, whom Wyntoun
describes as the lord of Kilconquhar. Fordun avers that the
dispute was about the lands of Kilconquhar; but Rymer’s Foedera
makes it manifest that this is a mistake. Macduff, failing to
get satisfaction from his judges in Scotland, appealed to Edward,
who was only too glad "to exercise his new rights of Lord
Paramount." Those who wish to study the details of this
interesting and important case cannot do better than consult the
Annals of Lord Hailes.
Colinsburgh is a village and burgh of
barony lying between Balcarres and Kilconquhar. Colin, the third
Earl of Balcarres, built it, and it was named after him. It
contains an inn, a branch of the Commercial Bank, a post and
telegraph office, a U.P. Church, and a gas-work. A weekly market
is held on Thursday, and an extensive agricultural show once a
year. According to Mr Small, about a third of the parishioners
were "sectaries," as he chose to call them. Many of these were so
because Small’s predecessor, John Chalmers, was inducted against
their will in 1760. Though they immediately took steps to build a
meeting-house in Colinsburgh, "they connected themselves with no
religious body whatever, but set up a solitary church, resolved in
some way or other to maintain their religious independence and
privileges." As the neighbouring parish ministers would not
baptise their children, without a recommendatory letter from
Chalmers, they - applied to Gillespie of Dunfermline, who,
however, to avoid the sin of schism, would not dispense ordinances
to them until these were distinctly refused by the neighbouring
ministers whom they recognised. "They thus became Dissenters by
compulsion, and Relief Dissenters by choice." Their first
minister, Thomas Colier, was inducted on the 22d of October 1761.
On that day, he and Gillespie, and Boston of Jedburgh, with three
elders, formed at Colinsburgh for the first time the Presbytery,
which afterwards became the Relief Synod. Some interesting facts
concerning the origin of the Colinsburgh congregation, and the
formation of the first Relief Presbytery, will be found in
Struther’s History of the Rise of the Relief Church. A
carefully compiled history of the congregation has also been
published by the present pastor, the Rev. Robert Dick, who printed
the book at his private press. In 1847, as is well known, the
Relief Church was amalgamated with the United Secession, and thus
formed the U.P. Church. The Colinsburgh congregation is
worshipping in its third building, and is enjoying the
ministrations of its twelfth pastor. - An old woman, who was born
in the parish, and kept a public-house in this village for more
than 70 years, died in 1829, aged a century and four months. "She
was of a placid, cheerful disposition, was temperate, but said
that she had never been particular as to what she ate or drank."
The population in 1792, was about 357; in 1841, it was 482; and in
1881, it was 382.
Largoward is a mining village, of fully
300 inhabitants, in the northern part of the parish. Coals were
driven from this district to Falkland for the use of James the
Sixth. An excellent new pit has recently been opened. A century
ago the "black diamonds" were sold here for 2s 2d a cart-load. The
quod sacra parish of Largoward embraces portions of
Kilconquhar, Largo, Cameron, and Carnbee. The church, which was
built as a chapel of ease in 1835, is said to contain 400
sittings.
See pictures of
Colinsburgh and
Kilconquhar
here!
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