MR. MACINTYRE supplies the following account of the Seaforth prophecy and the Seer’s death, as related at this day, in the Black Isle:-

Coinneach’s supernatural power was at length the cause which led to his untimely and cruel death. At a time when there was a convivial gathering in Brahan Castle, a large concourse of local aristocratic guests was present. As the youthful portion were amusing themselves in the beautiful grounds or park surrounding the castle, and displaying their noble forms and features as they thought to full advantage, a party remarked in Coinneach Odhar’s hearing, that such a gathering of gentlemen’s children could rarely he seen. The seer answered with a sneer, “that he saw more in the company of the children of footmen and grooms than of the children of gentlemen,” (Is mo th’ann do chlann ghillean-buird agus do chlann ghillean-stabuil na th’ann do chlann dhaoin’ uaisle), a remark which soon came to the ears of Lady Seaforth and the other ladies present, who were so much offended and provoked at this base insinuation as to the paternity of the Brahan guests, that they determined at once to have condign punishment on the once respected seer. He was, forthwith ordered to be seized; and after eluding the search of his infuriated pursuers for some time, was at last apprehended. Seeing he had no way of escape, he once more applied the magic stone to his eye and uttered the well-known prophetic curse [already given] against the Brahan family, and then threw the stone into a cow’s footmark, which was full of water, declaring that a child would be born with two navels, or as some say, with four thumbs and six toes, who would in course of time discover it inside a pike, and who then would be gifted with Coinneach’s prophetic power. As it was the purpose of his pursuers to obtain possession of this wonderful stone, as well as of the prophet’s person, search was eagerly made for it in the muddy waters in the footprint, when, lo! it was found that more water was copiously oozing from the ground around, and rapidly forming a considerable lake, that effectually concealed the much-coveted stone. The waters steadily increased, and the result, as the story goes was the formation of Loch Ussie (Oozie). The poor prophet was then taken to Chanonry Point, where the stern arm of ecclesiastical authority, with unrelenting severity, burnt him to death in a tar-barrel for witchcraft.

It is currently reported that a person answering to the foregoing description was actually born in the neighbourhood of Conon, near Loch Ussie, and is still living. Of this I have been credibly informed by a person who saw him several times at the Muir of Ord markets.

We see from the public prints, our correspondent humorously continues, that the Magistrates and Police Commissioners of Dingwall contemplate to bring a supply of water for “Baile-'Chail” from Loch Ussie. Might we humbly suggest with such a view in prospect, as some comfort to the burdened ratepayers, that there may be, to say the least, a probability in the course of such an undertaking of recovering the mystic stone, so long compelled to bide its prophetic light in the depths of Loch Ussie, and so present the world with the novel sight of having not only an individual gifted with second-sight, but also a Corporation; and, further, what would be a greater terror to evil-doers, a magistracy capable, in the widest sense of the word, of discerning between right and wrong, good and evil, and thus compelling the lieges in the surrounding towns and villages to exclaim involuntarily -O si sic omnes! They might go the length even of lending it out, and giving you the use of it occasionally in Inverness.

When Coinneach Odhar was being led to the stake, fast bound with cords, Lady Seaforth exultingly declared that, having had so much unhallowed intercourse with the unseen world, he would never go to Heaven. But the seer, looking round upon her with an eye from which his impending fate had not banished the ray of a joyful hope of rest in a future state, gravely answered - “I will go to Heaven, but you never shall; and this will be a sign whereby you can determine whether my condition after death is one of ever-lasting happiness or of eternal misery; a raven and a dove, swiftly flying in opposite directions will meet, and for a second hover over my ashes, on which they will instantly alight. If the raven be foremost, you have spoken truly; but if the dove, then my hope is well-founded.” And, accordingly, tradition relates, that after the cruel sentence of his hard-hearted enemies had been executed upon the Brahan Seer, and his ashes lay scattered among the smouldering embers of the fagot, his last prophecy was most literally fulfilled; for those messengers, emblematically denoting - the one sorrow, the other joy - came speeding to the fatal spot, when the dove, with characteristic flight, closely followed by the raven, darted downwards and was first to alight on the dust of the departed Coinneach Odhar; thus completely disproving the positive and uncharitable assertion of the proud and vindictive Lady of Brahan, to the wonder and consternation of all the beholders.

Mr. Maclennan describes the cause of Coinneach’s doom in almost identical terms; the only difference being, that while the former has the young ladies amusing themselves on the green outside, the latter describes them having a grand dance in the great hall of the Castle. The following, is his account of the prophet’s end: