The active services of
Dr. Rice were brought to a close on the 15th of December, 1830, the
Wednesday after his last sermon. The pains that had followed the cold
that came upon him in New York, returned this day with prostrating
violence. He was never more a convalescing man. Drs. Farrar and Mettaux
attended upon him carefully ; his brother-in-law, Dr. Morton, was
assiduous in his attentions; and his old instructor, Dr. Wilson, said
encouragingly — “He will come out with the butterflies;” all were
trusting that his constitution would, with careful nursing, throw off
the disease, and also recover from the over action, mental and physical,
to which the zeal of Dr. Rice had prompted. He had commenced the work of
the Seminary when not yet recovered from the effects of a long and
wasting fever ; had tasked himself with labors equal to his strength in
his best days; stimulated by success, he had put forth greater and still
greater efforts of mind and body; and now, when final success was
crowning his gigantic exertions — the Boston house completed had been
his residence for a year, — the North Carolina house was finished and
occupied by Mr. Goodrich, — the Seminary building on a scale ample for
the accommodation of a hundred students, hastening to its completion, —
some forty-eight students assembled for instruction on subjects
preparatory to the ministry of the gospel,.—just then the machinery,
while raising the top stone of the beloved fabric, gave way. Uncheered
by the frost and snow of winter, that give renewed life to the fevered,
— unaided by the genial warmth of Spring that brought out “the
butterflies,”— more languid from the heat of summer—the autumn beheld
him like a withered leaf dropping in the stillness, of evening, to be
seen in its place no more.
Unable to use his pen, he
occasionally dictated to some of the students, who cheerfully became his
amanuenses. The labor of planning and scheming for the foundation of a
Seminary, worthy of the cause, being over, his mind turned with energy,
quickened by the approach of death, to the great subjects of benevolence
that had cheered and "busied him while pastor in Richmond, and had not
been lost sight of at the Union Theological Seminary. To his friend
Maxwell, a member of the Senate of Virginia, he writes, urging on his
attention tl\e subject of public education, from the example of the
great deficiency in Prince Edward. The latter part of January, 1831, a
correspondent of the Telegraph writes, “three days ago we thought him
nearly well; he was able to ride. Since that he has been much worse
again. He’ is now confined to his bed, and was worse last night than he
has been before.” In the same paper it was announced that the Letters to
Mr. Madison would be continued. By the assistance of Dr. Morton two
letters were prepared for the press, and appeared in the Telegraph; and
then increasing pains with overpowering sickness cut short the series.
A few weeks preceding his
last violent attack, in a long and most interesting letter to Dr. Wisner
of Boston, Dr. Rice, among other things says, “I made a vow to the Lord,
that in my poor way I would do what I could, to have next spring such a
General Assembly as never before met on earth. I know this looks like
presumption in me. But I hope many will aid in prayer and mighty effort,
in this thing. I want some of my beloved New England friends to come to
Philadelphia, just to try to get good and do good; to come without
feeling they belong to New England, but that they belong to Christ and
his Church; not to say one word about any matter of dispute among
Christians; but determined to know nothing but Christ and him crucified.
And I wish that this meeting may be a subject of much prayer, and
previous preparation. We must fight fire with fire, and kindle such a
flame of divine love, that it will burn up every material for unhallowed
fire to work on. I wish too that some plan might be devised for kindling
up in the Presbyterian Church the true spirit of missions, and rousing
this great sluggish body from its sleep. Here is a subject of delicacy
and difficulty. The Presbyterian spirit has been so awakened up, that I
began to apprehend that no power of man will ever bring the whole body
to unite under a Congregational board. What can be done? Here we want
wisdom. I never will do any thing to injure the wisest and best
missionary society in the world, the American Board. But can no
ingenuity devise a scheme of a Presbyterian branch of the American Board
?” Convinced that he should not attend that General Assembly, which he
had hoped would be the best that ever met, he proceeded to adjust his.
thoughts and commit them to paper, by his amanuensis, and sent them to
Dr. Hodge, of Princeton, for his perusal, and that of the other
professors.
Project of an overture to
be submitted to the next General ^4s-sembly. “The Presbyterian Church in
the United States of North America, in organizing their forms of
government, and in repeated declarations made through their
representatives in after times, have solemnly recognized the importance
of the missionary cause, and their obligation as Christians, to promote
it by all the means in their power. But these various acknowledgements
have not gone to the full extent of the obligation imposed by the head
of the Church, nor have they produced exertions at all corresponding
thereto. Indeed, in the judgment of the General Assembly, one primary
and principal object of the institution of the Church by Jesus Christ
was, not so much the salvation of individual Christians, — for, c he
that believeth in the Lord Jesus Christ shall be saved,’ but the
communicating of the blessing of the gospel to the destitute with the
efficiency of united effort. The entire histories of the Christian
societies organized by the apostles, affords abundant evidence that they
so understood the design of their Master. They received from him a
command, to preach the gospel to every creature,’ and from the Churches
planted by them, the word of the Lord was sounded out through all parts
of the civilized world. Nor did the missionary spirit of the primitive
Churches expire, until they had become secularized and corrupted by
another spirit. And it is the decided belief of this General Assembly
that a true revival of religion in any denomination of Christians, will
generally, if not universally, be marked by an increased sense of
obligation to execute the commission which Christ gave the apostles. The
General Assembly would, therefore, in the most public and solemn manner,
express their shame and sorrow that the Church represented by them has
done comparatively so little to make known the saving health of the
gospel to all nations. At the same time, they would express their
grateful sense of the goodness of the Lord, in employing the
instrumentality of others to send salvation to the heathen. Particularly
would they rejoice at the Divine favor manifested to the American Board
of Commissioners for Foreign Missions, whose perseverance, whose
prudence, whose skill, in conducting this most important interest, merit
the praise and excite the joy of all the churches. With an earnest
desire, therefore, to co-operate with this noble institution; to fulfil
in some part at least, their own obligations ; and to answer the just
expectations of the friends of Christ in other denominations, and in
other countries; in obedience also to what is believed to be the command
of Christ,
“Be it Resolved, 1st,
That the Presbyterian Church in the United States is a missionary
society; the object of which is to aid in the conversion of the world;
and that every member of the church is a member for life of said
society, and bound, in maintenance of his Christian character, to do all
in his power for the accomplishment of this object. 2d, That the
ministers of the gospel in connection with the Presbyterian Church, are
hereby most solemnly required to present this subject to the members of
their respective congregations, using every effort to make them feel
their obligations, and to induce them to contribute according to their
ability. 3d, That a Committee of — be appointed from year to year by the
General Assembly, to be designated ‘The Committee of the Presbyterian
Church of the United States for Foreign Missions,’ to whose management
this whole concern shall be confided, with directions to report all
their transactions to the churches. 4th, The Committee shall have power
to appoint a Chairman, Corresponding Secretary, Treasurer, and other
necessary officers. 5th, The Committee shall, as far as the nature of
the case will admit, he co-ordinate with the American Board of
Commissioners of Foreign Missions, and shall correspond and co-operate
with that association in every possible way, for the accomplishment of
the great objects which it has in view. 6th, Inasmuch as members
belonging to the Presbyterian Church have already, to some extent,
acknowledged their obligations, and have been accustomed, from year to
year, to contribute to the funds of the American Board, and others may
hereafter prefer to give that destination to their contributions; and
inasmuch as the General Assembly, so far from wishing to limit, or
impede the operation of that Board, is earnestly desirous that they may
be enlarged to the greatest possible extent; it is, therefore, to be
distinctly understood that all individuals, congregations, or missionary
associations, are at liberty to send their contributions either to the
American Board, or to the Committee of Foreign Missions of the
Presbyterian Church, as to the contributors may appear most likely to
advance the great object of the conversion of the world. 7th, That every
church session be authorized to receive contributions; and be directed
to state in their annual reports to the Presbytery, distinctly, the
amount contributed by their respective churches for Foreign Missions ;
and that it be earnestly recommended to all church sessions, in
hereafter admitting new members to the churches, distinctly to state to
candidates for admission, that they join a community, the object of
which is the conversion of the heathen world, and to impress on their
minds a deep sense of their obligations as redeemed sinners, to
co-operate in the accomplishment of the great object of Christ’s mission
to the world.”
The foregoing was sent to
Dr. Hodge, with the following note:
“Union Seminary, March
4th, 1831.
“Dear Sir — The Rev. Dr.
Rice had the above overture, which he indicated while lying on a
sick-bed, copied on a large sheet, intending, when Providence should
restore his health, to occupy the blank space in laying before you more
at large his views and feelings on the subject which the overture
presents. But there is no prospect of his being soon at least able to
write, and the time of the Assembly draws near. He is, therefore,
compelled to send you the article as it is. He wishes you to. submit it
also to the other Professors of your Seminary, and desires a
communication of your views with regard to it. His health does not
sensibly improve. He is confined entirely to his bed. The physicians do
not appear, however, to anticipate a fatal result. Respectfully,
“E. Ballantine,
Amanuensis
The overture was
favorably received at Princeton; and came before the Assembly on the
third day of its sessions, Saturday, May 21st, 1831, and was committed
to Rev. Messrs. Armstrong, of North River, Calvert, of West Tennessee,
Goodrich, of Orange, Dr. J. M’Dowell, of Elizabethtown, and Dr. Agnew,
elder from Carlisle. On Tuesday, 31st, a Committee was appointed “to
attend the next annual meeting of the American Board of Commissioners of
Foreign Missions, and confer with that body in respect to measures to be
adopted for enlisting the energies of the Presbyterian Church more
extensively in the cause of missions to the heathen; and that said
Committee report the results of this conference, and their views on the
whole subject, to the next Assembly.” The gentlemen chosen by ballot on
nomination, were — Rev. Messrs. John M’Dowell, of Elizabethtown, Thomas
M’Auley, of Philadelphia, James Richards, of Newark, as principals; and
Rev. Messrs. A. Alexander, John Breckenridge, and Elisha Swift,
alternates. When Dr. Rice heard the names of the Committee, he said,
smilingly, “that some of the alternates, he thought, understood his
views better than some of the principals.”
The Rev. Benjamin F.
Staunton, suffering from the severity of the New England winters, and
hoping for relief from the more genial climate of Virginia, removed to
Prince Edward in the spring of 1830; and became the minister of the
church embracing the Union Theological Seminary, and Hampden Sidney
College, in its bounds. In the early stages of Dr. Rice’s illness, Mr.
Staunton assisted in the instruction of the classes, in expectation of
the Doctor’s speedy recovery. In the spring of 1831, the Board* of
Directors finding that the Professor’s health did not improve, cordially
invited Mr. Staunton to supply his place in the recitation room as far
as convenient, during the summer. The able manner in which he performed
the duties, was gratefully acknowledged by the students and the
Directors. In the month of March, 1831, Mr. Staunton held a four days’
meeting at the College church, assisted by Messrs. J. S. Armistead and
William S. White. There were many hopeful conversions to God; and of
these a goodly number were traced in their incipient steps to
instruction received from Dr. Rice. In this Mr. Staunton, with
characteristic feeling, rejoiced greatly. The seed faithfully sown by
another he gathered in. As the news of these hopeful conversions, and
their attendant circumstances, was brought to Dr. Rice, his spirits
revived. “Oh!” said he, “that I could aid the triumph with my voice. But
the Lord’s will be done.” Two j of his attending physicians, and some of
his relatives were among \ the converts. This animated him, and under
the excitement he » sometimes hoped he should get well. These hopes,
however, speedily ‘ yielded to the deep conviction that this could never
be. “ I feel an iron hand upon me that is crushing me to death. I cannot
escape from it. I have a secret malady that my physicians, with all
their skill and kindness, cannot find out, and it must carry me off at
last.”
As the months slowly
revolved, his nervous system became excited to a painful degree, and
deprived him of the pleasure his friends were very cheerfully affording
him, by reading to him letters, pieces of news, and interesting
passages. One after another lost its pleasure, and became painful, and
was abandoned. His sickness came upon him in the southwest corner of the
second story of the Boston House, now used by Dr. Wilson as his study.
After the frosts of spring were passed, he was removed to the room
directly below, that ho might have the advantage of some exercise in the
open air. A small hand-carriage was constructed, under the direction of
Dr. Morton, in which he was occasionally drawn out in the garden by his
brother-in-law, or Mr. Ballentine; Mrs. Rice walking by his side, with a
mug of water, to moisten his parched mouth. But, in a little time, the
sight even of his choice fruit trees and flowers became too exciting,
and he was carried out no more. Mr. Ballentine read to him from a
newspaper, the death of Jeremiah Evarts, Secretary of the American Board
of Commissioners of Foreign Missions. “Alas!” he exclaimed, “ God is
taking away the stay and the staff from Israel! The few that are left
will not be regarded, and the many will carry all before them. Numbers
will overwhelm us at last referring to the sentiments of his last
sermon, that a fierce and dreadful contest was approaching, involving
the church and the conflicting powers of wickedness. A letter from Rev.
Elias Cornelius, Secretary of the American Education Society, impressing
the sentiment, “Man is immortal, till his work is done,” was read to him
only in part; it caused too great excitement. His friend, William Wirt,
Esq., sent a charming epistle, a specimen of an afflicted Christian’s
sympathy. It was not read to him. He could scarcely hear a passage from
the Bible. The sight of books became distressing. His nervous
sensibility could not bear the noise of a pen, or the sight of a flower.
About the beginning of
July, a change took place in his disease, and he became subject to a
wasting diarrhoea. Weak and emaciated. Dr. Morton carried him, in his
arms, to the parlor in the Second story, from which he went out no more
a living man.
From the commencement of
his confinement, until about the succeeding May, reading, singing, and
pleasant conversation had cheered his watchers, as well as himself; and
the students gladly, in succession, sat up as much of the night as was
required, with their beloved teacher, and ministered to his wants. When
these exercises, losing all their power to please, became sources of
distress; when quietness and stillness, and great gentleness were
required in his attendants; when caution in avoiding all that might
distress, was even more indispensable than care, that all should be done
that could contribute positively to the sick man’s comfort, there was
found one admirably adapted to the necessities of the case. Mr. Elisha
Ballentine, introduced to the attention of Dr. Rice by Mr. Nettleton,
had joined the seminary the latter part of the year 1828. From his
retiring habits, little was known of him, except by reports from the
class-room, where his correctness and enteprising scholarship won
universal admiration. He entered into the Doctor’s plans and views with
great facility, and made himself very agreeable to his instructor. The
sick man’s situation requiring aid suited to the young man’s habits, he
now came forward, and for the first time in his seminary life, offered
his unsought services for the vocation, and became his constant
attendant and unwearied nurse till the end of his life. On the
proposition of Mr. Ballentine, all other watchers were dispensed with;
and, drawing a sofa near one side of the bed, he assumed the entire
care; Mrs. Rice placed a small bed for herself, near her husband, on the
other side. Thus, from the spring vacation till the closing scene of
life, the wife and the student nursed the dying man.
The Synods of North
Carolina and Virginia, and the Board of directors of the seminary, were
not remiss in their efforts to obtain a Professor of Ecclesiastical
History and Church Polity. On the 12th of April, 1831, the Rev. Thomas
M’Auley, D. D. was chosen to that office. His appointment gave great
satisfaction to Dr. Rice, who anticipated much good to the seminary from
his co-operation. Dr. M’Auley’s refusal to serve the seminary, came too
late to affect Dr. Rice, as the doors of his sick room were closed
against all news, and almost all visitors. At the meeting of the Board
of directors, of the 27th of September, the Rev. John M’Dowell, of
Elizabethtown, was, according to the expressed will of the two Synods,
appointed to the office declined by Dr. M’Auley. This appointment was
consummated after the death of Dr. Rice. The preparatory step attracted
little of his attention; though fond of Dr. M’Dowell, he had come down
into the Jordan of death, and all earthly things were passing from his
sight. Dr. M’Dowell accepted the appointment, and his Presbytery agreed
to his dismission, against the wishes of the congregation; an appeal was
taken to Synod. The conclusion was, Dr. M’Dowell was not permitted by
Synod to remove.
Yielding to their own
wishes, many expressed the hope that Dr. Rice might yet be restored to
sufficient health and soundness to continue his labors as professor. His
own deliberate judgment that he should never recover, was too well
founded. In August, his brother Benjamin came from New York, bringing
his wife and a daughter, for a last interview with a brother who had
been to him a brother indeed, now evidently passing the river of death.
The first meeting was in the silence of deep emotion: taking each by the
hand with affection, he said: “It is too much for me; they must leave me
soon.” A fortnight passed noiselessly, in the kindness and affectionate
attentions of fraternal love and gratitude. Few words were employed to
express the communion between the hearts of the living and the dying.
The farewell was simply a look of unutterable kindness from the dying
man, with “God bless you,” on his lips, and a burst of uncontrollable
grief from the living brother, as he hurried from the apartment. The
nervous suffering increased the latter part of August. Frequent spasms
distorted his limbs, and almost constant friction was required to give
him any sleep.
On Saturday morning,
Sept. 3d, at the breaking of the day, Mrs. Rice, in attempting to give
him some medicine, saw manifest evidence that his last day had come. He
could not be roused from the stupor that was on him; his face was
haggard in the paleness of death. Leaning her head upon the bedside, his
wife earnestly prayed he might once more know and speak to her. After an
interval of some length, he seemed to rouse from his sleep, and calling
her, said in a soft voice—“I wish to tell you I never loved you more
than at this hour.” He then expressed his sorrow that he could not leave
her in possession of a house. To her reply that she could not live
alone, and that God would take care of her, he said — “I know it, but
the best of friends would feel differently if you had a house of your
own. Then turning to the young man that was attending upon him, whom he
had often addressed as his son, he said—“I know Ballantine will be a son
to you.” The young man bowed his head to the side of the couch in solemn
acquiescence. He then spake a few words of farewell to his niece, Mary
Morton, and his sister Sally. The news spread that Dr. Rice was dying.
Many sought admission, especially the students. In glancing around upon
his young friends, he saw one in the attitude of taking notes, and
said—“I have no set speech for this occasion.” The paper and pencil
disappeared. Often during the day he turned to his wife and said — “I
expect you to sustain me by your cheerful submission to the last
moment.” To Dr. Morton he said — “ I wish all the world to know how much
I love you.” Hearing weeping in his room he said, “Don’t weep so, you
distress me.” His wife said “You see I don’t weep.” Gazing on her with
unutterable tenderness he replied, “No — I see you do not, and I hope
you will be sustained to the end.” President Cushing came in and was
recognized with great kindness; in a little time he handed a cup of tea
to Mrs. Rice, who did not leave her husband’s sight for a moment, and
insisted on her drinking it. This act drew from the dying man a sweet
smile of approbation.
Throughout his whole
sickness he had times of much mental depression, which was attributed in
a great measure to his disease. Under its influence he sometimes
expressed himself as having been too prodigal of his life in his efforts
to serve the visible church; and then he mourned that he had not served
his God as he had the church. “When I get well,” he would say, “I shall
have a new lesson to give my pupils; at least I shall give them an old
one with new emphasis, and it is this : that they must never let their
zeal for active service run away with their private devotions.” With the
many evidences of God’s favor around he seemed to himself to have been
ungrateful and unworthy. Always stirring up others to that purity for
which he strove, he seemed to himself a most undeserving sinner. His
being cut off in the very meridian of usefulness, often appeared to him
as an expression of divine displeasure, under whicii all his success in
the ministry and the professorship gave him no comfort.
On the very last day of
his life there was a cloud and melancholy upon him on this account. To
the inquiry by his wife, if his hope brightened—he replied, “When I have
light, or hope, you shall know it.” All the afternoon he gave evidence
of great bodily suffering and weakness. About nine o’clock, making a
greater exertion than he had been seen to do for a long time, as if
summoning all his powers for a last effort, he threw his arms around the
neck of his wife and said with a countenance of joy, “Mercy is”—His
sudden movement startled Mrs. Rice and she did not hear the closing
word, which was faint. Upon her saying so, Mrs. Goodrich said, “Was it
great?” “No,” said Mrs. Rice, “it was a longer word.” After a little
pause she called to him — “Husband, what is it?” Her voice seemed to
call him back from the banks of the river; and with another effort, he
pronounced “Tri—um—phant;” and his head declined. Dr. Morton unfolded
his arms, laid him upon the bed — there was a gasp or two, and mortal
life was gone. Amid the sorrow and pain of breaking the tender cords
that bound the beholders to the dying man, a glance of joy brightened
every face, and an involutary burst of thanksgiving from every heart
went up to God that the beloved friend had passed the river
“triumphant.” The beloved wife retired to her little chamber to weep,
and to praise, and to rejoice.
The gentlemen present,
his relatives, and the officers of college and the seminary, and some
students, emulated, as in waiting upon his sick hours, the office of
preparing the lifeless remains for the grave. No strange hands touched
his mortal body. At the special request of Dr. Rice the attending
physicians made examinations to discover any peculiarity in his disease.
He had often complained that his throat seemed clasped by an iron band,
close almost to strangling. The physicians found strictures in his
bowels, which preventing the natural circulation, must have produced the
uneasiness and pain of which he complained, and which were beyond the
reach of medicine. He often said a malady was 011 him which his friends
could not find out. The true cause was probably stated by him to his
friends, Drs. Woods and Alexander, and others— “I am overworked.” Mental
and physical exertion broke down the constitution which had given
evidence in its long endurance of its original excellence. Those who
knew his labors and success will be slow in condemning him for those
exertions that consumed his body with pains no medicine could reach;
while they will mourn both the necessity and the event.
The body of Dr. Rice was
interred at Willington, the residence of his father-in-law, among the
kindred of his wife. The students of the Seminary and College formed
part of the procession that followed the relations : they conveyed the
corpse to the place of burial. At the grave Mr. Staunton pronounced a
short oration, a masterpiece of funereal eloquence, which the hearers
greatly desired to see in print, a memorial of the speaker and the
departed Professor. The hymn—“Why do we mourn departing friends”—was
sung by the students, to the tune of China. The music sounded from the
little hill like an echo from the world of glory.
The old major, Morton,
who had seen service in the Revolution, and from his stout frame and
imperturbable spirit, was called “ solid column” by bis companions, who
had borne the changes and bereavements of life with calm
self-possession,—when the procession drew near his house, bearing that
son-in-law whose approach till that hour had been gladness,—started to
meet the company—sunk down, and cried out, with flowing tears—“I had
thought that Mr. Rice would be the glory and comfort of my age—and at
last bury me.” Like an old oak, uptorn by the tempest, he lay prostrate.
In a few days hi3 mortal frame had undergone years of age and infirmity.
He talked, and smiled, and went about a broken-hearted old man,
searching for his last resting-place; glad when called to lay down his
body, despoiled by years and infirmity.
The visitor may read, at
Willington, epitaphs to be remembered. Among the rest—near Mr. Morton
and Young Taylor—
JOHN HOLT RICE,
First Professor of
Christian Theology in the
Union Theological Seminary,
Was born in the County of Bedford,
On the 28th of November, 1777,
And died on the 3d of September, 1831.
To his Memory
This Stone is raised
By her whom he loved. |