Mr. Rice removed from
Charlotte to the capital of the State in May, 1812. Richmond was then in
the transition state, passing from the village-like separation of its
parts to the compactness of a city. Shockoe hill was slowly descending,
and Rockets coming up, to meet at the market. Main street was seeking
the removal of the precipitous bank, that limited her extension beyond
where the American House now stands. Council Chamber hill was condemned
to be dissevered; and the ravines and small pines on Capitol hill, and
the famous “frog pond” on Shockoe were seeing their last days. Trade and
traffic were carried on at Rockets, around the market, and between the
Dock and the Basin, then in a state of formation.
The merchants and
shipmasters and mechanics lived in and around the places of business;
and around them that mixed company that assembles at places of trade.-
The law, and politics, and fashion, and wealth, were seated on the
eminences overlooking the river, circling round from Gamble’s hill,
along Shochoe, Council Chamber and Church, to Richmond hill, that once
aspired to be the site of the city. Manchester, on the hills, on the
southern side of the river, in trade, and wealth, and enterprise,
rivalled the city on the northern banks, with expectation to form an
essential part of the great emporium around the falls. Richmond had
become the capital of the State simply from the advantage of her
position. At the time of the selection, many villages along the rivers,
below the head of tide water, now in ruins, were her superior in
traffic. Wealth and fashion followed politics, and clustered around the
new capital, as they had done, from the infancy of the Ancient Dominion,
at Williamsburg; and the trade of the country, following the cur-, rent
of feeling, forsook the ancient marts and seated itself at the falls of
the James. The enterprise of the merchant, foremost in laying the
foundation of cities, came here last, and dug away the hills, filled the
ravines, paved the streets, bridged the waters ; and finally, stretching
out into the plains and building princely palaces beyond the hills,
encircled the fashion and splendor of the Old Dominion, and made the
city one in refinement and enterprise. The residences of merchants and
shipmasters in 1812, became, in forty years, the warehouses of the
increasing city.
Some of these
enterprising men had been trained religiously in Ireland and Scotland,
and some had grown up under the successors of Davies. In their early
engagements in Richmond, in the strife for competence and for wealth,
the obligations and blessings of the gospel were in a measure forgotten.
With prosperity in business, however, the thoughts of other days and
other things came up in sad remembrance. The claims of religion, never
denied, were now acknowledged, and men began to think of preparation for
a better world. The thoughts of many hearts slowly found expression ;
and men that could not frame their words to say to their neighbors —
“Unless a man be born again he cannot see the kingdom of God,” could yet
say, we ought to have a place of public worship, and a regular minister
of the gospel near our families and in the midst of our business. ;
The Synod of Virginia,
from time to time, sent missionaries to the scattered Presbyterian
families in the counties near the city, and these sometimes visited the
city and preached. The Rev. John D. Blair, nephew of the famous Samuel
Blair, of Fogg’s Manor, was pastor of the church in Hanover, and
residing on Shockoe hill, preached once in two weeks in the capitol, and
sustained himself by teaching a classical school. Mr. Buchannan, an
Episcopal clergyman, occupied the capital the other Sabbaths in
alternation. Those on the hills, inclined to Presbyteriaiiism or
Episcopacy, attended worship under the ministrations of these two
gentlemen. There was no Presbyterian church building in the city, and
the Episcopal church on Richmond hill was seldom occupied. The audiences
at the capitol were not large; few came up from the business parts of
the city; the fashion and the trade had not begun to go to the house of
God together.
The Rev. Drury Lacy, on a
visit to the city of a few days, made a deep impression by his powerful
sermons. His heart was moved in him, like Paul’s at Athens. The people
asked for a minister, and Mr. Lacy directed their attention to Mr. Rice.
In 1811, Jesse H. Turner, a missionary of Synod, son of James Turner, of
Bedford, preached in the city about three months, with great
acceptation. The people in Petersburg, in a similar condition with those
in the business part of Richmond, were greatly interested in a son of
Mr. Graham, of Lexington, and mourned his early death. Clement Read and
his son-in-law, Charles Kennon, had made circuits through the counties
of Lunenberg, Amelia, Nottaway, Dinwiddie, and Brunswick, preaching the
gospel with great effect. There was a call for Presbyterian ministers
from Petersburg to the Roanoke, and from Richmond to the Blue Ridge.
While negotiations were
in progress to procure the removal of Mr. Rice to Richmond, an event
occurred, on the night of the 26th of December, 1811, that thrilled all
hearts in the land with unutterable sympathy — the burning of the
theatre in Richmond, with the sudden destruction of much of the
loveliness and intelligence of the land. The families seated on the
hills were a polished, refined, sociable, pleasure-loving community,
gathered from the different counties, because, from time immemorial, the
wealth, and fashion, and beauty of Virginia had assembled at the
capital, particularly at the time of the sessions of the General
Assembly. The theatre was one, and but one, of their occasional
enjoyments, and not the one of the highest refinement. An old-fashioned
Virginia dining party, select in its company, unlimited in its elegant
preparations, was unbounded in its refined indulgence of the appetite,
and the delicate attentions of social intercourse. Here was the display
of taste in dress, elegance in manners, powers of conversation, and
every accomplishment that adorns society. The theatre was a promiscuous
gathering for a few hours, less attractive than the dining or dancing
party, but one of the round of pleasures that occupied the time of the
fashionable and the wealthy. It did not control society; it was one of
the luxuries of the season, that gave variety to the succession of
pleasures.
On that fatal night, the
benefit of an admired actor enlisted the feelings of the community. Mr.
Smith Governor of the State, Venable president of the Bank of Virginia,
Botts an eminent lawyer, members of the Assembly, matronly ladies,
fascinating belles, blooming girls, officers of the army and navy, men
and youth from the city and the country, were collected in one splendid
group, such as a theatre seldom sees. Alas, that such a gathering should
be for death ! a most terrible death! An order was given about the
light. The boy that held the strings objected—“ that it would set the
scenery on fire.” The order was repeated. The boy obeyed. And
immediately the theatre was in flames. From that moment every occurrence
that can be gathered from the recollection of the frantic beholders, and
the bewildered memories of those rescued from the flames, forms a part
of the great drama of one act, ending so speedily in the immolation of
seventy-two individuals, the flower of Richmond and the State. What a
morning dawned on the 27th of December! Families knew sadly their
bereavement, but in the mass of human cinders could not distinguish
their dead. Of necessity there was a common burial. The mourning was
universal. Fortuity was denied. God’s providence was acknowledged in the
concurrence of circumstances preceding the catastrophe.
The gallantry, and
heroism, and blind fatality of that suffering night have never been
surpassed. And never perhaps has the sudden destruction of men, women,
and children, in one overwhelming ruin, produced a greater moral effect.
All classes of community bowed down before the Lord. Christians were
moved to efforts of kindness and love, that the gospel might be preached
abundantly in Richmond. In the vigorous exertions made for the spiritual
welfare of this busy, pleasure-loving, but now serious city, all
Christian denominations took a part. The voice of God was sounding
loud,—“Seek ye the Lord while he may be found, and call ye upon him
while he is near,” —and the people were answering—“Thy face, Lord, will
we seek,” The city had been thoughtless, and without God, but in her
pleasure and her trade she had not become degraded.
Of this event, Mr. Rice
writes to Mr. Judith Randolph, Jan. 1st, “I heard the melancholy event
Sabbath, just as I was going into the Court-House to preach. It made
such an impression on my mind that I could not resist the impulse to lay
aside the text on which I intended to preach, and to deliver an
extempore discourse, from, Isaiah 40th, and 6th,—‘And the voice said,
Cry. And he said, what shall I cry? All flesh is grass.’ Happy would it
be for us could we constantly realize this, and live as if every year
and every day were to be our last.”
Again, on the 17th, to
the same—“You will be surprised to hear that Mr. Lyle and I expect to
have the pleasure of taking breakfast with you next Tuesday morning, on
our way to Richmond. Some of my friends there have so earnestly
solicited me to go down since the late awful visitation of Providence on
that place, that I had not the heart to refuse, I am most anxious that
so much distress should not be suffered in vain. If my friends there
think that iffy poor labors will probably be useful in this way, ought I
not to go at their call, and depend on the promised aid of the Spirit? I
will mention to you in confidence, that the people of Richmond, who had
applied to me to remove to that place, persevere in their application,
and are resolved to carry their request to Presbytery; and I have
informed them that, if the Presbytery should advise my removal, that I
will go.”
A call was handed in to
Presbytery at Red Oak, Brunswick, March 13, 1812. Mr. Rice earnestly
desired the opinion of the brethren on his removal. The Presbytery
declined giving any advice, and left Mr. Rice to choose between his
position in Charlotte and n residence in Richmond. On the next day he
declared his acceptance; and the pastoral relation with the church of
Cub Creek was dissolved. On the 4th Sabbath of April he preached his
farewell sermon to his friends in Charlotte, from the words of Paul,
Acts 20th, 23d—“And now, Brethren, I commend you to God, and the word of
his grace.” As he left the pulpit, the congregation crowded round him
weeping. The colored people waited for him at the door, bathed his hands
in tears, and with many exclamations of attachment and sorrow, bid him
farewell. Some followed him along the road, unwilling to take their eyes
from their preacher, though departing.
On Friday before the 2d
Sabbath of May, he reached Richmond, and was entertained by Mr. Wm. S.
Smith, at Olney. On Sabbath he preached in the Masons’ Hall, from—“And I
am sure that when I come unto you I shall come in the fulness of the
blessing of the gospel of Christ.” To his friend, Dr. Alexander, of
Princeton, he writes, on the 14th of the month—a You will perceive, by
the date of this letter, that I have changed my place of residence. We
arrived here on Friday last, I mean to continue here till Providence
directs our removal to some other place. The breaking up in Charlotte
was a very severe trial, neither the people nor I knew, until parting
time came, how much we loved one another. We parted in the warmest
friendship; and I hope that the affection of my dear people, for so I
must call them, for me will continue, as I am sure that mine will for
them. I was received very cordially by the people, and preached twice
last Sabbath to a very large audience. The people generally were very
attentive, and not a few considerably affected. I was surprised to
observe the very great numbers who attend church in this place. Every
house of worship was crowded; and I was told that not less than five
hundred went away from the Masons’ Hall, where I. preached, unable to
find seats. 1 have proposed to several to establish a Christian library
in the city. The proposition meets with much acceptance, and I hope to
be able to tell you, in my next, how many subscribers we shall probably
obtain. If this plan succeeds, my next effort will be to establish a
Bible Society. Of the success of such an undertaking I am not able to
form the least conjecture ; but I am adopting some measures to ascertain
the extent of the want of Bibles here, which I fear is exceedingly
great, considering the population.
"The spirit of religious
enquiry is, I am convinced, extending its influence considerably in
several parts of old Virginia. Mr. Speece has been urging me vehemently
to undertake the editorship of a periodical work having something of the
form of a Magazine. His plan is to publish, once in two weeks, a sheet
containing sixteen 8vo pages, to be devoted to the cause of truth and
piety. I believe that such a thing, if well conducted, would meet with
very considerable encouragement, and if I could engage the assistance of
a few of my brethren, I would willingly make an experiment of the
matter. I have been to see Mr. Blair since I came to town. He received
me in a friendly way, and assured ma of his disposition to cultivate a
spirit of brotherly love. On my part I feel the same temper, and I hope
that everything will go on very harmoniously.
“I am afraid the good
people here will find it hard to pay for the completion of their church.
It is now sheeted in. The shingles, flooring plank, and pews, are all in
readiness; but their fund is exhausted, and they will be very much
pestered to raise a sufficiency for their purpose. Will not the brethren
afford us aid? Will not the people to the north assist us? The
Methodists have built a new church here, and expect to pay for it in
part in that way. An agent went on very lately from this place to
solicit aid, and two days ago he forwarded from Baltimore six hundred
and forty dollars for the church.” This building was the second church
building erected by the Methodists in Richmond. The first was near the
old market. This was on Shockoe Hill, near the new market, and has given
place to the centenary church building.
All classes in Richmond
received Mr. Rice kindly. The public mind was drawn to religion by
strong sympathies. Its principles were discussed ; its forms and
practice were eagerly enquired after; and able ministers were listened
to with attention. Mr. Rice was well suited to the wants of the people.
Truthfulness and kindness beamed from his countenance, sparkled from his
eye, and fell from his smiling lips. His arguments and illustrations
from Scripture were with power equal to their simplicity. His very
ungracefulness of gesture commended his sincerity. He uttered no
reproaches on Richmond. The words of our Saviour were with him—“or those
on whom the towers. in Siloam fell, and slew them, think ye they were
sinners above all men that dwelt' at Jerusalem? I tell you nay, but
except ye repent, ye shall all likewise perish.” It was soon evident
that no one room in the city would accommodate the congregations that
would assemble. Of necessity a number of houses of worship were to be
erected in the city. And very naturally the different denominations made
exertions for their own accommodations.
Soon after reaching
Richmond, Mr. and Mrs. Rice received a kind invitation to the dwelling
of Mr. John Parkhil], a hardware merchant, at the sign of the Golden
Key, on Main street, at the corner below the street leading to Mayo’s
bridge. It was customary then for the merchants to live in handsomely
furnished rooms over the store. Mr. Parkhill was lonely in his dwelling,
having lately been deprived of his young and lovely wife about a year
after their marriage. Unwilling to alter his domestic arrangements, he
cheerfully received the minister and his wife to his house, to make part
of the family. In this house the people first called to see their
minister. Mr. Parkhill was an active and judicious helper in the
congregation from the first. A polished, well educated Irishman, he knew
how to appreciate the family that lodged under his roof; and under the
instructions of Mr. Rice became a devoted Christian. Among his
countrymen to whom he introduced his pastor was Mr. Alexander Pulton,
who became a fast friend. This gentleman was married to a daughter of
William Mayo, of Powhatan, had his residence at Mount Erin, near his
father-in-law and the city, and received Mr. Rice with generous
hospitality as often as he could secure a visit.
After a summer most
agreeably passed with Mr. Parkhill, Mr. Rice commenced housekeeping on
Braddock’s Hill, near to Rockets. His intimacy with the excellent people
there was greatly increased; and the Wednesday night meetings then
commenced, usually held at the house of Mrs. Young, were continued
during his residence in Richmond. He had for a neighbor Mr. David I.
Burr, and greatly prized his friendship; and in after years set a high
value on his services as an elder.
The Presbytery of Hanover
convened in Richmond, Friday, Oct. 16th, 1812, Messrs. Moses Hoge, James
Mitchel, Conrad Speece, John H. Rice, William S. Reid, and Joseph Logan
; with the elders, Charles Allen, George Watt, and John Forbes. Dr. Hoge
opened the services in the new meeting-house with a sermon from Genesis
28 :-16,17, “And Jacob awoke out of his sleep, and said, surely the Lord
is in this place, and I knew it. And he was afraid, and said, how
dreadful is this place, it is none other but tlie house of God, and this
is the gate of heaven;” and after sermon was chosen Moderator. “
Presbytery was informed that a congregation had been organized in the
city of Richmond, under the title of the Presbyterian church in the city
of Richmond, that said congregation requested to be received under the
care of Presbytery; and also requested that the Rev. John H. Rice, who
had for some time supplied the congregation, might be installed their
pastor.” Benjamin H. Rice was received from Orange Presbytery, with a
view to become pastor in Petersburg; Samuel D. Hoge, son of the
Moderator, passed some of his trials as candidate; and Daniel Baker, the
domestic missionary, received attention as alumnus.
On Monday, October 19th,
the installation services were performed, Mr. Speece preached from the
words — “So thou, son of man, I have set thee as a watchman.” The
feeling of the congregation was highly excited. Other installations have
been witnessed in Richmond of great interest, but never such a day. The
church, now united to a pastor, was organized June 12th, about a month
after Mr. Rice went to Richmond. The elders, George Watt and Benjamin
Moseby, were ordained on the 20th of the same month; Messrs. Robert
Quarles, William S. Smith, John Seabrook, and David I. Burr, were soon
added. The number of members reported to Presbytery in May, 1813, was
sixty. In May, 1814, the number was seventy, as reported to Presbytery.
At that time Benjamin H. Rice reported a church in Petersburgh of
twenty-seven members, with elders Messrs. Benjamin Harrison, John
Gordon, and William Baird; Mr. Benjamin H. Rice was installed their
pastor. Mr. Paxton was at the same time ordained evangelist at the
request of the church of Norfolk.
Mr. Rice called the
attention of the citizens of Richmond to the supply of the city with the
Bible in obedience to a recommendation ox the General Assembly on the
church in May, 1813, the Virginia churches being represented by Messrs.
J. B. Hoge, Shannon, Ken-non, Calhoon and Bourne, with John Mark, elder.
The citizens responded to the call, and a society was formed, that still
exists, under the name of the Virginia Bible Society. This society, by
its delegates, assisted in forming the American Bible Society in the
city of New York in 1816. The Presbytery, in the fall of ’13, I enjoined
on all the members of Presbytery to use their influence as far as may be
in their power, to establish auxiliary societies in their respective
bounds.” The whole State was soon aroused to a general supply of
families with the Bible.
Mr. Rice met his
congregation in the Masons’ Hall till the house for worship near Rockets
was prepared for temporary occupation. It was never finished. The
location proved unsatisfactory; and after much expense all hope of
completing it was abandoned. Mr. Rice felt the force of the objections,
and advocated the sale of the lot and unfinished building, and the
erection of a house in a more convenient position. “All this time ” —he
says in a letter to Dr. Alexander — “my salary was very precarious, and
not very seldom was I reduced to my last sixpence, and in fact had not
money to go to market. Many times I thought very seriously of seeking
another place of abode; but was put from these thoughts by some
unexpected provision being made for me. Providence always provided for
the supply of my immediate wants. Besides, I was convinced that, humanly
speaking, the success of the Presbyterian cause depended on my staying
here. Its main supporters were my warm personal friends, and they
declared that if I should leave them they would give over. ‘ Don’t give
up the ship,’ was my motto.” A little incident, related years afterwards
by Mrs. Rice, with great glee, illustrates the preceding statement. They
had received from their friends in Prince Edward a present of some
black-eyed peas, a great favorite with Virginia folks, especially south-siders.
There was no bacon in the house to give them their proper flavor; and
what was worse, Mr. Rice declared he had no money in his pocket — much
of his salary, by unfortunate neglect, being in arrears. Mrs. Rice, with
some reflections on the remissness of the people he was serving,
proposed sending some of the furniture to auction; and looking around,
fixed upon the mahogany tables, saying they should be sent; and that
pine tables were good enough for them and the people that could withhold
his support. Mr. Rice remarked pensively that the case was sad ; he knew
and felt it. Starting for his study, he turned at the door, and said
smilingly, “ I trust, my dear, the Lord will provide.” As he was leaving
the room a knock was heard at the door; as he passed on through the
passage, he said, “ perhaps relief has come now.” Mrs. Rice went to the
door; and there stood a servant with a message from a lady in the
country, and a number of pieces of bacon. “I was vexed at myself,” said
she, "for what had just passed, — half vexed at the lady for granting
Mr. Rice such a triumph, and ashamed to go and tell him of a present so
opportunely made.” At meal-time they rendered thanks. This dear lady,
whose spirits were disturbed at the neglect of the congregation, when
times of real necessity came, especially in building Union Theological
Seminary, had a cheerful endurance that animated, and often amazed her
husband. Many a heart in Richmond would have ached had they supposed
their beloved pastor was in such extremity. What was unknown to the
kindest of men was well known to God, and he sent a supply from the
stores of his children.
The residence of Mr.
Rice, on Braddock hill, being exposed to high winds, and otherwise not
comfortable, Mr. Parkhill procured for him a small, but very pleasant
tenement at the foot of Richmond hill, on Franklin street, near Mr.
George Watt’s residence. To this he removed in 1813, and remained in it
till the close of 1816, when the house was sold. He then removed to a
small house opposite the dwelling of Benjamin Watkins Leigh, near Mrs.
Gamble, Mr. West, and the Guathmey’s; and by this removal increased his
intimacy with that circle of acquaintances. Removing from this place, he
resided near Masons’ hall, till his own house on Innes hill, between
Shockoe and Richmond hill, was completed in 1818. General Blackburn,
calling to see him in his new residence, and hearing from Mr. Rice that
the house had been built by the price of his farm in Charlotte, said
laughingly — a You have given your horse for the saddle.” He remained in
this residence, till accepting the Professorship of Theology, he removed
to Prince Edward, lie ever considered that the damage and loss of
frequent removals, were, in his case, amply compensated by his increased
usefulness.
In the mourning and
distress that followed the burning of the theatre, wounded affection
sought relief in raising a monument to the memory of the dead. A church
building, in whose structure some memorial of the fire and its victims
should be enwrought, was chosen as the most becoming monument; and the
site of the theatre the place of its erection. Various schemes for the
proprietorship and occupancy were proposed. Should it be common to all
denominations, or owned and occupied by two, or be the exclusive
property of one? Mr. Blair held back, with his accustomed modesty, from
exerting any influence, lest he should be charged with eagerly desiring
what he could easily have obtained by proper exertions — the possession
of the house. The subscribers were divided in their prepossessions
between the Presbyterians and the Episcopalians; but the majority might
have been carried for Mr. Blair and the Presbyterians if he had pressed
his claims with the diligence others pressed theirs. Influences out of
Richmond were used till the subscribers were about equally divided. An
Irish gentleman, from the generous impulses of his nature, and from the
influence, of some Episcopal connexions, finally gave his vote for
Episcopal consecration rather than prolong a discussion that might end
in bitterness. This example prevailed with others, and the matter was
decided. Dr. Moore, of New York, was elected bishop of the diocese and
rector of the church in February, 1814. Mr. Moore and Mr. Rice were not
unknown to each other by reputation, and met with mutual high regard for
past services. In the latter part of the year, Mr. Rice writes to Dr.
Alexander — “Bishop Moore appears to be a zealous and pious man, and I
hope will do much good among the people. He is uncommonly friendly with
me, and I am resolved that it shall not be my fault if he does not
continue so.”
When the Monumental
Church was opened, some of the Scotch families, of Presbyterian origin
and habits, discouraged by the obstacles thrown in the way of Mr. Rice
and his congregation, particularly in obtaining a suitable place for
worship convenient for their attendance, united with the Episcopal
Church under Dr. Moore. This saddened the heart of Mr. Rice without
breaking his spirits or embittering his soul. But some sentiments
propagated with caution and yet sedulously, about an authorised
ministry, and sacraments, and succession, and diocesan Bishops, and
confirmation as a rite, disturbed his heart. Writing to Dr. Alexander he
says — “The Episcopalians are making a mighty effort in this State to
revive their Church. At first I thought they were setting out on true
evangelical principles, and was heartily enough disposed to take them by
the hand, and bid them God speed; but it now seems to me as if they
intended to pull down the building of others, in order to erect their
own. They aim especially at the Presbyterians. Their conduct is such as,
I fear, will make it necessary for us to oppose them. In fact we shall
certainly be plagued with a religious controversy.I have for my part
resolved not to strike the first blow, but I wish to be ready to defend
myself.”
The Rev. Mr. Buchanan,
the Episcopal minister, who alternated with Mr. Blair in conducting
public worship in the capitol, gave Mr. Rice a hearty welcome to
Richmond. Cheerful in disposition, and frank in manners, of a cultivated
mind, fond of study, strongly attached to his own Church, yet
understanding the rights of conscience, acquainted with Richmond, and no
stranger to Scotch Presbyterianism either in his native land or in
Virginia, he welcomed Mr. Rice as the man demanded by the dispositions
and necessities of multitudes in the city, some of whom were from his
own dear Scotland. His welcome soon became friendship, and this grew
warmer and Warmer till death. A man of property, and a bachelor, he
continued to give Mr. and Mrs. Rice substantial proofs of his
attachment, in a most gentlemanly and Christian manner. On one occasion
seeing that Mrs. Rice was sinking under the effects of disease, and
having discussed the propriety of a visit to the Springs, till he
thought he discovered the cause of her being detained at home, he waived
the matter for a time, and when again he renewed it, he made a cheerful
attack upon Mr. Rice — that he was the favored one that had been
fortunate enough to get a wife, — but that he himself, a bachelor
brother, had some right in her, so far as to demand that her health
should be cared for. Some time after a lady put into the hands of Mrs.
Rice a roll of bank bills, advising her to go to the springs, and saying
a friend who must be anonymous, ' had sent her that for her expenses.
After her return, when the name of the kind friend was mentioned to her
by the lady, Mrs. Rice sent Mr. Buchanan a complimentary note of thanks.
On reading it, he said to their mutual friend Mrs. Moncurevery
cheerfully — “why madam, this is worth a hundred dollars.” He was in the
habit of sending to Mr. Blair, for his wife’s sake, his marriage fees.
Mr. Blair showed a similar kind feeling to a Methodist minister, by
admitting his son, free of charge, to the privileges of his classical
school. The Methodist minister returned the compliment by sending his
son, who was a good singer, to aid Mr. Blair, as a chorister, the days
he preached in the capitol. These four ministers had each their sphere
in Richmond.
Through the indefatigable
labor§ of Mr. Parkhill and others, the Church lot and house near Rockets
were sold in 1815, for nine thousand dollars, and a subscription raised
to the amount of eight thousand more; and a lot in a more central
position near the market-house was purchased. The business of the city
reviving with returning peace, the building of the new Church was
commenced without delay and prosecuted with vigor. In the succeeding
year it was finished; and the congregation and their pastor joyfully
entered their place of worship.
The Christian Monitor in
pamphlet form, of eight octavo pages, made its appearance July 8th 1815,
from the press of Arthur Gr. Booker & Co., four doors below the Bell
tavern, to be continued weekly; Mr. Rice the sole editor and proprietor.
The fundamental principles are 1st. That man is a totally depraved and
helpless creature; 2nd. That Jesus Christ is the only Saviour. That we
are justified by faith alone, without the deeds of the law; 4th. That we
are regenerated and sanctified by the Holy Spirit; 5th. That the only
proper and satisfactory evidence of faith and conversion is a holy life.
The principal purpose of the paper is to communicate religious
intelligence.” The second year of its existence the periodical became
more original and literary, and was issued once in two weeks, in numbers
of 16 pages, from the press of John Warrock. The last number appeared
Saturday, August 30th, 1817. As a register of facts occurring in
Virginia, and as the repository of productions of great merit written by
worthy ministers in the State, it is invaluable. At the conclusion of
the 2d volume, the editor says, “a number of gentlemen have laid a plan
for the publication of a Monthly Magazine, and have committed the
editorship to the conductor of this paper, after having given him
assurance of liberal support both as contributors to the work, and
agents for its circulation.”
While Mr. Rice was busy
in preparing the prospectus of the Christian Monitor, Mrs. Rice was
summoned in haste to visit her sick mother. Leaving Richmond on
Saturday, February 4th, she made all speed, but was not permitted to see
her depart. Heath had completed his work on the 2d, two days before the
news of the sickness of the mother reached the daughter. From an
interesting article prepared by Mr. Rica who esteemed Mrs. Morton — *the
dearest and best friend that I ever had, one who in all respects
supplied the place of a mother to me” — we learn that Mary Smith was
born, in the year 1755, of parents who occasionally had the privilege of
hearing Samuel Davies; and brought up their children in the fear of God,
supplying as far as practicable, to their family the want of gospel
preaching, by their godly example and instruction. Just after the close
of the revolutionary war she was married to a young officer, who had
served very much to his own credit during the whole of that arduous
conflict. Having become a mother, a new field of duties was opened to
her. And here she was distinguished beyond any other person with whom
the writer has ever been acquainted. Few mothers were ever more active,
industrious or economical, in making provision for the temporal support
of their children; and yet this did not weigh a feather in the scale,
when compared with the everlasting interests of those whom God had given
her. The whole course of her conduct seemed to have reference to the
eternal welfare of those who were committed to her care.
“When a daughter of hers
had arrived at the age of about three years, she took her into her
closet, and addressed her in language to this import: —"My child, when
you were a little baby I devoted you to God in the ordinance of baptism.
I then gave you up to him. I intend to give you to him again. You must
be a child of God. He made you, and keeps you alive, and gives you every
good thing to enjoy. When you lie down at night he preserves you, and
when you rise up and go out, he preserves you from harm. He is always
doing you good. You must learn to love and serve him, and he will take
care of you while you live and make you happy when you die.’ She then
kneeled down, and with all the ardor of true piety, and all the fervor
of a mother’s love, commended the child to the divine protection, and
implored on her behalf the blessing of heaven. The impression made at
this time, as I have heard, was never erased ; but is deeply felt even
to this day, although the occurrence took place four and twenty years
ago. She acquired, to a very uncommon extent, an ascendancy over the
minds of both her sons and daughters. They had no secrets to keep from
their mother. She was their counsellor, sympathised with them in all
their little troubles and perplexities, and made herself necessary for
their enjoyments. Although the economy of the family was conformed to
the strictest notions of -religion, there was in it nothing gloomy or
austere. A more cheerful domestic circle was never known than that in
which Mary Morton presided; and yet there were no parties of pleasure,
there was no dancing, no card-playing. In fact, there was no need of
amusements. They were never thought of. The parents and children were so
happy in themselves and in the company of their select friends, that
every day seemed too short for the enjoyment of the domestic happiness
which flowed bounteously in upon them. In the family of Mary Morton, old
age was always treated with most marked respect. An old man, who had
lived to second childhood, had done something not a little ridiculous
for a person of his age. ‘ William,’ said an acquaintance to one of the
little boys, about twelve years of age, ‘ did you not laugh when Uncle
Tom behaved so foolishly to-day V ‘No,’ replied William; ‘and I hope
that I shall always know better than to langh at an old man.’
‘Right, my son,’
exclaimed both the parents at once; ‘and always remember to reverence
the hoary head.’
The last days of Drury
Lacy, by his two friends, Mr. Rice and Robert Ralston.
Mr. Rice says, November
16th, 1815 — “Mr. Lacy came to my house on his way to Philadelphia. He
is afflicted with the stone, and is gone with the view of having a
surgical operation performed. This, at his time of life especially, is a
serious matter. But an event, Which has taken place since his departure
from home, makes his situation as distressing as it well can be. About
the first of the present month Mrs. Lacy was taken with the disease
which proved so fatal last winter, and died on the eighth day. Of this
melancholy change Mr. Lacy knows nothing; and it is my wish that he may
not hear of it until some time after the operation on him shall have
been performed.” Mr. Robert Ralston, at whose house in Philadelphia he
died, says — “Our dear friend was calm and composed under the prospect
of the severe trial he was to undergo. The Saturday night previous to
the operation (the 25th of November having written his last letter to
his wife, whom he supposed still living) he changed his seat at the
fire, where the family were sitting, and came alongside of my chair,
observing that he wished to make a communication previous to his
confinement up stairs, which he was looking to on the next Monday
morning. He then handed a little parchment pocket-book, containing three
hundred dollars, desiring that, after paying the expenses which might be
incurred for him in case of his death, fixing a stone at the head of his
grave, the residue, if any, should be given to his son. This was spoken
loud enough for the family to hear; and many other things relative to
his dissolution, if it should please God, in his wise providence, to
call him into the eternal world. The family were impressed with the
solemnity of the communication, and the perfect tranquillity which
attended him during the time of making it. On Monday, December 4th, he
told me, about daylight, that he had spent a more comfortable time than
in many preceding nights. His great anxiety, he said, was that the noise
he made would disturb us in the next room; observing, at the same time,
he knew we thought nothing an inconvenience concerning him; that we were
showing him kindness because he was a minister of the Lord Jesus Christ,
and the Lord would not overlook it. On Tuesday, being very low, he said
he had no ecstacy or raptures, but the Lord enabled him to trust in him
to a degree that surpassed his former expectations. He requested me to
write a letter to Mrs. Lacy, in case of his death, to comfort her dear
mind; he knew it would be a great comfort to her. A strong prevailing
hope appeared to be his happy portion. The hiccup prevailed all the
morning, with some intervals; at 9 o’clock, P. M., a cold sweat, returns
of the hiccup, and paroxysms of pain. I asked him if he knew me; he
replied, it is Ralston. On Wednesday,
December 6th, he appeared
very near his end. He said to me —
"Not my will, but the
will of my heavenly father, be done.' Mr. Eastburn prayed with him, but
he did not appear to be sensible throughout the exercise. Dr. Janeway
prayed with him just before his departure, which was about 4 o’clock in
the afternoon. He went out of the world easy.”
The Board of Directors of
Union Theological Seminary, in compliance with a resolution of the Synod
of Virginia, made in the fall of 1815, appointed Rev. Messrs. John H.
Rice and William Hill, together with William Wirt, Esq., a committee, to
obtain, if practicable, on reasonable terms, from the State Legislature,
an Act vesting in the trustees of the seminary corporate powers. A
petition was presented early in the succeeding sessions; the committee
of propositions reported favorably. On Tuesday, the 2d of January, 1816,
the bill was taken up in order, in committee of the whole house, and the
gentlemen petitioners were admitted to the floor, to be heard in its
favor. Mr. Baker, of Cumberland, moved to strike out the words, “is
reasonable and insert, “be rejected” The petition was novel, the
objections talked over among members were numerous, and of various
sorts; it was an innovation on Virginia political habits to have an
incorporation of a religious bearing; it was not right to do any thing
to give one denomination any advantage over the others, particularly
after the movements made respecting the glebe lands: and it would be, in
fact, a religious establishment. Mr. Rice entered into an argument of
some length in favor of the petition, and endeavoring to remove
objections. Mr. Wirt followed, with a speech of acknowledged ability,
adding to his previously great reputation. These gentlemen urged that it
was not a general law of incorporation for religious purposes, but a
single act resting on the merits of the case; that the act was necessary
to promote sound learning, good morals and true religion, by elevating
the character and qualifications of the ministry; that the doors of the
institution were open for all denominations; that other denominations
might, if they desired, obtain the same privilege from the Assembly;
that there was no relation between such an act and a religious
establishment; that this act was asked for simply that sufficient funds
might be legally held, to sustain an institution for the education of
clergymen; and that religious liberty was best defended, by extending to
all members of the community the privileges of education, and demanding
a high degree of it in the ministers of the gospel; and that the
privilege of vesting their own funds, under the protection of law, was a
privilege that had been granted to associations of almost every
imaginable kind, except those of a religious bearing; and that the
petitioners only asked for the acknowledged rights and privileges of the
feeblest citizens of the Commonwealth, for the right of citizens to give
their property to a school, and to have that property legally protected.
After Messrs. Rice and Wirt had spoken, Mr. Hill enquired if any
objection remained on the mind of any member; that he would be gratified
with the opportunity of hearing it, with the privilege of replying. Mr.
Mercer moved that the petition be laid on the table ; carried without
debate. The feeling of the house was averse to incorporations of a
religious nature. While the matter was under consideration, Mr. Rice
prepared for the press a pamphlet, containing a succinct statement of
the course pursued by the Presbyterians, in the efforts for religious
liberty, in the times preceding and during the Revolution. His documents
were drawn from the records of the Virginia Legislature and of Hanover
Presbytery, and formed a mass of testimony of unanswerable weight and
authority. Unexpectedly, it was delayed in the press, until after the
action of the Assembly. It was widely circulated, and read with deep
interest. Whether the delay in the press had any influence on the
determination of the vote in the committee, is a matter of speculation;
the argument was unanswerable, but the decision was probably foregone,
in the decided unwillingness of the Legislature to take any step on the
subject of incorporations of a religious bearing. The public sentiment
in Virginia has undergone a great change on that subject.
Mr. Rice had the pleasure
of being the representative of the Bible Society of Virginia, and also
of the auxiliaries in Petersburg, Norfolk and Frederick County, in that
Convention in the City of New York, in 1816, that formed the American
Bible Society, “for the circulation of the Holy Scriptures, without note
or comment;” and greatly rejoiced in having his friend, William Wirt,
Esq., appointed one of the Vice-Presidents.
A modest, devoted
philanthropist, then unknown to fame, an efficient advocate of the
African Colonization Society, visited Richmond in the summer of 1816. A
lady residing at the time in the city, says, in a letter, “ We had a
visit from Mr. Samuel J. Mills, then unknown, and quite young. He had
several schemes on hand, Colonization one of them. But I think he did
most in private. Miss E. G. was staying with her cousin, Mrs. Wirt, and
was very often with me. She has ever ascribed her conversion to Mr.
Mills’ conversation. She is now the wife of Governor G., of Georgia, and
sometime since sent me word, she never passed a day without remembering
me in prayer, since early in 1$17. During this visit, Mr. Mills induced
Misses H. M. and E. B. to commence a Sabbath-school. They went to a
Methodist lady, Miss Polly Bowles, who taught a little day-school near
Masons’ Hall, and in her school-room commenced the school with prayer.
Soon after, the school was removed to the Masons’ Hall; and a better one
I never knew.” After the death of Mr. Mills — dying on the ocean, his
body was cast into the great deep — his worth began to be estimated. He
had walked with noiseless step, and his benevolence distilled as the
dew; the recollection of him was precious, and men wondered they had not
prized him more while living. Christians in Richmond may ask — have we
ever made a special effort to do good, that a special blessing has not
fallen upon us? A Colonization Society was not formed in Richmond till
November 4th, 1823, when Rev. R. R. Gurley visited the city, and
addressed the citizens assembled for the purpose of forming a Society;
Judge Marshall was the first President.
The first number of the
Virginia Evangelical and Literary Magazine, a monthly periodical,
appeared in January, 1818, with Mr. Rice as editor. With the same
general platform of belief as the Christian Monitor, it took a wider
range in the literary and scientific departments. “For God and our
Country," is the motto which would most adequately express our views and
feelings. Acknowledging the United States as our country, we confess
that we take a peculiarly lively interest in the prosperity and welfare
of that section in which we were born and educated, and therefore we
have prefixed the name ‘Virginia,’ to the general terms which
characterize the nature of our work.” Dr. Speece contributed largely to
the pages of this periodical — more commonly over the signature of
Melancthon; Dr. Matthews over N. S.; Messrs. Hoge and Lyle made frequent
contributions; Messrs. Wirt and Maxwell, from the bar, lent their aid;
and able pens, from different parts of the country, gave assistance. But
the great labor was on Dr. Rice, whose powers, were taxed, from month to
month, through a series of years ; and the work remains a monument of
his industry, piety, judgment and learning. Its last number was issued
December, 1828; some of the latter volumes not having much of his
supervision. The work is a Thesaurus of reference on the religious
history of Virginia, and for specimens of the theology and literature of
the period of its production. '
With the Magazine, Mr.
Rice embarked in another enterprise, of which he writes to Mr. Maxwell,
January 10th, 1819 —“I want you here in Richmond most' egregiously. I
have purchased a printing press, and have formed a little company for
carrying on the machine. The capital necessary to commence is divided
into eighteen shares of one hundred dollars. The press with all its
fixtures of type, cases, book press, &c., cost fifteen hundred dollars.
I have gotten seventeen shares of the stock subscribed; I taking five.
There is the best job office in Virginia attached to the Office ; and it
is calculated that this will yield a product of nearly thirty dollars
per week. The magazine will pay sixty dollars per month. And these two
items will pay expenses, supposing we employ four hands. But four hands
will do. just twice as much as the work stated. I shall employ them,
then, in printing good things to be circulated through the country, and
sold to the best advantage. The object is to promote learning and
religion. What would you think of the republication of Smith’s History
of Virginia f But my favorite plan is to publish a Pamphleteer. I wish
several numbers thrown into circulation, calculated to answer these
three questions — Why are you a Christian? Why are you a Protestan? And,
why are you a Presbyterian? The pieces should teach the Deistical,
Catholic, Socinian, Baptist, Arminian, and Episcopal controversies; It
was the desire of Mr. Rice to avoid controversy on denominational
subjects in the Magazine, if possible. It was evident to him and others,
that controversy on these subjects would come; it could not be avoided
in a community aroused to the enquiry, What does the Bible teach? Mr.
Rice preferred a pamphlet to a monthly periodical as the vehicle of
address to the public on the agitated questions.
The first number of the
Pamphleteer was on the Subjects and Manner of Baptism. On this theme Mr.
Rice was familiar by his intercourse in College with Messrs. Alexander,
Speece, and Lyle, while they were investigating the various departments
of the great subject. He discusses the subject as a Biblical question
for historical investigation. While the second number of the
Pamphleteer, on the question — Whether there be one order of ministers
in Christ’s Church, or more than one — was in course of preparation, to
use the words of Mr. Rice to Mr. Maxwell, Dec. 30th, 1819, 44 Some of
the Transmontane people are so dissatisfied because I will not come out
against the Episcopalians, that they are trying to set up another
Magazine at Lexington. Proposals are issued, and they say that they will
publish if they get four hundred subscribers. I am losing mine fast. But
if I retain four hundred, I will publish. I have, no doubt, however,
that I shall have eight hundred to begin the year with.” The complaint
from the Valley was, that the periodical, that circulated in the
Presbyterian church, did not defend the doctrines of that church when
assailed, particularly that the claims lately set up for the divine
authority of these orders of the clergy, and the supremacy of a Diocesan
Bishop, had not been opposed and shown to be futile. Mr. Rice admitted
the necessity of setting aside those claims appearing to the brethren so
arrogant, but preferred a pamphlet devoted to the purpose as the medium
of the controversy, to a periodical devoted to religion and literature.
The appearance of the second number of the Pamphleteer, which was
devoted to this particular subject of controversy, removed the cause of
complaint. The ability and thoroughness of the discussion satisfied the
projectors of the new periodical, and the design of a new paper was
abandoned. The Magazine struggled hard for existence; but survived the
pressure. The article Something Curious in the closing number of the
second volume, December, 1819, produced a great sensation. The
negotiations in progress -with the noted infidel Dr. Cooper, to become
the leading professor at the University, were arrested, and the Doctor
removed further South. The juxtaposition of the events led to the
conjecture that the observations made by a Lunatic on the transactions
of the people in the Moon, were closely related in antecedence and
consequence as cause and effect with the departure of Dr. Cooper from
Virginia.
The Franklin press sent
forth two pamphleteers; and two works in octavo volumes, Smith’s History
of Virginia, and Sermons selected from the manuscripts of the late Moses
Hoge, D. D. The design of the association in purchasing the press was
admirable, but the difficulties were insurmountable. The products of the
Southern press could not then compete with the Northern productions in
the market in price, however they might in excellence. And the taste for
religious reading had not been sufficiently cultivated in the South to
awaken enthusiasm for the enterprise in Richmond. The American Tract
Society, and the American Sunday School Union, and the Presbyterian
Board of Publication, with more ample funds and wider range of
circulation, after many discouragements, and many efforts, have
accomplished what Mr. Rice designed, beyond his utmost expectations. And
though the enterprise in Richmond was in part a failure,-it nevertheless
was well that it was in the heart of Mr. Rice to plan and attempt the
accomplishment of the grand design; too great for his means, but not too
large for his heart.
Having referred to the
University of Virginia, it is proper to remark that Mr. Rice was in
favor of a State University before any endowment was made; and desired
it might be Christian, but not sectarian. In the January number, 1819,
he says, “A bill has lately passed both houses establishing an
University. Our next most earnest wish, nay, our fervent prayer is, that
it may be an honor and a blessing to Virginia; and that it may be a
nursery of true science and genuine virtue. May it please God to smile
on tile University and crown it with his favor! There is one thing which
we hope will never be forgotten, namely, that it is the University of
Virginia. It is no local or private establishment, no institution to
subserve the purposes of a party, it is the property of the people, and
every citizen in the State has a right and a property in it. We hope
that all will recognise this truth, and assert their right, and let
their opinion be felt. On the one hand they will see to it that it shall
not be partial to any society of Christians, and on the other, that
infidelity, whether open or disguised under a Christian name, shall not
taint its reputation or poison its influence.”
Josiah Smith of Montrose,
Powhatan, was held in peculiar estimation by Mr. Rice. The brother of
Mrs. Mary Morton, reared with the same pious care, he was of like
precious faith. Montrose early took the place next to Willington, and
Mr. and Mrs. Smith next to Major and Mrs. Morton in the heart of Mr.
Rice. On the occasion of his death Mr. Rice writes — “We speak what we
do know, when we say that, what many are in obituary notices, Josiah
Smith was in his manner of living. The virtues which others talk of he
practised. He was not a man of words, but of deeds; not of promises, but
of performance. That man does not, and never did live, who was his
enemy. All who knew him were his friends'. His gentleness and kindness
insured universal good will; his integrity commanded universal
confidence. His removal has diminished the moral worth of his county,
and left a chasm in its society, which it will not be easy to fill. Old
and young, far and near, regarded his death as a bereavement. But
chiefly does his amiable family bow down under this bereavement. It was
in the domestic circle that the most admirable traits in his character
were exhibited. There the devotion of the husband, the affection of the
father, the kindness of the master, the ardor of the friend, and the
open-hearted hospitality of the Virginian, were mingled with the
meekness, and faith, and charity of the Christian: for Josiah Smith was
a Christian. Without making a parade of profession, he carried the
principles of his religion into all the relations and the whole business
of life.” He managed his affairs, and made his bargains, and laid all
his schemes as a Christian. “The close corresponded with the tenor of
his life; he died full of peace,” on 4th of January, 1819, aged 55
years. His amiable wife survived him many years an exemplary Christian,
and departed at last in the hope of a joyful resurrection. In meekness
and piety Mr. Smith resembled Dr. Hoge; and “his worth was equalled only
by his modesty.” His parents were the people that often rode fifty miles
to hear Davies, going on horseback, fording James river, and often
carrying each a child too small to be left at home, or to ride alone ;
and he probably went that way more than once when a child. Had Mr. Rice
said less of him, he had not been true to himself or his friend.
A visit of the Rev.
William Chester to Richmond in January, 1819, cheered the spirits of Mr.
Rice, saddened by the loss of his friend, Josiah Smith. “He gave
me”—says Mr. Rice to Dr. Alexander — “the 3d Annual Report of the Young
Men’s Missionary Society, of New York. I read it with much interest.
Chester preached at an evening-meeting, for us, and a number of young
men were present. While he was preaching, I felt in my pocket for my
handkerchief, and took hold of this report. At once the thought rushed
into my mind — I will try when Chester is done, if the young men here
can be roused to any feeling on the subject of establishing a Missionary
Society. As soon as the preacher closed. I rose and delivered an
address. It set Chester in a flame. Several young men were kindled by
it. The result was that a society has been organized, denominated the
Young Men's Missionary Society of Richmond. It consists now of forty
members. The officers are all such young men as I approved. W e regard
it as an event of some consequence, inasmuch as we hope the example will
be followed in Norfolk, Petersburg,, and Fredericksburg.” This Society
flourished beyond the fondest anticipations of the pastor. The first
annual meeting was held in the following May; at which time it had
upwards of one hundred members enrolled. Societies were formed in other
places. Those in Richmond and Petersburg were particularly active, and
successful in supplying large districts of West Hanover Presbytery with
efficient missionaries. It has >been a subject of reflection and enquiry
whether such organizations might not be desirable as permanent means of
supplying a great number of neighborhoods.
Mr. Rice attended the
General Assembly in Philadelphia, May 1819, and was chosen Moderator;
and in performing the duties won the esteem and respect of the Assembly.
On the 24th of the month, he delivered a sermon before the .Board of
Missions. This sermon was preached again in Richmond at the request of
the young men ; and published for their advantage. It is of permanent
value.
Of the compliment of D.D.,
from the College of New Jersey in the following summer, he writes — “I
have never valued, and of course never coveted, academical honors. But
anything, that betokens the esteem and friendship of good men, is
grateful to my heart. So far as a degree betokens this, I prize it, and
no further.^ The next year a similar compliment was paid Mr. Speece, of
which Mr. Rice says to Mr. Maxwell: “The Princeton folks have doctored
brother Speece. He is now D. D. I am glad of it. I did not like to wear
this thing tacked to my name, like two packs on the back of a strolling
pedlar, until Speece was acoutred in the same way. With him to accompany
me I shall do tolerably well. Mr. Rice while Moderator, was made
Director of the Seminary at Princeton; and served till 1824, when his
duties in the Seminary in Prince Edward rendered it proper to resign.
Dr. Rice having attended
the meeting of the Bible Society in New York, and the examination of
“above seventy students in divinity’* at Princeton, proceeded to
Philadelphia, May, 1820, to open the Assembly, according to custom,
having been Moderator the preceding year. He preached from the words—“
Let us therefore follow after the things that make for peace, and things
whereby one may edify another,” Rom. 14, 19. In perusing the sermon one
knows not which to admire, most, the good sense and piety embodied in
the discourse, or the independence of the man in preparing and
delivering it. Its appropriateness was felt at the time. The greater
part of it might be read with great propriety at the opening of every
General Assembly, particularly what is said—on official pretensions-—on
the love of distinction—and influence—on parties in the
church—discoveries in religion—uniformity of opinions—and on the spirit
and forms of doing business in the Assembly. Two sentences may commend
the rest. “ If I might be permitted to recommend such a thing to my
fathers and brethren, I would most earnestly and solemnly recommend to
all not. to propose a single measure, or rise to make a speech during
the session of Assembly, without first attempting to realize that God
takes cognizance of our thoughts and motives, and without ejaculating a
prayer to the hearer of prayer for direction and assistance.” The second
is—“A congress of plenipotentiaries from all the states in Christendom,
held to deliberate on the political interests in the world, would
attract universal attention, and create universal expectation. But all
that their deliberations would or could involve, whether of war or
peace, of liberty or slavery, in comparison with the mighty, the
incomprehensible interests, which here claim our attention, is no more
than the dust on the balance, the atom on the sunbeam, compared with the
solid dimensions of the .material universe. Why, brethren, it is not the
temporary interests of worms of the dust, it is not the concerns of a
perishing world that claim our attention ; it is the concerns of many,
very many immortal souls; it is the interests of the kingdom of our
blessed Lord and Saviour, Jesus Christ; it is the honor of our God, that
engage our deliberations and demand our very best affections.”
The truly benevolent
spirit of the speaker won the hearts of the Assembly; all parties, for
there were parties there ready to engage in combat, reverenced the man,
and desired his friendship. If the greatness of a sermon is to be
measured by its permanent efforts, this was one of the greatest, if not
the very greatest, of Dr. Rice’s public efforts. His own deportment in
the Assembly was in accordance with his sermon. When, in succeeding
years, he visited the churches to obtain their assistance for building
the Union Theological Seminary, he was received as a man of a peaceable
and lovely spirit.
As a delegate, he
attended the Assembly again, in 1822, and was deeply engaged in the
business of the sessions, as—“nearly three-fourths were young members,
and of the rest, a considerable number were unacquainted with the
routine of business.” In a letter to Mr. Maxwell, the preceding April,
he expressed his wish—“ I am going to the North to endeavor to make
arrangements for a better and more regular supply of missionaries. I
shall of course be at Princeton. From the General Assembly I intend to
get a commission to go to the associations of Connecticut and
Massachusetts—and as far as Andover. My object in all is to promote
religion in Virginia.” He was chosen delegate according to his wish.
Remaining in Princton long enough to arrange the materials for the June
number of his Magazine, he entered New England with a mind awake to
observation. It was at the meeting of the association of' Massachusetts,
in Springfield, he delivered the sermon, the recollection of which is
thus penned by Dr. Sprague, after an interval of about thirty years.
“He came to the North as
a delegate from the General Assembly to the General Associations of
Connecticut and Massachusetts. I was present at both meetings, and saw
and heard him both in private and in public. The General Association of
Connecticut met at Tolland. Dr. Rice’s high character was well known to
most of the ministers assembled there, and everything he said and did
abundantly sustained it. His preaching was deeply serious and
impressive, and was received with great favor. His address, tendering to
the Association the assurance of the sympathy and kind feeling of the
General Assembly, was in his usual and felicitous style, and was
responded to with great apparent cordiality. The next week I saw him in
Springfield, at the meeting of the General Association of Massachusetts,
where he appeared to still more advantage. On that occasion he preached
a sermon in connexion with the administration of the communion, on the
text — ‘ The love of Christ constraineth us.’ He began by asking each
person in the house who had an interest at the throne of grace to lift
up his heart at that moment, and silently implore a blessing upon the
preacher and the message he was about to deliver; and though the request
seemed to be heard with great attention and solemnity, it was so great a
departure from what is commonly heard in a New England pulpit, where
everything is staid and according to rule, that I was not without some
apprehension, at the momentj that the desired effect would not be
realized.
I perceived, however,
almost immediately, that the Doctor was in such a frame for preaching as
I had not seen him in before, and he continued constantly to rise from
the beginning to the end of the sermon. Besides being exceedingly rich
in the most precious truths of the gospel, it was an admirable specimen
of lucid reasoning, and every sentence of it was spoken from a heart
which was actually glowing and heaving with a sense of the love of
Christ. Notwithstanding it was a kind of eloquence to which my New
England friends were not used, they were still free to acknowledge its
remarkable power, and I have rarely seen an audience more entirely
melted and subdued than on that occasion. The impression which Dr. Rice
made at that meeting was exceedingly favorable, and I doubt not had much
to do with the rather uncommon success which subsequently attended his,
application in that region for aid for establishing the Union
Theological Seminary in Virginia.” From Dr. Sprague’s sketch, and Dr.
Rice’s notes, published in the Magazine, it is evident that the
estimation of the Southern Doctor and the New England theologians and
congregations was mutually favorable. They met prepared to be pleased;
they parted friends in the service of their common Lord. |