The history of the
Presbytery of Hanover, the mother of Presbyteries in the South and West,
embraces facts in church government, church extension, church
discipline, missionary efforts and success, biography of ministers, and
members of the church, male and female, in different departments of
life, of thrilling interest and in abundance to fill more than one
volume. The facts and the actors will be found in any fair record of the
memorable things in the Presbyterian Church, in the States of Virginia,
North Carolina, Tennessee, South Carolina, and Ohio, in all of which,
Hanover Presbytery had an existence for a series of years.
Samuel Davies may be
called the father of Hanover Presbytery, though not by any means the
founder of Presbyterianism in Virginia. And in giving a notice of its
members, he naturally stands first upon the list of worthies. A memoir
of him extending over more than one hundred and fifty large octavo
pages, more than fifty of which are in very small print, has been given
in the 1st vol. of the Sketches of Virginia. In that memoir, many
popular errors respecting that great and good man, widely circulated
with some editions of his sermons, are' corrected from authentic and
original sources of information. Many of his actions are recorded in the
following pages.
An effort to remove Rev.
Jonathan Edwards to Virginia.
Hanover, July 4th, 1751.
Rev. and very Dear
Brother—I never received any information of the kind in my life, that
afforded me so many anxious thoughts, as yours concerning the great Mr.
Edwards. It has employed my waking hours, and even mingled with my
midnight dreams. The main cause of my anxiety, was, the delay of your
letter, which I did not receive till about three weeks ago, when I was
in Lunenburg, about one hundred and thirty miles from home. This made me
afraid lest Mr. Edwards had settled some where else, being weary of
waiting for the invitation from Virginia. Should this be the unhappy
case, and should the obligation to his new people be deemed
undissolvable, I shall look upon it as a severe judgment of incensed
heaven on this wretched colony. What shall I say? I am lost in
perplexities at the thought.
I assure myself, dear
sir, of your most zealous concurrence to persuade him to Virginia. Do
not send him a cold, paper message, but go to him yourself in person. If
he be not as yet engaged to any place, I depend upon your word, and
“make no doubt but he will come.” If he is engaged, I hope he may be
regularly dismissed upon a case of so great importance. Of all the men I
know in America, he appears to me the most fit for this place; and if he
could be obtained on no other condition, I would cheerfully resign him
my place, and cast myself into the wide world once more. Fiery,
superficial ministers, will never do in these parts: They might do good,
but they would do much more harm. We need the deep judgment and calm
temper of Mr. Edwards among us. Even the dissenters here, have the
nicest taste of almost every congregation I know, and cannot put up with
even the truths of the gospel in an injudicious form. The enemies are
watchful, and some of them crafty, and raise a prodigious clamor about
raving, injudicious preaching. Mr. Edwards would suit them both. Our
liberties, too, are precarious, and methods are used to restrain them.
There is nobody here who is known in Great Britain, whose representation
might have some weight to counter-balance that of the Council; and on
this account we greatly need Mr. Edwards, whose character there,
especially in Scotland, would have considerable influence. He might
also, as you observe, do much good by keeping an academy; and which is
of greater importance than all, might be the happy instrument of turning
many to righteousness.
As soon as I returned
from Lunenburg, I wrote to the elders in the upper part of my
congregation, (which I want to cast off when they have an opportunity of
obtaining a minister), urging them to take pains with the people of
their respective quarters, to obtain subscriptions for Mr. Edwards’
maintenance; and though they had no knowledge of him, but by my
recommendation, they made up about £80 of our currency, which is about
£60 or £65 sterling; and it is the general opinion of the people, that
if Mr. Edwards does in any measure answer the character I have given
him, (and I doubt not but he will), they can easily afford him <£100 per
annum. Sundry of them did actually plead their want of acquaintance with
him as the reason of their backwardness; and I could not expect it would
be otherwise; and others might have had that as a secret reason, who did
not publicly mention it. The people about the lower meeting-house, which
is my more immediate charge, assure me they will contribute towards the
expenses of his first year’s settlement; and the people in Lunenburg
told me they would cheerfully subscribe towards his maintenance the
first year, should he settle anywhere in Virginia; and I doubt not but
that all the dissenting congregations of Virginia will do the same, so
that I believe Mr. Edwards may safely depend on £30 or £40 the first
year, besides his annual salary. This, however, I am certain of, that he
has the prospect of a comfortable livelihood; and indeed, should I
ensnare him into poverty designedly, I should censure myself as the
basest of mankind. My salary at present is about £100, and
notwithstanding £20 or £30 peculiar expenses, I find I can make a shift
to live upon it.
I could not content
myself with following your advice, and only writing to Mr. Edwards; and
therefore the people have sent the bearer, a worthy youth who has been
under my tuition for some time, to wait on him with their invitation. He
has lived so long here, and is so perfectly acquainted with affairs,
that he can inform you and Mr. Edwards of them as well as myself.
And now, sir, I shall
answer the other part of your letter. I send you herewith a narrative of
religion here. As I have no correspondence with any of the Boston
ministers, I have been obliged to impose upon you the trouble of sending
it to the press, if you .think it worth while. I beseech you, dear sir,
to make such corrections as you and Mr. Edwards shall think fit, and be
not afraid of offending me by so doing, for I was designedly careless in
writing it, as I knew it would pass through your hands. I would have you
particularly consider the expediency of publishing the postscript and
the poetical lines on Mr. Blair.
I am impatient, sir, to
see your books ; and wish you would inform me which way I shall send the
price of them to the printer, and order them to be conveyed by water, to
the care of Mr. John Holt, merchant in Williamsburg, or to Col. John
Hunter, merchant in Hampton, as may be most convenient.
I have dropped the
thoughts of my intended treatise on the Morality of Gospel-holiness,
till I have more leisure, and a larger acquaintance With divinity; but
am now and then collecting materials for it.
I believe ^the weakest of
the congregations in this colony, could afford a minister £60 or £70
yearly salary; and as to itinerants, the usual rule is, twenty or thirty
shillings a Sunday. As far as I know them, the (people) here are in
general pretty generous. This colony is very healthy, except on rivers’
sides, and “will suit very well with the constitution of New England
men.” Dear sir, if Mr. Edwards fail, shall I prevail with you to come
yourself, at least to pay us a transient visit? O! how would it rejoice
my soul to see you!
Whenever I write to you,
I am in such a hurry, that I am apprehensive my letters afford you a
very mean idea of my intellectual abilities; but as you do not wrong me
in it, I shall be quite easy unless you think I make you such wretched
returns as that my correspondence is insufferable. Pray for me, and
write to me as often as you can.
I am, sir, yours in the
tenderest bonds,
Samuel Davies.
Rev. Mr. Joseph Bellaney.
P. S. You may insert or
omit the marginal note in page 28 of the narrative, as your prudence
directs. The contents are undoubtedly true, but I am afraid will seem
incredible.
July 18th.—I did not
receive the complete subscription for Mr. Edwards till yesterday, which
happily exceeds my expectation. It amounts to about £97, which is near
£80 sterling. This will undoubtedly be a sufficient maintenance. You
will see by the subscription paper, how many dissenting families there
are in the least half of my congregation, for the subscribers are
chiefly heads of families. Oh, dear sir, let me renew my importunities
with you to exert all your influence in our behalf with Mr. Edwards.
Though the people seem eager for him above all men on earth, yet they
request you by me, in case this attempt fails, to endeavor to send some
other to settle among them: (for they have no prospect of relief these
sundry years from Presbytery), but let him be a popular preacher, of
ready utterance, good delivery, solid judgment, free from enthusiastical
freaks, and of ardent zeal; for I am afraid they will accept of none
other, and I would not have any sent here that might be unacceptable.
You or Mr. Edwards are the only men they could make an implicit venture
upon. I am with the warmest emotions of heart, dear sir,
Your most affectionate
brother,
S. D.
In a letter to Mr.
Erskine—July 7th, 1752—Mr. Edwards, among many other things, says—“ I
was in the latter part of the last summer applied to, with much
earnestness and importunity, by some of the people of Virginia, to come
and settle among them, in the work of the ministry; who subscribed
handsomely for my encouragement and support, and sent a messenger to me
with their request and subscriptions; but I was installed at Stockbridge
before the messenger came.
Jonathan Edwards.
At a meeting of the Synod
of New York, Sept. 3d, 1755, “a petition was brought into the Synod,
setting forth the necessity of erecting a new Presbytery in Virginia:
the Synod therefore appoint the Rev. Samuel Davies, John Todd, Alexander
Craighead, Robert Henry, and John Wright, and John Brown, to be a
Presbytery under the name of the Presbytery of Hanover: and that their
first meeting shall be in Hanover, on the first Wednesday of December
next; and that Mr. Davies open the Presbytery by a sermon ; and that any
of our members settling to the southward and westward of Mr. Hogg’s
congregation, shall have liberty to join the Presbytery of Hanover.”
The records of the first
meeting of the Presbytery are short— “Hanover, December 8d. The
Presbytery of Hanover met according to the above constitution and
appointment. Mr. Davies, Moderator, and Mr. Todd, Clerk. Ubi post preces
sederunt, Messrs. Samuel Davies, Robert Henry, John Brown, and John
Todd, ministers. Elders, Samuel Morris, Alexander Joice, John Molley.
Messrs. Craighead and Wright, absent. Mr. Davies being sick, requested
Mr. Todd to preach for him,, and accordingly the Presbytery was opened
by him, with a sermon from Zachariah the 4th, 7th, (Who art thou, O
great mountain? before Zerubbabel thou shalt become a plain; and he
shall bring forth the head-stone thereof with shoutings, crying grace,
grace unto it). The Synod of New York having appointed that a day of
fasting and prayer be held in all the congregations within their bounds,
on account of the present critical and alarming state of Great Britain,
and the British plantations in America; and having left it to the
discretion of each Presbytery to determine the particular day, this
Presbytery, therefore, appoint next New Year’s day to be set apart for
that purpose; because of the retrospect it may have to the important
transactions of last year; the prospect it may bear to the ensuing year
which may be equally interesting and important; and that we may have the
encouragement of joining, in our united requests, to the throne of
grace, with the Presbytery of New Castle, who have appointed the same
day. The Presbytery appoint Mr. Brown to give timely notice hereof to
Mr. Craighead, and Mr. Henry to do the same to Mr. Wright. The Synod
having recommended to all the congregations within their bounds, to
raise a collection for the college of New Jersey, the Presbytery having
taken the affair under consideration judge, that considering the present
impoverished state of the colony in general, and of our congregation in
particular, such a proposal would be quite impracticable; and appoint
that the members that attend the Synod next year report the same to the
Synod. A petition directed to Mr. Davies and Mr. Todd, from people
living near the mountain in Albemarle, near Wood’s Gap, was referred by
•them to the Presbytery, representing their destitute circumstances, in
the want of gospel ordinances, and requesting some supplies from us:—the
Presbytery therefore .appoint the Rev. Samyiel Davies to preach there on
the 2d Sabbath in March next; and that Mr. Brown desire some of the
people to appoint the place of meeting, to be out of the bounds of Mr.
Black’s congregation, at some convenient place. The Presbytery appoint
Mr. John Todd to be their constant clerk. Adjourned till the Thursday of
the second Sabbath of March next, to meet at Providence, and appoint
that Mr. Henry open the Presbytery by a sermon.
Concluded with prayer.
Members of Hanover
Presbytery.
John Todd, the first
minister introduced by Mr. Davies to share his labors, was a graduate of
the college at New Jersey, in 1749, a member of the second class
admitted to a degree. He was licensed by the Presbytery of
New„Brunswick, in 1750. On representation, by Mr. Davies, of the
desolations and encouraging prospects in the southern colonies, made to
the Synod of New York in the spring of 1750—“the Synod do recommend to
the Presbytery of New Brunswick to endeavor to prevail with Mr. John
Todd, upon his being licensed to take a journey thither.” Report was
made to the Synod in the fall of the year: it appears—“ that Mr. Todd is
licensed, and is preparing speedily to go.” On reaching Virginia, he
preached in the houses licensed for Mr. Davies, and gave great
satisfaction. The plan ^o locate him in Prince Edward or Charlotte
Counties, was abandoned principally on account of objections made by the
General Court to licensing more houses in addition to the seven already
licensed for Mr. Davies, and the dissenting people. By a change of plan,
Mr. Todd was invited to occupy four of the places licensed for Mr.
Davies; and efforts were made to obtain other preachers for the
vacancies south of James river, and thus avoid the charge of itinerancy,
an offence in the view of the council. In the year 1751, Mr. Todd was
ordained by the New Brunswick Presbytery; and obtained from the General
Court the license demanded by the law. The following is a copy.
Wednesday, April 22d,
1752.
Present—the Governor
Wm. Fairfax, Thomas Nelson,
John Blair, Philip Grymes,
Wm. Nelson, Esqrs., Peyton Randolph.
Wm. Dawson, D. D., Richard Corbin,
John Lewis, Philip Ludwell, Esqrs.
John Todd, a dissenting
minister, this day in court took the oath appointed by the Act of
Parliament, to be taken instead of the oath of allegiance, and
supremacy, and the abrogation oath, and subscribed the last mentioned
oath, and repeated and subscribed the test. And thereupon, on his
motion, he is allowed to officiate as an assistant to Samuel Davies, a
dissenting minister, in such places as are already licensed by this
court for meeting of dissenters.
The jealousy of the court
led to an arrangement which proved very agreeable to the seven
congregations, as it left them all in connection with Mr. Davies; and
equally pleasing to Mr. Davies, as it gave him more frequent
opportunities for those missionary excursions in which he delighted,
that influence of which is felt to this day; and no less acceptable to
Mr. Todd, who enjoyed the experience and counsel of his friend, with the
privilege of missionary excursions.
The sermon preached by
Mr. Davies at the installation of Mr. Todd, on the 12th of November,
1752, was, at the earnest request of the hearers, published, after being
enlarged, with an appendix annexed. A dedication—“To the Rev. Clergy of
the Established church of Virginia”—was prefixed, under the date of Jan.
9th, 1758. The dissenters in England procured a republication of this
pamphlet while Mr. Davies was on his mission to Great Britain in the
year 1754, as an expression of their high approbation of the production
and its author.
Of the few documents that
remain respecting Mr. Todd, the following show us his character and
course of action. From a letter to Mr. Whitefield, June 26, 1755. “The
impressions of the day you preached last here, at my meeting-house, can,
I believe, never wear out of my mind; never did I feel any thing of the
kind more distressing than to part with you, and that not merely for my
own sake, but that of the multitudes, that stood longing to hear more of
the news of salvation from you. I still have the lively image of the
people of God drowned in tears, multitudes of hardy gentlemen, that
perhaps never wept for their poor souls before, standing aghast,—all
with signs of eagerness to attend to what they heard, and their
significant tears, expressive of the sorrow of their hearts, that they
had so long neglected their souls. I returned home like one that had
sustained some amazing loss: and that I might contribute more than ever
to the salvation of perishing multitudes amongst us, I resolved I would
labor to obtain and exert more of that sound fire which the God of all
grace had so abundantly bestowed upon you for the good of mankind. To
the praise of rich grace be it spoken, I have had the comfort of many
solemn Sabbaths since I saw you, when I am persuaded, the power of God
has attended his word, for sundry weeks together; and in my auditory
which was more crowded through your means than it had been before, I
could scarce see an individual whose countenance did not indicate the
concern of their souls about eternal things. And blessed be God, those
appearances are not yet wholly fled from our assembly.
I was by order of
Presbytery to attend the installation of Mr. Henry, the 4th of the
month, at Lnnenburg, about a hundred miles south-west of this place; and
we administered the sacrament of the Lord’s supper the Sabbath
following. We preached Thursday, Friday, Saturday, Sabbath, and Monday.
There was comfortable evidence of the power of God with us every day;
believers were more quickened, and sinners were much alarmed. Many of
them talked with Mr. Henry and me with great desire to know what they
should do to be saved, One I remember came to me trembling and
astonished, the nearest image I ever saw of the trembling jailor
crying—“What shall I do to get an interest in Christ.” In my return
home, I made an excursion to preach to a number of people who had never
before heard a “New Light” as they call me. I, hope the word of God was
attended with divine power to many of their hearts.”
Mr. Davies, in a letter
bearing date Hanover, July 14th, 1756, says—“Last Sunday I had a
sacrament, assisted by my good brother and next neighbor, Mr. Todd. It
was a time of unusual anxiety to me. I hope it was a refreshing time to
some hungry souls. I had the pleasure of seeing the table of the Lord
adorned with about forty-four black faces.”
After the removal of Mr.
Davies to Princeton, Mr. Todd was for many years the leading man in the
Presbytery, east of the Blue Ridge. To him the vacancies looked for
counsel and assistance in obtaining ministers. During the revolution he
was a staunch whig. In the proceedings of Hanover Presbytery, on the
subject of religious liberty, he took an active part: his name is
appended to some important papers. (See vol. 1st of Sketches.)
Mr.-Todd felt and
expressed great interest in the early emigration to Kentucky. Some of
his kindred were among the early adventurers ; and his old friend and
co-laborer, David Rice, had cast his lot among the inhabitants of that
fertile region. He used all his influence in conjunction with others to
obtain from the Virginia Legislature, a charter for a college. His
nephew, Col. John Todd, a member of the Legislature from Fayette County,
and the Honorable Caleb Wallace, from Lincoln, took the lead in this
matter. As early as 1780, escheated lands were given for this purpose.
In 1783, trustees were incorporated. The escheated lands granted
amounted to 20,000 acres. The Board of Trustees met in Nov. 1783, in
Lincoln, and chose Rev. David Rice, chairman. The Seminary, called the
Transylvania Seminary, was opened at the house of Mr. Rice, Feb. 1785.
This seminary passed from the hands of the original trustees. Mr. Todd,
to encourage the cultivation of literature and theology in the growing
West, was the means of sending a small, but valuable library and an
apparatus across the Alleghany, for the advantage of this seminary—but
not as a donation to it.
Mr. Todd superintended a
classical school for many years. Mr. Davies, while in Virginia, greatly
encouraged the effort to educate youth with the hope of supplying' the
church with necessary ministers. One of his assistants was James
Waddell, who read divinity with Mr. Davies while thus engaged. By
correspondence with Dr. Gordon, of London, he obtained as we are told by
Mr. Davidson, in his history of Kentucky, for the use of the young men
at his school, a library and apparatus to the amount of £80, 2s. 6d.,
including cost of transportation. Mr. Todd’s school declined with his
advancing years. He could find no fit successor. The semi-naries at
Hampden Sidney, and Lexington, were under the care of the Presbytery of
Hanover, and received general patronage; and had procured each a small
library. With the consent of Dr. Gordon, Mr. Todd placed the library in
his possession in the hands of his friend, David Rice, for the use of
students of theology in Kentucky, under the care of the Presbytery of
Transylvania. These volumes and apparatus were by that Presbytery
delivered to the trustees of the Kentucky Academy, incorporated in 1794.
This academy was finally merged in the Transylvania University. The
principal donor to the library for Mr. Todd, which became the nucleus of
the library of Transylvania University, was the well known benevolent
merchant of London, John Thorton. The others were Dr. Gordon, Rev. Mr,
Fowle, Messrs. Puller, Samuel and Thomas Stratton, Charles Jerdein,
David Jennings, Jonathan Eade, Joseph Ainsley, and John Field, of Thames
Street. The name of Todd is deservedly honored in Kentucky, both in
church and State.
In the latter part of his
life, Mr. Todd was very infirm, and for many years unable to perform
fully the ministerial services of his own particular charge; and his
great labors in early life made him prematurely old. His missionary
excursions were all laid aside. His attendance on the judicatories of
the church became irregular. The young brethren south side of James
river, uttered suspicions that Waddell and Todd had relaxed somewhat of
their spiritual religion in its visible exercise, if not in its deep
principle; this created in the breasts of the brethren north of the
river, a coldness towards the brethren they esteemed rash. The facts
involved in this coldness and these suspicions, were talked over in
Presbytery, repeatedly; and some letters passed between the parties, not
designed for the public eye. In the course of time it became generally
understood that Mr. Waddell’s ideas of education, and his relaxing in
his ministerial efforts, as also the causes of Mr. Todd’s course, had
been much misunderstood. Rev. J. B. Smith, on his return from
Philadelphia, with a silk velvet vest and gold watch, called on Mr.
Waddell, and passed the night; receiving all the attentions of that
hospitable gentleman. Before parting, Waddell, in his inimitable manner,
gently called the attention of Smith, who had been grieved at Waddell’s
worldliness in education, to the possibility that “the pride of life”
might be found in a gold watch-chain, and elegant carriage, and velvet
vest. Smith felt the rebuke, both in its justness and inimitable manner.
The controversy died away. There was one report in circulation about Mr.
Todd, which he thought called for his special attention, that he "had so
relaxed discipline, that he had admitted a gambler to the Lord’s table.
To wipe away this aspersion, in his estimation as base as false, he
attended the Presbytery in the Cove congregation, Albemarle, July, 1793.
Having fully cleared himself from the stains of such a report, he set
out for home on Saturday, the 27th. Whether, from the clumsiness
consequent on his infirmities, or in a fit of apoplexy, is unknown; as
he was alone, find was fond of riding a spirited horse, he was found in
the road lifeless. Rev. William Williamson, in his journal, after
mentioning that he had dined with Rev. Messrs. Todd and Blair, at the
house of Rev. Mr. Irvin, says—Saturday, July 27, “I proceeded onwards to
my meeting, at Mountain Plains ; on the road was informed of the death
of Mr. Todd,—that he was found on the road. Went on and saw him, with
whom I had dined, well the day before, now in eternity. Alarming
dispensation. ’May it be impressed on my mind, and speak to my heart
louder than ten thousand thunders. Went to meeting, spoke from Amos 4th,
12th : ‘Prepare to meet thy God, O Israel.’ ”
Mr. Todd preached about
forty-two years in Virginia. A son bearing his name, was licensed by
Hanover Presbytery, at the Cove, Sept. 13th, 1800, preaching his first
sermon where his father preached his last. For sometime he occupied the
churches left vacant by his father. In the year 1809, he removed to
Kentucky, leaving none of the name in Virginia. But the name of Todd can
never be omitted in any history of the Presbyterian church in Virginia,
or m the United States of America. It would be very agreeable to the
church in coming time, to peruse a sermon from his pen or an essay—hut
she must content herself with a record of his works.
Alexander Craighead. Of
this energetic man, a Memoir has been given in the Sketches of North
Carolina.
Robert Henry, the
minister fourth named in the Presbytery, was a native of Scotland, a
graduate of New Jersey College, in the year 1751, and a licentiate of
the Presbytery of New York. “Upon representation of the destitute
circumstances of Virginia, the Synod appoint—Sept. 29th, 1752,—Mr.
Greenman, and Mr. Robert Henry, to go there sometime betwixt this and
next Synod.,, He visited the vacancies of Virginia south of the James,
and being acceptable to the congregation, and himself pleased with the
prospects of usefulness and comfort, he was ordained by the Presbytery
of New York, in 1753, to become the regular pastor.' His installation
did not take place till after Mr. Davies’ return from Great Britain. In
1755, on the ,4th of June, the installation services were performed by
Mr. Todd, and Mr. Henry was constituted pastor of Cub creek in
Charlotte, and Briery in Prince Edward, both then forming part of
Lunenburg County. Mr. Todd considered the event and the circumstances of
sufficient interest to be communicated to Mr. Whitefield. Mr. Davies,
under date of July 14th, 1756, writes—“About a month ago, I took a
journey to Mr. Henry’s congregation in Lunenburg, about 120 miles hence,
to assist him in administering the sacrament, and in thirteen days I
preached 11 or 12 sermons, with encouraging appearance of success. I
think Mr. Henry and Mr. Wright’s labors continued to be blessed in those
parts. At the sacrament in that wilderness, there were about 2000
hearers, and about 200 communicants, and a general seriousness and
attention appeared among them; a considerable number of thoughtless
creatures are solicitiously enquiring after religion.”
The congregation of
Briery had its origin in one of Mr. Davies’ visits to the scattered
Presbyterian families on the frontiers. In his missionary excursions he
had as many appointments in advance as was convenient to make, and made
others as he went along. Sending forward he would engage ,a place for
lodging, and gather the family, and servants, and if possible, some of
the neighbors for evening worship and exposition of Scripture. Passing
through Charlotte, one of the company, James Morton, rode forward to the
house of Littlejoe Morton, on the little Roanoke, the place since known
as little Roanoke bridge, and enquired for lodging for Mr. Davies, the
preacher. Mrs. Morton sent for her husband from the fields. They
consulted upon the matter. They had heard of the New Lights and of Mr.
Davies, but had never heard them, and were not favorably impressed by
the report. Their hospitality that knew not how to turn from their door
those that asked for accommodation, finally prevailed; and Mr. Davies
was made welcome. That night he expounded Scripture with much feeling
and earnestness. In the morning he passed on; but Mr. and Mrs. Morton
were both awakened to a sense of their lost condition. Finding peace in
believing, they both became devoted friends of Mr. Davies, and ardent
Christians. That section of the country had been settled under the
pastorage of the Randolph family, by a most worthy population. Mr.
Morton was an enterprising man, proverbially honest and kind, and in the
confidence and employ of the Randolphs, whose interest he greatly
promoted, by making judicious selections of land in their behalf. Upon
becoming a believer, he began to talk and pray with his neighbors and
friends, and like Morris, of Hanover, to have worship on the Sabbath.
His efforts were followed with great success. Mr. Davies visited the
neighborhood; and numbers became hopefully Christians, and were formed
into a congregation on the little Roanoke and Briery. The traditions of
Littlejoe Morton and others of that name, of the Womacs and Spencers and
others, had they been committed to writing, would be perused with an
interest as intense as the letters of Morris and Davies, about the
doings in Hanover, and more abiding as the congregation gathered has
flourished to this day, and a great number of the descendants of these
first Christians have been eminently pious. Their prayer-meetings, their
long rides to church, their communion seasons, and their deep religious
exercises, had something of romantic interest in them, as they displayed
the mighty power of God’s grace. Hanover lives mostly in history; Briery
is a living epistle known and read of all men.
Cub Creek congregation
was made up of a colony of Scotch-Irish, led to the frontiers of
Virginia, by John Caldwell, about the year 1738. ’ At his request the
Synod of Philadelphia appointed a deputation to wait upon the Governor
of Virginia, to solicit the favor of the Governor and Council for the
proposed colony. Rev. James Anderson waited on the Governor, Mr. Gooch,
a Scotchman, educated a Presbyterian, and obtained from him a promise of
protection and free enjoyment of their religion upon the condition of
good citizenship, and compliance with the act of Toleration. It was less
difficult to obtain toleration for a colony than for families that chose
to leave the established church. Mr. Anderson visited the incipient
congregations in the Shenandoah valley, and put them in the way of
toleration by the Governor and Council. Part of the immediate
descendants of the colony on Cub Creek went to Kentucky, some to South
Carolina, and the progeny of the remainder is found in the bounds of the
first Cub Creek, which has been the fruitful parent of numerous churches
colonized on her borders.
Somewhat eccentric in
manners, Mr. Henry was ardently pious and devoted to his work as a
gospel minister. His strong natural passions were controlled by divine
grace, and made the instruments of good. “He required”—said the
venerable Pattfllo, in conversation with a young minister—“ grace enough
for two common men, to keep him in order; and he had it.” He had much
success in his ministry. Mr. M’Aden, the early missionary to North
Carolina, after describing the terror of the inhabitants west of the
Blue Ridge, upon the receipt of the news of Braddock’s defeat, says, on
visiting Mr. Henry on his way to Carolina,—“I was much refreshed by a
relation of Mr. Henry’s success among his people, who told me of several
brought in by his ministry, and frequent appearance of new awakenings
amongst them; scarcely a Sabbath passing without some life, and
appearance of the power of God.” Having a great fund of cheerfulness and
a fine flow of spirits, Mr. Henry’s besetting sin was in exciting levity
in others by his humor and eccentricity. His ardent piety, however, was
known to all; and very often the involuntary smile which he
unintentionally excited, was followed by a tear from a wounded heart. In
his preaching he was very animated, sometimes approaching vociferation.
This vehement manner, and vein of humor often breaking out in his
sermons, rendered him peculiarly acceptable to the African race, among
whom he gathered many converts; and from his time Cub Creek has been
able to number many of that race among her professors.
The Presbytery in session
at Cub Creek, Thursday, Oct. 16th, 1766, adopted the following
minute—“Mr. Henry and his session have agreed before the Presbytery,
that if the said session cannot settle their congregational affairs
respecting Mr. Henry’s salary to his satisfaction, in a month from this
time, they are willing to acquit him of the pastoral relation, and to
allow him to remove where he pleases,—in which Presbytery concur.” The
month passed without a settlement. Mr. Henry made a journey to North
Carolina, and received an invitation to remove to the Catawba. The
records of Presbytery, April 1st, 1767, say — “a call was presented to
Mr. Henry trom the united congregations of Steel Creek and New
Providence; which he accepts upon condition that said congregation, and
his former congregation continue in the same state in which he left
them; in which the Presbytery concur ; Mr. Henry having previously
obtained a regular dismission from his former congregation on Cub Creek,
in Virginia.” In the Providence of God he was permitted to remain where
his heart evidently longed for its home. On the eighth of the succeeding
May, he passed to his everlasting rest; and his bones were laid among
the people of his ministry.
The place where the first
stand was erected on Cub Creek, for preaching, can be pointed out; and
also the dwellings in Briery that were opened for the preaching the
gospel in the time of the gathering the churches. Since the days of Mr.
Henry the two congregations have been sometimes united in the services
of a minister, and sometimes separated ; and in these two conditions
have enjoyed the labors of Rev. Messrs. Lacy, Alexander, Lyle, Rice,
Mahon, Reed, Douglass, Plumer, Osborne, Stewart, Hart, Brown, Scott, and
Stuart.
Mr. Henry was not in the
habit of reading his sermons, or even of writing. Short notes of
preparations were all he used, and not always those. It is said of him
that on a certain occasion he thought he ought to prepare himself with
greater care than usual, and having written a sermon, he commenced
reading from a small manuscript in his Bible. Of course he appeared to
go on tamely. A gust of wind suddenly swept the paper from the Bible. He
watched its progress as it sailed along to an old elder’s seat. The old
gentleman had been listening seriously, and as the paper fell at his
side he deliberately put his foot upon it. Mr. Henry waited for him to
bring it back to him. The old gentleman looked up as if nothing had
happened; and Mr. Henry finished his sermon in the best way he could. It
was the end of his written preparations to preach. There is nothing left
as a production of his pen. Mr. Davies gives a testimony of the
usefulness of Mr. Henry under date of June 3d, 1757—"But my honest
friend Mr. Henry has had 1 remarkable success last winter among the
young people of his congregation. No less than seventeen of them were
struck to the heart by one occasional evening lecture.”
The first instance in
which the attention of the Presbytery of Hanover was called to the
subject of Psalmody, as embracing the question of propriety or
impropriety of singing the version of Dr. Watts, occurred at Cub Creek,
Oct. 6th, 1763. “In answer to the petition from Mr. Henry’s congregation
respecting Psalmody,” Mr. Todd read the action of Synod—recommending
consideration of the subject—and permission to those that desire to use
the version of Watts till further action be had on the subject.
John Wright, the fifth
named in the order of Synod, was from Scotland. All that is known of his
early life, is from a letter of the Rev. Jonathan Edwards to the Rev.
John Erskine, of Scotland, July 7th, 1752—“Mr. John Wright, a member of
New Jersey College, who is to take his degree of Bachelor of Arts the
next September, is now at my house. He was born in Scotland; has lived
in Virginia, and is a friend and acquaintance of Mr. Davies; has a great
interest in the esteem of the religious people of Virginia, and is
peculiarly esteemed by President Burr; has been admitted to special
intimacy with him; and is a person of a very good character for his
understanding, prudence, and piety.. He has a desire to have a
correspondence with some divine of his native country, and "has chosen
you for his correspondent, if he may be admitted to such a favor. He
intends to send you a letter with this, of which I would ask a favorable
reception, as he has laid me under some special obligations.”
Mr. Wright took his
degree in 1752, was licensed by New Castle Presbytery, and ordained by
the same in 1753. On the last Sabbath of July, in the year 1755, he was
installed pastor of the church in Cumberland, Virginia. The
church-building stands about three miles east from Farmville; the
congregation extended westwardly and southwardly to Briery, embracing
what is now the college church, and in other directions unlimited, or
bounded only by the distance people could ride to the ordinances of the
gospel. Wyllis, mountain, and river, belonged to this congregation, and
for a time the neighborhood was a promising field of labor. The
population was made up of English, Scotch-Irish, and Huguenots. The
church as first gathered was the fruit of the labors of Mr. Robinson and
Mr. Davies; principally of the latter. When Mr. Davies obtained license
for three, houses in addition to the four originally licensed, he asked
for a house in Cumberland. The request was not noticed. It is probable
its distance from Davies’ residence was considered a sufficient reason;
the General Court having recalled the license granted by the Court of
New Kent County. Capt. John Morton, who accompanied Mr. Davies on his
first visit to the house of Littlejoe Morton, was—says Dr.
Alexander—“one of the persons who first associated together as a
Presbyterian church in Cumberland County, Virginia, of which he soon
became elder; in which office he continued till the day of his death. He
was a man of warm, generous heart, ardent in his piety, and
public-spirited in a high degree; so that his heart and his hands were
ever ready to engage in any good work.”
Mr. Wright, in a letter
bearing date August 18th, 1755, soon after Braddock’s defeat, and amidst
the long drought, says—"the situation of our colony is most doleful, as
the Gazette will inform you; we have not only the sword without, but
famine within; and also, our people, till the defeat of our army, quite
unaiarmed and secure! But now there seems to be a general concern among
all ranks. People generally begin to believe the divine government, and
that our judgments are inflicted for our sins! they now hear sermons
with solemnity and attention ; they acknowledge their wickedness and'
ignorance, and believe that tiie New Light clergy and adherents are
right. Thus you see, dear sir, that amidst ail our troubles, God is
gracious and brings real good out of our real evils, adored be his great
name. I had the sacrament of the Lord’s supper administered, the last
Sunday of July, in my infant congregation, which proved a solemn season.
There was a vast concourse of people, above 2000, I dare say. I was
installed at the same time, by Messrs. Davies, and Henry, of Lunenburg.
I have had about 180 communicants, above 80 of them never partook before
I came here. There were general awakenings for sundry Sabbaths before
the sacrament, and new instances of deep and rational conviction, which
I found by examining the communicants. I have seen last Lord’s day above
a hundred weeping and trembling under the word.”
"I now preach anywhere,
being so distant from the metropolis, and the times being so dangerous
and shocking; and I would fain hope not without success.”
Here is stated the great
cause of the liberty the dissenters enjoyed after Davies’ return from
England. It is found in the French and Indian war, and the necessity to
use the aid of the dissenters, as they were called, then altogether
Presbyterians, in defending the country. A license was refused to the
people of Cumberland, asking for it in a respectful way and according to
law ; in time of peace they should have no house for worship under
protection of law; war comes, and in its troubles and confusion, Mr.
Wright preaches in as many places in Cumberland as the people choose,
and he is able to occupy. God shakes the earth that his beloved may have
peace. We also learn the date of the first communion in Cumberland under
the ministry of Mr. Wright, tho last Sabbath of July, 1755. From the
circumstances of the case, it is probable this was the first held by any
Presbyterian, in the bounds of Cumberland congregation. Previously to
this time, the people rode to Briery and Cub Creek, to ordinances
administered by Mr. Henry, on one side, and to Hanover, and Louisa, and
Goochland, on the other, to enjoy the same privileges under Messrs.
Davies and Todd. The number of professors increased, till, at the time
of installation, about 180 were numbered. People were used to ride far
on communion occasions; and in the state of the church at that time, to
have but 180 communicants assemble at a central place, when Davies, and
Henry, and Wright were to officiate after harvest, is scarcely credible.
It is therefore most probable that the 180 were all living in the bounds
of Mr. Wright’s charge, or at least out of the bounds of the other
pastoral charges.
Mr. Davies writes under
date of March 2d, 1756—about some books sent from England to be
distributed at his discretion,—“I sent a few of each sort to my friend
and brother Mr. Wright, minister in Cumberland, about ninety miles
hence, where there is a great number of negroes, and not a few of them
thoughtful and inquisitive about Christianity, and sundry of them
hopeful converts. He has been faithful in the distribution, and informs
me they meet with a very agreeable and promising reception. He is very
laborious in his endeavors to instruct negroes, and has set up two or
three schools among them, where they attend before' and after sermon,
for they have no other leisure time.”
Mr. Wright, under date of
January 20th, 1757, says—“Blessed be God, we have had more of the power
of God last spring, summer, and autumn, than ever. This T told Mr.
Adams. But since I wrote him there h&ve been some remarkable revivings
in Messrs. Davies and Henry’s congregations, and mine. The former had it
chiefly among the negroes; and the other among the youth; and in my
congregation I may say it was general and eminently among the young
people.” Speaking of his communion seasons and members joining the
church—he says—“last August about eighty or ninety; and last July
between thirty and forty new ones. At my first I had not quite six young
people; but at my last between fifty and sixty. There seems to be
something of a stir among the negroes in my congregation, and among
little children. I believe I have five or six of the former who have
even now a title to heaven. They received lately a present of addresses
done by Mr. Fawcett, of Kidderminster, Testaments, Bibles, &c., which
animates them much to learn to read. A good number of ministers in this
country entered into a concert of prayer on Saturday evening and Sabbath
morning, not only for the church in general, but for one another in
particular.” Nov. 14th, 1757, he says—“I have been sickly all this
spring and summer. I was obliged to quit preaching altogether, but could
not keep silence; at last I fled from my flock, to be out of temptation
of preaching, but could not keep away long; and upon my return must
preach or sink into melancholy. I got some ease about the middle of May,
and preached at Willis’s Creek on Acts 17th, 30th. ‘But now he
commandeth all men everywhere to repent.’” On the 2d Sabbath in the
succeeding June, Messrs. Henry and Martin assisted Mr. Wright at a
communion in Cumberland ; thirty-six new communicants were admitted to
the ordinance.
It is melancholy to
record the fact that a man of the high expectations and esteem, and
apparent usefulness of Mr. Wright, should fall under the censure of the
Presbytery. In the weakness of body, and the melancholy of which he
complains in one of his letters, he sought relief in stimulants, in the
once common, but vain belief, that permanent relief might be had by
their exciting influence. The things in which he sought renewed health,
wrought his disgrace, and his departure from Virginia. In 1762, the
Presbytery sustained some charges against him of immoderate use of
spirituous liquors; and some improprieties connected with that
indulgence. His morning of expectation went down in clouds, never to be
brighter till Christ the Lord shall come. Then wTe hope it may appear
that wandering he was not finally lost.
The Rev. John Brown, the
sixth named in the order of the Synod, was pastor of Timber Ridge and
Providence. A sketch of him is found under the head of Timber Ridge.
The Rev. John Martin, the
seventh on the list of members, was the first licensed and the first
ordained by the Presbytery of Hanover. March 18th, 1756, at Providence,
in Louisa, Mr. Todd’s charge,—“Mr. John Martin offered himself upon
trials for the gospel ministry, and delivered a discourse upon Ephesians
2d, 1st, which was sustained as a part of trial; and he was also
examined as to his religious experience, and the reasons of his desiring
the ministry; which was also sustained. He was likewise examined in the
Latin and Greek languages, and briefly in Logic, Ontology, Ethics,
Natural Philosophy, Rhetoric, Geography, and Astronomy; in all which his
answers in general were very satisfactory. And the Presbytery appoint
him to prepare a sermon on 1 Cor. 1st, 22d, 23d, and an exegesis on this
question—Num revelatio super-naturalis sit necessaria?—to be delivered
at our next committee. And the Presbytery appoint Messrs. Todd, Wright,
and Davies, a committee for that purpose; to meet in the lower
meeting-house in Hanover the last Wednesday in April.”
At the time appointed,
the parts of trial received the approbation of the committee; and
examination was held—“upon the Hebrew, and in sundry extempore questions
upon the doctrines of religion, and some cases of conscience, his
answers to which were generally sustained.” He was requested by the
committee to prepare a sermon on Galat. 2d, 20th. “The life which I now
live in the flesh”—and an exposition on Isaiah 61st, 1, 2, 3,—The spirit
of the Lord is upon me. At Goochland Court House, July 7th, 1756, the
sermon and the exposition were delivered before some members in a
private capacity, as the Presbytery failed to meet—“which the ministers
and elders present do highly approve of and think worthy to be received
as part of the trials,” and they desire him to compose a sermon against
the next Presbytery on 1 John 5th, 10th, first part—He that believeth on
the Son of God hath the witness in himself. In the succeeding August,
the 25th day—“The Presbytery met by appointment of the Moderator^-and
farther examined Mr. Martin, in sundry extempore questions upon various
branches of learning and divinity, and reheard his religious experience;
and upon a review of the sundry trials he has passed through, they judge
him qualified to preach the gospel; and he having declared iiis assent
to, and approbation of the Westminster Confession of Faith, Catechism
and Directory, as they have been adopted by the Synod of New York, the
Presbytery do license and authorize him to preach as a candidate for the
ministry of the gospel, and recommend him to the acceptance of the
churches. And they order Mr. Davies and Todd to draw up for him a
certificate according to the purport of this Minute; and appoint the
Moderator to give him some solemn instructions and admonitions with
regard to the discharge of his office, which was done accordingly.” Mr.
Davies was the Moderator.
The preaching of Mr.
Martin was very acceptable to the vacancies. First came invitations for
a few Sabbaths; then calls from Albemarle—Prince Edward and Lunenburg;
petitions from Petersburg and Amelia. In all these places he preached to
acceptance. Pressing calls for ministerial services came from North
Carolina. April 27th, 1757—“Presbytery is appointed to meet in Hanover
on the 2d Wednesday of June, which Mr. Martin is to open with a sermon
from Romans 4th. 5th, preparatory to his ordination, which is to be the
day following, at which Mr. Davies is to preside.” At the appointed
time, Mr. Martin preached, and on the next day was regularly ordained.
The reasons for his ordination are not stated: they may be inferred.
After his. ordination he visited North Carolina, and had appointments at
Rocky river, Hawfields, and Hico.” He never met the Presbytery again. In
October of the rntered into the Indian Mission, has, by the hands of Mr.
Davies, given up both the calls, which he had under consideration.”
January 25th, 1758, at Capt. Anderson’s, Cumberland—“Applications having
been made to the committee appointed by the Presbytery, to manage such
incidental occurrences as might happen in the interspace between the
meetings of the Presbytery, by the society for managing the Indian
Mission and schools, that Mr. Martin should be sent among the Indians;
the committee complied:—on which account he is excused from complying
with his other appointments.” His name appears on the Minutes of
Presbytery for the last time, April 25th, 1759. No reason is given for
its omission. The Records of the Indian Mission in England, if in
existence, would give some interesting facts concerning the mission and
this man.
Some Acts of Presbytery.
In the short period of
two years and four months, from the time of its formation to its
remodelling in 1758, the Presbytery of Hanover held nine meetings,—met
four times by committee appointed for Presbyterial business,—and
appointed one committee of peculiar powers, viz—Aug. 25, 1756—“As the
members are scattered so that they cannot often meet in stated
Presbytery, nor be called pro re nata, the Presbytery appoint Messrs.
Todd, Wright, Brown, and Davies, or any two of them a committee for this
year, to transact such affairs as may not admit of a delay till the
meeting of the Presbytery, and they shall bring in an account of their
proceeding to Presbytery.” The first act of Presbytery was to appoint a
fast, in accordance with the Act of Synod;—and their last act was to
appoint the last Wednesday of June, to be. observed by all the members
in their congregations as a day of public fasting and prayer, on account
of the situation of our public affairs; and the want of divine influence
on the means of grace. An address was presented to the Right Honorable
John, Earl of Loudon, Supreise Governor of the Colony—in which—after
professing loyalty—they hope—“your Excellency will grant us all
liberties and immunities of a full toleration, according to the laws of
England, and particularly according to the Act of Parliament, commonly
called the Act of Toleration.”
An address with a like
expression of hope and desire, was addressed to Governor Fauquier. Earl
Loudon made no reply; Fauquier assured the Presbytery of the protection
of the Act of Toleration. |