The Life of Andrew Murray of South Africa Chapter XXII. Andrew Murray’s Home Life
How little I know of
you and of the inmost history of your soul. And that is our real
history, though we so often attach weight to external circumstances
and events. And how little of that deeper biography can be
communicated in words. Life is too high and real and spiritual for
even our highest conceptions to apprehend, or our best expressions
to grasp.—Andrew Murray {to his sister Maria).
WELLINGTON was for forty-six years the scene of Mr. Murray’s labours.
To the readers of his books, as to the present generation of South
Africans, he has never been otherwise known than as “ Andrew Murray
of Wellington.” In this village he dwelt successively in two
different homes. The first, which he occupied for twenty-one years,
was the old Parsonage—a large double-storied building on Church
Street, surrounded by its own grounds, gardens, and outbuildings,
and situated in close proximity to the Dutch church, but without any
view of the surrounding mountains, which are concealed behind leafy
oaks and tall fir trees. In 1892 the Rev. J. R. Albertyn joined Mr.
Murray as colleague in the pastorate, and the Murray family vacated
the Parsonage to the new-comers and removed to Clairvaux, a
residence which had been erected on a portion of ground belonging to
the Training Institute. Here Mr. Murray spent the remaining years of
his life. Clairvaux cannot boast such spacious grounds as the
Parsonage, being flanked on one side by the Institute buildings, and
on the other by Sunnyside, a hostel originally intended for students
of the Training School. But its site is nevertheless greatly
superior. Situated on a ridge above a little valley, it overlooks
smiling gardens and broad green vineyards, with a background of low
hills bedecked with waving cornfields and dotted with old
oak-embowered Dutch homesteads. The house is girt about on the sunny
north with a broad stoep, and on this stoep, when the weather was
kind, Mr. Murray used to receive his visitors, transact his
business, and write his books. He never wearied of the outlook—to
the right, the lofty Drakenstein mountains, snow-capped in winter,
on which the westering sun would cast the most marvellous colours,
from pale blue to rich purple and flaming red ; before, the view
which has just been described; to the left, the long hill-slopes
reaching down to the Berg River. It is a quiet pastoral scene,
remote from the dusty highways of life. The throb of the restless
world is audible, but restlessness is unknown in this retreat of
peace. The whistle of a distant train or the rattle of a passing
vehicle may occasionally break the silence, but cannot disturb the
settled quiet, of this home among the vineyards.
In his wife Mr. Murray possessed a true life-partner—an affectionate
wife, a faithful mother, one who was in closest sympathy with his
work and aims, and who gladly shared the burden of his
congregational toil. When they came to Wellington in 1871 their
children numbered nine: the two youngest died in the following year,
but in 1873 another son, the last of the family, was bom. Owing to
the father’s prolonged absences from home on ^evangelistic errands,
the training of these children devolved to a large extent upon Mrs.
Murray; and she acquitted herself of her task with exemplary
devotion, earning the lasting gratitude and deep affection of all
her sons and daughters. So long as life endured her zeal in the
service of the Master never slackened. To her work in Bloemfontein,
especially in connexion with Mr. Murray’s rectorship of the Grey
College, we have already referred. During the revival of i860 she
instituted a ladies' prayer-meeting at Worcester which has been
continued down to the present day. She was the first to introduce
children’s work-circles for the missionary cause, both at Worcester
and in Cape Town. On behalf of Sunday-school work her efforts were
untiring. As her children grew up and set her free from domestic
duties, the sphere of her activities was enlarged. At Wellington the
Huguenot Seminary, the Mission Training Institute, and Friedenheim—a
training school for women workers—owe much to her fostering care. In
1898, chiefly on her initiative, an industrial school for poor white
girls was opened, which supplied a felt need and achieved a large
measure of success. Mrs. Murray was also president, from its
inception, of the Vrouwen Zending Bond (Women’s Missionary Union),
and much of the marvellous growth and wide influence of this society
may be traced to her unceasing interest and wise counsels. She
suffered greatly from rheumatism in her later years. Towards the end
of 1904 an unusually severe attack supervened, and she was compelled
to keep her bed, though no serious results were apprehended.
Suddenly she grew weaker. The end came on the 2nd January, 1905,
while her husband was praying and her four daughters kneeling at her
bedside. She passed away, sincerely mourned by all who knew and
loved her, leaving to us an inspiring example of piety, patience,
gentleness, Christian grace, and whole-hearted devotion to Jesus
Christ the Lord.
As to the harmonious and affectionate relationship which existed
between Mr. Murray and his wife, we have the testimony of Frederick
(afterwards Dr.) Kolbe, who was for some time an inmate of their
home while the Murrays were yet in Cape Town. “I hope,” writes Dr.
Kolbe, “that Mr. and Mrs. Murray knew by instinct how I loved them,
but I never could tell them. All I know is that if either of them
had asked me to put my hand in the fire for them, I would have done
it. That was the time I saw Andrew Murray at the closest possible
quarters. I may have been shy, but I certainly was observant. He was
a very highly strung man. His preaching was so enthusiastic, his
gesticulation so unrestrained, that he was wearing himself out, and
the doctor ordered him to sit while preaching ; so he had a special
stool made for Anreith's great pulpit in order to obey the doctor
without letting everybody know. Now, such an output of nervous
energy (and he was a frequent preacher) might well mean some
reaction at home—some irritation with his wife, some unevenness
towards his children, some caprice towards the stranger within his
gates. But no, I never knew him thrown off his balance. His harmony
with Mrs. Murray was perhaps easy; she was such a gracious, wifely,
motherly person, that not to be in harmony with her would be
self-condemnation—but he never did condemn himself. He was solid
gold all through.”
Eight children of Andrew and Emma Murray, four daughters and four
sons, arrived at maturity. The first to be called home, at the early
age of twenty-three, was Howson Ruther-foord, the eldest son, a lad
of staunch Christian principles. He was not a robust youth, and,
being unable to continue his studies, entered the business of his
uncle, Mr. F. F. Rutherfoord, in Cape Town, where he died
unexpectedly in 1885, while his parents were absent in the
Transvaal. Emmie, the eldest daughter, was for many years an
enthusiastic worker in Cape Town in connexion with the Salvation
Army, in which she reached the rank of staff-captain. In 1902 she
severed her alliance with the Army in order to assume the direction
of the Magdalena House, an institution erected for the rescue of
young girls and unfortunate women, in which capacity she has
rendered invaluable services to the Church and to the community
generally. Mary, the second daughter, entered the mission-field, and
was for many years associated with missionary work among the
Sechuana-speaking Bakhatla, first at Sauls Poort and then at Mochudi.
The third daughter, Catherine Margaret (Kitty) devoted herself to
educational work, and occupied important positions, first as
principal of the Branch Huguenot Seminary at Bethlehem, and
subsequently at Graaff-Reinet. The youngest daughter J Annie, was
for the last twenty years of his life Mr. Murray’s faithful and
zealous private secretary; and it is to her friendly aid and
generous loan of material that the present writer is indebted for
thie details of Mr. Murray’s home life which are presented in the
last chapters of this volume. Two of the sons, J ohn and Charles,
fulfilled the desires of their parents’ hearts by becoming
missionaries—the former among the Basuto of the northern Transvaal,
and the latter among the natives of Nyasaland, until the health of
his wife (who died in 1913) compelled his withdrawal from that
malarial climate. Charles then became minister of Rossville (Rhodes)
in the Cape Province, but afterwards again took service, though only
for a time, as missionary at Mochudi in British Bechuanaland.
Another son, Andrew Haldane, senior to the two just mentioned,
possessed a strikingly thoughtful and independent mind and very
considerable intellectual ability. After-graduating B.A. at the
South African College, he became a student of Christ’s College,
Cambridge, returning to the Cape to pass his examination for the
degree of M.A. After some years of successful teaching he was
appointed inspector of schools, which office he fulfilled with great
diligence and devotion. Subsequently, however, he decided to devote
himself to farming, and settled down in the Graaff-Reinet district,
becoming a highly-respected member of the community, and
representing, for some time, the division of Alice in the House of
Assembly. When the Great War broke out, he volunteered as a private
for the campaign in East Africa, rose to be lieutenant, and was
killed in action, in 1916, in an attempt to save the life of a
wounded fellow-countryman. A -wife and three children were left to
mourn the death of a noble husband and father at the age of fifty
years.
The Murray family
form a well-defined clan in South Africa. This is due, in large
part, to Mr. Murray’s endeavours to bind the various members
together in affection, in mutual esteem, and in the service and love
of God. It is he who suggested that the different members of the
family should intercede for each other every Sunday evening, and
sing the hymn associated with their father’s departure from
Scotland—0 God of Bethel, by whose hand Thy people still are fed. He
also tried to inaugurate a circular letter, in which the heads of
each family should give accounts of their children—of their
character, tastes, studies, and religious attitude. The experiment
does not, however, seem to have been a great success. One such
letter, written in 1875, is extant, but it lacks what we most desire
to read—the remarks of Mr. Murray himself. The writers are the
brothers William, Charles, and George Murray, with their
brothers-in-law, J. H. Hofmeyr and A. A. Louw— all of them ministers
of the Gospel. The last-named commences his observations thus:—“I
did not receive the circular letter till the 10th, and was compelled
to postpone my reply till to-day (16th), because I could not, or
could only with the utmost difficulty, decipher the script of my
brothers (notably of Wellington and Worcester). At first I laid the
letter aside in despair. To-day, with the aid of a pair of
spectacles and Mima, I have made out enough to be able to start
writing. May I beg of the brothers to write me as little Sanscrit as
possible?" At the end of his letter Mr. Louw asks the pertinent
question: "When will the first children of our ministers and
[theological] professors emerge from the shade of the Stellenbosch
oak trees as missionaries and teachers? Shall we not begin to
reflect that, while on occasion we preach so powerfully, speak so
movingly, and write so persuasively on the duty of parents to
dedicate their children to the Lord, we ourselves never come forward
with our own children ? ” These words bore fruit, and in later years
we find the children of the parsonages—with the Murray clan at their
head— offering themselves in increasing numbers for the
mission-field and the schoolmaster’s desk..
The thought of a great family gathering, which should bring together
as many as possible of the children, grandchildren, and
great-grandchildren of the old Graaff-Reinet home, suggested itself
at various times to different members of the circle of sons and
daughters. One reunion of this nature was held in 1906, of which we
here transcribe, with some abbreviation and alteration, the account
written by one of the nephews :—
Thanks to Uncle Andrew and Aunt Maria [Mrs. J. H. Neethling], a
family gachering, though on a much smaller scale than at one time
planned, did eventually take place on the beach at Kalk Bay on the
ioth November, 1906. There were present—
Uncle Andrew, 3 children, 2 grandchildren .... 6
Aunt Maria Neethling, 5 children, 5 grandchildren . . .11
Uncle John and Aunt Bella Hofmeyr, 4 children, 3 grandchildren 9
Uncle George and Aunt Kitty Murray, 6 children . . .8
Of Uncle John Murray’s family, 6 children, 18 grandchildren . 24
Of Uncle Willie Murray’s family, 3 children, 5 grandchildren . 8
Of Aunt Jemima Louw’s family, 1 child . . . . 1
Of Uncle Charles Murray’s family, 1 child . . . .1
Total . 68
The party reached Kalk Bay at eleven in the forenoon, and after
mutual greetings gathered round the six veterans, and seating
themselves on the sand and the rocks, sang, at Uncle Andrew’s
request, O God of Bethel, by whose hand. After prayer by Uncle
George, Uncle Andrew told us how the thought of a reunion of the
members of the family had for long filled the hearts of some of
them. They missed there some who were already in heaven, and the
fragrant remembrance of their departed dear ones made their hearts
very tender. They missed others who were still on earth, but who
could not gather with them that day ; but at the presence of all who
had been able to attend they greatly rejoiced. In speaking of God’s
great goodness Uncle Andrew said, “Our father came to this country a
solitary man, and God has made him a great host.” Aunt Maria, Aunt
Bella, and Uncle Andrew then gave us details of the history of our
Scottish forbears, describing in particular the departure of our
grandfather from Scotland. Aunt Maria then said she would like to
give us a text: “This God is our God for ever and ever : He will be
our guide even unto death” (Ps. lxxxiv. 14). In repeating these
words so that all should hear, Uncle Andrew said we might add, "God,
even our own God, shall bless us; God shall bless us, and all the
ends of the earth shall fear Him ” (Ps. lxvii. 6).
At this point our little meeting broke up for lunch, after which the
boys of the third and fourth generation played paarderuiter,* while
the girls betook themselves to the pools and the rocks. At the close
of our picnic we were photographed, and then we adjourned to the
Kalk Bay church, where we sang together Prijs den Heer met blijde
galmen (Psalm cxlvi.). Uncle Andrew then requested all the children
to stand, while in simple language he explained to them the reason
which had brought us to Kalk Bay that day. It was that we might
thank God for the past, and unite in the resolution to love Him and
love each other better in the future. Uncle John Hofmeyr said that
we had indeed cause to praise God : of all Papa Murray’s
grandchildren there was not one of whom we had reason to be ashamed.
The most of them were serving God in various capacities, many as
ordained ministers of the Gospel. But the thought that filled his
heart was this,—it was the day of the fourth generation : would they
too choose the God of their fathers as their God ? This thought was
re-echoed by Uncle George, who reminded the rising generation of the
terrible need of ministers, missionaries, and teachers, and asked
who was going to respond to the call. They would not play football
less successfully for choosing to serve God.
Andrew Charles Murray [a nephew] spoke on Noblesse oblige, which he
translated freely, Privileges bring obligations. We were very highly
privileged in being heirs to the prayers of our parents,
grandparents, and great-grandparents, but this privilege imposed the
obligation that we in turn should pray for our children. These
children might change their names by marriage, they might go to the
ends of the earth, but they could not escape from the mark placed
upon them, for in their veins flowed the blood of generations of
praying ancestors. He made a special appeal to the sons of the
fourth generation to consecrate their lives to God’s service in the
ministry or the mission-field. "Remember that upon you there rests a
very special obligation to do so, and that God has an exceptional
claim on those who are sprung from such godly forefathers."
No man could be more generous than Mr. Murray—even in his old age—in
the way of responding to the invitations which reached him from far
and near to conduct special services or fulfil preaching
engagements. It was only under the stress of positive ill-health, or
in obedience to the orders of his medical attendant, that he was
sometimes compelled to decline these urgent requests. And indeed, as
will be shown in the sequel of this chapter, few ministers of God
have exercised so busy and beneficent a ministry in advanced old age
as Mr. Murray. Towards the end of his life his interest was awakened
in a scheme of One-day Conferences, suggested to him, apparently, by
something written by the Rev. Cyril Bardsley of the Church
Missionary Society. His powers were too feeble to make it possible
for him to undertake a series of g atherings, but he was well able
to attend a conference of two or three sessions, lasting but a
single day. No sooner did the thought find a lodgment in his mind
than he issued a leaflet (in Dutch) of the following import:—
Many a minister feels the need of getting into touch from time to
time with the members of his congregation, in order to learn their
views concerning the spiritual life in their own parish and in the
Church at large. The suggestion has been made of meeting
occasionally, on a week-day or a Sunday, for the purpose of holding
a conference lasting only one day, at which the minister might have
the presence and assistance of one or more brethren. Subjects like
the following might be submitted for discussion—
1. The true life of grace which God expects of us—what it is, and
whether it is possible.
2. The state of the spiritual life of the Church in general—why it
is so unsatisfactory, and why the shame of this condition is so
little felt.
3. The chief hindrances to a fuller life—absence of a sense of our
own powerlessness and of our absolute dependence upon God.
4. Inward personal intercourse with the Lord Jesus as absolutely
indispensable.
5. Faithfulness in the study of the Word and the practice of prayer.
6. Personal appropriation of the Holy Spirit as the Indwelling One,
to possess us wholly and lead us daily.
7. The calling of the whole Church and of each individual member to
witness for Christ and lead souls to Him.
8. Missions as a proof of sincere love to Jesus Christ, and of the
desire that all men may become acquainted with Him.
If such a conference be held after much prayer, and in the
expectation that the Lord will mightily work through His Spirit, it
will contribute towards arousing, in the heart of both minister and
congregation, a new and clear conception of what their common aim
and endeavour ought to be, and will encourage them to pray more
definitely for what God will so surely bestow.
The suggestion was favourably received, and several conferences of
this kind were held—at Paarl, Stellenbosch, Riebeek West, Caledon,
Villiersdorp, Porterville, and elsewhere. Mr. Murray’s journey to
and from Riebeek West, a village some twenty miles from Wellington,
where a One-day Conference was held on the 9th and 10th of June,
1916, was accomplished in pouring rain, which continued on the
Sunday, the nth of June. He had promised to officiate for the Rev.
D. G. Malan, his successor in the Wellington pastorate, and in spite
of the inclemency of the weather he carried out his intention,
preaching to a small congregation—for the last time, as it
proved—from Galatians iv. 6, his two points being: (a) What the Holy
Spirit expects from us, and (b) What we may expect from the Holy
Spirit.
His appearance in the pulpit during these last years is well
described by a Johannesburg minister who attended the South African
Keswick in 1908 :—
The most impressive service of the day, he writes, was the afternoon
meeting in the large Dutch Reformed church. The praise was led by a
well-known townsman, Mr. Dirk de Villiers. The church, which was
built in 1840, was crowded with an audience of at least a thousand
persons, chiefly young men and young women. This is Andrew Murray’s
church, where for thirty years this famous minister exercised his
remarkable influence over the Dutch Christians of South Africa. In
the evening, when the congregation was still larger, Andrew Murray
was present himself. When the opening notes of the organ had died
away, a third minister stole feebly into the rostrum where the other
two were seated, and commenced the service with prayer. We felt as
though a benediction fell upon us as we listened to his prayer. But
how frail he seemed ! A thin, lined face, spare form, long grey
hair, and attenuated hands grasping the red ve\vet cushion in front.
It was a pathetic picture—the picture of a prophet of a past
generation. During that evening, and at each service through the
Convention when Dr. Murray took some part in the proceedings, he
seemed to overcome his weakness, and he amazed us with his fire and
energy.
From diaries kept by his youngest daughter we are able to obtain the
following glimpse of a typical day (8th July, 1908) when Mr Murray
had reached the age of eighty:—
Before breakfast—where he usually made his appearance before the sun
was visible over the mountain-tops—he stood gazing fixedly out of
the window to see the sun rise over Groenberg. “Now I know the exact
spot," he said. At family prayer he used these expressions: “We have
just seen the sun rise. It is the evidence of Thine almighty Power.
It is the work of Thine Omnipotence. In all nature around us Thy
power is working patiently and persistently. May it work with like
power in our hearts, taking away all sin and self-sufficiency, all
pride and self-exaltation.” At half-past nine we set to work on
Ephesians, and he began to dictate the chapter “In the Heavenly
Places.” The day being calm and fine, father sat outside orf the
stoep with a rug over his knees, enjoying the bright sunshine.
Presently he descried our old coloured gardener April, aged eighty,
with a large bag of forage on his back. “Dear old man,” was father’s
comment, “he is faithfulness itself.” (April predeceased father by a
few months.)
A telegram was then delivered, informing us that Mrs. Searle [a
faithful worker in the South Africa General Mission] was lying
seriously ill in Tembuland. “Let us stop a few minutes,” said
father, “and pray for her”; and immediately commenced: “O Lord, let
Thy presence fill the sick-chamber with Thy comfort and peace, and
if it be Thy will, grant speedy and complete restoration." The
dictation was resumed and a few more pages completed, when a note
arrived from Rev. Albertyn, saying that Amy Luckhofi [the daughter
of a beloved ministerial colleague] had died suddenly, and that he
purposed going to the funeral. So a message of love and sympathy was
quickly written down and despatched with Mr. Albertyn. At half-past
ten a prayer-meeting of local ministers was held in the study, to
intercede for the approaching Missionary Congress.1 When this was
over, the English mail had arrived with letters, books, and
periodicals—among the latter the ever-welcome British Weekly. Father
next had a few kind words with two young ladies who were having
eleven o’clock tea with us. To one of them, who was about to get
married, he said, "God bless you, my child; you will need a great
deal of prayer to be able to discharge the onerous duties of a
minister’s wife.” A letter was next despatched to Haldane [at that
time member of Parliament], to see if he could obtain concession
fares for visitors to the annual “Keswick” Convention; and another
letter to Charlie, with advice as to accepting the call to
Rossville.
At one o’clock we adjourned for dinner, when the books which had
just arrived were exhibited—always a keen pleasure to father. On
this occasion it was Amy Carmichael’s Overweights of Joy, and a
large volume on Santa Teresa by Mrs. Grahame. Father was much
pleased with the latter, read out the dedication, and quoted the
Teresian vow: "I have made a vow never to ofiend God in the smallest
matter.” He recommended me to read the volume, and when I made some
demur, saying, “I suppose I shall not read it all,” he replied,
"That is not necessary ; you know how to get at the best of it.” He
then advised me to read Dr. Whyte's appreciation of S. Teresa, and
to compare it with Professor James’s account in The Varieties of
Religious Experience.
After a short nap, we continued writing on the sunny stoep for an
hour. When the article of six foolscap pages was finished, father
said, "I am deeply grateful that we have been able to complete this
work: but it will all have to be done over again.” Somewhat later
Mrs. Albertyn came over for a talk and advice on matters in
connexion with the Vrouwen Zending Bond (Women’s Missionary Union).
Father was always a ready and most sympathetic listener, while his
suggestions were invaluable. Up to the very end of life his interest
in everything was intense—in his work, in the visitors who called,
and in the quiet beauty of nature. "Do look at the exquisite green
of those trees," he would frequently cry. At the close of the day’s
work he would take all the physical exercise in which he could
indulge in those years of increasing bodily infirmity—two turns
along the road in front of Sunny-side on the arm of one of his
daughters.
From the same diaries we derive the following (abridged) account of
a journey undertaken between the 3rd November, 1913, and the 20th
January, 1914, when Mr. Murray was in his eighty-sixth year :—
3rd November.—By rail to Oudtshoom, for the annual meetings of the
Mannen Zending Bond (Laymen’s Missionary Union). Father in the chair
for three sessions daily during the three days’ conference—A. C.
Murray acting as interpreter of the speeches which he could not
hear. Next, some days were spent at De Hoop, Uncle George’s parish,
where father again preached. From there we travelled by rail to
Graaff-Reinet for a conference, father taking the Sunday services
(23rd Nov.), and preaching in the evening from 2 Chronicles xv.
12—on which text, as he reminded his hearers, he had discoursed at a
similar conference in the same place fifty-two years previously.
After a few days at Broe-derstroom [his son’s farm] we journeyed by
motor-car to Murraysburg (61 miles), father indulging in various
reminiscences along the way. He pointed out the farm "Voetpad,” at
which he and mother had stayed when he brought her from Bloemfontein
on a trip to Cape Town sixty years ago. ’ I got a fine span [i.e.
team] of mules there,” said father. On the afternoon of our arrival
at Murraysburg father dictated in the parsonage garden the titles of
twenty chapters of a new book to be called The Return to Pentecost,
as well as the matter of the first chapter on ”The Cross and the
Spirit.” This volume was never published in its original form.
From Murraysburg we returned to Graaff-Reinet the following week,
travelling from there to Middelburg, where father took several
services, including two on the Sunday. Next morning a telegram
arrived from Bloemfontein, inviting father to speak at the ceremony
of the unveiling of the Women’s Monument on the 16th December.
Father immediately turned to A. F. Louw [his nephew], whom he
suspected, not without reason, of having inspired the invitation,
and asked, "Do you know a text in the Bible : The voice is Jacob’s
voice, but the hands are the hands of Esau?" The invitation was,
however, accepted. We next journeyed to Burgersdorp for the opening
of the new church there —a ceremony which father had promised to
perform. The Rev. Postma kindly took us for a motor-car drive to
Dreunberg, and on the way there father told us a story of that
talented and original preacher, Rev. Pierre Hugt. Mr. Huet had
recently arrived in South Africa from Holland, and, the charge of
Burgersdorp having become vacant through Uncle John Murray’s
appointment to the Stellenbosch Theological Seminary, he was
requested to supply the pulpit for some weeks. Huet, however, was
not yet ordained, and when some foolish people who wanted their
children christened began to insist that he should administer the
sacrament of baptism, he made his position clear, once for all, by
preaching from the text: “ Christ sent me not to baptize, but to
preach the Gospel ” (i Cor. i. 17).
On Sunday, 14th December, at midnight we left Burgersdorp, reaching
Bloemfontein at 10 o’clock the next morning. Father preached the
same evening, and on the Tuesday morning delivered his address on
Love. [For a further description of the events of this momentous day
the reader is referred to Chapter XIX, p. 431.] At five o’clock the
same afternoon Mr. Arthur Fichardt took father, Aunt Bella, and
myself for a drive by motor-car round Hospital Hill. In visiting the
pile of buildings which mark the site of the present Grey College,
we touched at Andrew Murray House, and saw in the hall an enlarged
daguerreotype of father, which seemed to us a very good likeness. We
then drove to the National Museum, father’s old church—a long
building with four small windows, the pulpit having been at the one
end. Father himself was unable to get out of the motor, but was
keenly interested, and insisted that we should see everything.
“Bloemfontein,” he reminded us, “was my first love.” As we drove
past a certain kopje, he called to mind a conversation he had had
with Aunt Maria, in the days when she kept house for him before his
marriage, concerning Madame Guyon, the beauties of nature, and other
subjects.
We left Bloemfontein at night on the 17th December, and from the
railway carriage father pointed out to me, next day, the kopjes
behind which the battle of Boomplaats was fought between the Boers
and the forces under Sir Harry Smith in 1848. Reached Aliwal North
on Thursday evening, and Motkop (by rail) at 6 p.m. on Friday. A
spider 1 and four horses took us on the same night to the farm Glen
Avon, where we arrived at 9.30 p.m. It was amusing, here as
elsewhere, to hear the conversation between father and our host as
to the hour of starting next morning. The host imagines that such an
old man cannot possibly be expected to rise early, but father
details stories of journeying in the olden days, insists upon an
early start, and is invariably ready first of all. We breakfasted at
Barkly East, dined at Moshesh’s Ford, and, after a journey through
extremely mountainous country, reached Rhodes (alias Rossville, my
brother Charlie’s parish) at 5.30 p.m. on Saturday. On Sunday father
preached twice, and also took the services on Christmas Day and Old
Year’s Day.
On the 6th January, 1914, we left again for Barkly, where father
conducted services on the Wednesday and Thursday evenings. Friday
night was spent at Mr. Potgieter’s farm near Motkop : during our
journey thither a cold wind blew, with frost threatening. We reached
Lady Grey on Saturday, and on Sunday father preached both morning
and evening and addressed the members of the Mannen and Vrouwen
Zending Bond as well. On Tuesday we left Lady Grey for Rosmead, from
where A. F. Louw took us by motor to Middelburg town. On the
Thursday following we arrived at George, where father conducted
services each evening and communion services on Sunday. There was a
large house-party of young teachers, to whom father told the story
of the Marico Boers who said that they wished to trek to Jerusalem,
and who identified the English people (and therefore father himself)
with the Antichrist. From George we returned to Wellington, reaching
home on Tuesday the 20th January.
Miss Annie Murray’s diaries also give us some conception of Mr.
Murray’s manifold activities a year before the end, when he was
already nearing his eighty-eighth (and last) birthday—
Father was very active during the latter part of 1915. He attended
the reunion of students and past students of the Theological
Seminary at Stellenbosch in October. On the 28th he was present at a
meeting of the Vrouwen Zending Bond at Wellington, giving a message
of encouragement to the members of the new directorate on the words
Give ye them to eat. As he had just completed a new booklet, De
Genade-troon (The Throne of Grace), he promised to send a copy to
each member of the Women’s Missionary Union, including those in the
Free State and the Transvaal. The 3rd of November was set apart by
the Synod, then in session at Cape Town, as a Day for Missions ; and
father was present by’request, gave an address to the assembled
brethren, and afterwards had his photograph taken in the pulpit of
the Dutch Reformed church. Returning from Cape Town on the Saturday
following, he went straight to Worcester for the Missionary
Festival, and also preached twice on the Sunday. The 15th November
was the anniversary of the arrival at Wellington of Misses Ferguson
and Bliss, forty-two years previously, and father therefore
addressed all the pupils of the Huguenot College and Seminary in the
Goodnow Hall, speaking from the text, “ The memory of Thy great
goodness ” (Ps. cxlv. 7). He referred in his remarks to Mary Lyon,
the study of whose life had first suggested the establishment of the
Seminary, and to Elise Sandes, of whose biography father gave away a
large number of copies, with a special recommendation by himself
pasted on the front cover.
Sunday, 5th December.—At 4 p.m. father attended a Christian
Endeavour meeting in Goodnow Hall, and spoke to the young teachers
who were leaving at the end of the year, taking down the names of
fifty as members of the Teachers’ Christian Union. At this time he
was working hard at two of his Pocket Companion booklets, Het Kruis
van Christus and De Heilige Geest. He was much interested, too, in
the scheme of One-day Conferences, and got out a leaflet with
suggestions on the subject. On Sunday, 12th, he spoke at the
communion service from Revelation iv. 6, and wrote an article on
mysticism. The 16th December was Dingaan’s Day, which father spent
in the wood adjoining the Institute with members of the
congregation. He spoke on the subject of prayer, mentioning in that
connexion the voortrekkers Chari Cilliers and Pieter Retief. On
Christmas Day father preached at the Paarl for Rev. Joubert,
speaking also twice at the communion table. Rev. Meiring invited him
to deliver a thanksgiving sermon on Old Year’s Eve, but he replied
that he preferred to speak on the confession of sin, and referred to
a sermon which when a student, seventy-one years ago, he had heard
Professor van Oosterzee- preach at Rotterdam from the text, " I will
arise and go to my father." That sermon, on that occasion, had left
a permanent impression upon him.
3rd January, 1916.—Father received a booklet, The Forgotten Friend,
by Mrs. A. A. Head, and in response to its message wanted to write
at once on "the sin of prayerlessness.” On 5th January he
accordingly began The Supreme Need, in which he makes some reference
to the Perpetual Prayer Calendar. Writing extracts from William Law
for his Dutch booklet God in Ons. On Saturday, 8th, he received a
visit from a distant cousin, W. R. Bums, with whom he had a most
interesting talk about people in Scotland. Mr. Bums gave him a
volume entitled The Chalmers and Burns Roll of Honour, containing
the names of some one hundred relatives engaged in fighting. Father
spoke sympathetically of the Chapman and Alexander mission, but
expressed himself as sceptical of a national revival. He ordered a
number of copies of Bardsley’s Studies in Revival, to give away to
brother ministers. The month of February was spent at our usual
seaside resort, Kalk Bay. Father was busy making extracts from Law
for his Secret of Inspiration. He preached one Sunday morning in
Dutch and one evening in English. It was a difficult matter getting
him to and from the church in his Bath-chair, as the sand is very
heavy.
4th March.—Back at Wellington. About sixty members of Parliament
were served with tea in the grounds of the Huguenot College. Father
went down in a motor-car, and ma.de a short speech with something of
his old fire on the subject of education, referring again to Mary
Lyon and encouraging his hearers to a larger beneficence. His
remarks were much appreciated and loudly cheered. On 12th March he
proceeded to Paarl to preach for Rev. Meiring, and during the week
paid visits of consolation to bereaved families in the Boven Vlei
[near Wellington]. 20th March.—Monthly prayer-meeting of teachers at
the College addressed from the words, "My Father worketh hitherto
and I work also.” 23rd March.—Spent an hour at the Parsonage in
celebration of Rev. Malan’s birthday, and spoke a word of
congratulation. 27th inst.—Finished manuscript of God in Ons, and
despatched it to Stellenbosch to be printed. 28th.—Wrote an article
for the meeting of the Women’s Missionary Union at Ladybrand on Wat
de Zending kost (What Missions cost) ; also, by request from
England, an article for Mr. Davis on a Bible Success Band.
4th April.—At breakfast father quoted from the Prayer Calendar which
he used daily, "Carelessness about the friendship of Christ the
crying sin of the Church.” Remarked further, "But for the
cultivation of such a friendship you need time.” And then, pointing
to a plate of bread on the table, "You could not have that plateful
of bread without taking time to prepare the dough and bake the loaf.
Everything we do needs time, and most of all does the exercise of
fellowship with God demand it.” At noon he had a few words of prayer
with the Nienabers and other friends who had dropped in. He seldom
let a visitor go without offering a brief intercessory prayer,
either in the study or on the stoep. 6th April.—Letter dictated to
the Wesleyan Methodists on the occasion of their Tercentenary, and
sent through Mr. Middlemiss. 16th.—Preached in the Dutch church.
23rd.—Spoke at Communion. Took English service in the Goodnow Hall
in the evening. 26th.— Reception of Lord and Lady Buxton in the
Goodnow Hall: father spoke a few words of welcome. In the afternoon
by motor to Paarl to open the meeting of the Laymen’s Missionary
Union. Spoke several times during the Conference, and preached in
the forenoon of the following Sunday.
4th May.—To Stellenbosch for the induction of Rev. J. du Plessis as
Professor at the Theological Seminary. Attended a One-day Conference
held at the same time. 9th May.—His eighty-eighth birthday. Many
visitors and a large party of relatives to dinner. In the afternoon
he gave reminiscences of his experiences in Scotland and Holland and
at Bloemfontein and Worcester. In response to some two hundred
birthday greetings by letter and telegram he distributed an equal
number of his booklet, just published, God in Ons. Commenced reading
the life of Adele Kamm, a young Swiss invalid, with which he was
much struck. He at once began to write a new volume of the Pocket
Companion series on the subject suggested, calling it De Blijdschap
(Joy). Eighteen chapters were finished. The day after his birthday
he dictated three chapters of Eendracht maakt Macht (Union is
strength). 15th.—Teachers’ prayer-meeting at the College. Quoted
from Ma Slessor, "Doing is easier than praying.” Saw many fripnds
and entertained several guests—Rev. and Mrs. A. F. Louw for a day
and a night; Mr. and Mrs. Oswin Bull ; Rev. and Mrs. Walter Searle,
on their way from England, for a week-end; two nurses from the
United States, on their way to Nyasaland ; and Rev. and Mrs. Maisey,
also missionaries from Nyasaland.
9th June.—With father to Riebeek West by motor, in pouring rain and
over wet roads. Service in the evening ; also next day (Saturday) in
the forenoon and again at 2 p.m., and then back to Wellington, where
father had promised to conduct service next day. nth.—Raining
heavily. This was father’s last sermon in his old church, before a
very small congregation. 16th to 22nd.—Father’s last'joumey—to
Somerset West, Caledon, Villiersdorp, and Worcester. My sister Kitty
accompanied him. On his return he said “As a result of my
visit to Caledon I must begin a new book; I can’t help it.” So a
half-used examination-book of one of the grandsons was fetched, and
he dictated eight headings and two chapters for a booklet De
Opwekking (The Revival). 30th.—Mr. Bull brought out Mr. Roome of
Belfast, Editorial Secretary of the Sudan United Mission, and a
meeting was arranged on the stoep for a few interested friends. Mr.
Roome told us that he owed his consecration to the work of God to
the reading of Abide in Christ and With Christ in the School of
Prayer, thirty years ago. Writing Christus ons Leven (Christ our
Life) and also a paper on Ma Slessor for the Kerkbode.
26th July.—Father preached the ordination sermon of Dr. van der
Westhuizen, who was inducted as minister of North Paarl. Continued
writing his booklet Christus ons Leven, intending to have it ready
for the One-day Conferences arranged to be held at Hopefield and
Darling, which he hoped to attend. 20th August (Sunday).—Father
seemed in his usual health, and went to church. At dinner he asked
us to tell him the gist of the sermon which Rev. Rabie had preached,
of which he had heard nothing. In the evening he felt indisposed,
and retired early. The next day the doctor was fetched, who said
that father was suffering from a slight attack of influenza and
bronchitis. He never really regained strength again.
A few further details, thrown together in a somewhat disconnected
manner, may serve to bring Mr. Murray’s personality more vividly
before the reader's eye. In person he was of medium height, with
spare form, thin grey beard, hair that hung in great locks about his
neck, and deep, mystic, hazel eyes. Until an accident in Natal
permanently injured his spine, his bearing was upright, his gait
rapid, and his frame so wiry that it could endure the greatest
strain which circumstances or arduous toil could impose. His voice,
even in old age, was full and resonant, and there was something
peculiarly sincere and engaging in the heartiness of his greeting. “
A hearty welcome,” were his words to the present writer on the
occasion of some conference or other at Wellington; “ welcome for
the Master’s sake, and welcome for your father's sake, and welcome
for your own sake.” He possessed an exceedingly tenacious memory,
not merely for facts set down in books, but for matters which had
come under his own observation or had been imparted to him in
conversation. He was very careful of the minutiae which are so
frequently neglected by many people who are supposed to be busied
with affairs of moment—regularity in the hours of work, care in the
arrangements for travel, faithfulness in replying to letters,
punctuality in keeping appointments and settling accounts. He was
exceedingly considerate of the feelings of others, and very
attentive to the wants of guests and fellow-travellers. A large
party of ladies once visited Clairvaux, bestowing their umbrellas in
various racks and corners. Mr. Murray observed one lady depositing
hers in an unusual place, and when at the end of the meeting she
began searching high and low for the missing article, said, “ Madam,
did you not place it for security in yonder corner? ”
He possessed a keen
sense of smell. In the garden at Clairvaux grows a rose bush of the
Souvenir de Malmaison variety. Whenever a rose from this bush was
presented to him, he would smell it and say, “How that carries me
back to Bloemfontein, where a similar rose tree stood in my garden!
” In his own case, he used to say, the sense of smell had wonderful
powers of association, and brought back in the most vivid fashion
distant memories and scenes. The smell of the purple lilac awakened
recollections of Scotland and of his boyhood in his uncle’s home at
Aberdeen; and a Scottish friend in Wellington (Mrs. Harvie), knowing
of this, would keep him supplied with lilac flowers so long as they
were in bloom. He loved, too, a big heliotrope bush which grew
before the door, and when a vase full of violets was placed upon his
study table, he would frequently lift it and draw a long whiff with
evident enjoyment of the rich perfume. Bright colours also pleased
his eye. He never tired of a gorgeous red hibiscus, two trees of
which stood below the stoep in almost constant bloom. The brilliant
green of the oak forests in early spring, the play of light and
shade upon the mountains, and the changing hues of sunset, were a
source of endless delight.
Mr. Murray loved children, and they returned his affection. When he
visited Switzerland with his family in 1903, there were staying with
them in the same hotel a Scotch lady and her little son Alec, aged
five. Shortly afterwards Mr. Murray met with a serious accident in a
London street, and had to be conveyed to a hospital. When Alec’s
mother told him of this mishap, he asked her to enclose in her
letter to Mr. Murray a pressed pink, “because flowers are so
comforting." Little Alec grew to manhood, and laid down his life on
the fields of Flanders in September 1916, not many months before his
“friend" Mr. Murray passed to his rest.
The children of nephews and nieces who visited Clairvaux from time
to time always called Mr. Murray Grandpa (or Oupa, if they spoke
Dutch). The smaller ones were particularly attracted by his
walking-stick—a stout ebony staff, made in the Boer prisoners’ camp
in Ceylon. With this black rod Grandpa would playfully poke at the
little ones, and when it was not required for its primary purpose he
would indulgently allow them to use it as a hobby-horse. Three
grandsons, the sons of John Murray, spent ten years of their life at
Clairvaux for their education. Their one great regret was that when
Grandpa died they were away for the holidays, and could not say
good-bye to him nor attend his funeral. Mr. Murray was deeply
interested in the progress of the war. When the campaign in German
South-West Africa commenced he procured a map, and got his grandson
Paul to mark on it the lines of railway, the position of the most
important places, and all the stages of the conflict.
During the war years his daughters often heard him praying aloud in
the middle of the night. They once overheard him offer a long and
beautiful prayer for peace, in which he made petition for the rulers
of the nations, and for all the powers at strife with one another.
Next morning at breakfast he related the dream of which this prayer
formed a part. He was journeying by cart when a certain magistrate
met him, and asked him to engage in prayer. He accordingly descended
from the cart, and though a gale of wind was raging, they presently
found a sheltered spot in which to pray. He then offered the prayer
which his daughters had listened to. When he awoke, so he said, it
all seemed so very real that he imagined the magistrate was still in
the bedroom with him.
Immediately after the outbreak of hostilities, it will be
remembered, a number of German professors and ministers of religion
issued a manifesto, justifying the action of the German Government
in declaring war. A copy of this manifesto was sent to Mr. Murray,
and the latter prepared a reply —never forwarded—which breathes a
spirit of true Christian charity, and may conveniently be inserted
here :—
Wellington, 4th October, 1914.
To the Brethren who sent from Berlin a letter to “The Evangelical
Christians abroad.”
Beloved Brethren,—I am in receipt of your letter of August, and
desire to send an answer, expressing the deep and divine unity in
which God’s children in the nations that now are at war know that
they are the members of one body in Christ Jesus.
In regard to the contents of your letter there will of course be
very great differences. But this is not the time or occasion for
entering upon them. It is our great duty as beloved in Christ Jesus
to love each other through all the misunderstandings and
estrangement that a war causes.
You speak of the fellowship and co-operation inaugurated in the
Edinburgh Conference, for which you and others have since that time
been striving so earnestly. As far as that union was human, it will
not be able to stand the strain of the war, with all the bitterness
that it rouses in human nature, but as far as it was a unity in the
power of the Holy Spirit, uniting us closer to each other in the
person of Jesus Christ, there is in it a divine life and energy that
surmounts every difficulty that endeavours to break it.
And my one object in writing these lines is to send you my brotherly
greetings in Christ Jesus. The members of the body of Jesus Christ,
whether in Germany or in England, are bound together in the love of
God, in the mighty love of Calvary, in the love of the eternal
Spirit. For a moment national or personal differences may stir up
unholy feelings, but the moment we return again into the secret of
God’s presence and hide ourselves under the shadow of His wings, we
are brought back to the place where we are really one, and where our
love and prayer pours itself forth on behalf of all who are one in
Christ Jesus.
Accept the assurance of my continual daily prayer that God may help
me and you, dear Brethren, and all who are apparently utterly
separated from each other by the war, ever to take our refuge in the
High-priestly prayer of our beloved Saviour, and in the power of His
grace to pray, in the fulness of faith and love, with our Lord Jesus
: “ Father, that they may all be one, as Thou, Father, art in Me and
I in Thee—I in them and Thou in Me—that they may be one even as We
are one, that they may be made perfect in one.”
In this love,
Ever yours most faithfully,
Andrew Murray.
A page or two must be reserved for recording some of Mr. Murray’s
characteristic sayings. He had a strong sense of humour, which,
though kept severely in restraint by his intense earnestness, would
nevertheless break out at unexpected moments. When occupying the
moderatorial chair at successive synods he experienced occasional
difficulty— what chairman does not ?—in calming an excited assembly;
and it was at such times that the reasonableness and ready wit of
his rulings exercised a moderating and cooling influence on the heat
of debate. Towards his younger colleagues his attitude was one of
invariable courtesy and kindly forbearance. His prolonged absences
from Wellington on evangelistic duty made it imperative to secure
from time to time the services of an assistant minister. One young
probationer, on being invited to fill this honourable post,
replied—with something of the impertinence, if also with something
of the ingenuousness, of youth—that he was afraid he might not be
able to agree in everything with Mr. Murray; upon which the latter
wrote back: "Come! in everything in which you cannot agree with me,
I will agree with you.” He had an extraordinary gift of apt and
striking illustration. The writer remembers a series of gospel
meetings at a village in the Free State, in which Mr. Murray took
the leading part. The gatherings had closed on the Sunday evening
with a solemn thanksgiving service ; but Mr. Murray ascertained that
many of the country people would be unable to leave for their farms
before the afternoon of the next day, and he therefore announced a
“testimony meeting” for the Monday forenoon. At this meeting he
first read a portion of Ephesians v., and then put the startling
question, “ What is the first sign of a man’s having taken too much
wine?” After a pause, he replied to his own question by saying,
Talkativeness “ And now,” he continued, “ what should be the first
sign of a man’s having received a blessing at this convention ? Why,
talkativeness—not a convivial, but a spiritual talkativeness. For
that is what the Apostle says, Be not drunken in wine, but be filled
with the Spirit, speaking one to another"
Mr. Walter Searle relates that, in the course of a religious
conference which Mr. Murray was conducting in Natal, a certain
speaker protested against the extravagant language employed by some
people who attended "holiness conventions.” To the speaker’s
strictures Mr. Murray replied somewhat as follows :—"Yes, some
sincere and godly people, in the overflowing fullness of their
experience of a new truth, may not always express themselves wisely;
but we must not reject the experience because of the vagaries which
may accompany it. It reminds me of the olden days when we used to
travel by ox-waggon. At the end of the day’s journey the first thing
to be done was to light the fire, boil the water and put in the
meat. While we watched the cooking process we saw the scum rise to
the surface. That we skimmed off and threw away, but the meat we did
not throw away.” Mr. Murray’s opinions and actions in everyday
matters were characterized at all times by “sweet reasonableness.”
Himself a tireless worker, he had nevertheless the greatest
consideration for those whose physical energies were less robust
than his own. To his daughter Emmie, then engaged in exacting social
labours in Cape Town, he once wrote:— “Mamma writes about your
needing money for cabs. By all means, my child, take a cab for
yourself or your fellow-workers. Why should we exhaust ourselves in
doing what a horse can do? Let the sparing of the physical fatigue
fit us the more for the spiritual work. I enclose £5 for you to use
in this way.” In a similar strain he cautions his brother, Professor
John Murray, against his failure to take the needful relaxation from
incessant toil:—”You say you rest most comfortably at home. But
there is nothing more needful for restoring exhausted powers than a
certain measure of excitement, to stimulate the action of the vital
powers. The surroundings of home have too little excitement, and too
much temptation to the ordinary routine of thinking and
This brother, to whom he was devotedly attached, died somewhat
unexpectedly at the end of 1882, leaving a gap in Mr. Murray’s life
which was never filled. Mr. Murray’s advice on most matters was
received by his friends and disciples with unquestioning confidence.
To one who came to him in great distress over false reports, his
reply was to quote Psalm xxxi. 20 : " Thou shalt keep them secretly
in a pavilion from the strife of tongues.” Another friend resented
very strongly some damaging criticisms that had been levelled
against a published address of Mr. Murray’s, and chivalrously
prepared a vindication, which he read to Mr. Murray, asking at the
same time his advice about publishing it. “Do you think this reply
will convince our critie?” asked Mr. Murray. “No, I don’t suppose it
will.” "Then what will be the use of publishing it? It will only
lead to further controversy, from which nothing will be gained.”
A fellow-worker with him in the interests of a cause to which both
were devoted said once with a deep sigh, “But ah! our wants are so
many.” "So much the better,” was the unexpected reply: "when we
cease to want, we cease to live.” On one occasion a Christian
gentleman had a matter of business to discuss with Mr. Murray, from
whose lips he had a few minutes before heard a most earnest
spiritual address. He was exceedingly surprised to find Mr. Murray
so keenly attentive to the matter in hand, examining into all the
details of the business with the greatest care and acumen. “How can
you manage, Sir,” he asked, "to turn with such ease from spiritual
exhortation to practical business detail?” "Why,” said Mr. Murray,
"surely this is the Master’s business as well as the other.”
At the celebration of his last birthday in 1916, Mr. Murray spoke of
the lameness and deafness of his latter years as a kindly
dispensation of God’s Providence. God had shut him out from the life
of ceaseless activity which he led in former years, and had shut him
in to a life of greater quiet, in which he could give more time to
meditation and prayer. In the silence and the solitude precious
messages had come to him, which he had endeavoured to pass on to
others. His closing exhortation, on this last earthly birthday was:
"Child of God, let your Father lead you. Think not of what you can
do, but of what God can do in you and through you.”
In his ability to suit the word to the occasion Mr. Murray had no
peer in the ranks of the ministers of his Church. Reference has been
made on earlier pages to the text from which he preached on his
return from a visit to England: “They asked each other of their
welfare, and they came into the tent ” (Exodus xviii. 7); and to his
sermon at the great Missionary Congress of 1908 from the text:
“Speak unto the children of Israel that they go forward’’ (Exodus
xiv. 15). During the Anglo-Boer War he was permitted to visit the
thousands of Boer prisoners of war in the camp at Simon’s Town, when
he utilized the opportunity to preach a most appropriate sermon on:
“Bring my soul out of prison, that I may praise Thy name” (Psalm
cxlii. 7). Perhaps the most striking instance of the right and
fitting word is to be found in the sermons delivered at Worcester in
connexion with the death of his beloved brother, Rev. William
Murray. Mr. Murray, who had journeyed to Worcester to visit his
dying brother, agreed to take the Sunday service, and chose as his
text the words of Joseph: “I die, but God will surely visit you, and
bring you up out of this land unto the land which He sware to
Abraham and Isaac and Jacob ” (Genesis 1. 24). As the last hymn of
this solemn and touching service was being sung, a message was
conveyed to the pulpit that William Murray had passed away. At the
funeral, on the following Wednesday, Mr. Murray continued the same
train of thought by preaching from Joshua i.: "Moses My servant is
dead; now therefore arise, go over this Jordan unto the land which I
do give unto the children of Israel.” The impression produced upon
the sorrowing congregation of Worcester by these two moving
sermons—the former pastor delivering his solemn message over the
grave of his dead successor and brother—was overwhelming.
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