It is a truly pathetic
thought to us as Natives that a man of the great and transcendent
abilities of Dr. Stewart—abilities that would have merited the highest
rewards in any and every sphere of life, were wholly and absolutely
devoted to the building up and perfecting a remarkable agency like the
Missionary Institution of Lovedale for the dissemination’ of Christianity
and its concomitant, civilisation, for enlightening and blessing the
savage millions of Africa. Natives must be truly thankful to Almighty God
for giving them such a large-hearted missionary statesman as Dr. Stewart,
who has laid the foundations of the good cause broad and deep, for those
who come after him to rear a magnificent edifice on them.
‘As a national possession Dr.
Stewart’s demise is mourned no less by South Africa and the Natives than
by his family, and in the circumstances it is difficult to distinguish
which is to be condoled with most. He has, however, for the lasting
consolation of both left the priceless heritage of stupendous and
unselfish labours for Christ and humanity that will bless Africa for all
time.’
We add an extract from a letter sent
to Mrs. Stewart from the native people of the Tyumie Valley, in which
Lovedale stands: ‘We wish to express to you our deep sympathy, and our
great sorrow for the loss of our father, Dr. Stewart. In sympathising with
you and your children we can only say, Lady, you know whose hand has taken
away the head of your home, you know that his time of work was done. You
know that that time was filled in with good work and pure, you know that
he has gone to hear, "Well done, good and faithful servant!" and so we,
in sympathising, say to you, Lady, and your children, be of good cheer,
Dr. Stewart’s God is not dead. He has His son in safe keeping, and He will
keep him there and keep you there, till the time when He brings you all
together again. And we might also say Dr. Stewart’s trees which he planted
in Africa need watering and care: will it not comfort you to see that they
are tended, and to watch for the fruits which will appear in the years to
come?
‘And now our own sorrow and loss
comes before us. From one end of Africa to another, to-day we are cast
down and fearful. The friend of the natives is gone. To-day we are
orphans, to-day we have no present help. The wings which were stretched
over us are folded, the hands that were stretched out in aid of the Native
are resting. The eye which watched all danger is sleeping to-day, the
voice that was raised in our behalf is still, and we are left sorrowful,
amazed, troubled, but in our sorry we say, "God is not dead." God will be
your helper and ours, and Lady, let it never be said that Dr. Stewart’s
work was a failure. From the four corners of Africa comes the voice of
God-fearing men and women in eager protest, and Native Africa is a country
to-day through Dr. Stewart. God be with you and your children, Lady.’ Then
follow the names of fifteen prominent natives.
The Rev. J. Knox Bokwe travelled
fully three hundred miles to bid farewell to his chief. He thus describes
the interview which took place six days before the end. ‘Well, Knox,’ he
said, ‘you see what it has come to. It is good of you to have come to see
me. How different the state you find me in to-day from what you have known
me in the past. Here stretched in feeble helplessness on this bed, a
prisoner within four walls of a room, only to lie and think how
comparatively little one can accomplish in a lifetime, and even then how
imperfectly. I wish I could have done more for your people and for Africa,
but the opportunity seems at an end. The task is now for others to take
up, and such of you as have been shown the way ought to know what to do,
ought to help all you can. Do not expect that you will get all you desire
the moment you ask for it, or even in the way you consider best suited for
you. These things come bit by bit. Wise and discreet leaders will ever be
watchful not to disappoint or distrust the friends who are trying to do
the best for them. They will stand by them. I am too tired to say more,
even though I should have liked to speak to you about the proposed
Inter-State College. Try, you, to do the best you can for it, for your
people, for Africa. God bless you all. Remember me to your wife and
children. God be with you. Farewell.’
Mr. Bokwe adds: ‘I cry like the
prophet to-day, "Oh my Father, the chariots of Israel and the horsemen
thereof."
A native pupil of Lovedale wrote:—
‘Mrs. Dr. STEWART:
‘DEAR MOTHER, - It caused us great
sorry to learn this morning of the passing away of our father, Dr.
Stewart. It is a loss to our people which will never be forgotten and to
our Native Church at large. He possessed a gift that we seldom find among
other people; intellectually and spiritually he was the pillar of our
Church. Favoured with uniform good health and a sound Constitution, he
(Dr.) worked hard in many directions for the good of the Church and for
the good of our people, intellectually and spiritually. Though gone, his
work remains, and shall ever speak and tell us of Dr. Stewart. It is out
of place, mother, for me to enter into details. Dr. Stewart, our father,
after he had served his generation, has been called to his rest and
reward. We therefore pray that our Father may sustain and support you and
the family in your great loss. Accept the above as an expression from one
of your sons.’
Another coloured pupil wrote: ‘The
Doctor was indeed a great friend to me in my childhood. It was he who gave
me a start in life.’
The following is from the Archbishop
of Cape Town: ‘Dr. Stewart’s death is a heavy loss to the whole Colony,
and indeed to all South Africa, and the cause of missions generally. One
must, however, hope with much confidence that the good seed he has sown
may bear abundant fruit, and that his staff and his students may have been
so penetrated with his teaching and his example, that by God’s blessing
the cause of missions and of Native Education may not materially suffer by
his loss. And yet one cannot help feeling that the moving spring, so far
as human agency is concerned, has been taken away.’
Dr. Armstrong Black of Toronto
writes: ‘Whatever men may say in admiration or praise of Dr. Stewart
to-day, I venture to state that they will be saying far greater things in
fifty years. . . In my opinion, a man worthier of Westminster Abbey has
not been among us for many a day.’
Robert Beith, for five years his
confidential clerk, wrote: ‘Late at night I would often beg him to go to
bed. He would quietly smile and say: "I am an old man and there are some
things I wish to see done." He was a father and friend to me rather than
my chief, and all the years up to the last he was my most valued friend
and revered correspondent. If we had more Lovedales and more missionaries
like Dr. Stewart, I am certain that many of the most difficult problems of
the Native question would disappear.’
The Rev. F. W. King of Alice writes:
‘His departure is a loss not only to our own community, but to the whole
Church of God. . . . We all drew inspiration from his consecrated life.’
Dr. M’Clure of Cape Town says: ‘In
his company I always felt that I was in touch with one of the world’s
great spirits. This was the view of men like General Gordon, Edmund
Garrett, Sir Bartle Frere, Cecil Rhodes, and Lord Milner. No one who knew
him in his work could fail to come under the spell of his imagination.’
Mr. Edmund Garrett, formerly editor
of the Cafte Times, and member of the Legislative Assembly,
describes Dr. Stewart as ‘our grand old man of Lovedale and of the Empire.
What a fine warrior goes down in him—but down in arms, and undaunted, as
such a true knight should. I shall never forget his wise, quiet counsel
and help; his grave, kind self-forgetfulness and courtesy; his infinite
patience under the discouragements of seeming ingratitude on the part of
those to whom he had devoted his life-work. He never masked or glossed
over any failure in Native Education, and seemed a little weary in the
long fray, but without a shadow of repining or a moment’s hesitation about
his duty to press ever forward and hold steadfast. In a word, his whole
splendid chieftainship made on me an indelible impression. . . .
There is no other Dr. Stewart.’
Captain Robinson of the Union-Castle
Line thus describes Stewart as a passenger: ‘It was in the year
1877 that I first made the acquaintance of Dr. Stewart. He then took
passage with me to South Africa. Since then we have made many journeys in
many ships, each one cementing more firmly the friendship that sprang up
between us in those early days. It is no figure of speech to say that his
company on every occasion was regarded as a special privilege to be made
the most of. I loved him with a great and enduring affection. To me Dr.
Stewart and General Gordon were the two greatest heroes of the age—the
saintly servants of God and of Queen Victoria—the Elijah and Joshua of
modern times. I know some little of Dr. Stewart’s great work in South
Africa by its practical results under my own observation.
‘In our coasting business of former
days, the splendid Kafirs who worked the cargoes in and out at all the
ports used to vie with one another in helping the officers to keep their
tallies. Turn and turn about they came along with their packages and
called out mark, number, and description of each in crisp, cheery tones,
which it was a pleasure to listen to. When asked where they picked up
their education, the answer was almost sure to be "Lovedale, Baas, Dr.
Schtoot." It is astonishing how common this was, and what fine,
intelligent fellows they were: many of them, but for their colour and
environment, might justly have been hail-marked as nature’s gentlemen.
‘Dr. Stewart was a most interesting
conversationalist: his experiences were so vast and so uncommon. It was
grand sometimes to listen to friendly controversies that arose at table
between him and some other men of science or letters. We often had
animated discussions which were both profitable and amusing.
‘I was not long in finding out that
his charity was as broad as the ship, to say the least of it. He, a
minister of the Free Church of Scotland, always conducted our Church of
England service on board, when we sailed together. He rendered the
beautiful liturgy of cur Church so reverently and impressively that
worship in form became worship in fact. He had a novel and altogether
beautiful habit in reading the Scriptures. He used to preface the lesson
with a short and fascinating commentary on the passage to be read. It was
both charming and effective, and gave us an intelligent grasp of the
subject, and a keen appreciation of its spiritual significance. It was
very interesting to hear people discussing the innovation after church,
and expressing their satisfaction with it. Busy as he was during the
voyage in connection with his many missionary enterprises, he still found
time to visit the crew in their own quarters of an evening once or twice a
week, and to have a Gospel meeting among them. He also often took part in
open-air services on deck during fine weather. All this was done so kindly
and simply, with such genuine consideration for discipline and authority,
that the tenderest susceptibilities were never wounded. There remained a
gracious and refreshing memory, like dew upon the grass, which could not
fail to have a beneficent effect.
‘Dr. Stewart was my St. Paul of the
latter days; it was a benediction to know him and to love him.’
The Honourable Colonel Stanford of
the Native Affairs Department, a pupil of Lovedale, writes:
‘He was a great missionary and a
great South African: a man with a far-sighted and statesmanlike perception
of the problems which European civilisation in South Africa has to face.
He lived strong in the belief that duty called him to devote his energies
to the enlightenment of the Native races, and the greatest public effort
put forth upon his last bed of sickness was his appeal on behalf of an
Inter-Colonial Native College.
‘There may be different views on the
question of Native Education, but there is no room for two opinions as to
the noble life of the man who devoted himself to the cause in which he
believed.’