DR DUFF reached Scotland in the early part of
1850, in time to take part in the deliberations of the General
Assembly of the Free Church. On this occasion he spoke five times. The
effect of one of his speeches his biographer writes he had "never seen
equalled in any audience popular or cultured." One London publisher
stated that after the report of the speech reached London he had very
many applications for the song from which a quotation in the speech
was taken. In this speech Dr Duff had said :-
"In the days of yore, though unable to sing
myself, I was wont to listen to the poems of Ossian and to many of the
melodies that were called 'Jacobite Songs.' Roving in the days of my
youth on the heathery heights or climbing the craggy steeps of my
native land, or lying down to enjoy the music of the roaring
waterfall, I was wont to admire the heroic spirit which they breathed;
and they became so stamped on my memory that I have carried them with
me over half the world. One of them seemed to me to embody the
quintessence of loyalty of an earthly kind. It is the stanza in which
it is said by the father or mother 'I hae but ae
son, the gallant young Donald;' then the gush of emotion turned his
heart inside out, and he exclaimed "But oh! had I ten they would
follow Prince Charlie." Are these the visions of romance, the dreams
of poetry and song? Oh, let that rush of youthful warriors from
bracken, bush, and glen that rallied round the standard of Glenfinnan—let
the cold, cold grey beds and grassy winding sheets of the bleak
Culloden Moor bear testimony to the reality and intensity of the
loyalty to an earthly prince. And shall a Highland father and mother
give up all their children as an homage to earthly loyalty, and shall
I be told that in the Churches of Christ, in the Free Church of
Scotland, fathers and mothers will begrudge their children to Him who
is the King of Kings and Lord of Lords?"
Different Temperatures
The Assembly asked him to
visit the Presbyteries of the Church in order to awaken deeper
interest in the Foreign Mission Scheme and secure regular support for
the work. He found the work encouraging, but at the same time he wrote
:-
"The mass
of little-mindedness, carnality and selfishness abroad in our churches
is quite awful. Really, were it not that the work is the Lord's, I
would long ere this be done with it."
He met with the objection that
the people were poor and could give no more. All that he asked in
reply was that the people might be allowed to judge for themselves.
"If the people want to hear,"
a minister said, "I will not interpose between Dr Duff and them."
"Interpose!" said Duff, "between me and the people! No, the work is
not mine—the cause is not mine—it is Christ's—and the question for you
to solve is whether you will interpose between Christ and his people."
"I really had no idea," he
wrote, "of the amount of impassiveness or immobility, a vis inertia,
abroad, especially among ministers and office-bearers with reference
to active measures on behalf of the great cause of the world's
evangelisation. Plenty fine words, it is true. But what I want is fine
deeds."
But
the audience themselves were also of various temperatures. "In some
there is an unmelting hardness, in others, as yesterday and on
Sabbath, a melting of hundreds as of wax before the fire."
He met some instances of
unruly behaviour among the young. Of one Sabbath School he wrote:-" I
scarcely can remember to have seen such incorrigible human hyaenas."
Still he could write hopefully
to a friend. "There has been much to encourage me. In spite of
unavoidable influences from the 'mixed multitude' that went up from
Egypt with God's people at the Disruption, I do find, in the main,
that the cause of the Free Church is the cause of vital godliness."
His chief aim in going through the Church was to
persuade each congregation to form an Association pledged to support
the Foreign Missions of the Church. To this there were considerable
objections, of which the following may be taken as an example :-
"Before the meeting some of the leading men in
the Deaconship and Eldership told the pastor point-blank that it would
never do to have an association for foreign missions; it would
interfere with the Sustentation Fund, etc., etc.—that is, in plain
English, with their well-closed pockets. After the meeting last night
the minister simply asked the deacons, etc. 'Well, what do you think
of the matter now?' The unanimous reply was 'There is but one way of
it—there's no getting over that—there's no resisting that we must have
an association forthwith.'"
When he
visited Montrose Dr Duff addressed a ladies' seminary and shortly
afterwards received this message :-
"I
am requested by a few of my pupils to forward to you the enclosed
small sum for the India Mission, subscribed by them as the best way of
showing the great pleasure they felt in seeing and hearing you in
their own class room last week, and also the fresh interest a small
band of them are disposed to take in the good work of which you are
the advocate."
He suggested that it
would be good to secure in each congregation a few persons who would
act as collectors and go round at certain times to receive the gift,
however small, from anyone who was feeling the grip
of honouring Christ who trusted them in this matter, like these girls,
and who wished to help the missionary work of the Church. If this were
done, the committee who directed the work abroad would come to know
how much they might count on receiving.
Intemperance and Housing
It is of interest to recall
that during his furlough Dr Duff had to face some problems which are
still with us, as shown by a letter he wrote in answer to a circular
inviting him to attend a meeting in the Queen Street Hall on the
subject of intemperance and housing.
"The object in view—viz., the
mitigation or removal, in wise and judicious ways, of the widespread
destitution among the poorer class—is one of the most momentous that
can engage the attention of the community at large.
"It is to be hoped that in the
system about to be established the most searching inquiries will be
made into the generating causes of so much physical wretchedness and
suffering, so that from the accumulation of facts wisely devised
preventive measures may be suggested and ultimately adopted.
"As intemperance and vice are
assuredly among these generating causes, and as the ill-aired,
ill-lighted, ill-watered, ill-drained habitations of the poor have
much to do with originating the morbid cravings which lead to
intemperance and vice, it were well if a section of the new
association should devote its exclusive energies to the prosecution of
adequate measures for securing well-aired, well-watered, well-drained
habitations for the people in question.
Habitations will not of
themselves elevate any class of society morally, intellectually or
religiously; but, as the result of observation in many lands, I am
satisfied that without such habitations, all attempts to elevate any
class of society will prove to a great extent nugatory, and will only
be an everlasting repetition of efforts to roll up to a more fixed
position the stone of Sisyphus, or to replenish to the brim a
bottomless bucket."
Another question now too largely assumed to be
purely modern emerged in these days, as we find from a lecture
delivered by Dr Duff in later, but still mid-Victorian, years. In this
lecture he said :-
In his place in the House of Commons Mr Gladstone
once observed: 'It was one of the most melancholy features in the
social state of the country, that while there was a decrease in the
consuming power of the labouring and operative classes, there was, at
the same time, a constant accumulation of wealth in the upper classes,
and a constant increase of capital.' And the truth of this testimony
to a fact of startling and even appalling significance was at once
admitted and re-echoed by a leading member of the opposite side of the
House in these words 'Yes, we see extreme destitution throughout the
industrious classes and, at the same time, incontestible evidence of
vast wealth rapidly accumulating.'
"What, then, it has been
asked, is the real character of this all-pervading malady? How has
this unnatural and perilous state of things been brought about? How
has it happened? 'Happened!' has been the reply long since given. It
has happened because we have been labouring that it should happen! The
wealth of the wealthy has accumulated because all legislation has made
that its chief• object. Capital has increased because statesmen, the
legislature and public writers have all imagined that the increase of
capital was the summum bonum of human existence! And the prevalent
doctrine has been that the wiser course with population—meaning
thereby the labouring poor—was to employ the Preventive Check."
East India Company's Charter
Somewhat later Duff's
attention was drawn to another matter, the East India Company's
Charter. It was the price of pepper that first led our nation to trade
directly with India, for at the end of the sixteenth century the
Dutch, having secured their trade with the East, brought pepper which
they sold to the British. In 1599, for some reason, they raised the
price of pepper from three shillings the pound to six and even eight
shillings. Thereupon, in September of that year, London merchants held
an indignation meeting in Founders Hall, and resolved to form an
association to trade with the East, and, with a view to official
recognition, agreed further to seek a charter for the Company from the
Queen. On 31st December 1600, the Governor and Company of Merchants of
London trading to the East Indies was incorporated by Royal Charter,
and it became popularly known as the East India Company.
During Dr Duff's residence at
home the Company's Charter fell to be renewed, and by request, because
of his familiarity with the country, he gave evidence before the House
of Lords' Select Committee appointed for that purpose. On the day when
he was summoned to appear, his great anxiety to do justice to India on
that and subsequent days when he had to answer questions, economic and
administrative, asked by those who had studied and were familiar with
the subjects, and this from eleven to four on more days than one,
wrung from him this prayer, which he wrote on a half sheet of
notepaper which lies before me as I write.
"O, Lord, I wait on Thee my
trust is altogether in Thee. The earthly lords before whom I am to
appear, alas appear not to have the fear Of Thee before their eyes.
But, O Lord, Thou knowest my heart. Thou knowest that I fear Thee with
a holy reverence. Thou knowest that I now look to Thee and Thee,
alone, for guidance and direction. I do rely upon Thy gracious
promise, that when called on to plead for Thy cause before the princes
and the nobles of the earth, Thou wilt give Thy unworthy servant such
thoughts and words as Thou mayest see to be best. 0, do Thou, then, by
the Eternal Spirit, breathe into me the right feeling and suggest the
right thought and prompt the right words! And, O, do Thou open, bend,
and mould the souls of my noble examiners! And dispose them, in spite
of natural reluctance to lend an ear to my words and receive what I
may communicate for the furtherance of Thy cause and glory in poor
benighted India! Turn their hearts as the rivers of water. And may
this my humble but earnest prayer find acceptance with Thee through
the sole merits of my blessed Lord and Saviour, Jesus Christ. Amen.
(Signed) ALEXANDER DUFF,
6th June 1853."
Lobby of the House of
Lords
This
prayer was most surely answered, for his biographer says about the
memorable education despatch of 9th July 1854, "Dr Duff's handiwork
can be traced not only in the definite orders, but in the very style
of what has ever since been pronounced the great Educational Charter
of the people of India."
At this time also, as he was on the spot, he
carefully examined the work of the London City Mission, on one
occasion preaching in the street, and, so impressed was he by London's
need, that he wondered why some of the leading clergymen did not more
frequently help such a great work. Having heard about it, he resolved
one day to test the skill of the London pickpocket. He placed a small
piece of linen in the back pocket of his frock coat, then buttoning
his coat, walked down one of the notorious streets in broad daylight
keeping a sharp lookout. Suddenly he felt a slight tug at his
coat-tail pocket, and, turning quickly round, caught sight of a boy
disappearing into one of the passages. The piece of linen was gone.
As during his tour of the mission stations in
India he had made himself thoroughly familiar with those of the Church
Missionary Society, he was asked again to speak at the Society's
anniversary meeting. After that meeting he received an anonymous gift
of a thousand pounds from a lady, because she said she could not
before have believed it possible for a missionary of another Church to
speak for two hours without referring to his own labours.
Visit to America
In 1851 Dr Duff was chosen to preside over the
General Assembly of the Free Church of Scotland as Moderator, the
highest honour in the Church, which, he said,
magnified his office as missionary, and, though the official court
dress was distasteful to him, he wrote to Mrs Duff that if his wearing
his own simple dress should cause actual offence to former Moderators
he would pocket his dislike rather than offend Christian fathers and
brethren. After the rising of the Assembly, although the duties of
that high office left him very much exhausted, he yielded to the
generous importunity of friends in America, and crossed the Atlantic.
He suffered greatly owing to the very stormy weather, but one day the
captain came with two seamen to ask his permission to have him carried
to the deck where he wished him to witness a sight he might never see
again. The ship's deck was encrusted with ice, and all the block and
tackle frozen hard so that not a sail could be moved. "If," said the
captain, "we were entirely dependent on the sails without the help of
steam what could we do?"
On landing, Duff travelled to Philadelphia through
a blinding snowstorm where, the lateness of the hour and the storm
notwithstanding, he received an overwhelming welcome. Episcopalians,
Presbyterians of every school, Congregationalists, Methodists,
Baptists, in short, representatives of all the Evangelical Churches in
the city, had been invited by his host, Mr Geo. H. Stewart, to meet
him. So violent was the storm that, some of those present took hours
to reach their homes. He was received by one and all as if an old
familiar friend, though not one of them had seen him before. He was,
during his stay in the States, greeted with the same hearty
enthusiasm, which he found it difficult to resist in his still weak
health, but he always regarded himself as having a trust from God, and
he cast himself upon the promise of strength as it was needed. His
journeyings were like a triumphal procession, and left fragrant
memories behind them.
On one occasion he preached before Congress, and it
may have been at that service, as one who was present told me, he gave
the most magnificent description of Heaven to which my informant had
ever listened. Then leaning over the book boards, he said, "I have
taken you to the threshold; further I dare not go." As in Scotland, so
here the young were as impressed as were the seniors, for Mr Stewart
wrote to him of an aged father who told with tears in his eyes that
one of his sons said to him not long since that he did not want to go
back to his employer but wanted to go to India, and, being told he was
not qualified by education, etc., for going, then said "Well then I
can gather in children for Dr Duff to teach." At Montreal, in Canada,
Duff was invited to speak at a breakfast, and so completely did he
hold his audience, although many of them were business men, that no
one stirred from the table, albeit that on consulting his watch, when
he sat down, he found he had spoken for three hours!
No speaker had less of art in his delivery. At
New York, as we see him in the full flood of his oratory, "his tall
ungainly form swaying to and fro, his long right arm waving violently,
and the left one hugging his coat against his breast, his full voice
raised to the tone of Whitfield, and his face kindled into a glow of
ardour like one under inspiration—we thought we had never witnessed a
higher display of thrilling majestic oratory." "Did you ever hear such
a speech?" said a genuine Scotsman near us; "He cannot stop." During
one of his addresses it is said the reporters were so carried away
that they threw down their pencils, while one who heard him said
"thunder and lightning are peaches in cream to such speaking as that."
Another says, "His elocution is unstudied
his gesticulation uncouth, but for the intense feeling, the
self-absorption out of which it manifestly springs, might even be
considered grotesque, yet he is fascinatingly eloquent." The reason is
not far to seek; as was said of another "It was the soul that spoke."
Duff was gifted with a biting sarcasm which he
very rarely used. "They tell us," he said, "they are not so green as
to waste their money upon Foreign Missions! Ah, no they describe
themselves too well, for greenness implies verdure, and verdure
implies moisture and sunshine, and the beautiful growth of a rich herb
and foliage and fruit. But not a single blade of generosity is visible
over all the dry and parched Sahara of their
selfishness. We must therefore allow them to remain sterile and
bare—remain like a scarped and blackened rock, or a sand ridge, or a
sand knoll of the desert of Arabia, there to be exposed to all the and
winds of Heaven."
Long ago a wise man wrote "When a man's ways please
the Lord, he maketh even his enemies to be at peace with him." Duff
found this true on the occasion of his preaching in one of the largest
churches in Toronto. Seated on the pulpit stairs, so great was the
crowd, was the editor of a local paper who had been very prominent in
the rebellion of 1838, and who openly sneered at religion. Instead,
however, of a scoffing notice in his journal, which many had feared,
Dr Duff next morning received from him a kind letter of
congratulation, in which he acknowledged he had been arrested by
divine truth as never before, and expressing his admiration for the
speaker. The farewell meeting on the eve of his leaving America, Duff
said, was the most trying experience through which he had to pass. He
found the overpowering kindness of America more difficult to confront
than to face, as he had been compelled in loyalty to Christ to do, the
raging heathen, scowling infidels, blasphemers of the sacred name,
while the scene at the crowded landing stage and on the steamer
baffled description. Many could only shake his hand, weep and pass on,
while, unsolicited on his part, friends in New York, and Philadelphia
handed him five thousand pounds for his work in India. Never did any
man leave these shores so encircled with Christian sympathy and
affection.
The Continent and Palestine
All this continued effort had
only one result; it affected his health so severely that now he was
threatened with a complete breakdown. The Foreign Missions Committee
thereupon urged him to take a complete rest, which he was enabled to
do, thanks to the kindness of friends, by visiting the Continent and
Palestine in the company of his elder son. That this enforced silence
and inaction tried him severely, we learn from a reference he made to
it in his farewell address to the Assembly before returning to India
:"I must confess that this was hard to bear, with hundreds of doors of
usefulness presenting themselves on every side, and though I struggled
against the sentence, yet He soon made me feel that I was in the grasp
of an Almighty and Invisible Power that held me fast till I was made
to learn the grace of patience and silent enduring submission to His
Holy will." This passage reveals that inner life of feeling and
emotion which, with a Highlander's self-respect, he seldom allowed to
show itself.
The self-repression was evident on the occasion of Duff's departure
for India, when Mrs Duff and he, owing to the conditions of
Anglo-Indian life, had to leave some of their family at home. Having
bid his younger son good-bye on the platform, at London Bridge
Station, he entered the carriage, and, controlled by his stern sense
of Carlylian duty, buried himself in the perusal of a daily paper,
leaving mother and son to bid a tearful farewell. He was an intense
admirer of Carlyle, and on more than one occasion remarked, "I would
not care to say it on the house tops in Scotland, but next to the
Bible, I owe most to Thomas Carlyle." He was also a great admirer of
Milton and Cowper, whose works he read and re-read.
Appeal for India
Dr Duff had not, however,
departed before making a general stirring appeal on behalf of India.
This took the form of an eloquent lecture in Exeter Hall, London, on
"India and its Evangelisation." "Strive," said Dr Duff, "to realise
the height and grandeur of your obligation to the millions of India's
poor, cowering, abject children; millions laid helplessly prostrate at
our feet by a series of conquests the most strange and unparalleled in
the annals of all time; millions once torn asunder by relentless feuds
and implacable hatreds, now bound together, and bound to us, by
allegiance to a common Government, submission to common laws, and the
participation of common interests! Here is ' career of benevolence
opened up unto you, worthy of your noblest ambition and most energetic
enterprise. Shrink not from it on the ground of its magnitude or
difficulties. In contests of an earthly kind, confidence in a great
leader, with the heart- stirring traditions of ancestral daring and
prowess, have heretofore kindled shrinking cowardice into the fire of
an indomitable valour." Then, after a survey of military triumphs from
Cressy and Agincourt to Waterloo, he went on:-" But England has had
other battles and other warriors and exemplars, nobler still—nobler
still in the eye of Heaven and the annals of eternity, however humble
and unworthy in the eye of carnal sense and the records of short-lived
time. And it is to these that you are now to look, when invited to
enter on a nobler warfare—a warfare with the springs and causes of all
other warfare—a warfare not for the destruction of any, but for the
regeneration of the whole race of man; a warfare one of whose richest
trophies will consist in men beating their swords into ploughshares
and their spears into pruning-hooks ......Arise, then, ye Christian
young men of England. Through, you, let the store-house of British
beneficence be opened for the needy at home and the famishing abroad.
Through you, let Britain discharge her debt of gratitude and love to
the ascending Saviour, her debt of sympathy and goodwill to all
nations. More especially, through you, let her discharge her debt of
justice, not less than benevolence to India, in reparation for the
wrongs, numberless and aggravated, inflicted on India's unhappy
children. In, exchange for the pearls from her coral strand, be it
yours to send the Pearl of great price .....And desist not from the
great enterprise, until the dawning of the hallowed morn when all
India shall be the Lord's.....
"Yes, it shall come! E'en now
my eyes behold,
In distant view, the wished-for age unfold.
Lo, o'er the shadowy days that roll between,
A wandering gleam
foretells the ascending scene!
Oh! doomed victorious from thy
wounds to rise,
Dejected India! lift thy downcast eyes:
And
mark the hour, whose faithful steps for thee,
Through time's
pressed rank, bring on the Jubilee!
In those days during the
voyage from Suez to Bombay it was customary, at the last dinner before
arrival at port, for the senior military officer on board to propose
the health of the ship's captain. On the present occasion this had to
be done on a Sunday evening. Dr Duff explained to the officer, who
quite appreciated his action, that while in cordial sympathy, he felt
it would be inconsistent with his position as a missionary to be
present; he would therefore quietly leave the table before dinner was
ended. When the toast was proposed, after expressing the good wishes
of the company, the officer added that as it was Sunday evening, and
as they had for their fellow traveller the well known missionary, Dr
Duff, they would dispense with the customary honours, and by unanimous
consent the toast was drunk in silence. Duff next day explained his
attitude to the captain, who, however, quite respected it.