FROM the effects of his great sorrow Dr Duff
never fully recovered. Often a word, a remark, which afterwards fell
from his lips indicated to those who knew him best how deep was his
sorrow, how acutely he felt his loneliness. He nevertheless threw
himself with zeal into the work which his return devolved upon him.
For many years it had been his desire to help in
founding a Central Institution where intending missionaries might be
thoroughly equipped for this work. He remembered that, when first
appointed to Calcutta, he could hardly find anyone who could inform
him about the people of India and the missionary possibilities there.
The first step was made when fourteen or fifteen gentlemen, most of
them unconnected with the Free Church, offered him ten thousand pounds
unconditionally to endow a chair of "Evangelistic Theology." He held
the first professorship, to which the General Assembly unanimously
appointed him in 1867, but allowed the emoluments to accumulate, to
form the endowment, after his death, of the Duff
Missionary Lectureship. Eventually the funds were surrendered, at the
bidding of the Royal Commission, to the successful litigants after the
House of Lords Judgment in 1904.
A Pen and Ink Portrait
In after years the late Rev.
Dr Wilson, Abernyte, who had been one of Professor Duff's students
supplied the writer with the following recollections of his veteran
teacher, as the occupant of the Chair of Evangelistic Theology:-
"Dr Duff's lectures in the
Chair of Evangelistic Theology, which I attended about the year
1870, were very memorable to me as well as to most of my
fellow-students. Many of us felt the need of something to counteract
the tendency to make our theological training an affair of the
intellect exclusively, and the lectures of the famous missionary
seemed exactly to meet that want. Here were intellect, heart, and
imagination, all fused by a spirit of red-hot missionary zeal. A few
supposed that his zeal rose to an undue pitch, and that he
overstrained the claims of the mission field; but our missionary, with
Spurgeon, and indeed with the Epistle to the Laodicean Church,
believed that the proper temperature of Christianity is red-hot.
One was impressed at first
sight by the striking appearance of the venerable missionary,
resembling that of an old prophet, with his patriarchal beard,
furrowed cheeks and white hair rising above an intellectual forehead.
He seemed like a scarred veteran who had passed through a hard-fought
campaign, not unscathed, yet conspicuously successful. Being much
broken down in health he seemed already to have one foot in the grave,
and to be ready to soar up to receive his reward in the world of
light. It was far from detracting from the interest of his lectures
that they were, to a considerable extent, autobiographical. Whilst
dealing with various aspects of the mission field and missionary
requirements, Dr Duff gave intensity of interest to his subject by
illustrating it from his own personal experience. He took us through
the drama of his own missionary career from the time of his early
decision to devote his great gifts to the cause of Christ in India on
to his eventful experiences in Calcutta, and at various points the
story rose to a pitch of thrilling interest. In spite of a somewhat
redundant verbiage, one felt here was one of the few great natural
orators one has the privilege to meet in a lifetime. He evidently felt
himself sadly crippled in this respect by his weakened voice and
inferior health, like an old eagle with clipped wings; but this very
fact lent his lectures a pathos and impressiveness and a depth of
spiritual influence they would not have had if he had still been in
his vigorous prime. That a great deal of his early fire still
remained, however, was evident at times, when his Celtic nature would
take fire and an eloquent outburst would come, presaged by the sudden
darting upwards 'of his right hand with fore-finger pointing up,
followed by a downward twirl of the hand, which had somewhat the
effect of an un expected flash of lightning.
"The keynote of his lectures
was that the mission cause is no mere matter of secondary, but of
altogether central and essential im portance in church work. The very
raison d'etre of a Church is to be a mission agency at home and
abroad. With him the position of missionaries yielded in honour to
that of no other upon earth. They are the real heroes, the most worthy
to be called followers of Christ. Yet even professing Christian
parents, he said, would rather let their sons go abroad as merchants
or earthly soldiers than as missionaries. But were a prince of the
realm to go out as a missionary it would be no downcome, nay, it would
be to win a far higher honour than if he were to drivel down into an
earthly King. He would quote, in slightly altered form, the old
Jacobite lyric which had fired the blood of his own Celtic ancestry—
I ha'e but ae son, my brave
young Donald;
But if I had ten they would all—follow Jesus.
"He would speak with
indignation of the excuses given by wealthy men for not contributing
much to the cause of missions at the very time when they were laying
out large sums upon mere luxuries. Certain Churches which did nothing
for missions excused themselves on the score that their mission was to
uphold some old testimony or outworn watchword of the past. 'Evangelise
the world by uplifting a testimony I As well,' he declared, 'might one
lift up a straw to stem Niagara.'"
"I have always regarded it as
one of my highest early privileges to have been brought into some
close personal contact with this great missionary."
No part of the work of the
Chair gave Dr Duff greater joy than meeting his students in rotation
at his home in hospitable entertainment and social intercourse, and
drawing out their conversational powers; the Dassen Island Bible and
Psalm book were always shown to them.
When it was proposed to send a
mission to Lake Nyasa, he entered with great joy into the project. It
mattered not to him whether the effort was made in one quarter of the
globe or another, and he accompanied the friends who went to bid the
mission party farewell. So deep was his interest in the work, though a
popular writer seems to doubt this fact, that he wrote to Dr James
Stewart of Lovedale, who was then in Nyasaland. "I wish I could join
you for a year." To the end of his days everything connected with
foreign missions had his earnest attention, and India and its welfare
were ever in his thoughts and prayers.
Alexander Duff at sixty-seven