His is that language of the heart
In which the answering heart would speak—
Thought, word, that bids the warm tear start,
Or the smile light up the cheek;
And his that music to whose tone
The common pulse of man keeps time,
In cot or castle’s mirth or moan,
In cold or sunny clime .—American
Poet.
The love of literature,
when once thoroughly awakened in a reflective mind, can never after cease
to influence it. It first assimilates our intellectual part of those fine
intellects which live in the world of books, and then renders our
connection with them indispensable, by laying hold of that social
principle of our nature which ever leads us to the society of our fellows
as our proper sphere of enjoyment. My early habits, by heightening my tone
of thought and feeling, had tended considerably to narrow my circle of
companionship. My profession, too, had led me to be much alone; and now
that I had been several years the master of an Indiaman, I was quite as
fond of reading, and felt as deep an interest in whatever took place in
the literary world as when a student at St Andrew’s. There was much in the
literature of the period to gratify my pride as a Scotch man. The
despotism, both political and religious, which had overlaid the energies
of our country for more than a century, had long been removed, and the
national mind had swelled and expanded under a better system of things,
till its influence had become co-extensive with civilized man. Hume had
produced his inimitable history, and Adam Smith his wonderful work, which
was to revolutionize and new-model the economy of all the governments of
the earth. And there, in my little library, were the histories of Henry
and Robertson, the philosphy of Kaimes and Reid, the novels of Smollett
and M’Kenzie, and the poetry of Beattie and Home. But, if there was no
lack of Scottish intellect in the literature of the time, there was a
decided lack of Scottish manners; and I knew too much of my humble
countrymen not to regret it. True, I had before me the writings of Ramsay
and my unfortunate friend Ferguson; but there was a radical meanness in
the first that lowered the tone of his colouring far beneath the freshness
of truth, and the second, whom I had seen perish--too soon, alas! for
literature and his country—had given us but a few specimens of his power,
when his hand was arrested for ever.
My vessel, after a
profitable, though somewhat tedious voyage, had again arrived in
Liverpool. It was late in December 1786, and I was passing the long
evening in my cabin, engaged with a whole sheaf of pamphlets and magazines
which had been sent me from the shore. The Lounger was, at this
time, in course of publication. I had ever been an admirer of the quiet
elegance and exquisite tenderness of M’Kenzie; and, though I might not be
quite disposed to think, with Johnson, that "the chief glory of every
people arises from its authors," I certainly felt all the prouder of my
country, from the circumstance that so accomplished a writer was one of my
countrymen. I had read this evening some of the more recent numbers, half
disposed to regret, however, amid all the pleasure they afforded me, that
the Addison of Scotland had not done for the manners of his country what
his illustrious prototype had done for those of England, when my eye fell
on the ninety-seventh number. I read the introductory sentences, and
admired their truth and elegance. I had felt, in the contemplation of
supereminent genius, the pleasure which the writer describes, and my
thoughts reverted to my two friends—the dead and the living. "In the view
of highly superior talents, as in that of great and stupendous objects,"
says the Essayist, "there is a sublimity which fills the soul with wonder
and delight—which expands it, as it were, beyond its usual bounds, and
which, investing our nature with extraordinary powers and extraordinary
honours, interests our curiosity and flatters our pride."
I read on with increasing
interest. It was evident, from the tone of the introduction, that some new
luminary had risen in the literary horizon, and I felt somewhat like a
schoolboy when, at his first play, he waits for the drawing up of the
curtain. And the curtain at length rose. "The person," continues the
essayist, "to whom I allude"—and he alludes to him as a genius of no
ordinary class—"is Robert Burns, an Ayrshire ploughman." The effect on my
nerves seemed electrical—I clapped my hands, and sprung from my seat: "Was
I not certain of it! Did I not foresee it!" I exclaimed. "My noble-minded
friend, Robert Burns!" I ran hastily over the warm-hearted and generous
critique, so unlike the cold, timid, equivocal notices with which the
professional critic has greeted, on their first appearance, so many works
destined to immortality. It was M’Kenzie, the discriminating, the
classical, the elegant, who assured me that the productions of this
"heaven-taught ploughman were fraught with the high-toned feeling and the
power and energy of expression, characteristic of the mind and voice of a
poet"—with the solemn, the tender, the sublime;—that they contained images
of pastoral beauty which no other writer had ever surpassed, and strains
of wild humour which only the higher masters of the lyre had ever
equalled; and that the genius displayed in them seemed not less admirable
in tracing the manners than in painting the passions, or in drawing the
scenery of nature. I flung down the essay, ascended to the deck in three
huge strides, leaped ashore, and reached my bookseller’s as he was
shutting up for the night.
"Can you furnish me with a
copy of Burns’ Poems," I said, "either for love or money?"
"I have but one copy left,"
replied the man, "and here it is."
I flung down a guinea. "The
change," I said, "I shall get when I am less in a hurry."
‘Twas late that evening ere
I remembered that ‘tis customary to spend at least part of the night in
bed. I read on and on with a still increasing astonishment and delight,
laughing and crying by turns. I was quite in a new world; all was fresh
and unsoiled—the thoughts, the descriptions, the images—as if the volume I
read was the first that had ever been written; and yet all was easy and
natural, and appealed, with a truth and force irresistible, to the
recollections I cherished most fondly. Nature and Scotland met me at every
turn. I had admired the polished compositions of Pope, and Gray, and
Collins, though I could not sometimes help feeling that, with all the
exquisite art they displayed, there was a little additional art wanting
still. In most cases the scaffolding seemed incorporated with the
structure which it had served to rear; and, though certainly no
scaffolding could be raised on surer principles, I could have wished that
the ingenuity which had been tasked to erect it had been exerted a little
further in taking it down. But the work before me was evidently the
production of a greater artist; not a fragment of the scaffolding
remained—not so much as a mark to show how it had been constructed. The
whole seemed to have risen like an exhalation, and, in this respect,
reminded me of the structures of Shakspeare alone. I read the inimitable "Twa
Dogs." Here, I said, is the full and perfect realization of what Swift and
Dryden were hardy enough to attempt, but lacked genius to accomplish. Here
are dogs—bona fide dogs—endowed indeed with more than human
sense and observation, but true to character, as the most honest and
attached of quadrupeds, in every line. And then those exquisite touches
which the poor man, inured to a life of toil and poverty, can alone
rightly understand! and those deeply-based remarks on character, which
only the philosopher can justly appreciate! This is the true Catholic
poetry, which addresses itself not to any little circle, walled in from
the rest of the species by some peculiarity of thought, prejudice, or
condition, but to the whole human family. Tread on:—"The Holy Fair,"
"Hallow E’en," " The Vision," the "Address to the Dell," engaged me by
turns; and then the strange, uproarious, unequalled "Death and Doctor
Hornbook." This, I said, is something new in the literature of the world.
Shakspeare possessed above all men the power of instant and yet natural
transition, from the lightly gay to the deeply pathetic—from the wild to
the humorous; but the opposite states of feeling which he induces, however
close the neighbourhood, are ever distinct and separate; the oil and the
water, though contained in the same vessel, remain apart. Here, however,
for the first time, they mix and incorporate, and yet each retains its
whole nature and full effect. I need hardly remind the reader that the
feat has been repeated, and with even more completeness, in the wonderful
"Tam o’ Shaunter." I read on. "The Cottar’s Saturday Night" filled my
whole soul--my heart throbbed and my eyes moistened; and never before did
I feel half so proud of my country, know half so well on what score it was
I did best in feeling proud. I had perused the entire volume, from
beginning to end ere I remembered I had not taken supper, and that it was
more than time to go to bed.
But it is no part of my
plan to furnish a critique on the poems of my friend. I merely strive to
recall the thoughts and feelings which my first perusal of them awakened,
and thus only as a piece of mental history. Several months elapsed from
this evening ere I could hold them out from me sufficiently at arms’
length, as it were, to judge of their more striking characteristics. At
times the amazing amount of thought, feeling, and imagery which they
contained—their wonderful continuity of idea, without gap or
interstice—seemed to me most to distinguish them. At times they reminded
me, compared with the writings of smoother poets, of a collection of
medals which, unlike the thin polished coin of the kingdom, retained all
the significant and pictorial roughnesses of the original dye. But when,
after the lapse of weeks, months, years, I found them rising up in my
heart on every occasion, as naturally as if they had been the original
language of all my feelings and emotions—when I felt that, instead of
remaining outside my mind, as it were, like the writings of other poets,
they had so amalgamated themselves with my passions, my sentiments, my
ideas, that they seemed to have become portions of my very self—I was led
to a final conclusion regarding them. Their grand distinguishing
characteristic is their unswerving and perfect truth. The poetry of
Shakspeare is the mirror of life—that of Burns the expressive and richly
modulated voice of human nature. |