"In the mid revels, the first ominous
night
Of their espousals, when the room shone bright
With lighted tapers—the king and the queen leading
The curious measures, lords and ladies treading
The self-same strains—the king looks back by chance,
And spies a strange intruder fill the dance;
Namely, a mere anatomy, quite bare,
His naked limbs both without flesh and hair,
(As we decipher Death) who stalks about
Keeping true measure till the dance be out."
Heywood’s Hierarchie
of the Blessed Angels.
There is no river in this
country which presents, in its course, scenes more beautifully romantic
than the little Jed. Though it exhibits not the dizzy cliffs where
the eagles build their nests, the mass of waters, the magnitude and the
boldness, which give the character of sublimity to a scene; yet, as it
winds its course through undulating hills where the forest trees entwine
their broad branches, or steals along by the foot of the red rocky
precipices, where the wild flowers and the broom blossom from every
crevice of their perpendicular sides, and from whose summits the woods
bend down, beautiful as rainbows, it presenteth pictures of surpassing
loveliness, which the eye delights to dwell upon. It is a fair sight to
look down from the tree-clad hills upon the ancient burgh, while the river
half circling it, and gardens, orchards, woods, in the beauty of summer
blossoming, or the magnificence of their autumnal hues, encompassing it,
while the venerable Abbey riseth stately in the midst of all as a temple
in paradise. Such is the character of the scenery around Jedburgh now;
and, in former ages, its beauty rendered it a favourite resort of the
Scottish Kings.
About the year 1270, an
orphan boy, named Patrick Douglas, herded a few sheep upon the hills,
which were the property of the monks of Melrose. Some of the brotherhood,
discovering him to be a boy of excellent parts, instructed him to read and
to write; and perceiving the readiness with which he acquired these arts,
they sought also to initiate him into all the learning of the age, and to
bring him up for their order. To facilitate and complete his instructions,
they had him admitted amongst them, as a convert or lay-brother.
But, though the talents of the shepherd boy caused him to be regarded as a
prodigy by all within the monastery, from the Lord Abbot down to the
kitchener and his assistants; yet, with Patrick, as with many others even
now, gifts were not graces. He had no desire to wear the white cassock,
narrow scapulary, and plain linen hood of the Cistertian brethren; neither
did he possess the devoutness necessary for performing his devotions seven
times a day; and, when the bell roused him at two in the morning, to what
was called the nocturnal service, Patrick arose reluctantly; for,
though compelled to wedge himself into a narrow bed at eight o’clock in
the evening, it was his wont to lie awake, musing on what he had read or
learned, until past midnight; and, when the nocturnal was over, he
again retired to sleep, until he was aroused at six for matins;
but, after these, came other devotions called tierce, the sexte,
the none, vespers, and the compline, at nine in the
morning, at noon, at three in the afternoon, at six in the evening, and
before eight. These services broke in on his favourite studies; and,
possessing more talent than devotion, while engaged in them, he thought
more of his studies than of them. Patrick, therefore, refused to take the
monastic vow. He
"had heard of war,
And longed to follow to the field some warlike lord."
He, however, was beloved by
all; and when he left the monastery, the Abbot and the brethren gave him
their benediction, and bestowed gifts upon him. He also carried with him
letters from the Lord Abbot and Prior, to men who were mighty in power at
the court of King Philip of France.
From the testimonials which
he brought with him, Patrick Douglas, the Scottish orphan, speedily
obtained favour in the eyes of King Philip and his nobles, and became as
distinguished on the field for his prowess and the feats of his arms, as
he had been in the Abbey of Melrose for his attainments in learning. But a
period of peace came; and he who was but a few years before a shepherd boy
by Tweed-side, now bearing honours conferred on him by a foreign monarch,
was invited as a guest to the palace of the illustrious Count of Dreux. A
hundred nobles were there, each exhibiting all the pageantry of the age;
and there, too, were a hundred ladies, vying with each other in beauty,
and in the splendour of their array. But chief of all was Jolande, the
daughter of their host, the Count of Dreux, and the fame of whose charms
had spread throughout Christendom. Troubadours sang of her beauty, and
princes bent the knee before her. Patrick Douglas beheld her charms. He
gazed on them with a mixed feeling of awe, of regret, and of admiration.
His eyes followed her, and his soul followed them. He beheld the devoirs
which the great and the noble paid to her, and his heart was heavy: for
she was the fairest and the proudest flower among the French nobility—he
an exotic weed of desert birth. And, while princes strove for her hand, he
remembered, he felt, that he was an orphan of foreign and of obscure
parentage—a scholar by accident (but to be a scholar was no recommendation
in those days, and it is but seldom that it is one even now), and a
soldier of fortune, to whose name royal honours were not attached, while
his purse was light, and who, because his feet covered more ground than he
could call his own, his heels were denied the insignia of knighthood. Yet,
while he ventured not to breathe his thoughts or wishes before her, he
imagined that she looked on him more kindly, and that she smiled on him
more frequently than on his lordly rivals; and his heart deceived itself,
and rejoiced in secret.
Now, it was early in the
year 1283, the evening was balmy for the season, the first spring flowers
were budding forth, and the moon, as a silver crescent, was seen among the
stars. The young scholar and soldier of unknown birth walked in the
gardens of the Count of Dreux, and the lovely Jolande leaned upon his arm.
His heart throbbed as he listened to the silver tones of her sweet voice,
and felt the gentle pressure of her soft hand in his. He forgot that she
was the daughter of a prince—he the son of a dead peasant. In the delirium
of a moment, he had thrown himself on his knee before her, he had pressed
her hand on his bosom, and gazed eagerly in her face.
She was startled by his
manner, and had only said—"Sir! what means?"--though in a tone neither of
reproach nor of pride, when what she would have said was cut short by the
sudden approach of a page, who, bowing before her, stated that four
commissioners having arrived from the King of Scotland, the presence of
the Princess Jolande was required at the palace. Patrick Douglas started
to his feet as he heard the page approach, and as he listened to his
words, he trembled.
The princess blushed, and
turning from Patrick, proceeded in confusion towards the palace; while he
followed at a distance repenting of what he had said, and of what he had
done, or, rather, wishing that he had said more, or said less.
"Yet," thought he, "she did
not look on me as if I had spoken presumptuously! I will hope, though it
be against hope—even though it be but the shadow of despair."
But an hour had not passed,
although he sought to hide himself with his thoughts in his chamber, when
he heard that the commissioners that had arrived from his native land,
were Thomas Charteris, the High Chancellor; Patrick de Graham, William de
St. Clair, and John de Soulis: and that their errand was to demand the
beautiful Jolande as the bride and queen of their liege sovereign,
Alexander the Third, yet called good.
Now, the praise of
Alexander was echoed in every land. He was as a father to his people, and
as a husband to his kingdom. He was wise, just, resolute, merciful.
Scotland loved him—all nations honoured him. But Death, that spareth not
the prince more than the peasant, and which, to short-sighted mortals,
seemeth to strike alike at the righteous and the wicked, had made desolate
the hearths of his palaces, and rendered their chambers solitary.
Tribulation had fallen heavily on the head of a virtuous King. A
granddaughter, the infant child of a foreign prince, was all that was left
of his race; and his people desired that he should leave behind him, as
inheritor of the crown, one who might inherit also his name and virtues.
He was still in the full vigour of his manhood, and the autumn of years
was invisible on his brow. No "single silverings" yet marked the raven
ringlets which waved down his temples; and, though his years were forty
and three, his appearance did not betoken him to be above thirty.
His people,
therefore, wished, and his courtiers urged, that he should marry again;
and fame pointed out the lovely Jolande, the daughter of the Count of
Dreux, as his bride.
When Patrick Douglas, the
learned and honoured, but fortuneless soldier, found that his new
competitor for the hand of the gentle Jolande was none other than his
sovereign, he was dumb with despair, and the last, the miserable hope
which it imparts, and which maketh wretched, began to leave him. He
now accused himself for having been made the sacrifice of a wild and
presumptuous dream, and again he thought of the kindly smile and the look
of sorrow which met together on her countenance, when, in a rash,
impassioned moment, he fell on his knee before her, and made known what
his heart felt.
But, before another sun
rose, Patrick Douglas, the honoured military adventurer of King Philip,
was not to be found in the palace of the Count de Dreux. Many were the
conjectures concerning his sudden departure; and, amongst those
conjectures as regarding the cause, many were right. But Jolande stole to
her chamber, and in secret wept for the brave stranger.
More than two years passed
away, and the negotiations between the courts of Scotland and of France,
respecting the marriage of King Alexander and Fair Jolande, were
continued; but, during that period, even the name of Patrick Douglas, the
Scottish soldier, began to be forgotten—his learning became a dead letter,
and his feats of arms continued no longer the theme of tongues. It is
seldom that kings are such tardy wooers; but between the union of the good
Alexander and the beautiful Jolande many obstacles were thrown. When,
however, their nuptials were finally agreed to, it was resolved that they
should be celebrated on a scale of magnificence, such as the world had not
seen. Now, the loveliest spot in broad Scotland, where the Scottish King
could celebrate the gay festivities, was the good town of Jedworth, or, as
it is now called, Jedburgh. For it was situated, like an Eden, in the
depth of an impenetrable forest; gardens circled it; wooded hills
surrounded it; precipices threw their shadows over flowery glens; wooded
hills embraced it; as the union of many arms; waters murmured amidst it;
and it was a scene on which man could not gaze without forgetting, or
regretting his fallen nature. Yea, the beholder might have said—"If the
earth be yet so lovely, how glorious must it have been ere it was cursed
because of man’s transgression!"
Thither, then, did the
Scottish monarch, attended by all the well-affected nobles of his realm,
repair to meet his bride. He took up his residence in the castle of his
ancestors, which was situated near the Abbey, and his nobles occupied
their own, or other houses, in other parts of the town; for Jedburgh was
then a great and populous place, and, from the loveliness of its
situation, the chosen residence of royalty. (It is a pity but that our
princes and princesses saw it now, and they would hardly be again charmed
with the cold, dead and bare beach of Brighton). An old writer (I forget
whom) has stated, in describing the magnitude of Jedburgh in those days,
that it was six times larger than Berwick. This, however, is a mistake;
for Berwick, at that period, was the greatest maritime town in the
kingdom, and surpassed London, which strove to rival it.
On the same day that King
Alexander and his splendid retinue reached Jedburgh, his bride, escorted
by the nobles of France and their attendants, also arrived. The dresses of
the congregated thousands were gorgeous as summer flowers, and variegated
as gorgeous. The people looked with wonder on the glittering throng. The
trees had lost the hues of their fresh and living green—for brown October
threw its deep shadows o’er the landscape—but the leaves yet trembled on
the boughs from which they were loath to part; and as a rainbow that had
died upon the trees, and left its hues and impression there, the
embrowning forest appeared.
The marriage ceremony was
performed in the Abbey, before Morel, the Lord Abbot, and glad assembled
thousands. The town and the surrounding hills became a scene of joy. The
bale-fires blazed from every hill; music echoed in the streets; and from
every house, while the light of tapers gleamed, was heard the sounds of
dance and song. The Scottish maiden and the French courtier danced by the
side of the Jed together. But chief of all the festive scene was the
assembly in the hall of the royal castle. At the farther end of the
apartment, elevated on a purple covered dais, sat King Alexander, with the
hand of his bridal queen locked in his. On each side were ranged,
promiscuously, the Scottish and the French nobility, with their wives,
daughters, and sisters. Music lent its influence to the scene, and the
strains of a hundred instruments blended in a swell of melody.
Thrice a hundred tapers
burned suspended from the roof, and on each side of the hall stood twenty
men with branches of blazing pine. Now came the morris dance, with the
antique dress and strange attitudes of the performers, which was succeeded
by a dance of warriors in their coats of mail, and with their swords
drawn. After these a masque, prepared by Thomas the Rhymer, who sat on the
right hand of the King, followed; and the company laughed, wept, and
wondered, as the actors performed their parts before them.
But now came the royal
dance; the music burst into a bolder strain, and lord and lady rose,
treading the strange measure down the hall, after the King and his fair
Queen. Louder, and yet more loud the music pealed; and, though it was
midnight, the multitude without shouted at its enlivenmg strains. Blithely
the dance went on, and the King well nigh forgot the measure as he looked
enraptured in the fair face of his beauteous bride.
He turned to take her hand
in the dance, and in its stead the bony fingers of a skeleton were
extended to him. He shrank back aghast; for royalty shuddereth at the
sight of Death as doth a beggar, and, in its presence feeleth his power to
be as the power of him who vainly commanded the waves of the sea to go
back. Still the skeleton kept true measure before him—still it extended to
him its bony hand. He fell back, in horror, against a pillar where a
torch-bearer stood. The lovely Queen shrieked aloud, and fell as dead upon
the ground. The music ceased—silence fell on the multitude—they stood
still—they gazed on each other. Dismay caused the cold damp of terror to
burst from every brow, and timid maidens sought refuge and hid their faces
on the bosom of strangers. But still,visible to all, the spectre stood
before the king, its bare ribs rattling as it moved, and its finger
pointed towards him. The music, the dancers, became noiselss, as if death
had whispered—"Hush!—be still!" For the figure of Death stood in
the midst of them, as though it mocked them, and no sound was heard save
the rattling of its bones, the moving of its teeth, and the motion of its
fingers before the king.
The lord abbot gathered
courage, he raised his crucifix from his breast, he was about to exorcise
the strange spectre, when it bent its grim head before him, and vanished
as it came—no man knew whither.
"Let the revels cease!"
gasped the terror-stricken king; and they did cease. The day had begun in
joy, it was ended in terror. Fear spread over the land, and while the
strange tale of the marriage spectre was yet in the mouths of all men,
yea, before six months had passed, the tidings spread that the good King
Alexander, at whom the figure of Death had pointed its finger, was with
the dead, and his young queen a widow in a strange land.
The appearance of the
spectre became a tale of wonder amongst all men, descending from
generation to generation, and unto this day it remains a mystery. But on
the day after the royal festival at Jedburgh, Patrick Douglas, the learned
soldier, took the vows, and became a monastic brother at Melrose, and,
though he spoke of Jolande in his dreams, he smiled, as if in secret
triumph, when the spectre that had appeared to King Alexander was
mentioned in his hearing.