The family which, during
the latter period of the eight-and-twenty years’ persecution, occupied
this humble dwelling, was named M’Michael. There were two brothers of that
name: Daniel, who was a bachelor, and Gilbert, who was married, and the
father of a son, now a lad of ten or twelve, and two daughters, still
younger. The mother of these children was a M’Caig, a name immortalised in
the annals of persecution. The two brothers, Gilbert and Daniel, had
rendered themselves peculiarly obnoxious to the spite and revenge of the
curate of Durrisdeer, by their refusing to attend ordinances; and their
obtaining baptism, and even, as times and occasions offered, the
sealing ordinance of the Supper, from the hands of worthy Mr Welsh.
Besides all this, when hard pursued one day in the pass, Daniel and
Gilbert had defended themselves against a whole troop of Douglas’
dragoons, by occupying the rocky summits of the Lowther Hills, and
precipitating loose and rebounding rocks on the pursuers beneath. It was
on this occasion that "Red Rob," of persecuting notoriety, had his
shoulder-blade dislocated; and that Lieutenant James Douglas himself, in
his extreme eagerness to scale the steep, had two of his front teeth
dislodged.
Winter 1686 was peculiarly
severe, and the proximity of Drumlanrig Castle, the residence of the
Queensberry Douglases, rendered it exceedingly unsafe for the two
obnoxious brothers, in particular, to visit their home, unless it were by
snatches, and at the dead hour of night. The natural consequence of all
this was, that both brothers lost their health, and that Gilbert, in
particular, who was constitutionally infirm, contracted, or rather
exasperated, a bad cough, which threatened serious consequences. It is
quite true that a warm bed and the comforts of home might have done much
for the complaint; but Gilbert’s ordinary bed-room was the damp extremity
of a hollow in a rock, without fire, and with his plaid alone as a nightly
couch and covering. It was on a cold and drifty day in the month of
January, that Gilbert, in the presence of his family, and under hourly
apprehension of a visit from the barbarous Douglas, called his family
around him, and leaning upon the bosom of his beloved wife, addressed them
in words to the following effect:—
"My dearest wife, my dear
children, and my beloved Daniel, stand round me, for I am dying."
Thereupon, there was much weeping, and the poor woman had to be carried
out of the room, nearly insensible. This pause was employed by Gilbert in
secret prayer and ejaculation—
"Lord, lettest thou thy
servant depart in peace!—Lord, comfort the widow and the fatherless!—Lord,
give strength for trial, and faith for dying like a Christian!"
When the poor widow had
been so far recovered as to be able to return to the bedside, the dying
man proceeded, with frequent pauses and much weakness thus:--
"I hope I may say, though
at an infinite distance, with the apostle Paul, I have fought a good
fight. I have kept the faith—the faith of my Saviour, of His holy
apostles, and of our Covenanted Kirk. I have kept it in bad report, as
well as in good—in the day of her extreme suffering, as well as when godly
Mr Brown was minister of Durrisdeer. They have driven me from my humble
but happy home, and from my wife and children, to the mountain and the
cave; but I have ever said—
"‘I to the hills will lift
mine eyes,
From whence doth come mine aid,
My safety cometh from the Lord.’
And I have ever found it
so. I have been shot at, pursued, hunted like a wild beast, and exposed to
disease, and pain, and extreme weakness—whilst I was, unless at intervals,
denied the voice that soothes, the truth that cheers, and the looks of
sympathy that mitigate in the extremest suffering; and I am now, if it
shall please God to withhold for a little the foot of the merciless and
the ungodly—I am now about to close my testimony by sealing it with my
latest breath."
This exertion was too much
for his exhausted strength; and it seemed to all that life had fled; when,
after a few short and heavy respirations, he again proceeded—"Lord, give
me strength for this last, this parting effort in this our covenanted
cause!—Now, my dearly beloved, I leave you; for I hear my Master’s call;
and the Spirit and the bride say, Come! I leave you with this last, this
dying advice: Let nothing deprive you of your crown, hold fast your
integrity; for He whom you serve will come quickly, and terrible will His
coming be to all His enemies."
"Enemies, indeed!"
vociferated Lieutenant Douglas, who had unperceived entered the
apartment—"those enemies, friend Gibby, are nearer, I trow, than ye wot,
and ready, with leave of this good company here, to take special care that
his Majesty’s enemies shall be suitably provided for. Come, budge, old
Benty, and you too of the lion’s den. Come—my lambs, here, will be more
difficult to manage than the lions of your Jewish namesake. Come,
Mr Dan— up, and be going; for the day breaketh apace, and it will be
pleasant pastime just to give us a stave of the death psalm under the old
thorn, on the brae face yonder. Red Rob’s shoulder, here, has sworn a
solemn league and covenant against you; and, as to my two front teeth,
they are complete nonconformists to Whigs and Whiggery, through all
generations. Amen!"
In vain was all this
profane barbarity poured on the ears of the dead man: Old Gilbert had
breathed his last at the very first perception of Douglas’ presence—his
God had in mercy withdrawn him from his last and most severe trial.
"Look there, look there,
look there!" were the first articulate accents which crossed the lips of
the distracted widow—"look, ye sons o’ Belial—ye men o’ bluid—on the pale
an’ lifeless victim o’ yer horrid persecution. Ay, aff wi’ him!"—(for
Douglas had now approached the bed, as if to ascertain that no deception
had been practised upon him)—"aff wi’ him, to the croft, or to the maiden,
or to the thorn-tree; shoot him, head him, hang
him—ah!—ha!—ha!—ha!"—(Hysterically screaming)—"He has escaped ye a’. Yer
bullets canna pierce him; yer flames canna scorch him; yer malice canna
reach him, yonder." (Pointing at the same time upwards.) "There, even
there, whar ye an’ yer band shall never enter, the wicked cease from
troubling, an’ the weary—ay, thank God!—the weary are at rest. Rest,
here, indeed, they had none; but there they shall rest, when ye
shall lie tormented!"
"Come, come, Mother
Testimony, give us no more of your blarney. Let us only over the shank
yonder, and, you and your whelps there may yelp and howl till the day of
judgment, if you please. But, as for you, friend Dan," (speaking
ironically, and imitating the Covenanting language and manner,) "does the
Spirit move thee to budge?— has the Lord dealt bountifully with thee?—and
will He save thee from six troubles, yea from seven?’ Come, come, friend,"
taking him rudely by the arm, and pulling him, with, the assistance of Red
Rob, towards the door. "‘The Spirit and the bride say, Come;’ there is a
maiden longing for thy embrace—yea, a maiden whose lovers have been
many, and whose embrace is somewhat close. But she, having taken up her
residence in the guid town, of Edinburgh, is afar off; but, lest thou
shouldst feel disappointment, my lambs here have become somewhat frisky of
late, and they will be most happy to give thee a little matrimonial music,
to the tune of ‘Make ready, present, fire!’"
Daniel M’Michael had been
long accustomed to view death as a messenger of peace. His days—now
manifestly numbered—had been sorely troubled. His faith, in his Saviour
was with him, not a fluctuating, but a flxed principle; like Stephen, he
might ascend to see heaven opened—and his soul was long absent in fervent
prayer. He prayed for a persecuted kirk, for a persecuted remnant, for his
friends and for his enemies, even those whose hands were raised against
his life.
"The guid Lord," said he,
"forgive ye, for ye know not what ye do! The thief on the cross was
forgiven; David the murderer was forgiven; and e’en Judas himself may have
obtained mercy. Oh, ye puir, infatuated, godless band! it is not for
myself that I pray—it is for you; for when the day of wrath arrives, where
will ye flee to? To the hills?— they will be cast into the sea. To the
rocks?—they will have melted with fervent heat. To the linns and the
glens?—but where will ye find them, in that great and notable day of the
Lord?"--
Daniel was proceeding thus,
when Red Rob struck him over the head with the handle of his sword.
"Down to the earth with
thee and thy everlasting jaw! We want none of thy prayers and petitionings.
We are King Charles’ men, and our God is our captain, our reward our pay,
our heaven is our mess-room, and our eternity an hour’s kissing of a bonny
lass."
Here the commander
interfered, and the poor victim was raised, though scarcely able to stand
on his legs, from the stun of the blow.
"And now," said Douglas,
"for the last time, wilt thou conform and preserve thy life, or die?"
The poor man groaned, and
fell on his knees. The band was removed to a distance; and, in a few
seconds, the smoke rose white and whirling from the hill-side. The work of
death was done.
There is a small clump of
old thorns which faces the high road from Dumfries to Edinburgh, as it
enters the Pass of Dalveen from the south. At the lower extremity of this
woodland patch, there is a gray rock or stone, covered with a thick
coating of moss. It was whilst resting against this stone that Daniel
M’Michael was shot, about half an hour posterior to the cruelties which
have been narrated.
A stone, with a suitable
inscription, has been placed over the mangled remains of this good man, in
the churchyard of Durrisdeer, whilst a marble and gilt monument, of the
most elegant and tasteful character, occupies the whole of the aisle or
nave of the church. The latter monument perpetuates the memory and the
virtues of the noble family of Douglas; whilst the former rude and now
mutilated flag-stone mentions an act of atrocity perpetrated by a cadet of
the family. In that day when the secrets of families and individuals shall
be made known, it shall be manifested whose memory and virtues best
deserve to be perpetuated.
The eldest daughter of Mrs
Janet M’Michael, or M’Caig, was married, after the Revolution, to the
second son (John) of Thomas Harkness of Mitchelslacks, from whom, in a
lineal descent, the author of these scraps derives his birth. Is it to be
wondered at, then, that we feel, through every drop of blood and
ramification of nerves, a devotedness to the great cause of constitutional
freedom and rational reform? But we hope the cause of political liberty
may never be mixed up with the concerns of that Church which our ancestors
founded on the dead bodies of martyrs, and cemented with their blood. We
may return to this subject again, for we have yet many recollections to
record.