BUT the physical injury caused by drinking an impure,
immature whisky and the pecuniary loss sustained by purchasing a whisky of
inferior quality and unknown strength at the price of good, honest spirit,
are nothing compared to the moral aspect of the case. Let me quote again
from Stewart of Garth (1821): "I must now advert to a cause which
contributes to demoralise the Highlanders in a manner equally rapid and
lamentable. Smuggling has grown to an alarming extent, and if not checked
will undermine the best principles of the people. Let a man be habituated to
falsehood and fraud in one line of life, and he will soon learn to extend it
to all his actions. This traffic operates like a secret poison on all their
moral feelings. They are the more rapidly betrayed into it, as, though acute
and ingenious in regard to all that comes within the scope of their
observation, they do not comprehend the nature or purpose of imports levied
on the produce of the soil, nor have they any distinct idea of the practice
of smuggling being attended with disgrace or turpitude. The open defiance of
the laws, the progress of chicanery, perjury, hatred, and mutual
recrimination, with a constant dread and suspicion of informers— men not
being sure of nor confident in their next neighbours—which result from
smuggling, and the habit which it engenders, are subjects highly important,
and regarded with the most serious consideration and the deepest regret by
all who value the permanent welfare of their country, which depends so
materially upon the preservation of the morals of the people." [Dealing with
the subject of real smuggling, Buckle, in his "History of Civilisation,"
says: —"The economical evils, great as they were, have been far surpassed by
the moral evils which this system produced. These men, desperate from the
fear of punishment, and accustomed to the commission of every crime,
contaminated the surrounding population, introduced into peaceful villages
vices formerly unknown, caused the ruin of entire families, spread, wherever
they came, drunkenness, theft, and dissoluteness, and familiarised their
associates with those coarse and swinish debaucheries which were the natural
habits of so vagrant and so lawless a life."]
This is a terrible picture, but I am in a position to
vouch that it is only too true. The degradation, recklessness, and
destitution which, as a rule, follow in the wake of illicit distillation are
notorious to all. I know of three brothers on the West Coast. Two of them
settled down on crofts, became respectable members of the community, and
with care and thrift and hard work even acquired some little means. The
third took to smuggling, and has never done anything else ; has been several
times in prison, has latterly lost all his smuggling utensils, and is now an
old broken-down man, without a farthing, without sympathy, without friends,
one of the most wretched objects in the whole parish. Not one in a hundred
has gained anything by smuggling in the end. I know most of the smugglers in
my own district personally. With a few exceptions they are the poorest among
the people. How can they be otherwise? Their's is the work of darkness, and
they must sleep through the day. Their crofts are not half tilled or manured;
their houses are never repaired ; their very children are neglected, dirty,
and ragged. They cannot bear the strain of regular steady work even
if they feel disposed. Their moral and physical stamina have become
impaired, and they can do nothing except under the unhealthy influence of
excitement and stimulants. Gradually their manhood becomes undermined, their
sense of honour becomes deadened, and they become violent lawbreakers and
shameless cheats. This is invariably the latter end of the smuggler, and
generally his sons follow his footsteps in the downward path, or he finds
disciples among his neighbour's lads, so that the evil is spread and
perpetuated. Smuggling is, in short, a curse to the individual and to the
community.
The decrease in illicit distillation since 1823,
concurrent with the large increase in the spirit duties, is a remarkable
proof of the great improvement which has taken place in the morals of the
Highland people. The change has been due to various causes, but mainly to
the spread of education, and the influence of enlightened public opinion. In
some cases the landlord and clergy used their influence direct, the former
embodying stringent clauses in the estate leases against illicit
distillation, and the latter refusing church privileges to those engaged in
smuggling, as in the Aultbea district of Gairloch parish by the Rev. Mr.
Macrae and the Rev. Mr. Noble. In a few localities the smuggler's means were
exhausted by the frequent seizures made by energetic officers.
I admit that some are driven to engage in smuggling by
dire poverty. Necessity has no law, and constant grinding poverty leads a
man to many things of which he cannot approve. "My poverty, and not my will,
consents," was the apology of the poor apothecary of Mantua when he sold the
poison to Romeo.
"These movin' things ca'd wives and weans Wad move the
very heart of stanes," pleaded Burns when forced to allow "clarty barm to
stain his laurels." Agur prayed to be delivered from poverty, "lest I be
poor and steal, and take the name of my God in vain." The hardships and
temptations of the abject poor are terrible, and God forbid we should at any
time become so inhuman in our dealings with them as to shut up the bowels of
our compassion, or forget to temper justice with mercy. I state frankly that
the highest sense of duty would hardly sustain me in suppressing the
smugglers on the West Coast, unless I had also a strong and deep conviction
that if I could dissuade or prevent them from engaging in smuggling, I
should be doing them the greatest possible service. When arguing with one of
these smugglers, as to the evil and dishonesty of his ways, he replied, "The
village merchant has kept my family and self alive for the last twelve
months, and would you blame me if I made an effort to pay him something?
There is no fishing and no work, and what am I to do?" Here was an appeal to
the common feeling of manhood which no one could answer. This year another
smuggler, whose wife is physically and mentally weak, and whose children are
quite young, said to me in touching tones, "If we are to be hunted like
this, either get something for me to do or cuir an gunna rium— shoot
me." This was bad enough, but I can tell you something that affected me even
more. The officers were passing a certain township just as a brewing was in
operation.
They noticed movements which aroused their suspicions,
but as the evening was growing dark they made no search for the bothy, and
walked on as if they had observed nothing. On passing by an old woman with a
creel, sitting on a stone, they heard sounds, half sighs, half groans, which
were doubtless inarticulate expressions of gratitude and thankfulness that
the gaugers had not observed the bothy. Poor, old, deluded woman! Little did
she know that the gaugers had quietly taken their bearings and laid their
plans. Having given the smugglers time to get into full working order, they
returned and destroyed the bothy with its full compliment of brewing
utensils and materials. These things grieve me much. However deluded and
wrong a man may be, we cannot help respecting a determined effort to make
the best of things, if they cannot be altered; and the circumstances of the
poor people on the West Coast are not easily changed for the better. Their
abject poverty, their enforced idleness during a long inclement winter, the
wildness and remoteness of the localities where they reside, are all
temptations to engage in anything that may be profitable and exciting. There
can be no doubt that smuggling, when successful, is profitable in a
pecuniary sense. Barley can be this year bought for 23s. a quarter, from
which can be obtained some 14 or 16 gallons of whisky, which can be sold at
18s. or 20s. a gallon. Allowing for all contingencies, payment of carriage,
liberal consumption during manufacture, and generous treatment of friends
and neighbours, some £8 or £10 can be netted from an outlay of 23s.
This is no doubt a great temptation. In addition to the very poor, two other
classes engage in smuggling, with whom there can be no sympathy whatever.
The ne'er-do-well professional smuggler, who is entirely regardless as to
the right or wrong of the illegal traffic, and well-to-do people, who engage
in the traffic through sheer wantonness, just for the romance of the thing,
on the principle that "stolen waters are sweet." I know a few of both
classes. Their conduct is highly reprehensible, and their example most
pernicious to their poorer neighbours.
With the smuggler I class the purchaser of the wretched
stuff. He aids and abets, becomes a partner in guilt, and is equally
tainted. Without a ready market the smuggler's occupation would be gone, and
no small share of the dishonesty attaches to the purchaser. Whoever buys for
gain, or to gratify a debased sentiment, is encouraging the smuggler in his
lawless ways at the risk of loss and penalty. David would not drink the
water brought from the Well of Bethlehem at the risk of his three mighty
men's lives, but the drinkers of smuggled whisky are actually draining the
moral and physical life-blood of the poor smuggler. Both the legitimate
trader and the Revenue suffer by this illegal traffic. The trader has no
remedy, but the taxpayer must make up every penny of which the Revenue is
defrauded. If the general community would engage in frauds of this kind, the
whole country would become demoralised. Integrity and honesty, the very
foundation of society, would be sapped, and the whole would collapse into
chaos. Something like this on a small scale actually occurs in some of the
townships on the West Coast. A few successful "runs" cause envy and
jealousy, and whenever a detection is made some one is blamed for giving
information. Mutual confidence and friendliness disappear, and every one
distrusts and suspects his neighbour, until the little township becomes a
sort of pandemonium. Even families are victims of dissensions. I know a case
where father and mother are opposed to a son who engages in smuggling, and
two cases where wives disapprove of their husbands engaging in smuggling,
but entreaties and warnings are disregarded.
Some six years ago we were hoping such a deplorable state
of things was fast passing away, but since the abolition of the Malt Tax in
1880, there has been a marked revival of smuggling in the Highlands. Prior
to 1880, the manufacture of malt, which occupied from 14 to 20 days, was
illegal except by licensed traders, and during the manufacture the smuggler
was liable to detection. Malt can now be made openly, or be bought from
brewers, distillers, or malt dealers, so that the illicit distiller is
liable to detection only during the four, five, or six days he is engaged in
brewing and distilling. This very much facilitates illicit distillation, and
increases the difficulty of making detections and arrests. This has
doubtlessly been the direct and principal cause of the revival, but it has
been indirectly helped by the injudicious and indiscriminate reduction of
the Preventive Force in the Highlands immediately prior to 1880. During some
years previously few detections had been made, and, for economical reasons,
the staff was reduced, so that in 1880, on the abolition of the Malt Tax,
those who engaged in smuggling had it pretty much their own way. The
reduction of the Preventive Staff was not only a short-sighted policy, but a
serious blunder. The old smugglers were fast dying out, and if the
Preventive Force had been kept up, neither they nor younger men would have
attempted illicit distillation again. Since 1880 a fresh generation of
smugglers has been trained, and time, hard work, and money will be required
to suppress the evil. Indeed, in some places it will only die out with the
men. The fear of being removed from their holdings has had much influence in
limiting illicit distillation, and I very much dread a reaction when
security of tenure has been obtained under the Crofters' Act. I feel so
strongly on this point that, with all my objection to landlord restrictions,
I would gladly have seen a stringent prohibition against smuggling embodied
in the Act.
We need not look for complete cessation until the
material condition of the people is improved. It is to be hoped the day of
deliverance is now near at hand. But much can be done in various ways. The
hollow-ness and falsity of the mischievous sentiment which has been fostered
round about smuggled whisky can be exposed. Its necessarily inferior if not
deleterious character can be pointed out. All interested in the material,
physical, and moral elevation of the Highland people should seriously
consider that the habitual evasion of law, whether statue or moral, has an
influence so demoralising, so destructive to the best and highest feelings
of a man's nature, that smuggling must be utterly ruinous to the character
of those who engage in it or connive at it. Teachers, clergymen, and indeed
all, can do much to present illicit practices in their true light, and
render them unpopular and distasteful. Much can be done by educating the
young and giving their thoughts a turn and taste for honest work, and when
chance offers, providing them with situations. We could almost afford to let
the old smugglers die in their sin, but the influence of their example on
the young is simply awful. I very much regret having to state that the
Highland clergy, with one exception, are guilty of the grossest neglect and
indifference in this matter. Like Gallio, they care for none of these
things. I understand that smugglers are formally debarred from the Communion
Table in one Highland parish, but this is the extent of clerical
interference, and the clergy cannot be held guiltless as regards smuggling.
Highlanders have many things laid to their charge which require to be
explained and justified. The Gaelic Society has among its objects the
vindication of the character of the Gaelic people, and the furtherance of
their interests, and I make no apology for appealing to them individually
and collectively to use their influence and efforts to free the Highland
people from the stigma of lawlessness and dishonesty, and from the
inevitable demoralisation which are inseparable from illicit distillation,
alias smuggling.