AMONG the many
beautiful districts on the Scottish Borders, there is not one more
lovely in its scenery, or more interesting in its
associations—legendary, historical, and poetical—than the vale of
the Tweed from Peebles to Selkirk. The ancient, sleepy borough
itself—the scene of the curious old poem of ‘Peblis to the Play,’
and which, according to Lord Cockburn, is more quiet than the
grave—the ruins of Neidpath Castle, with its reminiscences of the
Frasers, the Hays, and the Douglases; and of Haystone, Horsburgh,
Cardrona, and Elibank, and the rest of that chain of fortalices
which, in the ‘riding times,’ kept watch and ward on the Borders
against the inroads of the English invaders; the picturesque
village of Innerleithen, the prototype of ‘St. Ronan’s Well,’ and
the fine river, clear, broad, and deep, rolling cheerily along its
pebbly bed—form a picture which no Scotsman can look upon without
emotion. In the midst of this beautiful and interesting scene, at
the opening of the vale of the Quair, and nearly opposite the spot
where the Leithen Water falls into the Tweed, stands the ancient
House of Traquair, the seat of the Earls of that title, ‘a grey
forlorn-looking mansion, stricken all over with eld.’ The gateway,
which opens upon the grassy and untrod avenue, is ornamented with
a huge ‘Bradwardine stone bear’ on each side, the cognisance of
the family—most grotesque supporters, with a superfluity of
ferocity and canine teeth. The wrought-iron gate, in the time of
the late proprietors, was embedded in a foot deep or more of soil,
never having been opened since the ‘45. In the immediate vicinity
is the remnant of the ‘Bush aboon Traquair‘—
‘Birks
three or four,
Wi’ grey moss bearded owre,
The last that are left o’
the birken shaw,’
rendered classic by
the well-known song of Crawford.
In later times the
Quair, on whose bank the far-famed group of birches stood, has
been noticed in a song written by the late Rev. James Nicol,
minister of the parish, beginning ‘Where Quair runs sweet amang
the flowers;’ and by James Hogg, the Ettrick Shepherd, in his
well-known song, ‘O’er the hills to Traquair.’
To the east of
Traquair lies Minchmoor, over which Montrose made his escape from
Philiphaugh—lofty, yet round and flat, fragrant with recollections
of Sir Walter Scott and Mungo Park, the African traveller;
and to the south-west and south are the green pastoral hills of
Ettrick and Yarrow, ‘round-backed, kindly, and solemn,’ with ‘lone
St. Mary’s Lake’ in their bosom; and Dryhope Tower, the residence
of the ‘Flower of Yarrow;’ and Blackhouse Tower, the scene of the
Douglas tragedy; and the ‘Dowie Dens of Yarrow,’ immortalized in
Scottish song, and which have been the subject of more and better
poetry than even the celebrated Vale of Tempe.
The house of
Traquair consists of a tower of remote antiquity, to which
considerable additions were made in the reign of Charles I. by the
powerful Earl who held the office of High Treasurer of Scotland
under that monarch. Its walls are of great thickness; its
accommodation is for the most part that of a long-bygone age, and
it has an antique, deserted-looking aspect.
‘A merry place it was in days
of yore,
But something ails it now—the place is curst.’
‘The whole place,’
said Dr. John Brown, ‘like the family whose it has been, seems
dying out—everything subdued to settled desolation. The old race,
the old religion, the gaunt old house, with the small deep
comfortless windows, the decaying trees, the stillness about the
doors, the grass overrunning everything—nature reasserting herself
in her quiet way—all this makes the place look as strange and
pitiful among its fellows in the vale as would the Earl who built
it three hundred years ago, if we met him tottering along our way
in the faded dress of his youth; but it looks the Earl’s house
still, and has a dignity of its own.’
The estate of
Traquair was originally a royal domain, and was conferred by
Robert Bruce on his warm friend and devoted adherent, Lord James
Douglas. After passing through various hands, it came into
possession of an ancestor of the Murrays of Elibank, and was
forfeited by William Murray in 1464. It was given to William
Douglas of Cluny, but was almost immediately thereafter assigned
to the Boyds. On the forfeiture of Robert, Lord Boyd, the head of
this powerful family, in 1469, the estate was resumed by the
Crown, but was shortly after conferred upon Dr. William Rogers, an
eminent musician, and one of the favourites of the ill-starred
James III. After holding the lands for upwards of nine years, Dr.
Rogers sold them for an insignificant sum, in 1478, to James
Stewart, Earl of Buchan, the second son of Sir James Stewart,
called the Black Knight of Lorn, by Lady Jane Beaufort, widow of
James I. The Earl conferred Traquair, in 1491, on his natural son,
JAMES STEWART, the founder of the Traquair family. He obtained
letters of legitimation, and married the heiress of the
Rutherfords, with whom he received the estates of Rutherford and
Wells in Roxburghshire. Like the great body of the chivalry of
Tweeddale, and the ‘Flowers of the Forest,’ he fell along with his
sovereign on the fatal field of Flodden in 1513. Four of the sons
of this stalwart Borderer possessed the Traquair estates in
succession, one of whom was knighted by Queen Mary when she
created Darnley Duke of Albany, and was appointed captain of her
guard, and, no doubt in that capacity, is said to have accompanied
the Queen and her husband in their flight to Dunbar after the
murder of Rizzio. He continued a steady friend of the ill-fated
princess, and was one of the barons who entered into a bond of
association to support her cause after her escape from Loch Leven
in 1568.
A second son of Sir
James was one of the Gentlemen of the Bedchamber to James VI., and
governor of Dumbarton Castle in 1582. James, the youngest son,
alone had issue, and his grandson, JOHN, who succeeded to the
family estates in 1606, became the first Earl of Traquair. This
nobleman, who at a critical period of our history was one of the
most powerful men in the kingdom, was educated by Thomas Sydserf,
Bishop of Galloway, and, in order to complete his education
according to the fashion of his day, he travelled for some time on
the Continent. On his return home, he was elected Commissioner for
Tweeddale in the Scottish Parliament, was knighted by King James,
and was a member of the Privy Council. On the accession of Charles
I., with whom he became a great favourite, he was raised to the
peerage by the title of Lord Stuart of Traquair, and was appointed
Treasurer-Depute, and an Extraordinary Lord of Session. During the
visit of Charles to Scotland in 1633 he elevated Lord Stuart to
the dignity of Earl of Traquair, with the subordinate titles of
Lord Linton and Caberston. On the resignation of the Earl of
Morton, Traquair was appointed Lord High Treasurer of Scotland,
the highest office in the Government; and during the succeeding
twenty-five years he took a prominent part in public affairs.
Clarendon says, ‘This Earl was, without doubt, not inferior to any
in the Scottish nation in wisdom and dexterity.’ Charles evidently
regarded him as a person on whom he could thoroughly rely in
carrying out his arbitrary schemes. The resumption of the grants
of Church lands had excited great discontent among the fierce and
turbulent nobility of Scotland, and a proposal to vest in the King
authority to regulate the ecclesiastical dress of the clergy had
met with considerable opposition. Charles, acting by the advice of
Laud, resolved to strike a blow which would frighten the
malcontents into silence, if not into acquiescence with his
measures, and Lord Balmerino was brought to trial on a charge of
leasing-making, or uttering a document tending to sow
dissension between the King and his subjects. The only ground for
this charge was that a humble and most respectful supplication to
His Majesty against the proposed changes, which had not been
presented, was in his Lordship’s possession, and had been revised
and corrected by him. On the advice of Archbishop Spottiswood,
Lord Balmerino was arrested and tried. Every effort was made by
the Court to secure the condemnation of the ill-used nobleman; and
the Earl of Traquair, on whose powers of persuasion great
dependence was placed, was appointed chancellor or foreman of the
jury. Although the list of jurors was mainly prepared by the Earl
himself, it was only by his casting vote that a verdict of guilty
was obtained. Sentence of death was pronounced upon Lord Balmerino;
but, the public indignation at this outrageous proceeding blazed
out so fiercely, that the Government were afraid to carry the
sentence into execution. Bishop Burnet says, that when the trial
terminated, ‘many meetings were held, and it was resolved either
to force the prison to set Balmerino at liberty, or, if that
failed, to avenge his death both on the Court, and on the eight
jurors. When the Earl of Traquair understood this, he went to
Court and told the King that Lord Balmerino’s life was in his
hands, but the execution was in no ways advisable; so he procured
his pardon.’
The person who
could act this part in such a trial was evidently a man after the
King’s own heart. Crafty, unscrupulous, and resolute, he was not
likely to shrink from carrying through any scheme that the Court
would devise. A number of holograph letters from Charles in the
charter-chest of Traquair house, show the unbounded confidence
which the King reposed in the Earl. On the 20th of November, 1637,
he wrote from Whitehall, ‘I have commended Roxborough, not only to
show you the manie secrets of my thoughts, but, to have your
judgment as well as your industrie concur in my service.’ In 1641,
when compelled by the Parliament to exclude Traquair from his
service, Charles wrote to him, ‘Since by your owen desyre and my
permission ye are retired from my court to satisfie the needlesse
suspitions of your countrimen, I have thought fitt by these lynes
to assure you that, I am so far from having chased you away as a
delinquent, I esteem you to be as faithfull a servant as anie I
have, beliuing that the greatest cause of malice that ye are now
vext with is for hauing served me as ye ought; therefore I desyre
you to be confident that I shall bothe fynde a fiitt tyme for you
to wype away all thease slanders that are now against you; and
lykewais to recompence your by-past sufferings for my service.’
Again, on 26th September, 1642, the King wrote, ‘Traquair, the
former experience I have of your zeal to my seruice and your
dexteritie in it makes me address this bearer particularly to you,
that though his business may seem equally addressed to many, yet
you are he whom I cheefly (and indeed only) trust for the right
managing of it. Your most assured constant friend, CHARLES R.’
Traquair had gained
the confidence of the King’s chief ecclesiastical adviser, as well
as of Charles himself. Laud informed the Archbishop of St. Andrews
that the Earl of Traquair ‘hath assured the King in my presence
that he will readily do all good offices for the Church that come
within his power, according to all such commands as he shall
receive either immediately from the King, or otherwise by
direction of his Majesty from myself.’ This ‘mutual relation’
between the earl and the archbishop was to be ‘kept very secret;
and made known to no other person, either clergy or laity.’ The
Scottish Privy Council, consisting of eight prelates and about
twenty noblemen, along with the legal officials, formed the acting
ministry for the government of the country from 1634 to
1638. The Earl of Traquair was virtually the leading resident
minister, and after his promotion to the office of Chief Treasurer
in 1635, he ‘guided our Scots affairs,’ says Baillie, ‘with
the most absolute sovereignty that any subject among us this forty
years did kythe.’ His overbearing manner seems to have intimidated
some, at least, of the other members of the Council. ‘He carries
all down that is in his way,’ observed Baillie, ‘with such a
violent spate [flood], oft in needless passion.’ He disliked the
bishops, however, and notwithstanding his zeal for the King’s
service, both in ecclesiastical and civil affairs, he was
personally opposed to the introduction of the new Service Book.
He declared to the
Earl of Rothes that he ‘would rather lay down his white staff than
practise it, and would write his mind freely to his Majesty.’ He
was, indeed, hostile not only to Laud’s Liturgy, but to the entire
scheme of governing Scotland by the policy of Lambeth. He agreed
with Lord Napier in the opinion ‘that Churchmen have a competency
is agreeable to the law of God, and man, but to invest them into
great estates, and principal offices of State is neither
convenient for the Church, for the King, nor for the State.’ But,
when Charles, with his characteristic obstinacy, insisted on the
adoption of the new Service Book by the Scottish clergy, the
timeserving Lord High Treasurer took a prominent part in carrying
out the royal commands. Jenny Geddes’ stool hurled at the head of
the Dean of Edinburgh, when he was ‘saying mass at her lugg’
(ear), produced at once an explosion of the long pent-up wrath
that had been accumulating throughout the country. Traquair was
one of the principal objects of popular indignation, and one of
the first to suffer from its outburst. He was mobbed by the rabble
of Edinburgh, and his official wand broken. He was himself hustled
and thrown down, and having been with difficulty raised by those
about him, ‘without hat or cloak like a malefactor,’ says a
contemporary chronicler, ‘he was carried by the crowd to the door
of the Council House, where he found an asylum.’ On receiving the
tidings respecting this riot the King wrote to the Treasurer, ‘We
have seen a relation of that barbarous insurrection at Edinburgh,
which you sent vnto our Secretarie, and doe give you hartie thanks
for the paines you tooke to pacifie the same, and are highly
offended that such an indignitie as you wreate of should have been
offered to such an cheif officer of ours, and others of our
Councell, and we do not doubt but you have taken notice of them
that were authours or accessory therevnto, that vpon due tryall
wee may take such order therewith, as the nature of such an
exorbitant cryme doth require." At the King’s own request the Earl
was sent by the Privy Council to London, to inform his Majesty of
the state of affairs and to advise with him as to the policy which
should be adopted. He earnestly recommended that the new liturgy
should be withdrawn, but that, to save the royal authority and
dignity, a form of submission should be required from the
Presbyterians. The king was, however, profoundly ignorant of the
real state of affairs, and of the precipice on which he stood. He
was persuaded that to give up the Service Book and the Court of
High Commission would degrade his royal authority. The Archbishop
of St. Andrews wrote him that if he firmly condemned the present
proceedings of the supplicants, and forbade them, under pain of
treason, to follow the same course for the future, ‘their
combinations would melt like frost-work in the sun, or be driven
like mist before the wind.’ Similar advice was given by Laud and
Strafford, and about the beginning of February, 1688, Traquair
returned to Scotland with instructions to carry out this policy.
The Scottish
capital was still in disgrace on account of the late disturbances,
and the Council and Sessions were held at Stirling. After
remaining a short time in the metropolis, where he declined to
give any information respecting the intentions of the King, or the
instructions which he had received, the High Treasurer set out for
the North. The object of his journey, however, and the nature of
the King’s answer, had by some means transpired, and, within an
hour after the Earl had left Edinburgh, Lords Lindsay and Home set
out for Stirling as fast as their horses could carry them. They
reached the town before him, and were in readiness to counteract
his proceedings on the spot. At ten o’clock on the 20th of
February, the heralds, accompanied by the Lord Treasurer and the
Privy Seal, appeared at the market cross and read the royal
proclamation. It expressed his Majesty’s extreme displeasure with
the conduct of those who had taken part in recent ‘meetings and
convocations,’ declared them to be liable to high censure,
prohibiting ‘all such convocations and meetings in time coming,
under pain of treason,’ and commanding ‘all noblemen, barons,
ministers, and burghers, not actually indwellers in the burgh of
Stirling,’ to depart thence within six hours, and not return
again, either to that town or to any other place where the Council
may meet. No sooner was the proclamation made, with the usual
formalities, than Lords Home and Lindsay stepped forward and
caused the protest which they had prepared to be read at the same
spot with all legal forms, and, leaving a copy of this document
affixed by the side of the proclamation to the market cross of
Stirling, they hastened back to Edinburgh. A repetition of the
same scene took place at Linlithgow, Edinburgh, and all the other
towns where the proclamation was made. It was understood that the
policy of Traquair was to break up as much as
possible the Presbyterian
combination, embracing all classes of society, and to induce the
different orders of ‘supplicants’ to renew their petitions
separately. To counteract this device, it was resolved to renew
the National Covenant, solemnly pledging the subscribers
‘constantly to adhere unto and defend the true religion, and
forbearing the practice of all novations already introduced on the
matter of the worship of God.’
When ‘the ten years’
conflict’ between the King and the Covenanters began, in the
memorable General Assembly which met at Glasgow in November, 1638,
the Earl of Traquair was one of the assessors to the Royal
Commissioner, the Marquis of Hamilton. After the Covenanters had,
by an appeal to arms, compelled the King to yield to their demands
in the Pacification of Berwick, Traquair was appointed Lord High
Commissioner to the General Assembly which met at Edinburgh, 12th
August, 1639. He had a very difficult, and, indeed, dangerous task
to perform. While apparently willing to yield to the popular
current, the King was obstinately bent on carrying out his own
schemes. His representative was therefore instructed to appear to
grant everything which the people desired, but with such artful
qualifications and reservations, as in reality to concede nothing.
He was ‘to give way for the present to that which will be
prejudicial to the Church, and to the Government, but to do so in
such a way as would reserve a plea for withdrawing these
concessions when the proper time should come.’ A hint was also
given to the clergy that they should deliver secretly to the
Commissioner a ‘protestation and remonstrance against this
Assembly and Parliament,’ which might afterwards serve as a
pretext for cancelling their proceedings. Traquair seems to have
played his difficult part with great dexterity. On the one hand he
gave assent in his Majesty’s name to the Acts of the Glasgow
Assembly, the abolition of Episcopacy, the rescinding of the five
Articles of Perth, and the ratification of the Covenant, to which
he appended his signature, both as Commissioner and as an
individual. On the other hand he made at the outset a most
plausible pretext, reserving his Majesty’s right for redress of
anything that might be done prejudicial to his service.
The day after the rising of
the Assembly, the Commissioner opened Parliament in great state,
the ‘riding’ of the members—a procession on horseback from
Holyrood to the Parliament Close— and all the other forms and
honours due to royalty, being observed with more than customary
splendour. The Estates, which had hitherto met in the dingy
recesses of the Tolbooth, now for the first time assembled in the
great new hall of the Parliament House, with its fine roof made of
oaken beams, which has ever since been one of the most interesting
structures in the metropolis. The meeting, however, was short and
stormy, and as Traquair, with all his dexterity and eloquence, was
unable to control their proceedings, he prorogued the Parliament
in order that he might receive fresh instructions from the King,
and did not again appear in person at their meetings. The
Covenanters, though unable to penetrate the thick veil of
duplicity and deceit in which the King and his Commissioner had
enveloped their policy, were quite aware of the insincerity and
hostility both of Charles and his most-trusted Councillor.
Traquair was regarded as by no means the worst of the ‘Malignants,’
but his energy and ability rendered him especially formidable.
Hence, when their day of triumph arrived in 1641, they compelled
the King to give his assent to the exclusion of the Earl from the
benefit of the ‘Act of Oblivion,’ as an incendiary betwixt England
and Scotland, and betwixt the King and his subjects. In the
previous session of Parliament, an Act had been passed ‘anent
leising makers of quhatsomever qualitie, office, place, or
dignity,’ which declares that ‘all bad counsillars quha, instead
of giving his Majestie trew and effauld counsaill, has given or
will give informatone and counsaill to the evident prejudice and
ruine of the liberties of this kirk and kingdom, suld be
exemplarlie judged and censured.’ Sir James Balfour asserts this
Act ‘was purposelie made to catche Traquair.’ He was accordingly
impeached in Parliament as an incendiary, and found guilty.
Charles interfered to save him from capital punishment, but he was
deprived of his office as Treasurer, and obliged to find caution
to conduct himself in such a manner as would best conduce to the
peace of the country, under penalty of the forfeiture of the
pardon he had received from his Majesty. The dominant party in
Parliament were not inclined to use their power with moderation or
mercy, and they compelled the King to promise that he would not
employ Traquair or any of the other ‘incendiaries’ in any public
office, without consent of the Estates, or even allow them access
to his person, lest they should give him evil counsel.
The Earl of Traquair was one
of the Scottish nobles who in 1643 subscribed a remonstrance
expressing strong disapproval of the combination of the Scottish
Estates and the English Parliament against the King, and was in
consequence, on the ground that he had violated the conditions on
which he had been set at liberty, declared an enemy to religion,
and to the peace of the kingdom. His movable goods were
confiscated and his estates sequestrated. He averted the entire
forfeiture of his property, and obtained a pardon, by the payment
of 40,000 marks, along with the conditions that he should
subscribe the Covenant, and confine himself within the counties of
Roxburgh, Selkirk, and Peebles, and promise that he would not
repair to the King’s presence. He is alleged to have sent his son,
Lord Linton, with a troop of horse, to join Montrose the day
before the battle of Philiphaugh (September 13th, 1645), but to
have withdrawn them during the night. It is also reported that
when the great Marquis, in his flight from the battle-field,
accompanied by a few followers, reached Traquair House, the Earl
and his son refused to receive them—an incident which, if true,
tends to confirm the opinion generally entertained of this shifty
noble, that he was an unprincipled trimmer on whom neither party
could rely.
In 1647, when Charles had
taken refuge in the Scottish camp, Traquair was restored, and
appointed a member of the Committee of Estates, probably in
consequence of a letter which the King wrote in his behalf to the
Earl of Lanark, the Scottish Secretary of State. ‘I must not he
negligent,’ he said, ‘on Traquair’s behalf as not to name his
business to you for admitting him to his place in Parliament, of
which I will say no more; but you know his sufferings for me, and
this is particularly recommended to you by your most assured real
constant friend, Charles R.’ In 1648, Traquair raised a troop of
horse for the ‘Engagement’ to attempt the rescue of the King from
the victorious Parliament, and with his son, Lord Linton, was
taken prisoner at the battle of Preston. He was confined for four
years in Warwick Castle, and his estates were a second time
sequestrated. He was ultimately set at liberty by Cromwell, and
returned to Scotland, where he spent the remainder of his days in
great poverty and obscurity. His son, Lord Linton, though he had
taken part in his father’s efforts on behalf of King Charles, had
by some means—probably by joining the extreme Presbyterian
party—succeeded in rescuing a portion of the family property, and
was able to reside at Traquair; but much to his discredit, he
refused to give assistance to his aged and impoverished father.
During the last two years of his life, the old Earl was reduced to
such straits as to be dependent on charity for the necessaries of
life. It is stated by the author of ‘A Journey through Scotland,
in Familiar Letters,’ that this once great noble and state officer
‘would take an alms though not publicly ask for it. There are
some, still alive at Peebles that have seen him dine on a salt
herring and an onion.’
In the curious account of
the Frasers, by James Fraser of Kirkhill, recently brought to
light, there is the following passage respecting the first Earl.
‘He was a true emblem of the vanity of the world— a very meteor. I
saw him begging in the streets of Edinburgh. He was in an antique
garb, and a broad old hat, short cloak, and pannier breeches; and
I contributed in my quarters in the Canon-gate towards his relief.
We gave him a noble, he standing with his hat off. The Master of
Lovat, Culbockie, Glenmorrison, and myself were there, and he
received the piece of money from my hand as humbly and thankfully
as the poorest supplicant. It is said that at a time he had not to
pay for cobbling his boots, and died in a poor cobbler’s house.’
[The Earl of Traquair was not the only ‘emblem of the vanity of
the world’ to be seen during the Great Civil War. The head of the
ancient family of the Mowbrays of Barnbougle was reduced to a
similar state of destitution. In the sessions record of a parish
in Strathmore, under the date of February 17, 1650, there is the
following entry, ‘Gave this day to Sir Robert Moubray, sometime
laird of Barnbougle, now become through indigence ane poor
supplicant, twenty-four shillings’ [Scots].] He died in
1659,
‘sitting in his chair at his own house,’ says Nicol, ‘without any
preceding sickness,’ and ‘but little lamented.’ His death, it is
said, was hastened, if not caused, by the want of the necessaries
of life. This melancholy example of the mutability of fortune, was
repeatedly employed by the Treasurer’s contemporaries to ‘point a
moral and adorn a tale.’ The annotator on Scott of Scotstarvit’s
‘Staggering State of Scots Statesmen,’ says that at his burial
this unfortunate nobleman ‘had no mortcloth [pall] but a black
apron, nor towels, but leashes belonging to some gentlemen that
were present; and the grave being two feet shorter than his body,
the assistants behoved to stay till the same was enlarged and he
buried.’
If we may believe a story
handed down by tradition, related by Sir Walter Scott, and
embodied in a ballad published in his ‘Border Minstrelsy,’ the
Earl of Traquair must have been as unscrupulous in the means he
employed to promote his own private interests, as in the steps
which he took to carry out the policy of the Court. When he was at
the height of his power, he had a lawsuit of great importance,
which was to be decided in the Court of Session, and there was
every reason to believe that the judgment would turn upon the
casting-vote of the President, Sir Alexander Gibson, titular Lord
Dune, whose opinion was understood to be adverse to Traquair’s
interest. Dune was not only an able lawyer but an upright judge—a
character not very ‘common in Scotland in those days, when the
maxim, ‘Show me the man and I’ll show you the law’ was of very
general application. As the President was proof both against
bribes and intimidation, it was necessary for the success of the
Lord Treasurer in his lawsuit that he should, in one way or other,
be disposed of. There was a stalwart Borderer, named William
Armstrong, called, for the sake of distinction, ‘Christie’s Will,’
a lineal descendant of the famous Johnnie Armstrong of Gilnockie,
who, for some marauding exploits, had been imprisoned in the
Tolbooth of Jedburgh, and was indebted to Traquair for his
liberty, if not for his life. To this daring moss-trooper the Earl
applied for help in this extremity, and he, without hesitation,
undertook to kidnap the President, and keep him out of the way
till the cause should be decided. On coming to Edinburgh, he
discovered that the judge was in the habit of taking the air on
horseback on Leith sands without an attendant. Watching his
opportunity one day, when the judge was taking his usual airing,
Armstrong accosted him, and contrived, by his amusing
conversation, to decoy the President to an unfrequented and furzy
common, called the Figgit Whins, where he suddenly pulled him from
his horse, blindfolded him, and muffled him in a large cloak. In
this condition the luckless judge was trussed up behind Christie’s
Will, and carried across the country by unfrequented by-paths, and
deposited in an old castle in Annandale, not far from Moffat,
called the Tower of Graham. Meanwhile, his horse having been found
wandering on the sands, it was concluded that its rider had been
thrown into the sea and drowned. His friends went into mourning,
and a successor was appointed to his office by the Lord Treasurer.
The President spent three dreary months in the dungeon of the
Border fortalice, receiving his food through an aperture in the
wall, seeing no one, and never hearing the sound of a human voice,
save when a shepherd called upon his dog Bawty, or a female inmate
of the tower on her cat Madge. In the words of the ballad—
‘For nineteen days and
nineteen nights
Of sun, or moon, or midnight stars,
Auld Dune never saw a blink,
The lodging was sae dark and dour.
He thought the warlocks o’
the rosy cross
Had fang’d him in their nets sae fast,
Or that the gipsies’ glamoured gang
Had lair’d his learning at the last.
"Hey! Bawty lad! far yond!
far yond!"
These were the morning sounds heard he;
And een "alack !" Auld Dune cried,
"The Deil is hounding his tykes on me !"
And whiles a voice on
Baudrons cried,
With sound uncouth, and sharp, and hie;
"I have tar-barrell’d mony a witch,
And now I think they’ll clear scores wi’ me ! "
At length the lawsuit was
decided in favour of Lord Traquair, and Will was directed to set
the President at liberty. In the words of the ballad—
‘Traquair has written a
privie letter,
And he has sealed it wi’ his seal—
"Ye may let the auld brock out of the poke,
My land’s my ain, and a’s gane weel."’
Accordingly Will entered the
vault at dead of night, muffled the President once more in his
cloak, without speaking a single word, placed him on horseback as
before, and, conveying him to Leith sands, set down the astonished
judge on the very spot where he had taken him up. He, of course,
claimed and obtained his office and honours, probably not much to
the satisfaction of his successor. The common belief at the time,
in which the President shared, was that he had been spirited away
by witchcraft; and it was not until after the lapse of a good many
years that the truth was brought to light. [The truth of this
strange incident does not rest wholly on tradition, for Forbes, in
his journal of the Session, published in 1714, says: "Tis
commonly reported that some party in a considerable action before
the session finding that Lord Ducie could not be persuaded to
think his plea good, fell upon a stratagem to prevent the
influence and weight which his lordship might have to his
prejudice by causing some strong men to kidnap him in the Links of
Leith, at his diversion on a Saturday afternoon, and transport him
to some blind and obscure room in the country, where he was
detained captive, without the benefit of daylight, a matter of
three months (though otherwise civilly and well entertained),
during which time his lady and children went in mourning for him
as dead. But after the cause aforesaid was decided, the Lord Ducie
was carried back by incognitos, and dropt in the same place where
he had been taken up.’ —Minstrels, of
the
Scottish Border, iv. pp. 94, 95.
]
It appears from
Pitcairn’s Criminal Trials that George Meldrum, the younger,
of Dumbreck, with the assistance of three Border thieves,
kidnapped Gibson of Dune, and kept him prisoner for some time in a
Border tower. But this may have been done at the instigation of
Traquair, or the President may have been carried off a second
time. It is not probable that the tradition long current on the
Borders should have been wholly groundless.
This was not the only
occasion on which the Lord Treasurer was indebted to Armstrong for
important assistance. During the Great Civil War, it was of vital
consequence to the royal service that a certain packet of papers
should be transmitted to the King from his friends in Scotland.
But the task was both difficult and dangerous, for the
Parliamentary leaders kept strict watch on the Borders, to prevent
any communication between Charles and the Scottish Royalists. In
this strait, Traquair had once more recourse to ‘Christie’s Will,’
who readily undertook the commission, and succeeded in conveying
the packet safely to the King. On his return, however, with his
Majesty’s answer, he was waylaid at Carlisle, where, unconscious
of danger, he halted for some time to refresh his horse. On
resuming his journey, as soon as he began to pass the long and
narrow bridge which crossed the Eden at that place, both ends of
the pass were immediately occupied by a detachment of
Parliamentary soldiers, who were lying in wait for him. The daring
Borderer, however, without a moment’s hesitation, spurred his
horse over the parapet, and plunged into the river, which was in
high flood. After a desperate struggle, he effected a landing at a
steep bank called the Stanners, and set off at full speed towards
the Scottish Borders, pursued by the troopers, who had for a time,
stood motionless in astonishment at his temerity. He was well
mounted, however, and having got the start, he kept ahead of his
pursuers, menacing with his pistols any of them who seemed likely
to gain on him. They followed him as far as the river Esk, that
divides the two kingdoms, which he swam without hesitation, though
it flowed ‘from bank to brae.’ On reaching Scottish ground, the
dauntless moss-trooper turned on the northern bank, and, in the
true spirit of a Border raider, invited his pursuers to cross the
river, and drink with him. After this taunt he proceeded on his
journey to the Scottish capital, and faithfully placed the royal
letters in the hands of Traquair.
The Earl was succeeded in
his titles, and the remnant of his estates, by his only son Lord
Linton, of whose ‘unnatural conduct to his parents’ loud
complaints have been made. Though an elder in the kirk, he was
accused of drinking and swearing; and while professing to be an
adherent of the extreme Presbyterian party, he married in
succession two ladies who were Roman Catholics. The records of the
Kirk Session of Inverleithen mention, in 1647, that ‘for the more
speedy carrying out of their acts, the Session resolve to elect
Lord Linton an elder, which was accordingly done, his lordship
promising before the whole congregation to be faithful in the
function.’ In April, 1648, he was appointed to attend the ensuing
Synod, as ruling elder from the session. Lord Linton’s conduct,
however, speedily subjected him both to civil and ecclesiastical
penalties. In 1649 he married Lady Henrietta Gordon, a daughter of
George, second Marquis of Huntly, the leader of the Roman Catholic
party in Scotland, who had shortly before been beheaded at the
cross of Edinburgh. Lady Henrietta was the widow of George, Lord
Seton, eldest son of the second Earl of Winton, also a leader
among the Royalists. The marriage of an elder of the Presbyterian
Church to an excommunicated Papist must have excited the strongest
feelings of disapproval throughout the whole body, and was
regarded as a heinous offence. The marriage ceremony was
performed, contrary to law, privately and without the proclamation
of banns, by the minister of Dawick, who was deposed and
excommunicated for this violation of the law both of Church and
State. Lord Linton himself was fined £5,000 Scots, and was also
excommunicated and imprisoned. These severe penalties, however,
did not deter him from repeating the offence. His wife lived only
a year after her marriage, and in 1654 Lord Linton took for his
second wife Lady Anne Seton, half-sister of the brother of Lady
Henrietta—a union forbidden by the canon law which regulates the
marriages of the members of the Roman Catholic Church, to which
Lady Anne belonged. Lord Linton still kept up his connection with
the Presbyterian Church, but his irregular conduct subjected him
to the censures of the Presbytery of Peebles, which at that time
had no respect of persons. In its records, under the date of
August 9, 1657, there is the following entry, ‘The Lord Lyntoun
(after many citations) called, compeared, and being charged by the
Moderator with these several miscarriages, viz., absenting himself
from the church, drinking, swearing, &c., he took with them
[admitted them], craved God’s mercie and prayed for grace to
eschew them in time coming. Whereupon, his lordship being removed,
the Presbytery resolved that the Moderator should give him a grave
rebuke, and exhort him to seek God, and to forbear those evills in
time coming, which was accordingly done.’
An entry in the Justice of
Peace Records of the county affords another glimpse of the
position of this inconsistent and not over reputable noble. Under
the date of January 30th, 1658, it is said, ‘This day the
commander of the troops lying in the shires of Peebles and
Selkirk, desired information from the justices of all Papists
living within the shire of Peebles, that he might prescribe ane
order for their personal deportment. The bench declared they knew
of no Papists in the shire except those who lived in Lord Linton’s
family, Lord Linton himself declared that his lady and three women
were the only Papists in his house.’
The second Earl of Traquair
died in April, 1666, in his forty-fourth year, having had issue
only by his second wife, four sons and three daughters. The Privy
Council, apprehensive that the Dowager Lady Traquair would bring
up her elder surviving son, William, in the Roman Catholic faith,
enjoined her, in 1672, when the youthful Earl had reached
his fifteenth year, to attend at Holyrood House, and bring her son
with her. She thought fit to disobey this summons, and a warrant
was immediately issued to messengers-at-arms to bring the
Countess, along with her son, before the Council. Both were
produced within a week. In the Privy Council Records, under date
February 8, the disposal of the case is thus narrated, ‘Compeared
the Countess of Traquair, with her son the Earl, who is ordered to
be consigned to the care of the Professor of Divinity in the
University of Glasgow, to be educated in the Reformed religion, at
sight of the Archbishop of Glasgow. No Popish servants to be
allowed to attend him.’ The order was, however, by some means
evaded, and was repeated nearly two years later, December, 1673.
Once more ‘at Holyrood House, the Countess of Traquair compeared
to exhibit her son the Earl, in order to be educated in the
Reformed religion. The Council resolve he shall be sent to a good
school, with a pedagogue and servants, as the Archbishop of
Glasgow should name, the Earl of Galloway to defray charges. A
letter to be sent to the Archbishop, and that the lady in the
meantime keep the Earl, her son, for ten or twelve days.’
It does not appear whether
these measures were effectual in retaining the young Earl in the
Presbyterian fold, or whether his mother succeeded in enticing him
to enter the Romish Church. He died unmarried, and was succeeded
by CHARLES, the third son of the second Earl—the second son,
George, having died unmarried. The new Earl had yielded to his
mother’s influence, and had openly embraced the Roman Catholic
faith. He suffered considerable annoyance on account of his
religious opinions at the time of the Revolution, as appears from
a statement of the celebrated Peter Walker, the Packman, in his
‘Vindication of Mr. Richard Cameron,’ published in the ‘Biographia
Presbyteriana.’ ‘In the end of the year 1688, at the happy
Revolution, when the Duke of York [James VII.] fled, and the crown
was vacant, in which time we had no king, nor judicatories in the
kingdom, the United Societies, in their general correspondence,
considering the surprising, unexpected, merciful step of the
Lord’s dispensation, thought it someway belonged to us in the
interregnum to go to all Popish houses, and destroy their
monuments of idolatry, with their priests’ robes, and to apprehend
and put to prison themselves: which was done at the cross of
Dumfries, and Peebles, and other places. That honourable and
worthy gentleman, Donald Ker of Kersland, [Ker, though possessing
the confidence of the Covenanters, was in reality employed by the
Government as a spy and informer. ] having a considerable number
of us with him, went to the house of Traquair, in frost and snow,
and found a great deal of Romish wares there, but wanted the
cradle, Mary and the Babe, and the priest. He sent James Arcknyes
and some with him to the house of Mr. Thomas Lewis, who had the
name of a Presbyterian minister. Kersland ordered them to search
his house narrowly and behave themselves discreetly, which they
did. Mr. Lewis and his wife mocked them, without offering them
either meat or drink, though they had much need of it. At last
they found two trunks locked, which they desired to have opened.
Mr. Lewis then left them. They broke up the coffers, wherein they
found a golden cradle with Mary and the Babe in her bosom; in the
other trunk the priest’s robes (the Earl and the priest were
fled), which they brought all to the cross of Peebles, with
a great deal of Popish books, and many other things of great
value, all Romish wares, and burnt them there. At the same time we
concluded to go to all the prelatical and intruding curates, and
to give them warning to remove, with all that belonged to them.’
It is evident that Peter
Walker and his associates had not been taught toleration by their
own sufferings.
Their adoption of the Roman
Catholic faith excluded the Traquair family both from Parliament,
and from public office. Thus shut out from intimate association
with the great body of the Scottish nobles and gentry, the
successive Earls, remarkable for nothing but their longevity,
spent their lives in obscurity on the remnant of their ancestral
estate, which now yields a rental of only £4,846 a year.
CHARLES, seventh Earl of
Traquair, made application in 1779 for a concession of the
exclusive working of certain mines in Spain, in which he believed
there were vast deposits of coal. The Earl seems also to have
entertained the wish that a grandeeship and a suitable
establishment in Spain should be conferred upon him, because a
cadet of his family had formerly gone to that country, and allied
himself to one of the noble houses. He applied to Henry Stewart,
Cardinal York, the last of the royal Stewarts, for his influence
in the matter, who replied to his letter in kind and courteous
terms. ‘You may be assured,’ he said, ‘I have full cognizance of
the merits and prerogatives of your family, but I cannot but
remark that it is the first time in all my lifetime I have ever
seen your signature, or that of anyone belonging to you. That,
however, has not hindered me from writing a very strong letter to
the Duque of Alcudia in your favour, and I have also taken other
means for to facilitate the good success of your petition. I
heartily wish my endeavours may have their effect in reguard of
you and your son, and the meanwhile be assured of my sincere
esteem and kind friendship.’ It appears that the application was
not successful, for a second equally kind letter from the
Cardinal, in 1795, expresses his hope that the affair will have a
successful termination. The concession, however, was not granted.
On the death of the eighth
Earl in 1861, in his eighty-first year, the titles of the family
became extinct. His sister, Lady Louisa Stuart, however, continued
to possess the family estates and to reside in the antique,
deserted-looking mansion of her fathers, probably the oldest
inhabited house in Scotland, until December,
1875, when
she passed away, in the hundredth year of her age. It does not
appear, however, that the venerable lady was depressed, or
saddened either by the decayed fortunes of her family, or by the
reflection that she was the last of her race. She continued to the
end cheerful and active, kind and charitable, fond of dress and of
news, interested in all the events passing around her, and, in
spite of her great age, was a frequent traveller. Her stately
manners well became her position and descent, and, though she went
to the grave like a shock of corn fully ripe, her death caused
sadness and regret throughout Tweeddale and the Forest. At her
death the Traquair mansion and estates passed to the Hon. William
Constable Maxwell, a younger son of Lord Herries, whose ancestor,
the sixth Earl of Nithsdale, married his cousin, the fourth
daughter of the fourth Earl of Traquair.
The world on which Lady
Louisa looked, not only in youth and middle age, but even in her
advanced years, differed so widely from that on which she closed
her eyes, that it might almost seem as if several centuries had
intervened between the beginning and the end of her career. When
she was born the Bourbons ruled, apparently with a firm hand, in
France, Spain, and Naples; the Hapsburgs were Emperors of Germany;
Italy was a congeries of petty, powerless principalities; Turkey
was a formidable power; Poland was still a kingdom, and Russia a
barbarous and almost unknown region. America was then only a
dependency of Great Britain, though the conflict had begun which
was to terminate, before Lady Louisa left the nursery, in the
total separation of the American colonies from the mother country.
The East India Company was then little more than an association of
traders, and our Indian Empire was merely in its infancy. She was
ten years of age when the famous trial of Warren Hastings, before
the House of Lords, commenced. She was a young lady of seventeen
when the first French Revolution broke out, and the whole
civilised world stood aghast at the frightful massacres which
ensued, at the execution of Louis XVI. and his queen, and the
cruelties inflicted on the Royalists, with whom both the political
and religious principles of the Traquair family must have made
them deeply sympathise. She witnessed the astonishing results of
the French revolutionary wars, the overthrow of ancient dynasties,
and the adjustment and re-adjustment over and over again of the
map of Europe; the Continent prostrate at the feet of Bonaparte;
and the succession of brilliant naval victories of Rodney, Howe,
Jervis, and Nelson, from Cape St. Vincent to Trafalgar, which made
Britain the undisputed mistress of the seas. She had reached
middle life when Napoleon invaded Russia and lost both his
splendid army and his throne amid its snows, and when Wellington,
having baffled the best French generals, drove their armies, in
confusion out of the Peninsula, and planted the British standard
on the soil of France. She was about forty years of age when the
crowning victory of Waterloo restored peace to Europe and
consigned the common enemy to his life-long prison on St. Helena.
It is striking that one who witnessed in mature years the rise,
progress, and overthrow, of the first French Empire, should have
lived to see, half a century later, the establishment and
destruction of the Second Empire, and ‘haughty Gaul,’ which had so
often invaded, plundered, and oppressed other nations, compelled
to drain to the dregs the cup of humiliation and retribution.
The changes which Lady
Louisa witnessed in her own country— the result of advancing
intelligence and scientific discoveries—are no less remarkable and
much more satisfactory. The destruction of the old close system of
parliamentary representation, and the substitution in its room of
a system at once popular, equitable, and efficient; the abolition
of the Corn Laws, and of the restrictions on trade and commerce,
once regarded as the palladium of Britain’s prosperity, took
place, while gas, steamships, railroads, telegraphs, and the penny
post were all invented, or brought into general use after she was
far advanced in life. Nowhere had more extensive and gratifying
changes taken place during Lady Louisa’s lifetime than in her own
beautiful and beloved Tweedside. The green pastoral hills and
’Tweed’s fair river, broad and deep,’ remained as they were, but
all else was altered. Not only at the time of her birth, but after
the first decade of the present century had closed, agriculture in
Tweeddale, and indeed throughout Scotland, was at a very low ebb.
In 1763 there were no enclosures, and almost no trees. The arable
lands were cut up into small holdings, and the fields divided into
patches by numerous ditches and swamps. Draining had never been
tried; artificial manures had never been thought of; green crops
and stall-feeding were unknown. Corn was raised only on the drier
spots, and ploughing was effected by means of a huge, cumbrous
machine, drawn by teams of from four to six horses, or twice as
many oxen, driven by four or five men. The harness consisted
mainly of plaited straw and ropes. Men frequently dragged the
wooden harrows by means of ropes thrown over their shoulders. The
crops were always scanty, and it was no uncommon occurrence for
the grain to be cut down, and gathered in, amid frost and snow.
Thrashing-mills were unknown at that time in Tweedside. There were
no wheeled carts or carriages, or public conveyances of any kind,
and, indeed, no proper roads. When Lady Louisa travelled in those
days, it must have been always on horseback, and along rough
bridle-paths.
The condition of the people
was on a par with the state of their lands. Farmhouses and
cottages alike were mere hovels; the latter built of turf, low in
the roof, dirty, damp, and unhealthy. The people were sober,
industrious, and thrifty, but very poor; they seldom tasted
butcher’s meat, but lived mostly on meal, milk, and vegetables.
The rents were very low, and only a small portion was paid in
money. In the whole county of Peebles there was, at the close of
the last century, only eight proprietors whose rentals exceeded
£1,000 a year, £4,000 being the maximum. There are now twenty-six.
The contrast between the condition of the country and its
inhabitants in Lady Louisa’s youthful days, and the scene of
beauty and fertility which Tweedside now presents,—its rich arable
fields and green pastures, the stately mansions of the gentry
embosomed in fine woods, and the comfortable farmhouses and
cottages,—may serve to show what agricultural skill and enterprise
have done, in one lifetime, to transform a wilderness into a
garden of Eden. Other changes have no doubt taken place during her
career which must have been less pleasing to the far-descended,
aristocratic old lady. At the close of last century there was no
fewer than six great nobles who had estates in Tweeddale, only one
of whom now remains, the proprietor of an estate of £2,000 a year. |