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The Pastoral or Lyric Muse of Scotland
In Three Cantos by Hector MacNeill, Esq. (1808)


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Fanciful as poetical productions generally are, we naturally look for something more than mere imaginary painting when the subject turns on national manners or events. It may therefore be necessary, thus early, to intimate to the critical reader, that if he expects to find the following Poem founded on some historical fact, or traditionary testimony, he will be disappointed.—Nor let him attribute this defect to the negligence or stupidity of the author, but to those who have most unaccountably deprived him of these valuable sources of information. Had our early annalists and succeeding historians, instead of devoting their whole attention to intestine feuds, warfare, and hostilities, bestowed the tenth part of their labours on the manners, customs, and rural occupations of our ancestors, an author would have had little to plead in excuse for having reared a poetical fabric without some solid foundation, or for having painted national scenes and events, founded chiefly on conjecture and analogical deduction. Effectually excluded from all information on these interesting subjects by the, causes just specified, and unfurnished with any materials for ascertaining the real condition of the Scottish peasantry during particular periods in our history, the author has availed himself of the only resources left him, namely, the untutored strains of national melody and song, or what may not improperly be called the evidence of national Poetry and Music.

The scope, tendency, and object, therefore, of the following production, are to describe the united influence of these sister arts in harmonizing the passions, regulating the affections, and suppressing the turbulence of an uncivilized and barbarous people. By Music and Poetry is not here meant such as are usually met with in polished and refined society, but that species of simple melody and uncultivated song, which, without artificial ornament, or fastidious correctness, touch the heart with genuine Nature, and awaken the feelings of sympathy, affection, and love. In addressing the inhabitants of his native country, who have long felt and acknowledged the influence of their national music, the author need hardly remark, that the particular species here alluded to is the Pastoral airs and Lyrical compositions peculiar to the southern districts of this part of the kingdom, which have uniformly been considered as the Arcadia of Scotland. From the effects invariably produced by these tender and passionate productions, the author was naturally led to think that the progressive improvement of manners and sentiments, in that once sanguinary quarter, must have been considerably indebted to their united influence; and although nothing has been transmitted to establish the fact, or to authorise the conjecture, he is likewise disposed to think, from a variety of circumstances inseparably connected with the compositions themselves, that a number of the most- popular of our southern songs and melodies were produced in consequence of a material change in the situation or condition of the inhabitants. But, as an explanation and defence of these opinions come not within the prescribed limits of a short address, the author must refer the reader to the subjoined Notes at the end of the Poem, a method which, to avoid a formal preliminary treatise on our Pastoral Music and Poetry, he has preferred.

It is almost unnecessary to remark, that the frequent change of measure in the versfication was adopted merely to give corresponding effect to the different subjects introduced in the Poem. The Spenserian stanza, with all its advantages for harmony and sententiousness, is, however, apt to become languid in productions of any length ; and exclusively of the difficulty annexed to a judicious and musical construction of this measure in our language, it can never prove favourable to Lyrical composition, which requires one more light and airy to render the subject sufficiently interesting.

Edinburgh, December 1808

TO MRS ARCHIBALD FLETCHER.

My dear Madam,

It will, no doubt, surprise you much to find your name prefixed to a Poem which you never saw previous to its publication, and a liberty taken of .which you had no previous notice. All I can say in my defence is, that having never dedicated any thing of mine but to those whom Friendship and Worth placed near my heart, I was unwilling to close my poetical labours without some public testimony of my regard for one whose virtues I have long known and admired; and that, impressed with a belief that I should not have obtained permission to express publicly what sincerity and esteem prompted, I was constrained to accomplish by stealth, what, I had good reason to think, modesty would have prohibited. I might, indeed, with equal truth, add, that in a performance, where the Moral and Social virtues arc particularly inculcated, it was natural for an author to look out for a suitable Patroness, and that, in choosing one as distinguished for her literary taste as for those accomplishments and talents which render the female character truly attractive, I have, in the present instance, been not altogether disinterested.—You know my sincerity too well to call this flattery. Should you, however, be inclined to think it complimentary, I have only to assure you, that it comes infinitely short of what all those who are sufficiently acquainted with your character, and blessed in your society, say of you daily. —That you may long remain to diffuse the sweets of this society, and to bestow that unremitting attention which contributes so essentially to the relief and comforts of humanity, is the ardent wish of,

My dear Madam, your affectionate friend

and faithful servant

H. MACNEILL.

The Pastoral or Lyric Muse of Scotland
In Three Cantos by Hector MacNeill, Esq. (1808) (pdf)



 


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