Dr.
William Sidney Gilchrist '27, who spent 38 years as a medical missionary
in Africa, died with his wife and daughter on June 14, 1970, in an
automobile accident near Red Deer, Alberta. In recognition of Dr.
Gilchrist's achievements as a missionary, a humanitarian, and a specialist
in public health and tropical medicine, the Medical Alumni Association at
its annual dinner on November 25, 1970, named him posthumously Alumnus of
the Year. The Association also presented a cheque for $1000 to the Angola
Student Fund, a scholarship fund established in Dr. Gilchrist's memory by
his five sons. The fund will be used to provide medical education for
African students.
Three days after Dr. Sidney Gilchrist's death, the
following sentences appeared in a story on the editorial page of the
Toronto Globe and Mail: "Last Sunday, on a lonely highway in Alberta, a
car did what disease and danger never could. It crossed a median and
killed Dr. Gilchrist, his wife and his daughter. He was one of the great
missionaries. A man who knew better than anyone that the missionary is to
serve without counting the cost, but is not to impose his culture, his
politics, his prejudice. He did not go because he felt our way was better
than theirs. And all his life he nurtured the aspiration among Africans
that some day their nations would be their own. Angola was his home. After
war broke out in 1961, he refused to leave the country, even for a
holiday, fearing that if he did, the Portuguese would not allow him
back... Sidney Gilchrist made his life count for good. Among Canadian
churchmen, he was an aristocrat."
These sentiments were echoed by the Reverend Roy
Webster, Seretary of the Board of World Missions of the United Church of
Canada. "As people looked back on Gilchrist's life of service," he said,
"they remembered his energy and commmitment - how he delivered babies at
midnight, performed operations by flashlight, never too tired for kindness
and compassion, training and trusting scores of African health workers,
caring for the bodies and souls and the freedom of people in dozens of
villages."
Sidney Gilchrist was born in Pictou on February 9,
1901, the youngest of five children. His ancestry was Scottish and
Presbyterian, and, under the influence of his family, his church leaders
and his teachers at Pictou Academy, he resolved early in life to pursue a
career of service to God and his fellow man. In 1919, the year of his
graduation from Pictou Academy, he was selected by the Home Mission Board
of the Presbyterian Church to work in a mission at Luseland, Saskatchewan.
In 1920, after a year in Luseland, he returned to the Maritimes and
entered Dalhousie. Early in his university career, he planned to enter the
ministry, and spent several summer vacations as a student minister in
Taymouth, New Brunswick. During his second year at Dalhousie, however, he
changed his mind and entered the medical course. Although he was deeply
dedicated to the church, Sidney Gilchrist was anything but a pious
recluse. The Dalhousie yearbook for 1927 states that he "distinguished
himself as a debater, as a member of the Students' Council, in S.C.A.
activities, as a contributor to the 'Gazette', winning thereby a literary
'D', and as class president for two years." He served on the staff of the
Children's Hospital during his final year of medical school.
One of Dr. Gilchrist's Dalhousie classmates, the
Reverand Dr. Frank E. Archibald of Sackville, New Brunswick, recalls that
the future medical missionary was the only member of the Dalhousie
debating team who could match wits with a team of visiting debaters from
Oxford University. Dr. Archibald is the author of Salute to Sid: The Story
of Dr. Sidney Gilchrist, published last year by the Lancelot Press. The
book reveals much about Sidney Gilchrist's sense of humour, including his
frequent comments on the edibility of the food served at the Pine Hill
residence. The Reverend Dr. Archibald also suggests that Gilchrist's habit
of dropping water-filled bags on the heads of "sober-sided, ultra-pious"
students of theology probably contributed to his being asked to find
lodgings elsewhere.
Two years before he completed his medical studies,
Sidney Gilchrist married Frances Harriet Killam of Halifax. The couple had
nine children, three of whom died in infancy and are buried in Africa.
Their daughter Betty, a missionary like her parents, died with them last
summer. Five sons survive. Thomas is a minister of Metropolitan United
Church, Edmonton; David is a minister at Trinity Church , Calgary; Kenneth
is a teacher in Edmonton; Ian is a doctor in the Cameroons, Africa, and
Rae is an agriculturalist with the Department of Agriculture in Ottawa.
Frances Gilchrist shared her husband's desire for a
life of service, and when he completed his medical studies they
volunteered to go abroad as medical missionaries. In 1928 they were
appointed to Angola by the Board of Overseas Missions of the United Church
of Canada. Sidney Gilchrist has stated his reasons for this decision in
unequivocal terms in his book Angola Awake, published by the Ryerson
Press: "FIRST: Because in the home church and town in which I had the good
fortune to be brought up, I was taught that it is better to give than to
receive. (Only years later did I discover that one always receives far
more than one gives.) SECOND: In Dalhousie University, certain good men
and women helped me to retain my early views of life's real values. THIRD:
Respecting various religions for the wisdom, altruism and questing for the
Good which characterize them, I have remained convinced that in the words,
example and spirit of Christ mankind has been given something supremely
worthy and precious. FOURTH: Because, uninterested in making money or
seeking fame, my wife and I resolved to serve our fellow men where the
need seemed greatest. Nobody - no society, no organization - offered to
equip u s, send us out and support us where we worked, except the
Christian Church."
Before proceeding to the vast Portuguese colony on the
west coast of Africa, the Gilchrists spent a year in Portugal, studying
both Portuguese and the African languages spoken in Angola. During this
time Dr. Gilchrist earned a Diploma in Tropical Medicine at the University
of Lisbon. The Gilchrists arrived in Angola in 1930 and were immediately
faced with a seemingly impossible amount of work. In a part of the world
where there was one doctor for every 100,000 people, where the average
life expectancy was 30 years, and where 50 per cent of infants died during
the first year of life, Dr. Gilchrist was hard pressed to find time to eat
and sleep. In one letter written during the 1930s, he estimated that often
he tried to accomplish in a day an amount of work that would take a week
in a well-equipped clinic. A major health problem in Angola during the
1930s and the 1940s was leprosy. Dr. Gilchrist realized that there were
far too few doctors in Angola to effectively combat this disease, so he
concentrated his eff orts on training native medical assistants who could
operate local clinics.
The Gilchrists were stationed at Camundongo, Angola,
from 1930 to 1940, a term interrupted by a two-year furlough in 1935 and
1936. Dr. Gilchrist established a leprosy clinic in Camundongo, and he
spent a great deal of time walking or bicycling to out-patient clinics and
to native villages to treat sufferers who were unable or unwilling to
visit the clinics. He was so successful in training native assistants that
he was able to leave the clinic in their hands during his furlough. It was
at Camundongo that Dr. Gilchrist experienced his first narrow escape from
death in Africa. He had a ruptured appendix, and while he was in this
condition his wife drove him for miles over a rough and dusty road to the
nearest surgeon.
Dr. Gilchrist and his family were in Canada on their
second furlough in 1940. When World War II began, he obtained a leave of
absence from the Mission Board, enlisted in the R.C.A.M.C. , and was
attached to the North Nova Scotia Regiment. He remained with the Regiment,
first in Nova Scotia and then in England, until 1943, when he was
transferred to a field ambulance section and sent to North Africa. In the
Mediterranean theatre, first in North Africa and then in Italy, Dr.
Gilchrist was called on both to treat wounded troops in the front lines
and to combat disease. He performed especially valuable service in helping
to reduce the rate of malaria and dysentery among allied troops in Italy.
Dr. Gilchrist was discharged with the rank of Major in May, 1945. Two
months later, in recognition of his wartime service, he was make a Member
of the Order of the British Empire.
Dr. Gilchrist was anxious to return to Africa when the
war ended, but he remained in North America until 1947. He spent this time
visiting numerous public health clinics in Canada and leprosy treatment
centers in the southern United States. He also found time to earn a
Diploma in Public Health at the University of Toronto: most of his medical
career was spent in places far removed from centres of medical education
and research, so he took every opportunity to study advances in the
treatment of tropical diseases. "From the standpoint of theory and
practical experience, Dr. Gilchrist is now one of the world's authorities
on leprosy," stated the Dalhousie Alumni News in 1947.
In 1947, the Gilchrists returned to Angola, this time
to Dondi. Here were medical facilities far more complete than those at
Camundongo; and, in addition to a well-equipped hospital, there were two
schools. But the shortage of doctors at Dondi was just as acute as it had
been at Camundongo. Dr. Gilchrist was faced with the task of running the
hospital, the leper clinics, the village sanitation programs and the
medical assistants' training program by himself. He attacked the problem
with the same energy he had exerted at Camundongo, and by the time he left
Dondi, in 1956, he had established a series of public-health clinics
staffed by native assistants. He had come to feel that preventive medicine
is the only solution to health problems in underdeveloped countries, where
a large percentage of the population suffers from diseases caused by
malnutrition and similar factors.
Dr. Gilchrist's nect mission station was at Bailundo,
but first came a year's leave, spent in the Maritimes. The highlight of
this year came on January 15, 1957, when Mount Allison University held a
special convocation to award Dr. Gilchrist the honourary degree of Doctor
of Laws. The Reverend Dr. Fraser Munro, President of the Maritime
Conference of the United Church of Canada, read the citation: "He was
appointed... as a medical missionary in Angola, West Africa, where he has
given outstanding service, specializing in work among lepers and in public
health work...
His distinguished public service in Angola has been
recognized by the government of Portugal." After the ceremony, Dr.
Gilchrist pleaded for increased support for public-health programs in
underdeveloped countries, noting that "one half of what Canadians spend
harmfully on themselves would abolish six of the world's major diseases."
Dr. Gilchrist looked forward to working at Bailundo,
because there he was to head a mission which would concentrate on
preventitive medicine. Within two years of his arrival, a new health-care
centre and a maternity centre had been built. Fuirther, he established an
extensive system that served more than seventy villages with tuberculosis
clinics, malaria surveys, maternity conferences, and training courses for
midwives and medical assistants. As always, the emphasis was on
prevention. Dr. Gilchrist distributed an enoormous amount of health-care
literature.
By the early 1960s, the Gilchrists had come to consider
Angola their home. Even though a Nova Scotia flag flew over the door of
Dr. Gilchrist's office, he felt that, spiritually, he belonged to Africa.
His writings show a deep love for all things African. He was a student of
the customs and languages of many African peoples, and he developed a deep
appreciation for the African landscape and all the creatures that lived on
it.
These sentences appear in Angola Awake: "Africa, to me,
means the coo of a dove in the orange grove at the peep of dawn, followed
by a swelling chorus of three other kinds of doves, calling and answering,
each in his or her own nostalgic tune.
"Africa means a gentle morning breeze caressing my face
while my head is still on the pillow, and filling my nostrils with a
blend, never to be forgotten, of exotic and delectable aromas.
"Africa means to me a log seat in a thatch-roofed and
mud-floored church cum school, my ears and soul filled with the sweetest
harmony that human vo8ices can produce anywhere outside of Heaven."
Bailundo, however, was to be the Gilchrists' last post
in Angola. The country was caught up in the revolt of Africans against the
European colonial powers. In 1961, war broke out in northern Angola
between Portuguese troops and Angolan guerillas. From that time,
Portuguese officials made life increasingly difficult for any foreign
missionaries disposed to side with the native population. Dr. Gilchrist's
account of the situation he and his wife faced from 1961 until they left
Angola in 1966 is told in Angola Awake . The book condemns colonialism in
general and the Portuguese rule in Angola in particular. On nearly every
page one can sense the agonizing decision that faced the Gilchrists: they
could keep silent about the injustices they saw all around them, or they
could speak out and be expelled from the country, leaving their villagers
without a doctor. Angola Awake is an angry book. "Lots of people were
surprised when they read it," said the Reverend Thomas Gilchrist. "They
said the tone was very different from that of the old Sid. But after all
he had seen, he had to vent his spleen at least once."
Dr. and Mrs. Gilchrist remained in Angola, without home
leave, from 1957 to 1966. They correctly surmised that the Portuguese
government would not permit them to return if they left the country on
furlough. Their last years in Angola were spent under tremendous pressure
form the Portuguese, who, according to Dr. Gilchrist, were taking revenge
on the entire native population for the military gains scored by the rebel
guerillas. Angolans who were educated at mission schools or who worked for
the mission health-care clinics were special targets. Missionaries thought
to be sympathetic to Africans were required to obtain special permission
for even short trips. For Africans, the harassment was much more severe.
Army troops raided school dormitories, and suspects were jailed, beaten,
and sometimes murdered. "Twelve of my intimate African friends were
tortured to death or committed suicide to cheat their sadistic captors
when human flesh and spirit could stand no more," Dr. Gilchrist wrote in
Angola Awake.
By 1966, the Gilchrists had decided that to remain in
Angola would endager their own lives and the lives of their African
friends. Accordingly, in February, 1966, after several long interrogations
by Portuguese officials, they left Angola for Kitwe, in the neighboring
country of Zambia, where their son, Thomas, was serving as a United Church
missionary. After a visit of several months with their son and his family,
and when the Gilchrists were preparing to return to Canada, Dr. Gilchrist
suffered a severe heart attack. It was not until June, 1966, that the
Gilchrists were able to leave Zambia and return to Canada. In December,
1966, Dr. Gilchrist suffered a second heart attack, while on a visit to
four Angola students at the University of Rochester, New York. Doctors
feared that he would not survive, and all five sons were summoned from
across Canada to their father's bedside. But by February, 1967, Dr.
Gilchrist was out of hospital and making plans to return to Africa,
regardless of doctor's orders. In May, 1967, he received a second honorary
degree, Doctor of Divinity, from Pine Hill Divinity Hall, and in June he
attended the 20th reunion of Dalhousie's medical class of 1927.
The Gilchrists hoped to return to Zambia, but that plan
was thwarted when the Zambian government took over the administration of
the country's mission hospitals. As soon as they learned this, they
applied to the Board of World Missions for permission to go to the Congo,
and started to study French. March 1968 found them in Kimpese, in the
Congo. Dr. Gilchrist immediately laid plans for the improvement of
public-health care at the Ecumenical Protestant Medical Centre in Lower
Congo. One major area of concern there was tuberculosis; another was
relief work for refugees who had fled the Portuguese army in Angola. The
Gilchrists were also worried abot the safety of their daughter Betty, who
by 1968 had spent ten years without furlough in Angola. But in February,
1969, Betty was able to leave Angola, and the Gilchrists were reunited.
Before leaving Africa for the last time, they attended a memorial service
for a close friend, the Reverend Jesse Chipenda, who had preached at the
dedication of the hospital in Bailundo, and who had since died in a
Portuguese prison camp.
The Gilchrists' final departure from Africa was in
January, 1970. Sidney Gilchrist was not ready to retire, however. Although
he was 69 years old and in poor health, he refused to abandon his life's
work. He decided to start a scholarship fund for African students, and
looked for a job which would allow him to make a greater financial
contribution than he would be able to make with only his missionary's
pension. He applied for certification to practise medicine in British
Columbia and Ontario, and while waiting for a decision worked for a time
as a resource person at the United Church's Continuing Education Centre in
Naramata, British Columbia. He also accepted speaking engagements, to try
to generate support for the scholarship fund. He was traveling to Edmonton
for such an engagement when the fatal accident occurred.
Sidney Gilchrist's desire to help educate African
students in medicine was realized after his death. The Reverend Thomas
Gilchrist, who attended the Medical Alumni Association's dinner to accept
the Alumnus of the Year Award in his father's memory, told of the fund's
establishment: " Within an hour after my father's burial, we five sons met
in the basement of David's church in Calgary and founded the Angola
Student Fund. Its main purpose is to provide medical education for African
students. It is not limited to medical students, but they have priority.
Nor is it limited to members of the United Church of Canada."
The Angola Student Fund, which has grown to more than
$13,000, will be administered by the Board of World Missions of the United
Church until a permanent committee to administer it is established.
Had Sidney Gilchrist's life not been cut so short by an
accident, it is likely that he would still be pushing himself to the limit
of his endurance in the service of the causes he thought worth fighting
for. He died before learning that he had been granted a license to
practise medicine in Ontario.
Dr. Gilchrist's last message to his African co-workers
was found in the wreckage of his car. On a stencil prepared for
reproduction and mailing was a letter in the Umbundu language, urging the
Angolan churches and clinics to carry on regardless of the hardships that
might be encountered.
Our thanks to Steve
Gilchrist, his grandson, for letting us know about this great man.