BELL, a surname of
considerable antiquity both in Scotland and England, supposed to be
derived from the French word Belle, Fair or Beautiful. A numerous clan
of Bells settled from an early period in Annandale, believed to have
come there among the other Norman followers of Robert de Brus, to whom a
charter of Annandale was granted by David I.
In the Ragman Roll,
“Rotuli Scotiae,” and other ancient national records, are frequent
notices of persons of the name of Bell, not merely as landed
proprietors, but also as holding important benefices in the church.
The principal families of
the name of Bell were located in Annandale from at least the beginning
of the 15th century; for, above the outer door of the Tower of Blacket-house
are the initials W.R., with the date 1404 – and in 1426 there appears in
the “Regia Diplomata” (Lib. ii. c. 77 and 84), a charter of the estate
of Kirkconnell, in the parish of Kirkpatrick Fleming, and separated from
Blacket-house, parish of Middlebie, by the river Kirtle, granted by
Archibald Earl of Douglas, in favour of William Bell. On the lands of
Kirkconnell was a stronghold called the “Bellis Tour” or “Bell Castle,”
mentioned in an Act of Parliament of date 1481, providing for the safety
of the borders – and where in 1483 Earl James of Douglas, accompanied by
the banished duke of Albany, is said by Pennant to have passed the night
before their defeat near Lochmaben the following day. The arms of Bell
of Kirkconnell were “azure three bells, Or,” which was also the crest of
Bell of Provost-hough, with the addition of a fesse of the same metal
between the bells.
It would appear that the
clan of Bell in Dumfries-shire was divided into two distinct sections,
viz., the Bells of Tostints of Toft-zuitts, and of Tindills or Tyndale.
After the rout of the Scottish army at Solway Moss in 1542, various
persons were received as pledges for his majesty’s service, and among
those bestowed in Yorkshire by the Counsaile were the Bells of Tyndale –
pledge for them, John Bell, of small substance, for 112 men; and Bells
of Toft-zaitts – pledge for them, Thome Bell, having no lands and small
goods, for 142 men.
In 1547 an excursion was
made on the West Borders by Lord Wharton, when many barons and clans
submitted and gave pledges to him (Nicholson’s Hist. of Cumberland),
that they would serve the king of England with the number of followers
annexed to their names. Among others are, Bells of Tostints, 142; Bells
of Tindills, 222. The origin of these names has not been explained. They
may, however, have been derived from the districts which these sections
of the clan respectively inhabited in England, before their supposed
emigration from Yorkshire to Scotland with the family of De Brus.
In the act passed in
1585, freeing the earl of Morton from all responsibility for acts done
against James VI. since 1569, among his dependents and allies are
enumerated numerous members of the clan Bell. Most of the places
mentioned as occupied by them were in Middlebie, and the immediately
adjoining parishes. The name, indeed, was once so common in the parish
of Middlebie that the phrase “the Bells of Middlebie” was formerly a
current on in that county. There are now few families of the name in the
district, but a large proportion of the tombstones in the parish
churchyard still bear the figure of a bell, indicating the great number
of persons of this surname who have been buried there.
The warlike habits of the
clan, and the wild character of that age, are very clearly proved by the
number of Towers of Peels, belonging to lairds of the name of Bell, with
which that district was studded.
In the act of the Scots
parliament passed in 1587, for restoring order to the Highlands and
Borders, in connexion with a provision by which the Captains and Chiefs
of Clans were obliged to find hostages and security for the orderly
conduct of their clansmen and dependents, there was published “The Roll
of the Clans that have Captains and Chieftains on whom they depend
ofttimes against the will of their landlords, and of some special
persons of branches of said clans.” On the west march, among others are
mentioned “Bells, Chief, believed to be Bell of Blacket-house.”
Among the clans of the
debateable land in 1597, in Annanduill, were the Belles – Will Bell of
Alby, John Bell of the Tourne, Mathie Bell called the King, Andro Bell
called Lokkis Andro, and Will Bell, Redchoke.
In the Life of Dr. Currie
of Liverpool an interesting description is given of the tower of Blacket-house,
of which the ruins are still to be found on the romantic banks of the
Kirtie.
In 1585 William Bell of
Blacket-house was included in the act of indemnity above mentioned. He
had five brothers, Wat, Thom, Francis, Richie, and Johne. The family
seems to have been largely concerned both actively and passively in
those border raids referred to in the breviate of the bills of England
fouled at Berwick upon the west marches of Scotland in 1586. The balance
was in favour of Scotland; for it a claim made for the burning of
Goddesbrig with 3,000 kine and oxen, 4,000 sheep and gate, 500 horses
and mares, the loss was estimated at £40,000 Scots, which far exceeds
the aggregate claims made by England for the same year. This William
Bell was proprietor of Blacket-house and Godsbrig, both situated in the
parish of Middlebie, for in narrating the marriage of his daughter
Sibyll to Fergus Grahame of Plomp, he is called William Bell of Blacket-house
in ‘Nicholson’s Cumberland’ and ‘Playfair’s English Baronetage,’ and
William Bell of Godsbrig in ‘Lodge’s Baronetage’ and in ‘Burke’s Peerage
and Baronetage.’ This Fergus Grahame of Plomp, who married Sibyll Bell,
was the great-grandson of John Grahame (2d son of Malise, earl of
Menteith), who retired to the borders, and was the founder of the clan
Grahame as well on the Scottish as the English side. Of this marriage
the 2d son, Richard, accompanied Charles I., when prince of Wales, in
his romantic journey through France and Spain, was created a baronet (of
Esk) in 1629, rose in arms with the king in 1641, and lay all night
wounded among the slain after the battle of Edgehill. He purchased the
barony of Netherbie from the earl of Cumberland, and died in 1653.
We find John Bell of
Blacket-house indited in 1644 for the slaughter of Irwyn of Braes, a
neighbouring laird. A remission from his majesty was pleaded in bar of
trial, and eventually the diet was deserted. John Bell of Blackket-house
was in 1648 one of the commissioners of war within the shire of
Dumfries, and he survived at least till 1663.
George Bell in Godsbrig
is included in the Act of Indemnity passed in 1662, in favour of those
who had acted treasonably against the king during the civil war. He was
fined £1,000 Scots. Dying in 1694, he was succeeded by his son William
Bell of Godsbridge and Blacket-house. Both properties were sold, and the
latter was purchased towards the middle of last century, by his younger
brother Benjamin Bell, who having early in life taken the farm of
Woodhouselie in Canonbie, belonging to the Buccleuch family, afterwards
engaged very extensively in the rearing and sale of cattle, and
purchased Blacket-house from his brother, and the adjoining lands of
Cushat-hill.
George Bell, son of
Benjamin Bell of Blacket-house, by Rebecca Graham, of the family of
Breckenhill, Cumberland, was born in 1722. He was in early life engaged
in the Levant trade, was afterwards partner of Mr. Blair of Belmont as a
merchant in Dumfries, and having been unfortunate in business, succeeded
his father in the farm of Woodhouselie, where he remained until his
death in 1813. He led the way in the agricultural progress of the
surrounding districts, and originated many of those improvements which,
completed by two succeeding generations of his family, have made
Woodhouselie a model farm and beautiful residence. He married about 1745
Anne Corrie, daughter of James Corrie, Esquire of Speddoch in
Dumfries-shire, and had a numerous family. The eldest son was the
celebrated surgeon, Benjamin Bell. He married Grizel, only daughter of
Rev. Robert Hamilton, D.D., professor of divinity in the University of
Edinburgh, by Jean, daughter of John Hay, Esq. of Haystoun,
Peebles-shire, and left 4 sons. George, the eldest, born 1777, and
Joseph, the youngest, born 1786, died 1848, were for many years leading
members of the medical profession in Edinburgh. Robert, the 2d son, born
1782, advocate and sheriff of the counties of Berwick and Haddington,
has for many years been procurator for the Church of Scotland. William,
the 3d son, born in 1783, was a writer to the signet, and for some time
Crown agent during Lord Melbourne’s administration. He died in 1749.
One of the Bells of
Blacket-house is associated with the tragic ballad of ‘Fair Helen of
Kirkconnel Lee.’ The particulars of the story on which it is founded,
though transmitted by tradition, have never been doubted. According to
it, fair Helen was of the family of the Bells of Kirkconnel, although
some accounts call her Irving. This is owing to the uncertain date of
the ballad; for, although the last proprietors of Kirkconnell were named
Irving, when deprived of their possessions by Robert Maxwell in 1600,
yet the residence of the lady’s family was commonly called “Bell’s
Tower,” and she is supposed to have been the daughter of one of the
Bells of Kirkconnel. Her father’s house stood on the banks of the
beautiful and classic Kirtle, and, on its being taken down, the
materials were employed in building the mansion-house of Springkell, the
residence of Sir John Maxwell, baronet. She was beloved by two gentlemen
in the neighbourhood, of the names of Adam Fleming of Kirkpatrick and a
Bell of Blacket-house. The former was the favoured suitor. The latter
had the countenance of the lady’s friends. The lovers were, therefore,
obliged to meet clandestinely, and by night, in the churchyard of
Kirkconnel, a romantic spot, almost surrounded by the river Kirtle.
During one of these secret meetings, the rejected lover suddenly
appeared on the opposite bank of the stream, and levelled his carabine
at the breast of his rival. Helen threw herself before her lover, and
receiving in his bosom the bullet intended for him, expired in his arms.
Fleming immediately drew his sword and pursued the assassin. After a
desperate combat between them, Bell was cut to pieces. Some accounts say
that Fleming pursued the murderer to Spain, and slew him in the streets
of Madrid. He afterwards served as a soldier on the continent, and, on
his return to Scotland, he is said to have visited the grave of his
unfortunate mistress, and beside it to have died. The grave of the
lovers is yet pointed out in the churchyard of Kirkconnel. On the
tombstone are sculptured a cross and a sword, with the following
inscription, now scarcely legible, “Hic Jacet Adamus Fleeming.” He is
said to have belonged to a family formerly of considerable note in that
part of the country, whose surname gave the addition to the name of the
parish of Kirkpatrick-Fleming. That fair Helen received her death from a
carabine is beautifully alluded to in the following stanza of one of the
many ballads on the subject:
“Wae to the heart that
thought the thought!
Curst he the hand that fired the shot!
When in my arms Burd Helen dropp’d
And died for luve of me.”
Burd is an old poetical
name for maiden. Some of the stanzas in the old ballad are peculiarly
touching, particularly the one which commences the second part:
“I wish I were where Helen
lies,
Night and day on me she cries;
O that I were where Helen lies,
On fair Kirkconnel lee!”
In the churchyard of
Anwoth, Dumfries-shire, there is a monument to the memory of John Bell
of Whiteside, a martyr of the Covenant. He had been forfeited in 1680,
in consequence of having been engaged at the battle of Bothwell Bridge,
and after having been for some years in hiding, he was in 1685
surprised, with some others, by Sir Robert Grierson of Lag, on the hill
of Kirkconnel, in the parish of Tongland. Grierson ordered them to be
instantly put to death, and would not allow their bodies to be buried.
Mr. Bell was the only son of the heiress of Whiteside, who, after the
death of his father, had married Viscount Kenmure. This nobleman, after
the martyrdom of his stepson, met Grierson on the street of
Kirkcudbright, in company of a brother persecutor, Graham of Claverhouse,
and accused him of cruelty. Grierson answered him in such highly
offensive language that his lordship drew his sword, and would have
slain him on the spot had not Claverhouse interposed and saved his life. |