IN those difficult years, when the cries
of revolution and the cannon of continental war were filling the
hearts of all with foreboding, it is interesting to note that the
city on the Clyde never ceased to develop its amenities. Neither was
its attention absorbed entirely by merely material things. It is
significant that the city raised the stipends of its ministers to
£165 in 1788, and gave further additions of 5 in 1796, £50 in 1801,
£80 in 1808, and £100 in 1814. [Burgh Records, 28th Feb., 1788; 12th
May, 1796; 4th Sept., 1801 24th May, 1808; 3rd Mar., 1814.] When it
is remembered that the Act of Parliament of i8io enforced a minimum
of no more than £150, it will be seen that the townsmen set a high
value upon the stimulus they derived from the services of the
clergy. Their grateful regard was extended even to the bells in the
various church steeples, which summoned them to attend the
discourses of these spiritual and intellectual leaders. The great
bell of the High Kirk, which had sounded over the Bell o' the Brae,
and called the burgesses and their wives to worship for some two
hundred years, was cracked "by the hands of inconsiderate and
unskilful men." Thereupon the Council sent it to London, and had it
re-cast by Thomas Mears at a cost of £30 6s. 11¼d. [Ibid. 18th Aug.,
1790. This is the bell now preserved in the chapter-house. Its
material is believed to have been originally one of the bells hung
in the western tower of the cathedral by Archbishop Dunbar about
1544. It was replaced in 1896 by a new bell, the gift of Mr. John
Garroway.] They also had the bells of the other kirks inspected, to
make sure that no unskilful ringing had damaged their integrity.
Just then also Glasgow had followed the
example of London by the founding of a Humane Society, for
recovering to life persons apparently drowned. The Council
encouraged this benevolent enterprise by subscribing £10, and
granting it permission to build a boat-house and a house for its
officer on the Green. [Burgh Records, 18th Aug., 1790. The
institution of a Humane Society was introduced from Holland to
London by Dr. Cogan, and its work in the restoration of persons
apparently drowned was the subject of a paper read to the Royal
Society by the celebrated anatomist, Dr. John Hunter, in 1776.] From
that day till this a constant succession of rescues has been made
from the Clyde by the officers of this Society.
Another benevolent act of the Town
Council in the same year throws light upon the risks to which
British voyagers on the high seas were exposed even so late as the
end of the eighteenth century. This was a subscription of £25
towards the ransom from slavery of John Robertson, a native and
burgess of Glasgow, who had been captured and carried into Algiers.
The petition on Robertson's behalf, which had been presented to the
magistrates, was supported by authentic documents, and declared that
the unfortunate man had been in slavery for several years. As
considerable sums had already been subscribed for his release by
respectable inhabitants of the city, it would appear that his ransom
was by no means a nominal amount. [Ibid. 1st Oct., 1790.] Since very
little of the shipping of Glasgow then made its way into the
Mediterranean, its burgesses suffered comparatively little from the
piracies of the corsair state. But as late as 1816, when Algiers was
bombarded by Lord Exmouth, and the Dey compelled to release his
Christian prisoners, no fewer than 1211 of all nations regained
their liberty.
Nevertheless, as a trading city, with
its fortunes on the sea, Glasgow had a very vital interest in the
protection of British shipping, and the Town Council continued to
offer bounties to seamen who might be induced to join the navy. The
threat of an outbreak of war with Spain in 1790 was the occasion of
one such offer, and others followed to meet later emergencies.
[Ibid. 11th May, 29th Nov., 1790.]
At the same time the city fathers had
in their gift the granting of a bounty providing stimulus in another
direction, and there is reason to believe that the exercise of its
power on one occasion during that troubled time contributed not a
little to the refreshment and strengthening of the national spirit
at a later date. In 1791 it presented Thomas Campbell, "son of
Alexander Campbell, merchant in Glasgow," to a bursary founded in
Glasgow University by Archbishop Leighton. [Ibid. 31st Dec., 1790;
19th Jan., 1791. Campbell's father was one of the Virginia merchants
ruined by the revolt of the American colonies in 1775.] The bursary
was for three years in philosophy and two in divinity, and without
it, almost certainly, we should have had no "Pleasures of Hope," and
none of the great and stirring paeans of battle, such as "Hohenlinden,"
"Ye Mariners of England," and "The Battle of the Baltic," which did
so much to support the spirit of the nation in some of its darkest
hours. Campbell was fourteen years of age when he was awarded the
bursary. Seven years later, on the publication of his "Pleasures of
Hope," he was recognized as the greatest living poet in Britain.
Again, within a month of presenting
the benevolent old archbishop's bursary to Thomas Campbell, the Town
Council gave its support to the founding of an institution which,
during the next hundred years, was destined to furnish incalculable
service to the intellectual development of the city. At that date
there were few public libraries in Scotland. The earliest were those
of the universities, which had taken the place of those of the
ancient monasteries. Next came that of the Advocates in Edinburgh,
founded by Sir George Mackenzie of Rosehaugh, the " Bluidy Mackenzie
" of Covenanting tradition. There were Archbishop Leighton's
library, mostly of old divinity, at Dunblane, the library at
Innerpeffray, near Crieff, bequeathed by David, third Lord Madderty,
in 1691, and the library at Leadhills established in 1741. Edinburgh
had seen the first circulating library in Scotland set up by Allan
Ramsay in 1725, and his example had been followed in the western
city by John Smith, the Trongate bookseller, in '253, and afterwards
by John Coubrough in High Street. [Strang, Glasgow and its Clubs, p.
158.] But Glasgow had no library for public use till 1791. In that
year Walter Stirling, a member of the family which made the Monkland
Canal and developed the great Turkey Red dyeing industry, bequeathed
for the use of the citizens his house on the east side of Miller
Street, and his library, along with £1000 sterling and his share in
the Tontine society. The bequest was entrusted to the management of
a body of trustees, with the Lord Provost at their head, and from
that day till this has been a highly valued institution of the city.
[Burgh Records, 10th Feb., 1791. Originally readers were required to
pay an annual subscription of three guineas, raised to five in 1792;
but this was afterwards diminished, and was finally dropped on
amalgamation with the Mitchell Library in 1912.]
The Town Council was not without
problems to settle in those years. One of these arose out of a legal
case in the court of the Water Bailie. The defenders in that case
questioned the right of the Water Bailie to decide or try a civil
action, and appealed to the High Court of Admiralty on the subject.
The question was carried to the Court of Session, where the Lord
Justice Clerk sustained the jurisdiction of the Water Bailie. This
was only one of fourteen actions which the city had pending at that
time before the Supreme Court. [Ibid. 10th Feb., 1791; 1st June,
1792.]
Another matter in which the Town
Council acted firmly was the attempt of riverside owners to obstruct
the right of way from the Broomielaw to Govan ferry and Partick. The
fences and gates erected by these owners were ordered to be removed,
and a road 24 feet wide constructed. [Ibid. 19th May, 1785 ; 19th
May, 1791.]
Again, the piazzas in the four
streets leading from the cross, which, for a century and a half, had
been one of the features on which the townsfolk chiefly prided
themselves, had begun to appear an obstruction. They darkened the
shops, which were five feet behind the heavy pillars. In wet weather
and on market days they were crowded with country people. The
soldiers quartered in the town paraded there, and at night they were
the resort of thieves and disorderly persons. At the same time they
were so narrow that two people could hardly walk abreast within
them. The shopkeepers therefore applied to be allowed to enclose the
piazzas in their places of business. On consulting counsel, however,
the magistrates found that it was no longer in their power to grant
the application. The space within the piazzas had been too long in
public use, and anyone who could prove an interest might insist on
the space being kept open. The proposal, therefore, was dropped for
the time. [Ibid. 19th Sept., 1791; 18th Jan., 1792; 14th Aug., 1793;
11th Oct., 1800; 3rd June, 31st July, 4th Sept., 1801. The same
reply was returned when the Tontine Society, in 1833, petitioned the
Town Council to close the piazzas which had been constructed under
the Council Hall and Assembly Room. These piazzas, it was pointed
out, had originally been designed as a merchants' Exchange, but had
become merely the crowded haunt of disreputable persons. It required
an Act of Parliament to have them abolished. Ibid. 23rd Aug., 12th
Sept., 9th Oct., 1833.]
A movement which demanded more
immediate action was a refusal of the Society of Porters to accept a
new set of regulations made by the Town Council. The Society had
been granted a seal of cause, conferring corporate powers and
privileges, in 1748, and its functions, charges, and rules had been
readjusted in 1775. In view of changed conditions, the growth of the
city and the cost of living, the city fathers again revised the
rules and terms of work in 1792. But by this time a new spirit had
arisen. Echoes of the French Revolution were in the air. The porters
refused to accept the ruling of the authorities, and defied the
Council. But they had counted without their host. The Council gave
them ten days to reconsider their position, and as they still
remained obdurate at the end of that time, their seal of cause was
cancelled, their badges were withdrawn, and the magistrates
advertised their willingness to confer the forfeited privileges upon
another body of sober and industrious men who should be willing to
give security for their good behaviour and their observance of the
magistrates' regulations. [urgh Records, 27th Dec., 1792; 25th Mar.,
17th April., 1793.]
When the Town Council took the city
porters thus firmly in hand the number of inhabitants of Glasgow and
its suburbs had just been ascertained. This was no longer merely an
estimate, but was a careful enumeration. The collector of statute
labour money reported that by the Council's instructions he had in
1791 made an accurate list of houses and inhabitants. Within the
city, royalty, and new town there were 10,291 inhabited houses and
41,777 inhabitants, while in the suburbs of Gorbals, Calton,
Grahamston, Anderston, and other districts, according to lists made
up by the ministers and other helpers, the number of inhabitants was
20,076, and in the country parts of the Barony parish adjoining the
city it was 21,330. The total number, therefore, of the inhabitants
of what might fairly be called the Glasgow of that time was 66,183.
[Ibid. 9th Aug., 1792.]
But though its population had grown
thus considerably, the city found it possible just then to absorb a
large body of strangers who were thrown upon the streets, like the
flotsam and jetsam of the sea. As a result of the forfeitures and
other misfortunes in the Highlands, which followed the Jacobite
rising of 1745, many of the inhabitants of the straths and glens
were forced to emigrate. In the early
months of 1792 one of the vessels carrying these emigrants was
wrecked. Her passengers were landed, almost destitute, at Greenock,
and made their way to Glasgow. This event was to have singular
consequences. Most of the strangers were Catholics, and few of them
could speak English. Their case roused the interest and energies of
a stalwart priest, Father Macdonell. He set about finding employment
for them in the factories of Glasgow, undertook to settle in the
city himself, and act as their interpreter and chaplain, and he
actually succeeded in finding work for six hundred Highlanders. [See
supra, p. 315.]
Two years later, however, war with
France having broken out, British exports to the Continent almost
stopped, factories were forced to close down, and again the
Highlanders found themselves in severe straits. But Father Macdonell
rose to the occasion. Along with young Glengarry, he went to London,
and presented a loyal address to the King, offering to raise a
regiment of Glengarry Fencibles. He carried with him letters from
the Glasgow manufacturers, attesting the good character of the
Highlanders who had been employed by them, and recommending that
these Highlanders should be enrolled in the service of the country.
With these recommendations the offer was accepted and the regiment
enrolled. After service in Guernsey and Ireland, the Glengarry
Fencibles returned to Scotland in 1802, and like other Fencible
regiments were disbanded.
Again the Highlanders were destitute,
and again Father Macdonell, who had acted as their chaplain, came to
their help. Against much discouragement he secured from the
Government an order to the Lieutenant-Governor of Canada to grant
two hundred acres of land to every Highlander who should arrive and
claim it. With the greater number of the Glengarry Fencibles he
emigrated to Canada, and formed the famous settlement which is still
known as Glengarry. Each of the emigrants gave his new possession
the name of the croft he had once held in the Great Glen, and at the
present hour the Glengarry in Canada is even more Highland in speech
and spirit than the Glengarry in Scotland itself. [Adam's Clans,
Septs and Regiments of the Scottish Highlands, p. 325. The project
of emigration was strongly opposed by the chiefs and gentlemen of
the Highland Society, who subscribed a large sum to frustrate it
(Edinburgh Advertiser, 30th May, 1786), and Burns, in his "Address
of Beelzebub," heartily abused them for doing so. To-day they are
abused for exactly the opposite reason.]
It was while these shipwrecked
Highlanders were being first settled in Glasgow that the
dispositions were made which gave the New Green its final and
present shape. An opportunity arose to acquire the lands of
Provosthaugh, otherwise known as the Fleshers Haugh, about
twenty-four acres in extent, on the riverside, adjoining the ground
already owned by the city. Apparently the opportunity was urgent,
for payment was required within little more than a fortnight, and
the price was four thousand pounds sterling. But the provost, James
Macdowall, and two of his bailies, John Alston and David Dale, were
men of means, and, determining not to let the opportunity slip, they
agreed to make the purchase on their own account. They then offered
to hand over their bargain to the Town Council, stating, at the same
time, that if the city did not wish to have the land, they were
quite willing to retain it themselves. The offer was accepted,
however, and the Provosthaugh duly became part of Glasgow Green.
[Burgh Records, 1st May, 22nd May, 1792.]
While this transaction was being
completed another concerning the Green was begun. It had occurred to
a number of citizens that the higher ground, looking over the Green
towards the Clyde, offered an exceptionally fine site for dwelling
houses. By the sale of the site a large sum of money would be
brought into the coffers of the town; if built according to an
elegant plan the houses would form a real ornament to the Green and
the city; and with the addition of the Provosthaugh, and a field
previously leased separately to one John King, there would still
remain a greater area than before for pasturing the cows of the
citizens. On these considerations, brought forward by Lord Provost
Itlacdowall, an architect was employed to make a plan for laying off
the Calton Green, and to draw plans and elevations for buildings to
be erected on it. In this way was begun the movement which resulted
in the laying out of that highly fashionable quarter of its time,
Monteith Row. [Ibid. 1st June, 1792.]
Already, however, while these
transactions were being carried out, events were happening which
were to shake the foundations of Glasgow's prosperity, and bring
ruin and disaster to many a Glasgow home. In February 1793 the
Republic of France declared war against this country. The outbreak
of the Revolution on the other side of the Channel four years
previously had given rise to unrest and anxiety in Britain which
were anything but good for trade. Many businesses were already in
difficulties through the closing of their markets abroad and the
interruption of that confidence and credit which are among the first
essentials of commerce. For them the declaration of war was a
knock-out blow. In that year as many as 1956 bankruptcies were
recorded in the Gazette. These included no fewer than twenty-six
banks, and of the banks three were located in Glasgow—Thomson's
Bank, the Merchants, and the Glasgow Arms. Of the three the Glasgow
Arms in the end paid all its creditors, and continued business till
incorporated with the Union Bank in 1830, but the ruin of the others
was final. [Curiosities of Glasgow Citizenship, p. 148. Strang's
Clubs, p. 212.]
Two years later matters were still
worse. The price of wheat had risen from 50s. to 8rs. 6d. per
quarter (in 1796 it was 96s., and in 1812 it reached its highest,
126s. 6d.) [Mackinnon, Social and Industrial History of Scotland, p.
59.] In the general strain, disturbance, and upheaval the great West
India house of Alexander Houston & Company came down. It was the
greatest failure Glasgow had ever known, and nothing so great was to
occur again till the failure of the City of Glasgow Bank
three-quarters of a century later. The partners in the business were
Andrew Houston of Jordanhill, and his brother, Robert Houston-Rae of
Little Govan, with two grandsons of the noted Colonel Macdowall,
William Macdowall of Castle Semple, M.P., and Lord-Lieutenant of
Renfrewshire, and James Macdowall, Lord Provost of Glasgow. The
disaster was brought about by an immense speculation in the purchase
of slaves, in anticipation of the passing of a bill for emancipation
introduced in Parliament. The bill did not pass, and the slaves were
left on the hands of the firm. They had to be fed and clothed, their
price fell heavily, and disease carried them off by hundreds. Many
years passed before the whole tangled skein of the firm's affairs
was unravelled. There were claims and inhibitions, arrestments and
multiple-poindings innumerable, and a special Act of Parliament was
required to enable the trustee to deal with all the difficulties.
But in the end every debt was paid with interest. The assets,
including the great estates of the partners, realized over
£1,000,000 sterling. The Houstons were completely ruined and the
Macdowalls were left with only a fragment of the Castle Semple
estate, which they named Garthland after the patrimony of their
ancestors in Galloway. [Curiosities of Glasgow Citizenship, p. 223.
Mitchell, Old Glasgow Essays, 378 note. Senex, Old Glasgow, p. 407.] |