CAMPBELL of Shawfield never returned to
his famous mansion at the West Port. There might have been another
malt-tax riot, and he might not have had timely warning on a second
occasion. While he faded out of the picture, so far as the intimate
life of Glasgow was concerned, and was known only as an insistent
creditor demanding his pound of flesh, his place was taken by a
personage of very different sort.
Colonel William Macdowall was a cadet of
an ancient family, the Macdowalls of Garthland in Galloway. He and a
fellow-officer, Major James Milliken, while quartered in the island
of St. Kitts, in the West Indies, had wooed and won two heiresses of
the island, owners of great sugar estates, the Widow Tovie, whose
maiden name had been Mary Stephen, and her daughter Mary. Returning
to Scotland, Colonel Macdowall in 1727 bought the fine Renfrewshire
estate of Castle Semple, for centuries the home of the Barons
Sempill, and six years later Major Milliken bought the neighbouring
estate of Johnston, to which he gave his own name of Milliken, its
name to-day. In the same year Macdowall acquired from Daniel
Campbell the great Shawfield Mansion in the Trongate of Glasgow, and
with his fellow-officer of previous years settled to business in the
city.
It has almost been forgotten that the
sugar trade of Glasgow was at least as old as the tobacco trade.
According to Cromwell's commissioner, Tucker, writing in 1651,
certain Glasgow merchants had ventured their ships as far as
Barbadoes, Britain's oldest sugar colony, but had met with such
losses through having to return late in the year that they had
ceased to make the attempt. The sugar refiners of Glasgow—there were
ultimately at least four "sugar houses," or refineries, in the
city—were forced to depend for their supplies of the raw material
upon Bristol, at that time the chief sugar port of Europe.
By the arrival of the sugar heiresses and their husbands from St.
Kitts all this was changed. The ships with their sugar cargoes came
into Port-Glasgow, and Glasgow itself became the market for their
sugar and rum. Thus the Glasgow "sugar houses" got their supplies
direct from the sugar estates, and thus was founded in reality the
great West India trade of the city. [Brown, History of Glasgow, ii.
332.]
The story of the great business
founded by the two exoflicers forms one of the most brilliant and
tragic romances of Glasgow trade. The two founded the West India
house of James Milliken & Co., out of which, in alliance with the
Houstons of Jordanhill and the Raes of Little Govan, grew the great
West India business of Alexander Houston & Co. For three-quarters of
a century the firm carried on an immense trade, owning ships and
sugar estates on a vast scale, and when the crash came, in 1795, it
was the greatest failure Glasgow had ever seen. [Curiosities of
Glasgow Citizenship, p. 223.] That, however, was in the time of the
grandsons of Colonel Macdowall.
Meanwhile, till his death in 1748,
the Colonel continued to inhabit the finest residence in Glasgow,
and, with his fine presence, was probably the most notable figure in
town. Owner of a noble mansion in the country and a rich estate in
the West Indies, with ships on the seas and cargoes of sugar and rum
constantly coming home, he had also the social prestige of his army
rank and his long family descent, and must have held the regard of
everyone as he stepped, with his tall gold-headed cane, along the
causeway. Moreover, his coming had opened up new prospects of wealth
for the city.
Of his partner, Major Milliken, less
has been said. He had, perhaps happily, no son to succeed him, so
his fortune escaped disaster when the crash came. His daughter and
heiress married General William Napier, a lineal descendant of the
inventor of logarithms, and became the ancestress of the baronet
house of Milliken Napier, which has given several distinguished
soldiers to the service of the crown.
Meanwhile, in the third decade of the
century, in which Colonel Macdowall and Major Milliken came to the
city, Glasgow saw the introduction and development of more than one
industry. John Gibson, in his History of Glasgow, notes that the
spirit of manufacture was raised in the city between the years 1725
and 1750, and attributes it to the needs of the commerce with
America. From about that time, at any rate, many new industries
dated their origin.
There had formerly, for example, been
a "pighouse," or pottery, outside the Gallowgate port, for supplying
the citizens with earthenware. For some reason it had become
derelict, when William Marshall in 1722 obtained permission to build
"a little house" on the same spot, and proceed again with the making
of "pigs, potts, and other earthen vessell." Evidently the
enterprise succeeded, for the "Pighouse" remained one of the noted
features of the city for many a day. [Burgh Records, 8th May, 1722.]
A kindred enterprise, the making of
green glass bottles, was started in 1730, and its factory, the "Bottlehouse
lum," on the spot where the Customhouse now stands, appears in many
early prints of the city. [Cleland, Annals, p. 371.]
Again, the manufacture of cotton and
linen handkerchiefs was evidently an established business, affording
employment to a considerable number of persons, when it was
threatened with disaster by the action of certain of the
manufacturers. These individuals sought to increase their profits by
substituting "logwood or false colours" for the more expensive
indigo dye, and by making the handkerchiefs "shorter in length than
they are in breadth." To save the credit and prosperity of the
industry the city fathers stepped in, and ordered that the
handkerchiefs must be woven square and of certain standard sizes,
and that no logwood or false colours must be used in the dyeing,
under pain of fine and imprisonment. [Burgh Records, 11th March,
1726.]
A further development of the linen
manufacture took place when William and Andrew Gray proceeded to
establish a cambric factory and a bleaching field in the outskirts
of the city. In their application to the Town Council for the feu-right
of an additional piece of outfield on the Provan estate they
mentioned that for several years they had been desirous of improving
the manufacture of linen, had been at great expense in travelling
through various parts of Europe to obtain "the art and mysterie of
whytening linen cloath," and had purchased "all the materials,
machines, and instruments necessary thereto." The business thus
started was the beginning of the great bleaching and printing
industry which has been one of the staple enterprises of Glasgow and
its neighbourhood from that day till this, and out of which at a
later period grew the vast chemical manufactures of the city. [Ibid.
30th Nov. 1727. The art of flax-spinning and cambric-making was
considered so important that the commissioners and trustees for
improving fisheries and manufactures in Scotland gave an annual
grant of £30 sterling for the teaching of it, and a special girls'
school for the purpose was established in Glasgow, with the widow of
the minister of Cardross as its mistress. (Ibid. 21st Oct. 1728;
18th March, 1729.)]
Also, in the year in which Colonel
Macdowall settled in the city, and perhaps in consequence of that
event, a new sugar-house, or refinery, Glasgow's fourth, was
established in King Street. The value of land in the heart of the
city at that time may be judged from the fact that for the site, at
the corner of King Street and Prince's Street, the proprietors of
the sugar-house paid the town's treasurer £iioo Scots. As the ground
measured just 1100 square ells, the price was exactly £1 Scots, or
1s. 8d. sterling, per square ell. [Burgh Records, 10th March, 1727.]
Four years afterwards appeared the
first sign of the great iron industry upon which so much of the
prosperity of modern Glasgow was to be built. So far the city had
imported all its iron ware, first through Leith, and later directly
from overseas. The first sign of a mighty coming change was the
petition of "William Telfer, hammerman, craving a piece of the
Skinners' Green for iron founding and making of pots." [Ibid. 13th
May, 1731.] In the following year, according to Gibson, ironmongery
began to be made for export by several gentlemen, who took the name
of the Smithfield Company.
Another industry introduced at that
time had something of the element of romance in its inception. The
making of incle, or linen tape, was begun in the city in 1732. Till
that time the Dutch, who had machines capable of turning out many
hundreds of yards per day, were almost solely in possession of the
industry. Mr. Hervey, however, a Glasgow merchant, paid a visit to
Haarlem, and at considerable risk managed to smuggle two of the
incle looms out of the country. He also brought over one of the
Dutch workmen, and set up a successful factory which gave the name
of Incle Street to the thoroughfare afterwards renamed Montrose
Street in honour of the city's ducal family which had its "lodging"
in the Drygate. [Gibson's History of Glasgow, p. 241; Cleland's
Annals, p. 375. A similar proceeding was followed by the
sister-in-law of Fletcher of Saltoun in introducing the Dutch method
of making pot barley to Scotland.]
On the other hand, curiously enough,
the "soaperie," or soap factory, which had been established in
Candleriggs in 1685 by Sir George Maxwell and his partners, in
connection with their famous Whale-fishing Company, appears to have
been finding itself in difficulties. As its payment of feu-duty had
fallen into arrears, the town's collectors poinded sixty-six firkins
of its soap. Thereupon the partners appealed to the Town Council,
pleaded their great losses, and asked for terms. The city fathers
duly considered the matter, and, no doubt anxious to preserve a
useful industry in the city, informed the soap-makers that if they
would pay £60 sterling within two months, the sum would be accepted
as payment, not only of the feu-duties then in arrears, but of all
future feu-duties as well. As the four partners were all substantial
persons the sixty pounds were paid, the soaperie was freed from feu-duty,
and the sixty-six firkins were duly returned to the factory. The
industry was carried on till 1777, when the factory was burned.
[Ibid. 10th March, 18th May, 1727; Cleland's Annals, p. 367.]
While these developments were going
on, and additional foundations were being laid for the building of
the future greatness of Glasgow, the life of the city was not
without its sadder and darker side. From the Correction House, which
had been established in the interest of public morals, there were
shipments of women to the plantations in Virginia. The sum paid to
merchants for the transportation of these unfortunates was no more
than £1 sterling per head, so the merchants must have made their
account with the sums obtainable from the planters, and the women
were virtually sold into slavery for a longer or shorter period of
years. [Burgh Records, 21st Sept. 1727; 5th May, 1729.]
The problem also of providing for the
poor of the city in some regular and comprehensive way now forced
itself upon the attention of the citizens. For centuries the city
had possessed "hospitals," or almshouses, like Blackadder's and
Bishop Muirhead's and George Hutcheson's, founded by private
individuals, for the shelter of the aged poor, while the I ierchants
House and the Trades House looked after their own decayed members in
quite efficient fashion. The Town Council also had tried to rid
itself of common beggars by banishing them from the city. There was
now, however, coming into evidence in the community a growing number
of poor for whom no provision was available, individuals who through
inefficiency or ill-fortune or ill-doing had become derelict and
unable to find a living for themselves. The first suggestion of an
organised system to take charge of these people was made by the
General Session of the city churches. It suggested to the Town
Council the erection of a "workhouse or manufactory" for maintaining
and employing the poor. The Town Council consulted the Merchants
House and the Trades House, and stated the purpose in somewhat
stronger language to be "for employing and entertaining the poor and
restraining the scandalous practice of idle begging, and encouraging
of virtue and industry." Voluntary contributions were asked for from
well-disposed persons, and enough money was obtained from this
source for the building of the workhouse. For its maintenance the
Town Council guaranteed a yearly sum of £140 sterling, the Merchants
House £60, the Trades House £120, and the General Session £250.
Directors were appointed to represent each of the four bodies, and
the building, known as the Town's Hospital, was duly erected near
the eastern end of the Old Green. [Burgh Records, 2nd Dec. 1729; 7th
Jan., 28th Feb. 1731; 4th Jan. 1732.]
The building of this "hospital"
marked a new departure in public policy with regard to the poor. It
committed the citizens definitely to the responsibility of providing
for the derelicts of the community, and was the beginning of one of
the "social services" which have grown to such enormous proportions
at the present day. It is worth noting that the directors were
instructed "to inspect not only the poor's work and expense, but
also their morals, and see to the education of the young, that they
be taught to read, and instructed in the principles of
Christianity." The directors appear to have carried out their work
faithfully, and the institution to have been a model of its kind,
mentioned with high commendation in all descriptions of the city.
Writing of it in 1736, McUre says: "The building is of modern
fashion, and exceeds that of any kind in Europe, and admired by
strangers," who say that "anything of that kind at Rome or Venice
comes not up to the magnificence of this building, when it is
finished, resembling more a palace than a habitation for necessitous
old people and children."
In more instances than one, however,
the developments of Glasgow at that time strike a curiously modern
note. A distinct break with mediaeval customs was made, for example,
when in 1726 the traditional proceedings of the "land meithing day"
were given up. From time immemorial, on the first Tuesday of June,
this perambulation of the town's marches had taken place, and had
afforded an opportunity for popular sport and enjoyment such as is
afforded by the riding of the marches in Hawick and other Border
towns at the present day. Of late, however, the ceremony had been
made the occasion, on the day itself, and the night before, of a
number of abuses committed by boys, servants, and others, amounting
to a disturbance of the peace, while a number of undesirable customs
had crept into the observance. The Town Council therefore ordered
that the land meithing should cease, and that the dean of guild and
the deacon-convener, with some members of their houses, should go
round the marches by themselves some time in May, and make a report
to the magistrates on the first Tuesday in June, on the occasion of
the roup of the town's tolls and customs. [Ibid. 12th April, 1726.]
In this way an ancient occasion of merrymaking, which had survived
the severities of the Reformation and the austerities of the
Covenant, was brought to an end. The spirit of the proceedings may
probably be gathered from the descriptions of similar mediaeval
junketings at Falkland and Peebles furnished in King James V's
well-known poems, Christ's Kirk on the Green and Peebles to the
Play.
Another touch of modernity is shown
by a proposal made by certain of the heritors or house-owners of the
city. The proposal was for a mutual insurance of houses and
tenements against damage by fire. There is said to have been
something of the nature of a primitive fire insurance practised
among the early Anglo-Saxon guilds; but this suggestion in the year
1726 is the first appearance of the device in the annals of Glasgow.
In a spirit of enlightenment the Town Council agreed to support the
proposal, and empowered the Provost to sign the compact, and insure
the corner house recently built by the Council itself opposite the
Tolbooth at the cross. [Burgh Records, 12th April, 1726. See also
infra chap. xxvi.]
Again, the growth of a modern regard
for town-planning and other amenities was shown by an order that no
building should be done within the city boundaries without licence
from the Dean of Guild; [Ibid. 21st Oct. 1728.] and a growing
appreciation of the needs of public health was evident in the fact
that, beginning in 1729, the numerous open draw-wells which supplied
the citizens with water, and which had from time immemorial been
worked with chain and bucket, were one after another covered in, and
provided with hand-pumps. [Ibid. 26th Sept. 1729 et seq.]
But amid these changes the city
fathers did not cease to show their shrewd appreciation of the
unchanging facts of human nature. Experience had apparently taught
them that personal interest was a valuable incentive to efficiency
of management, and again and again the conviction was turned to
account. To prevent evasion of "thirlage" or payment of certain dues
in Port Glasgow, for example, these dues were rouped for a definite
payment to a private tacksman, and even the seat rents of the
churches were farmed out to a private collector in the same way.
These individuals, it may be taken for granted, made sure that dues
and rents were promptly and fully paid. [Burgh Records, 11th Dec.
1725; 29th April, 13th May, 1731. This farming out of the thirlage
took place, of course, before the farming out of the whole of the
city's interest in Port-Glasgow described in Chapter XVII.] The
transaction applied to Port-Glasgow the practice which had long been
followed in Glasgow itself, of farming out taxes like the bridge
toll, the dues of the tron, and the thirlage of the meal mills, and
which had apparently been found a satisfactory policy. |