COINNEACH ODHAR FIOSAICHE

THE gift of prophecy, second-sight, or “Taibhsearachd,” claimed for and believed by many to have been possessed, in an eminent degree, by Coinneach Odhar, the Brahan Seer, is one, the belief in which scientific men and others of the present day accept as unmistakable signs of looming, if not of actual insanity. We all are, or would be considered, scientific in these days. It will, therefore, scarcely be deemed prudent for any one who wishes to lay claim to the slightest modicum of common sense, to say nothing of an acquaintance with the elementary principles of science, to commit to paper his ideas on such a subject, unless he is prepared, in doing so, to follow the common horde in their all but universal scepticism.

Without committing ourselves to any specific faith on the subject, however difficult it may be to explain away what follows on strictly scientific grounds, we shall place before the reader the extraordinary predictions of the Brahan Seer. We have had slight experiences of our own, which we would hesitate to dignify by the name of second-sight. It is not, however, with our own experiences that we have at present to do, but with the “Prophecies” of Coinneach Odhar Fiosaiche. He is beyond comparison the most distinguished of all our Highland Seers, and his prophecies have been known throughout the whole country for more than two centuries. The popular faith in them has been, and still continues to be, strong and wide-spread. Sir Walter Scott, Sir Humphrey Davy, Mr. Morrit, Lockhart, and other eminent contemporaries of the “Last of the Seaforths” firmly believed in them. Many of them were well known, and recited from generation to generation, centuries before they were fulfilled. Some of them have been fulfilled in our own day, and many are still unfulfilled.

Not so much with the view of protecting ourselves from the charge of a belief in such superstitious folly (for we would hesitate to acknowledge any such belief), but as a slight palliation for obtruding such nonsense on the public, we may point out, by the way, that the sacred writers - who are now believed by many of the would-be-considered-wise to have been behind the age, and not near so wise and far-seeing as we are - believed in second-sight, witchcraft, and other visions of a supernatural kind. But then we shall be told by our scientific friends that the Bible itself is becoming obsolete, and that it has already served its turn; being only suited for an unenlightened age in which men like Shakespeare, Milton, Newton, Bacon, and such unscientific men could be considered distinguished. The truth is that on more important topics than the one we are now considering, the Bible is laid aside by many of our would-be-scientific lights, whenever it treats of anything beyond the comprehension of the minds and intellectual vision of these omniscient gentlemen. We have all grown so scientific that the mere idea of supposing anything possible which is beyond the intellectual grasp of the scientific enquirer cannot be entertained, although even he must admit, that in many cases, the greatest men in science, and the mightiest intellects, find it impossible to understand or explain away many things as to the existence of which they have no possible doubt. We even find the clergy slightly inconsistent in questions of this kind. They solemnly desire to impress us with the fact that ministering spirits hover about the couches and apartments in which the dying Christian is drawing near the close of his existence, and preparing to throw off his mortal coil; but were we to suggest the possibility of any mere human being, in any conceivable manner having had indications of the presence of these ghostly visitors, or discovering any signs or premonitions of the early departure of a relative or of an intimate friend, our heathen ideas and devious wanderings from the safe channel of clerical orthodoxy and consistent inconsistency, would be howled against, and paraded before the faithful as the grossest superstition, with an enthusiasm and relish possible only to a strait-laced ecclesiastic. Clerical inconsistency is, however, not our present theme.

Many able men have written on the Second-sight, and to some of them we shall refer in the following pages; meanwhile our purpose is to place before the reader the Prophecies of the Brahan Seer, as far as we have been able to procure them. We are informed that a considerable collection of them has been made by the late Alexander Cameron of Lochmaddy, author of the “History and Traditions of the Isle of Skye,” but we were unable to discover into whose possession the manuscript found its way; we hope, however, that this reference may bring it to light.

Kenneth Mackenzie, better known as Coinneach Odhar, the Brahan Seer (according to Mr. Maclennan), was born at Baile-na-Cille, in the Parish of Uig and Island of Lews, about the beginning of the seventeenth century. Nothing particular is recorded of his early life; but when he had just entered his teens, he received a stone in the following manner, by which he could reveal the future destiny of man:While his mother was one evening tending her cattle in a summer shealing on the side of a ridge called Cnoc-eothail, which overlooks the burying-ground of Bailena-Cille, in Uig, she saw, about the still hour of midnight, the whole of the graves in the churchyard opening, and a vast multitude of people of every age, from the newly born babe to the grey-haired sage, rising from their graves, and going away in every conceivable direction. In about an hour they began to return, and were all soon after back in their graves, which closed upon them as before. But, on scanning the burying-place more closely, Kenneth's mother observed one grave, near the side, still open. Being a courageous woman, she determined to ascertain the cause of this singular circumstance, so, hastening to the grave, and placing her “cuigeal” (distaff) athwart its mouth (for she had heard it said that the spirit could not enter the grave again while that instrument was upon it), she watched the result. She had not to wait long, for in a minute or two she noticed a fair lady coming in the direction of the churchyard, rushing through the air, from the north. On her arrival, the fair one addressed her thus - “Lift thy distaff from off my grave, and let me enter my dwelling of the dead.” “I shall do so,” answered the other, “when you explain to me what detained you so long after your neighbours.” “That you shall soon hear,” the ghost replied; “My journey was much longer than theirs - I had to go all the way to Norway.” She then addressed her: - “I am a daughter of the King of Norway; I was drowned while bathing in that country; my body was found on the beach close to where we now stand, and I was interred in this grave. In remembrance of me, and as a small reward for your intrepidity and courage, I shall possess you of a valuable secret - go and find in yonder lake a small round blue stone, which give to your son, Kenneth, who by it shall reveal future events.” She did as requested, found the stone, and gave it to her son, Kenneth. No sooner had he thus received the gift of divination than his fame spread far and wide. He was sought after by the gentry throughout the length and breadth of the land, and no special assembly of theirs was complete unless Coinneach Odhar was amongst them. Being born on the lands of Seaforth, in the Lews, he was more associated with that family than with any other in the country, and he latterly removed to the neighbour-hood of Loch Ussie, on the Brahan estate, where he worked as a common labourer on a neighbouring farm. He was very shrewd and clear-headed, for one in his menial position; was always ready with a smart answer, and if any attempted to raise the laugh at his expense, seldom or ever did he fail to turn it against his tormentors.

There are various other versions of the manner in which he became possessed of the power of divination. According to one - His mistress, the farmer’s wife, was unusually exacting with him, and he, in return, continually teased, and, on many occasions, expended much of his natural wit upon her, much to her annoyance and chagrin. Latterly, his conduct became so unbearable that she decided upon disposing of him in a manner which would save her any future annoyance. On one occasion, his master having sent him away to cut peats, which in those days were, as they now are in more remote districts, the common article of fuel, it was necessary to send him his dinner, he being too far from the house to come home to his meals, and the farmer’s wife so far carried out her intention of destroying him, that she poisoned his dinner. It was somewhat late in arriving, and the future prophet feeling exhausted from his honest exertions in his master’s interest and from want of food, lay down on the heath and fell, into a heavy slumber. In this position he was suddenly awakened by feeling something cold in his breast, which on examination he found to be a small white stone, with a hole through the centre. He looked through it, when a vision appeared to him which revealed the treachery and diabolical intention of his mistress. To test the truth of the vision, he gave the dinner intended for himself to his faithful collie; the poor brute writhed, and died soon after in the greatest agony.

The following version is supplied by Mr. Macintyre, teacher, Arpafeelie:Although the various accounts as to the manner in which Coinneach Odhar became gifted with second-sight differ in some respects, yet they generally agree in this, that it was acquired while he was engaged in the humble occupation of cutting peats or divots, which were in his day, and still are in many places, used as fuel throughout the Highlands of Scotland. On the occasion referred to, being somewhat fatigued, he lay down, resting his head upon a little knoll, and waited the arrival of his wife with his dinner, whereupon he fell fast asleep. On awaking, he felt something hard under his head, and examining the cause of the uneasiness, discovered a small round stone with a hole through the middle. He picked it up, and looking through it, saw by the aid of this prophetic stone that his wife was coming to him with a dinner consisting of sowans and milk, polluted, though unknown to her, in a manner which, as well as several other particulars connected with it, we forbear to mention. But Coinneach found that though this stone was the means by which a supernatural power had been conferred upon him, it had, on its very first application, deprived him of the sight of that eye with which he looked through it, and he continued ever afterwards cam, or blind of an eye.

It would appear from this account that the intended murderer made use of the Seer’s wife to convey the poison to her own husband, thus adding to her diabolical and murderous intention, by making her who would feel the loss the keenest, the medium by which her husband was to lose his life.

Hugh Miller, in his “Scenes and Legends in the North of Scotland,” says:When serving as a field labourer with a wealthy clansman who resided somewhere near Brahan Castle, he made himself so formidable to the clansman’s wife by his shrewd, sarcastic humour, that she resolved on destroying him by poison. With this design, she mixed a preparation of noxious herbs with his food, when he was one day employed in digging turf in a solitary morass, and brought it to him in a pitcher. She found him lying asleep on one of those conical fairy hillocks which abound in some parts of the Highlands, and her courage failing her, instead of awaking him, she set down the pitcher by his side and returned home. He woke shortly after, and, seeing the food, would have begun his repast, but feeling something press heavily against his heart, he opened his waistcoat and found a beautiful smooth stone, resembling a pearl, but much larger, which had apparently been dropped into his breast while he slept He gazed at it in admiration, and became conscious as he gazed, that a strange faculty of seeing the future as distinctly as the present, and men’s real designs and motives as dearly as their actions, was miraculously imparted to him; and it is well for him that he should become so knowing at such a crisis, for the first secret he became acquainted with was that of the treachery practised against him by his mistress.

We have thus several accounts of the manner in which our prophet obtained possession of his remarkable stone, white or blue, with or without a hole through its centre, it matters little; that he did obtain it, we must assume to be beyond question; but it is a matter for consideration, and indeed open to considerable doubt, whether it had any real prophetic virtue. If Kenneth was really possessed of the power of prophecy he more than likely used the stone simply to impose upon the people, who would never believe him possessed of such a gift, unless they saw with their own eyes the means by which he exercised it.

We shall, as far as possible, give the Prophecies under the following headings

-Those which might be attributed to great penetration and natural shrewdness; those which are still unfulfilled; those that are doubtful; and those which have been unquestionably fulfilled, or partly fulfilled.