I. - MONASTERIES IN EARLY
TIMES.
WITH the exception of Abbot
Bernard and Abbot David Betoun, these dignitaries made little figure in our
national history, and their memories possess an interest almost entirely
local. But, notwithstanding the oblivion into which their names have fallen,
it must not be forgotten that "the Lord Abbot of such a house as Arbroath,
whether bearing crosier and mitre or buckling on more carnal armour; whether
sitting in the high places of Council and Parliament, or taking homage and
dispensing law among his vassals and serfs, or following his sovereign to
battle, was, in virtue of his social position, his revenues, his followers,
and actual power, by far the greatest personage of the shire." (Preface to
Chartulary, vol. ii.) It may also be safely added, that in regard to
education and intelligence, fairness as judges, mercifulness as feudal
superiors, kindness as landlords, bountifulness as alms-givers, liberality
as hosts, and general civilisation, the Abbots of Arbroath must have stood
for ages many degrees superior to even the highest lay grandees of the
district; and that their influential position—intimately connected as it was
with the sovereign, the nobility, the clergy, and the neighbouring
inhabitants, both urban and rural—was directly calculated to abate and
modify the jarrings of these different classes, and to repress that
barbarism which so much prevailed.
From a single glance at the
magnificent buildings of Arbroath Abbey, with its large endowments of lands,
teinds, fishings, tenements in towns, and numerous valuable privileges, it
is apparent that it was intended to subserve many other purposes besides the
support of twenty-five monks bound to celibacy. It may not perhaps be easy
for us to understand all the objects which King William, nearly seven
hundred years ago, had in view when he founded this monastery; but we may
allude to a few of the then comparative advantages which flowed from such an
institution.
The Abbey served as a
caravansary or lodging-place for travellers of every rank—from kings and
archbishops, judges on their circuits, legates and delegates, down to the
poorest scholar who asked hospitality—where shelter and accommodation was to
be had far superior to that of any feudal castle (for hotels had at that
time no existence), and where sustenance was afforded to man and beast
without fee or reward.
The Abbey was a school of
letters at a period when, perhaps, the only other school betwixt the Tay and
the Grampians was the Culdee College of Brechin. And there are indications
that at the period in question the Culdees were becoming secularised in more
senses than one. The knowledge of letters was entirely confined to
churchmen; and the kings were obliged to employ ecclesiastics as judges and
political ministers from the incapacity of the lay nobility through
ignorance. We know from incidental notices that the Abbey possessed a
library, and took land rents for its support; and that the Convent engaged
pedagogues to teach the younger monks various branches of learning; and one
of the sub-priors is styled Professor of Sacred Theology, and probably
delivered lectures within the Abbey to the monks and clergy of the district.
"And although the character of the theology there taught was low and
puerile, and the state of the other branches of human learning deformed by
superstition and error, yet without the feeble spark preserved in the
religious houses, and the arts of life which were there cultivated and
improved by the clergy, the state of the country during the period of which
we are now writing would have been deplorable indeed." (Tytler's Hist., ii.
356.)
The Abbot and monks were in
many cases the historians of the district, and of the kingdom in general.
The registers of Paisley and other monasteries have supplied the most
authentic accounts of many events in Scottish history; and the Abbey
chartularies are almost our sole sources of information as to the social
state of the country, and many usages and customs observed during ages
preceding the Reformation. That part of the old register of Arbroath which
was lately discovered at Ethic House contains many laws passed by King
Robert Bruce during the chancellorship of Abbot. Bernard, the authenticity
of which historians and jurists had hitherto held as doubtful. The
monasteries were at one period almost the sole places where books were
composed; and what is perhaps of as much importance before printing was
invented, they were the only places where books were transcribed, as many of
the monks occupied almost their whole time in transcribing manuscripts. Even
the numerous ancient manuscript copies of the Holy Scriptures must to a
great degree be placed to the credit of the earlier monks.
The monks of rich Abbeys such
as Arbroath were bountiful alms-givers. Each of them had an almory where
provisions were weekly or oftener given to the poor with no sparing hand.
And the conspicuous place held by the almory of Arbroath in the Abbey writs,
and in the names of places in the vicinity of the monastery, spew that this,
one of the most merciful and benignant purposes of its establishment, was by
no means overlooked.
Convents were benefactors to
this country in their promotion of horticulture. In former times gardens and
orchards were scarcely to be found except at the monasteries; and those who
have witnessed the privations and inconveniences, not to speak of diseases,
sustained by the inhabitants of our Highlands and Western Isles, where the
cultivation of garden vegetables and fruits was till lately, or is still,
either unknown or neglected, will understand the value of those herbs and
fruits which were principally introduced by the monks. They were likewise
benefactors as intelligent landowners and agriculturists. From what we can
glean they were the first landowners in this district who granted leases for
a number of years certain, thus giving to their tenants a degree of
encouragement and energy which tenants at will could never possess. The
earliest leases recorded in the Arbroath register were granted by Abbot
Bernard, in the time of Bruce, for periods of five or ten years, or for
life. Our ordinary period for the duration of an agricultural lease
(nineteen years) was adopted by the Abbots of Arbroath upwards of four
centuries ago. And no landed proprietor of the present day guards more
carefully than they did against the assignation, subletting, or subdivision
of his lands while under lease. They had evidently much more respect to old
tenants and their families than is now shewn by many modern landlords; and
while they leased many of their farms at easy rents to the widows and sons
of former tenants, they guarded themselves against the intrusion of
strangers or unknown persons into their grounds by the singular provision
that the widows should not marry again without the special license of the
Abbot and Convent. Sir Richard Maitland in his "Complaint aganis Oppression
of the Commouns," alludes in complimentary terms to the churchmen as
landlords, thus:
"Sum cominouns that has been
weil stakit
Under kirkmen, are now all wrakit
Sen that the teind and the kirklands
Came in gret temporal mennis hands."
Another very great advantage
possessed by tenants of Abbey lands arose from the circumstance that their
landlords were not subject to sudden and rapid changes by death, forfeiture,
or sale; upon any of which events the tenants of lay proprietors were
subject to be turned away by new landlords, and exposed to want or beggary,
besides suffering the loss of those advantages which they had expected to
reap from improvements made by them.
These are a few traces of
that progress in learning, and amelioration of manners, which we believe to
have flowed from the monastic establishments of Scotland, before they fell
into decrepitude and corruption about the year 1500. And we must add the
important fact, that to them and the ecclesiastics in general at an earlier
period is to be attributed much of the credit of effecting the emancipation
of our rural population from that thraldom in which they were held by the
barons previous to the erection of the great monasteries and the burghs.
II.—ANCIENT SCOTTISH
ECCLESIASTICS.
Previous to the time of King
Macbeth the whole of Scotland, excepting some large moorlands, had been
divided into parishes by the old Scottish clergy and their bishops. These
parishes were not in all instances conterminous with the modern parishes.
Many old parishes, such as Aldbar, Burghill, Dunninald, Ethic, Meathie-Lure,
and Kirkbuddo, have been since suppressed, and their lands added to other
parishes, while at and after the Reformation, new parishes, such as Carmylie
were erected, and disjoined from neighbouring parishes. On the other hand
the present churches of Fowlis, Dron, and others, in those early times, bore
only the name and rank of chapels. These parish churches were originally
served by the ordinary clergy, who came afterwards to be termed secular
clergy. The state of the ancient parochial clergy of Scotland is involved in
much obscurity. They appear in the early part of the Chartulary under the
title of priests or parsons, and some of them had sons honourably mentioned
as born in wedlock. Several of the churches came into the hands of the
Culdees in the time of Macbeth, Malcolm III., and Edgar. The Culdees were
secular canons, educated and trained in their ancient abbeys and colleges,
such as those of Iona, Lismore, Dunkeld, Lochleven, Abernethy, St Andrews,
Brechin, Scone, Murtlach, and Monimusk, and had the choice of the few
bishops and prelates who then presided over the Scottish church. They first
appear in Scottish history after 800. Their college at Abernethy was called
a "University" in the time of Malcolm III., or shortly afterwards. They, and
the old Scottish parochial clergy, held very little subjection to Rome, and
many of them were married, and were succeeded in their offices by their
children.
At the accession of Malcolm
III. the Culdees had in many instances become ignorant and deteriorated, and
the heads of their religious houses were rather lay barons than learned
ecclesiastics. From their not being bound to any special rules of living and
spending their time, these parish priests and Culdees were in course of time
termed secular clergy; while the monastic orders, who ultimately supplanted
the Culdees entirely, and even the parochial clergy to a large extent, and
whose lives, habits, and studies were framed according to the regulations of
their founders, and approved of by the Popes, were termed the regular or
regulated clergy. These two classes had long contended in more southern
countries, —the regulars to gain footing and power, and the seculars to
retain their powers. The regular clergy first began to gain favour in
Scotland through the patronage of Margaret the queen of Malcolm: and here,
as in many other countries in Western Europe, the seculars, possessing
neither papal nor regal partiality, had the worst of the contest, and were
gradually, after a resistance of nearly two centuries, deprived of their
power and influence, and stripped of their possessions; till in the reign of
Alexander III., the order of Culdees seems to have become extinct, although
their memories were long afterwards held in reverence in many parts of the
country.
By the time of Malcolm III.
the Normans had begun to erect in England those majestic cathedrals and
abbey churches which have never been equalled either at an earlier or
subsequent period; and Scotland, poor although it was, having some spare
wealth at command, resolved to follow the example set by England. The Abbey
Church of Dunfermline, erected in the Norman style, seems to have been one
of the earliest of such buildings in Scotland. The simple and antiquated
rites of the Culdees being deemed unworthy of these costly erections, it was
found necessary to import the new monastic or regular clergy from England or
the Continent, whose greater scholastic learning, gorgeous ritual, sanctity
of manners, apparent or real, and courtliness of style, fitted them for
occupying these buildings.
The various orders of
monastic clergy who at different times were settled in Scotland during the
five centuries which preceded the Reformation were very numerous. Their
conventual establishments nearly amounted to two hundred, not including
hospitals. Besides their distinction from the secular clergy they were
themselves divided into two great classes, namely, the older or endowed
monks, who lived on rents and lands bestowed on them; and the newer and
begging friars (brethren) who lived on alms, with few or no endowments. Both
these classes were again subdivided into various sections. Thus, the endowed
monks were known in Scotland as monks of St Augustine, monks of St Anthony,
as Red Friars, Praemonstratenses, Benedictines or Black Monks, Tyronensians,
Cluniacenses, Cistertians or Bernardines, monks of Valliscaulium,
Carthusians, Gilbertines, &c., from the framers of their regulations, the
colours of their robes, or the places where they had first been established.
The begging friars were subdivided into Black or Dominican, Grey or
Franciscan, White or Carmelites; so termed from the colours of their robes,
their founders, or place of formation. Several of the endowed and mendicant
classes had corresponding female orders, or nuns, who lived according to
rules alleged to have been framed by St Augustine, St Benedict, or St
Francis. Besides all these, the two orders of religious knights—viz., the
Templars or knights of the Temple, and Knights of St John—held numerous
lands and several establishments in Scotland. But the orders of monks who
settled in this northern kingdom were few in comparison with those of Italy
and the other Continental nations.
The great influx of the
monastic clergy into Scotland began to take place in the reign of Alexander
I., who reined from 1107 till 1124; and it increased greatly during the
reign of his brother and successor David I., when the canons of St Augustine
and St Benedict were settled in many richly-endowed Abbeys, often after the
expulsion of the Culdees or partial loss of their rights. Among other
endowments they obtained from many kings and barons the patronages and
teinds of parish churches which had previously been served by the secular
clergy, who were in many instances younger sons of families of rank, and who
being in right of the whole parochial tithes were termed rectors or parsons.
Thus not only did the old monastic or college rents of the Culdees, but even
the parish churches pass, from the hands of the secular into those of the
regular clergy. And the latter (the monks) having thus obtained right to the
parsonage or benefice, deputed one of their own order to serve the cure of
the parish as their vicar, and assigned to him a portion (perhaps one-third)
of the tithes as stipend or salary, while the remainder helped to endow
their monastery. As already stated, the monks of Arbroath held at least
about thirty-four parish churches in vicarage. The Chartulary shews that
frequent questions arose between the Abbey and the bishops as to these
benefices, and the stipends to be paid to the vicars.
The Tyronensian monks were
the second or later section of those that followed the rule of St Benedict,
a Roman Saint of the early church, born in Italy A.D. 480, and who died in
A.D. 542. He founded many monasteries in Italy, and is styled the Patriarch
of the Monks in the West. A set of seventy-three rules, sometimes called the
Inclosure, is said to have been composed by him for the government of his
monks, although some believe their author to have been Pope Gregory III. The
monasteries of his order soon became very numerous and immensely rich. The
second or reformed section of the monks who bore his name were first
established at the Abbey of Tyron, in the diocese of Chartres, in France.
They seem to have worn a black habit like the older section. David I.
(before his accession) brought them to Selkirk, and then removed them to
Roxburgh. After he became king he founded the Abbey of Kelso for them in
1128. They rose in importance, and obtained the small priory of Lesmahago;
and the beautiful Abbey of Kilwinning was erected for them about the year
1140; till at last, about forty years afterwards, they reached the summit of
their grandeur in Scotland by obtaining possession of the Abbey of Lindores,
founded for them by David Earl of Huntingdon, brother of King William, in
1178, and by being installed at the same time in the still richer monastery
of Arbroath. The Abbey of Kelso was the parent establishment of this order
in Scotland ; and on this account the first company of monks was brought
from Kelso to occupy the Abbey of Arbroath at the time of its foundation.
III.—BIOGRAPHICAL SKETCH OF
THE ABBOTS.
1. REGINALD, formerly a monk
of the Abbey of Kelso, was the first Abbot of Arbroath. By a deed dated in
1178, John, Abbot, and Convent of Kelso relieved him from all subjection and
obedience as elected Abbot of the Church of St Thomas at Arbroath, and
declared that the Abbot of Kelso should never claim any authority over the
Convent of Arbroath although monks had been taken from Kelso for it; and
that mutual charity, friendship, and prayers should exist between the
houses, but no dominion or power. This seems to have been done at Arbroath,
and in presence of King William and others. Soon afterwards Abbot Reginald
and the Bishop of. St Andrews were sent by the king to present his obeisance
to Pope Alexander III., and the Pope returned a rose of gold, and gave
certain new privileges to the Scottish Church. Abbot Reginald died within a
year of his appointment.
2. HENRY, also a monk of
Kelso, was his successor. In 1119 John Abbot of Kelso granted in his favour
a renlinciation of all authority, in terms similar to that granted to Abbot
Reginald, in presence of King William, David his brother, and Joceline
Bishop of Glasgow. Henry was Abbot down at least till after the accession of
William Malvoisine to the see of St Andrews in 1202, as he is a witness to a
charter granted by that bishop relating to the church of Adnachtan (Nachton)
in Fife.
3. RALPH or RADULPHUS was,
according to the view of the late Mr Chalmers, the third Abbot of Arbroath,
in 1202 or 1204. Mr Innes is doubtful whether there is sufficient evidence
on the point. There is an agreement (recorded in the Arbroath Chartulary)
betwixt William Malvoisine Bishop of St Andrews and the Abbot and Convent of
Aberbrothock regarding the kain and rents of Fyvie, Inverugie, and other
lands in Aberdeenshire, entered into apparently about 1202 and at least
prior to 1211. If the name of the Abbot appearing in this writ as "Rad" be
correctly read it would seem to support Mr Chalmers' view. Hugo de Sigillo,
who became Bishop of Dunkeld in 1214, is said to have been one of the monks
of this Abbey previous to his elevation. Spottiswood says that lie bore the
good title of "The poor man's bishop," but did not survive his consecration
a year.
4. GILBERT is the name of the
next Abbot that occurs. He is mentioned in the chartularies of Moray and
Lindores before the year 1214, and down to 1225; and is also alluded to in a
charter of Abbot Ralph, his successor, as having perambulated certain lands
of Kenny in the shire of Kingoldrum. It was in the year 1219 that the
perambulation of the march betwixt the lands of the Monastery and the
"Barony of Kynblathmund" took place before an assize or jury, who declared
the division betwixt "Kynblathmund and Adynglas and Abirbrothoc" to be "Hathuerbelath
unto Sythnekerdun, and so on to the head of Munegungy" (Magoungie), in
presence of Hugo de Chambrun Sheriff of Forfar, and about fifteen
neighbouring proprietors.
5. RALPH (RADULPHUS DE LAMLEY
or LANGLEY) was Abbot on 30th March 1226. We learn from the chronicle of
Melrose that in his time, on 18th March 1233, the Abbey Church was completed
and dedicated. Abbot Ralph became Bishop of Aberdeen in 1239; when it is to
be presumed he resigned the Abbacy, as in that comparatively pure period
such benefices were not held in convmendar or in plurality. "He was a man of
great prudence, and painful in his calling; for he travelled through all his
diocese on foot, preaching and visiting the churches, that he might know
their true estate; and is said never to have changed his form of living
that. he used in the cloister." (Spottiswood, p. 102.) G. ADAM would seem to
have been the next Abbot. In 1.912 he granted the lands of Conveth, Halton,
and Scotston, near Laureneekirk, to John Wischard in feu. He gave the Mill
of Conveth to the same person in 1245. In 1247 Peter Ramsay, one of the
monks of Arbroath, succeeded Ralph as Bishop of Aberdeen. Hector Boyce
states that "he was learned and pious, and that he composed a book of
canons."
7. WALTER was Abbot in 1250
and 1255, as shown by his writing relating to the chapel of Backboath, and
his grants of lands at Banchory-Devenich and Tarves. It was probably this
Abbot who, in the Court of King Alexander II. at Forfar, on 17th February
1250, obtained the verdict of John Thane of Monros, and other Angus jurymen,
in favour of the Abbey, against Nicholas of Inverpeffer, as to the service
and superiority of the lands of Inverpeffer. Peter de Ramsay, then Bishop of
Aberdeen, having procured a papal bull for the augmentation of the stipend
of each vicar in his diocese to fifteen merks, the Abbots of Arbroath and
Lindores, about 1250, convened a meeting of abbots and priors, who appealed
to the Pope and obtained a reversal of the bull. During the time of this
Abbot the Chartulary bears that, on the day of St Alban the martyr, in 1254,
on account of a controversy betwixt the Lord Abbot and Convent of Arbroath
on the one part, and Lord Peter de Maul, Lord of Panmure, and Christian his
spouse on the other part, concerning the marches of the Convent's lands of
Conon and Tulloch, these parties convened on Cairnconon for the mediation of
prudent, noble, and discreet men, William de Brechin, G. de Hay, Robert de
Montalto, and others, who perambulated the marches of these lands, and
decided the points in dispute.
8. ROBERT was Abbot in
December 1261. Fordun states that in 1267 his monks expelled him from the
Convent, and that he appealed to Rome; but we have no further account of
him. About this time (1260) Spottiswood speaks of one Eustace, Abbot of
Aberbrothock, who accompanied Edward, a bishop of Brechin, in a pedestrian
tour through the kingdom, preaching the gospel; but the monastic writs do
not refer to any Abbot of this name.
9. Six us, Abbot of Arbroath,
is witness to the foundation charter of the Mason Dieu at Brechin, by
William de Brechin, about 1267. He seems to have hold, the abbacy not longer
than one year.
10. JOHN was Abbot on the
feast of the Assumption 1268, at which time he granted a writ regarding the
taxation of the vicarage of the church of Frendraucht, in the diocese of
Aberdeen. Fordun says in his Scotichronicon that this Abbot died in 1270.
11. ADAM OF INTVERLOUNANE,
according to Fordun, succeeded John in 1270, and died in 1275. The first
burning of part of the great church happened during his rule in the year
1272.
12. WILLIAM occurs as Abbot
in writings from 1276 to 1288. He granted the lands of Letham, in the shire
of Aberbrothock, to Hugo Heem on 26th March 1284, in compensation for Hugo's
right to some lands in Alearns. He was confirmed Bishop of Dunblane by Pope
Martin IV. in January 1284-5. In a writing dated4. 1285, the Bishop of
Aberdeen provided that the monksr of Arbroath and Fyvie should allow to the
vicar or chaplain of the church of Fyvie a stipend of a hundred shillings.
The canons of the Scottish Church had, in 1242 and 1269, fixed the lowest
stipends of vicars at ten merles. From this time till the appointment of
Abbot Bernard the Chartulary contains very few notices of the Abbots. The
monks had not begun to register the leases and other writings executed in
the ordinary management of their lands and benefices, and the war of
independence, by the confusion into which it threw the affairs of Scotland,
is marked by the barren and meagre state of the register at this period.
13. HENRY was Abbot of
Arbroath at the feast of Epiphany 1288 when he feued the Abbey lands in the
village of Caral (Craill) to John Chaplain, son of William of Camboc (Cambo).
No other writing in the register bears his name, except that he is
incidentally alluded to by his successor Nicholas. Henry held his office
during the humiliating period of homages to Edward I. of England in 1291,
and afterwards became renowned for his courage. Provoked at the thraldom
under which Edward was attempting to place the kingdom by means of its
deputy king, John Baliol, whom he had appointed over it, the Scottish
Parliament framed an instrument in which they made Baliol renounce
allegiance to Edward, and refuse to appear in his English courts, on account
of the many injuries inflicted by him on Scotland. It was a melancholy time;
and Buchanan says that no man of any eminence would carry this message to
Edward, because he was not only fierce by nature, but rendered more so by
good fortune. Whilst every one was afraid to beard the lion, this dangerous
task was at last undertaken by Abbot Henry of Arbroath, who is called by
Fordun a bold-spirited man. He was attended on his embassy by three of his
monks. Lord Hailes remarks that the instrument bears to have been presented
"by a religious man, guardian of the Minorite Friars of Roxburgh, and his
socius;" and that this socius was probably the bold Abbot of Arbroath, who
may have wished to keep himself concealed in the train of his religious
brother. This fact may be also probably connected with the safe conduct
under which Henry passed to Edward. Meantime Edward had besieged and taken
Berwick-upon-Tweed, and mercilessly butchered its inhabitants without
distinction of age or sex, on 30th March 1296. Soon afterwards Abbot Henry
presented himself before Edward, who is stated by Hailes and Tytler to have
been still at Berwick, but who is said by Wynton and Hollinshed to have been
then at London. From what is stated as to Abbot Henry's risk on his return
to Scotland, there is reason to believe that his perilous interview with the
King of England took place at a much greater distance from Scotland than the
camp at Berwick. Abbot Henry faithfully delivered the renunciation to Edward
in council, and, together with his companions in the embassage, was treated
in a manner unworthy of a king of Edward's pretensions. Various accounts
bear that Edward made to Henry this answer in Norman French: "The senseless
traitor! of what folly is he guilty? But since he will not come to us, we
will go to him." Wynton, the prior of Lochleven, in his description of the
embassage of "Abbot Den Henry," says that he was neither asked to meat nor
feasting because he was disliked for his surly temper; and that, after
delivery of his message, he returned to Scotland without deigning to inquire
whether or not his safe conduct had expired. This renunciation exasperated
the English, and gave specious grounds for Edward's invasion of Scotland,
which immediately followed. Langtoft, an English historian, exclaimed in
reference to it, "Scotland whi ne mot I se be sonken to belle ground!"
What is stated will enable
the reader to understand the following account which Wynton has given in his
"Cronykil" of the character and mission of Abbot Henry:
"The Abbot of Abbyrbrothok
than,
Den Henry than callyd, a cunnand man,
Be cownsale he wes chosyn thare,
Of this charge to be berare.
For he wes rwyd, [Rude] of gret lowrdnes, [Great surliness]
Wyth mony men he lathyd wes [He was loathed]
This message thai gert him tak for thi [For thi i.e., thereupon.]
And on he passyt rycht hastyly
Wndyr cwndyt [Safe conduct,] of schort space.
"Quhen he to Lwndyn cumyn wes,
To the Kyng intil presens
Of hys gret cownsal wyth reverens,
Hys charge he delyveryd thare.
The Kyng than made hym this awnsware.
'A / cc fol fclun, tel foly fettis.'
In Frawnkis quhen this he had sayd thare,
In Frawnkis he sayd yhit forthirmare,
`S'il ne volt venir a nos, nos venclrun a ly.'
The fyrst Frawnkis in propyrte
All thus may understandye be;
`Now may yhe se, that a fwle swne
`Here a fwlys deid lies dwne.
`Cum til ws, gyve he na wile,
'But dowt we sail cum hym til.'
"Set [Sith or since] this
Abbot wes messyngere
This Kyng made hym bot lowryd chore:
Nowthyr to mete na mawngery
Callyd thai this Abbot Den Henry,
Set he was lathyd for lowrdnes,
A stowt man and a lele he wes;
And in hys cownsale he wes wys,
And did this charge all at dewys.
And, for his cowndyt wes nere gane,
Langar cwndyt he askyd nane;
But fra he this charge had dwne,
In Scotland hame he sped hym swn:
Nevyr-the-les he was in dowt,
Or his cwndyt wer worne out."
In the summer of this year
(July 1296) Edward compelled Baliol to resign his mock-monarchy at
Stracathro, and after proceeding as far north as Elgin, he came by Arbroath
in his progress southward, and lodged at the Abbey on Sunday 5th August. As
Abbot Henry's sovereign was by this time deposed, we may safely conclude
that his bold ambassador was now displaced by King Edward, and a more
complacent churchman appointed in his room.
14. NICHOLAS was Henry's
successor. He granted a charter of the lands of Kedloch in 1299. The only
other recorded deed of this Abbot is a charter of the Abbey hostilage in
Stirling, by which he granted to Richard son of Christian, son of Lochlan,
and his heirs, all the lands which the .convent had in the burgh of Stirling
for the yearly payment of four shillings and six pennies in silver, and on
condition that he should provide for the Abbot for the time and his monks,
friends, clerks, bailies, and attorneys when coming on the affairs of the
monastery, and for their servants, an honest hall for meals, with tables,
trestles, and other furniture; a spence with a buttery; one or more chambers
for sleeping; an honest kitchen, and a stable fit to receive at least thirty
horses; with sufficient fuel for the hall, chambers, and kitchen; Paris
candles for light; straw for bedding; rushes for strewing the hall and
bedchamber; and salt for food: he, being bound not to provide fuel, candles,
and others beyond three nights at each visit. The above affords a picture of
a town lodging in the days of Bruce and Wallace.
15. JOHN of ANGUS was Abbot
on the feast of St Stephen 1303, on which day he granted the charter of
building ground in the burgh of Arbroath already referred to. Edward I.
lodged at the Abbey on 1st August of the same year in his journey to the
north. On 21st October in the following year the monks of Arbroath
contracted with the Bishop of Brechin that they should not be obliged to pay
the vicars of their churches within his diocese higher stipends than ten
pounds of sterlings. Soon afterwards this Abbot was carried captive and
detained in England as a prisoner of war, and was ultimately loosed from his
office by the Bishop of St Andrews on the feast of All Saints 1309, as
mentioned in a writing under the hand of his successor.
16. BERNARD DR LINTTON
succeeded John of Angus. He had been parson of Mordington, in Berwickshire;
and swore fealty to `Edward I. on 24th August 1296. In 1307, the year after
Robert Bruce assumed the throne, he made Bernard his Chancellor for
Scotland. It is likely that at the same time he entered on possession of the
Abbacy of Arbroath, although not formally appointed Abbot till 1309, when
his predecessor was loosed. Michael de Monifieth granted an obligation to
the Abbot and convent in 1310, when Bernard was Abbot; and his name
repeatedly occurs in the succeeding years. On 21st August 1312, he entered
into an engagement with Adam Abbot of Kilwinning for the redemption of 11
brother John, late Abbot of the monastery of Arbroath, and now a simple
monk," from his captivity in England, and also for the ransom and return of
two or three of the monks. In 1315 Abbot Bernard granted a lease of the
lands of Dunnichen beyond the Vinney (Vuany), except the lands of Craichie,
to David de Manuel, for a rent of 12 chalders oats and 12 chalders barley,
to be reduced by arbitration if the lands should be devastated by the
common. war; with liberty to construct a mill, and hold a court of the men
dwelling on the lands for deciding actions among themselves. David de Manuel
was taken bound to attend the three yearly head courts of the Abbot, and if
amerced in these courts he was to pay five shillings or one cow: from which
we learn that a cow was then sold for fivepence sterling. He was also taken
bound to have on the lands a hostilage for the Abbot and his servants and
monks, properly provided with fuel, fodder, bedding, and white candles. The
deed contains other stipulations about burying the corpse of David Manuel at
Arbroath. This writing has been sometimes misrepresented as a charter of the
lands of Ethic to an imaginary David do Maxwell.
Abbot Bernard celebrated the
battle of Bannockburn in a Latin poem, a fragment of which is still extant.
(Fordun.) He continued Abbot and Chancellor till 1328. During these
seventeen years the Abbey of Arbroath reached its culminating point of
prosperity. It was the meeting place of councils and parliaments during one
of the most interesting periods of Scottish history, when Bruce was
effecting the deliverance of his kingdom from foreign domination and
intestine foes. And the celebrity of the Abbey seems to have been extended
to the small town under its walls, the houses of which now began to be
erected according to a regular plan.
Among Bruce's many visits to
Arbroath he resided at the Abbey in the autumn of 1317, when an interview
occurred which is worthy of notice. Pope John XXII., after the battle of
Bannockburn, was induced to send two cardinals to England with a bull
commanding a. truce for two years, under pain of excommunication of Bruce or
whoever should disobey it. They despatched two messengers to Bruce, who,
according to Spottiswood, gave them audience at Aberbrothoick, and allowed
the Pope's open letters, recommending peace, to be read in his presence with
all due respect. But when the sealed letters, addressed to "Robert Bruce,
governing in Scotland," were presented, Bruce replied, "Among my barons
there are many named Robert Bruce who share in the government of Scotland,
these letters may possibly be addressed to them, but they are not addressed
to me, who am King of Scotland. I can receive no letters which are not
addressed under that title." Notwithstanding all the apologies of the
messengers, Bruce not only refused the letters but firmly withheld his
consent to the enjoined truce so long as the Pope and his legates, under
English influence, withheld from him the title of king. The letter to the
Pope from the barons assembled at Arbroath, on 6th April 1320, has been
already alluded to.
Amidst Bernard's numerous
duties he by no means neglected the Abbey: he executed many repairs on its
buildings at considerable expense. In 1317 he feued the Abbey tofts in
Peebles and Inverkeithing to burgesses of these burghs, on condition of
their upholding halls or hostilages in each of them similar to that at
Stirling; the feuar in Inverkeithing being also taken bound to supply
vessels and wooden plates for the hall. A similar hostilage was provided at
Aberdeen in 1320, and at Dundee in 1327.
Abbot Bernard's letter of
1325, addressed to Sir Albert custodier of the Priory of Fyvie, gives us a
view of the corruptions among the monks of Buchan at that time, as well as
of his determination to reform them. After alluding to the want of
discipline and the disorder which existed at Fyvie, he commanded the
custodier to hold within the chancel of the chapel a chapter three times
each week—on Mondays, Wednesdays, and Fridays —to reform divine worship on
Sabbaths and festivals; to keep the fasts in terms of canonical institution;
and if any of the brethren should be found drunken, clamorous, abusive,
rebellious, and disobedient, to reclaim him, if possible, by good counsel;
and, if otherwise, to punish each monk by silence and bread and water in a
place of confinement, beyond access of the seculars; and if he amended not,
to transmit him to the monastery of Arbroath, with a statement of the
delinquencies of which he stood chargeable.
The monastic writs of
Bernard's time afford proofs of the destruction which flowed from the war
with England. In March 1323, the official of St Andrews decided an action
which had been raised by the Abbot against William, perpetual vicar of the
church of Arbirlot, for non-payment of two merks per annum, appointed to be
paid by an order of the Bishop of St Andrews in 1249, and which had been in
arrear for twenty years, owing to the poverty, sterility, and destruction of
the parish and its inhabitants, occasioned by the late war. The official
found the vicar entitled to relief from a portion of the arrears. At this
period, in obedience to a statute of the Lateran Council, general chapters
or meetings of the monasteries of the order of St Benedict in each kingdom
or province were held every three years. Abbot Bernard was cited by the
Abbot of Dunfermline to compear in such a chapter, to be held at that Abbey
on 21st October 1326, with one or two of his convent, most learned and
expert in the customs and rules of the order, with procurators, under
penalty in case of absence. The monasteries represented at such a chapter
were those of Coldingham, Dunfermline, Urquhart, Kelso and Lesma liago,
Kilwinninn, Aberbrothock, Fyvie, and Lindores. Of the grants made by King
Robert Bruce to the Abbey betwixt 1313 and 1325, four were given at
Arbroath, two at Forfar, and two at Fons Scocie or Scotlandwell, a small
village and religious house of the Red Friars, beside a spring once famed
for its healing powers, in the parish of Portmoak, near Lochleven, to which
Bruce had probably resorted for relief from the terrible disease of leprosy,
with which he was afflicted in the latter years of his life.
There is little doubt that
Bernard was the Abbot of Arbroath who went to Norway on King Robert Bruce's
affairs; on which occasion the King issued a special letter of protection to
the Abbey, against all injuries or vexations, during the absence of their
Abbot. Mr Innes thinks that this may have probably been in connection with
the negotiations which ended in the treaty of Inverness 1312. In 1328 Abbot
Bernard was elected Bishop of Sodor (thİ Isles) ; and on 30th April of that
same year, the Bishop of St Andrews, in a visitation of the monastery of
Arbroath, assisted by the Abbots and fathers of the monasteries of Kelso,
Dunfermline, St Andrews, Jedbur;h, Lindores, and Coupar, taking into
consideration Abbot Bernard's long government of the Abbey and services to
the Kin;, and in compensation for his expenses in repairing the monastery,
and discharging his office of chancellor, granted to him all the teinds of
the church of Abernethy, with the chapel of Dron, for seven years after the
feast of Pasch 1328.
17. GEOFFRY (styled in the
Abbey writs GALFRIDUS) held the Abbacy from 1328 till about 30th December
1342. He was one of those who submitted at first to Edward Baliol in 1332.
He feued the lands of Tulloch (Tulloes) to Fergus, the son of Duncan, on
29th March 1329, with liberty to hold a court called " Couthal," of the men
residing on the lands, for deciding actions among themselves. We have not
observed this term elsewhere. It is probably allied to couth, couthie,
couthily, kindly or neighbourly, the reverse of which is uncouth, strange.
The feu-duty of five chalders oats and five chalders barley was to be
restricted if the lands should be destroyed in the common war betwixt
England and Scotland. About the year 1336 Edward III. having resolved to
fortify the town of Perth, ordered the same to be done at the expense of six
of the richest Abbeys on the north side of Forth, of which Aberbrothock
stands first on the list. This Abbot feued out the Abbey tofts in Perth,
Auchterarder, Forres, and Colly [Cullen?], for small sums, with obligations
to provide hostilages.
18. WILLIAM was Abbot on 17th
July 1348, when he vindicated the Abbey's privilege from toll against the
bailies of Dundee, who had presumed to levy a penny from his stallinger or
stall-keeper at a fair in their burgh. This took place in the Justiciary or
Circuit Court at Forfar. About two years after his appointment, notice is
taken of the injuries which the Abbey buildings had sustained from the
English shipping. This Abbot seems to have been both active and influential.
lie obtained various charters from King David Bruce confirming the Abbey's
privileges of regality, koket, and great customs. A writ granted by him in
March 1366 regarding the priory of Fyvie, is said to have been sealed at
Aberbrothock in the cathedral. This term was probably applied to the great
church in reference to the pontifical privileges at this time expected, if
not possessed, by its Abbots. The last writing executed by Abbot William is
dated 18th July 1366.
19. JOHN GEDY was Abbot in
1370, when he entered into an agreement with Andrew Dempster of Caraldston,
as to the ancient office of judge or doomster of the regality. As the
builder of Arbroath harbour, the memory of this Abbot possesses more
interest to the inhabitants of Arbroath than that of almost any other. It
was in his time, previous to June 1380, that the Abbey Church was greatly
damaged by fire. He lived to see the damage almost repaired. His seal is
appended to the Act of Parliament, settling the succession to the Crown in
1371. The Pope's bull conferring the privilege of wearing the mitred crown
and pontifical vestments was addressed to him, on 6th July 1396. It is
difficult to ascertain how long he held the Abbacy during the next fifteen
years.
20. WALTER PANITER or PANTER,
of the family of Newrnanswalls in the Alearns (within the regality of
Arbroath), was the next abbot. He is named on 11th December 1411. The
inquest held at Cairnconon on 4th April 1409, regarding the lands of
Kennymykyl near Kingoldrum, was probably held in his time. He obtained from
Pope ]Martin the privilege of conferring the minor orders by a bull, dated
5th June 1420; and he granted the first charter of building-ground in the
Eleemosynary, near the lane now called Braick's Wynd, on 8th July 1423. He
made a claim on one of the burgesses of Edinburgh who possessed the Abbey
hostilage in that city; and the rights of the parties were adjusted by an
indenture, executed at Edinburgh on 20th November 1428, which forms a good
subject for those who love to read old lowland Scotch. After an
introduction, the writing bears that "The said Jhon Vernour, moffit of
consciens, has grantit the said annuale rent of twa schillingis to the
forsaid abbay, in fee and herytagis, for euirmar, to be takyn of a crofft of
his, lyand on southt half the town of Edinburgh, betuex the croft of Sanct
Lenard on the est parte, and the croft of the hour of Soltre on the west
parte: Alsua, the said abbot sal haf ostillary within the forsaidis tenement
of John Vernour, that is to say, hal, chawmyr, kechyng, and butre, with
swilk vtensele as the said John Vernour vsis, for al the tym of the said
abbotis lyffyng, as he repayris at consalis and assembilleis : and the said
John Vernour and hys familiaris, als lang as the forsaid abbot beis within
hym at innys, sal be on the abbotis cost for reuerencis, honour and courtasy
of the forsaid lord abbot. It is accordit alsua, that fray the dissese of
the said abbot the said John Vernour and his ayris sal be discharged
foreuirmair of all suilk ostillary of his forsaid tenement, and neuir abbot
of Abirbrothoc to challange na clam fra thyn furth ostillary within the said
tenement. It is accordit alsua, that the said John Vernour sal be brothiryt
in the forsaid abbay." This is the second monastic writ expressed in the
Scottish dialect. The next is a note of the marches of Dumbarrow, in 1434,
bearing the following title:—"Thir ar the merchis devydand Dunberrow on
euery syde, that is to say, betwex the landis of Gardyn, Connansyth, the
Boch (Boath), the lordship of Eidwy, Auchirmegyty, and the landis of
Presthok." It is minute in its details, and interesting to one acquainted
with the locality.
The first nineteen years'
lease of a portion of the Abbey lands (viz., MTuirdrum, near Kinnaldy)
recorded in the Chartulary, was granted by Abbot Walter on 20th January
1434-5. He enters in the register the marches that bounded the Miltonmuir,
the Easter Brax, and the "bishop's lands of St Andrews," in these terms,
slightly modernised in orthography:—"In the fyist, begynnand at the
Ramdenheid, and fra thyne (thence), passand sowth-west to the tod-halls; and
sae furth to the aiken bush, and sae on to the blind or the bold stane,
ondyr the dikys of the Brakkys; and sae on to the denheid of Gutheryne (Guynd),
ondyr the gait, as the induellaris of Gutheryn cummys and gays to Sanct
Vigianis Kyrk." At that period the lands of Guynd were included in the
parish of St Vigeans. This old march may be identified with the north
boundary of Arbirlot parish, from the head of the Ram Den to the Elliot
water. On 5th November 1436 King James I. granted a charter in favour of the
Abbey, confirming its possessions, privileges of regality, and other rights.
On 15th April 1443 the Abbot feued the church lands of Brekko to John Ogilvy
of Luntrethyn, Knight, for 8 merks Scots yearly, for which Sir John bound
his lands of" Ballyshame (Bolshan), Brekkis, and Kenbrede." The skirmish
betwixt the Ogilvics and Lindsays took place in Abbot Panter's time. The
last writ granted by him is dated 6th March 1446. Abbot Malcolm Brydy
afterwards states that—"Deyn Walter Panter was an auld man, and resignit the
Abbacy till ane Deyn Richart Guthre."
21. RICHARD GUTHRIE. the
Prior, thus succeeded Abbot Panter, and held the office previous to 2nd
October 1450. The writings executed by him are few, and without public
interest. He resigned the office on 18th December 1455. His successor, Abbot
Malcolm, records of him that he "was nocht active, nor gave intendens for
remeid of wrangs dune to the haly place." This statement is made in a long
document, which affords a specimen of the Scottish language at the time,
being a complaint by Abbot Malcolm to a Parliament held at Perth, relating
to the lands of Caulte in the barony of Tarves, in which a smith had been
allowed to squat. In this document the Abbot relates that "the wrangus
occupatioun of owr said landis of Caute was movyt and begwn on this way:
—For service of our landis, and aisiament of the said smyth, our
predecessoris overlukit and tholyt the smyth till byg ane smyddy in the
moss, because of his colys and fuell that was necessar to his office, to be
won in time of yeir: the said smyth was called Ade (Adam) of Caute, and in
skorne with the nychtbours was called laird of Caute in derisioun, because
he set in the myddis of ane cauld moss, and through that skorne the land was
callit Caulty; and because he was callit sac laird of Cauty, howbeit it was
bot for derisioun, our predecessoris thynkand it onkyndlye tyll thole ane
nominatioun of lairdschipc of sic ane man in the said Caute, without rycht
or resoun, thay removit and put the said smyth fra the said place, for dreid
that percase the smyth, or ony of his, suld eftyr, be process of tyme,
pretend ony clame of rycht till the said landis," &c.
22. MALCOLM BRYDY, formerly
prior of the subordinate house of Fyvie, was Abbot on 27th July 1456, when
he concluded an agreement with John Stewart, Lord of Lorne, and Baron of
Inverkeillor, relating to the mire of Balnamoon recorded in an "Indenture"
written in lowland Scotch. This Abbot does not appear to have been liable to
the censure of negligence passed by him on his predecessor, so far as the
temporalities of the monastery were concerned. In 1461 he obtained from Pope
Pius II. a confirmation of the Abbey's exemption from attendance at the
yearly synods of the clergy, and a declaration of excommunication against
all who should trouble them on that point. He effected perambulations of the
marches of Tarves, Dannichen, Ochterlony, Kinboldrum, and Guynd. He
vindicated the rights of the Abbey to the almory and the hospital from the
claims of the Bishop of Brechin; and at various times obtained bulls in
confirmation of the Abbey privileges. He obtained from William of Ochterlony,
and Jonet his spouse, a charter empowering the Convent to quarry and win
stones at their pleasure in any part of the lands of Ochterlony, called of
old Kelly, under the penalty of ten merks Scots to be annually levied from
the lands, and ecclesiastical censure, in the event of interruption. This
charter is dated in 1466, and is followed by infeftment of the right granted
by the baron to the Abbot, at his "mansion of Ovchtirlovny, alias Kelly," on
13th December 1468. In 1470 "Deyn Malcolm" is found in high contention with
the Bishop of St Andrews, whom he accused of extortion and oppression,
especially in visiting the monastery, not in a pastoral manner, and with
lawful number of followers, but with one or two hundred horsemen. The Bishop
had by this time proceeded to extremities, and thrown Abbot Malcolm into his
dungeon at St Andrews (arctis carceribus). All this and much more is stated
in an appeal made by the Abbot to John Bishop of Brechin, on 17th October
1470, within the chapel of Whitefield. This seems to have been Abbot
Malcolm's last effort in his own behalf in connection with the monastery,
for soon afterwards, on 3rd November of the same year, he is described as
deprived of the Abbacy, and his successor was then appointed. The prelate
against whom Abbot Malcolm complained so heavily was no other than Patrick
Graham, then Bishop, and next year made Archbishop, of St Andrews, whose
character, according to the united testimonies of all our historians, was
decidedly the reverse of that given by the Abbot. He was Bishop of Brechin
during the three years before his promotion to St Andrews in 1466, and,
although not specified by name in the inquest regarding the Almory in 1464
procured by Abbot Malcolm, that measure seems to have been directed against
him, and was probably an earlier stage of the quarrel between these
dignitaries, which thus came to a height about six years afterwards.
Spottiswood says, that in worth and learning Graham was inferior to none of
his time, and that he was oppressed by the malice and calumny of the clergy,
because they dreaded his intentions to reform their abuses. If his treatment
of Abbot Malcolm was unjustifiable and cruel, he was soon afterwards
subjected to a similar fate, from a combination of enemies; and which
resulted in his imprisonment for life successively at St Andrews, Inchcolm,
Dunfermline, and lastly at Lochleven Castle, where he died.
23. RICHARD GUTHRIE,
Professor of Sacred Theology, and Prior of the Convent, was elected Abbot in
room of Malcolm Brydy. It is probable that he is the same person with the
Abbot of that name who resigned the Abbacy in favour of Malcolm, as both
were styled Priors. He granted on 20th May 1471 a lease of the teinds of the
Church of Inverness, already mentioned, for the building of the dormitory.
But he died, or demitted, soon afterwards, for,
24. GEORGE was Abbot previous
to 29th July 1472, and held the office till his death, in 1482, during which
period he seems to have carried on the restoration of the wood work at the
Abbey begun by Abbot Malcolm. A law process betwixt him and William Bishop
of Moray was submitted to the mediation of Thomas Bishop of Aberdeen, in
whose chapter house, at Old Aberdeen, the parties met, at eleven o'clock
forenoon, of 4th August 1478, when the Abbot delivered a paper containing
these words:—"My lord, we knaw that owr place, and we has kyrkis within your
dioce, for the quhylkis we sal do to your lordeschep as we haff down till
ony bischopis in Scotland that we haff kyrkys in thar dioce, except my lord
of Sanctandros, our ordinar, and the priuilege of our place beand kepit; so
help me God."
25. DOMINUS WILLIAM BONKYL, a
monk of the Abbey, was elected Abbot on 8th August 1482. Thomas Bet, the
sub-prior, in his speech proposing him, stated to the monks that he was "a
man come of good family, meek, quiet, and zealous for peace, loving God and
the church, humble, pious, sweet-tempered, and of good manners, a great
counsellor and defender of the church in its affairs, also charitable and
good, of age about fifty, a bountiful almsgiver, very discreet in spiritual
and temporal matters, born of lawful wedlock, affable, a good friend, and
merciful in the communion of the faithful." After the election the monks
sung Te Deum laudam us, and caused ring the bells of the Abbey church. On
6th February 1483-4, Abbot William granted the church and church lands of
Forgien to Alexander Irving of Drum for forty shillings yearly, with service
to the King under the Brechbannach. This Abbot soon afterwards died, in the
summer of 1484.
26. SIR DAVID LICIITONE,
clerk of the King's Treasury and Archdeacon of Ross, was the next abbot. On
29th July 1.484 the Convent assembled for the election of Abbot Bonkyl's
successor. They divided in opinion as to the fittest person. William Schevez,
Archbishop of St Andrews, was present, and by his advice the Convent agreed
to a compromise, by nominating Sir Alexander Masoun, Prior of Fyvie, as "compromissar"
for choosing the Abbot. The compromissar immediately postulated Sir David
Lichtone, who was received "with great joy," and the bells were rung. The
Chapter voted a grant of 3000 gold ducats for the purpose of expediting the
bulls of his appointment at Rome. This large sum continued to hang as a
burden on the Abbey for a long period afterwards. This Abbot seems to have
managed the rents and lands of the monastery with great diligence and
attention. The record of leases of lands and teinds, presentations to
churches, and other documents issued by the Chapter, are in his time
recorded in a manner more full and regular than formerly. It was he who put
on record those curious memoranda in relation to the offices of the granitor
and cellarer. On 5th April 1486 he and the Chapter engaged " a discret
clerk, Master Archibald Lame," (Lamy) for three years after Whitsunday, to
teach the novices and younger brethren, for which he was to get ten merks
Scots as salary (nearly the ordinary stipend of a parish vicar), besides his
daily portion with the monks. On 5th July 1500 the lands of Cairnie and
pendicles were let to Janet Brydy and her sons, at the following rents,
viz., £11, 6s. 8d. Scots (equal to 18s. 10 2/3d. sterling), payable to the
monks of the community, for the lands of Cairnie; for the Smiths' lands,
near Cairnie, three shillings, to the monks of the library; and for the
lands under Lamblaw, "beyond our ward," two bolls oats, with other husbandry
charges. They were taken bound to grind their corns at the Wardmill; and
Janet Brydy was bound not to marry unless with license of the Abbot and
Convent. The last recorded writ granted by Abbot David Lichtone is a lease
of the lands of Percie, near Kingoldrum, on 17th December 1502.
27. Previous to Abbot David
Lichtone's death the Primate or Archbishop of St Andrews seems to have
obtained an interest in the rich benefice of the Abbey. This was JAMES
STUART, DUKE OF Ross, second son of King James III., who became Primate in
1497, and held the Abbeys of Dunfermline and Holyrood in commendar. He
granted, along with Abbot David, writs of presentation to the churches of
Garvock and Nigg on 28th and 31st October 1502. After the death of Lichtone
he became also Commendator of Arbroath during the brief period of his
survivance, as he died in the year 1503, at the early age of twenty-eight,
and was buried in the Cathedral of St Andrews.
This period is marked by the
commencement of that open declension in the Romish Church of Scotland which
rapidly increased during the next half century, till its further progress
was stopped by the Reformation. After 1500 the great benefices were grasped
by the king and nobles, as livings for their sons, brothers, and nephews,
legitimate or illegitimate. The chapters were virtually deprived of their
power of election, the duties of discipline and hospitality were equally
neglected, and the consequence was general disorder, immorality and
ignorance. According to Spottiswood, this tide of corruption reached the
religious institutions, especially the monasteries in Fifeshire and the
southern parts of the kingdom, about twenty-five years before Lichtone's
death, and at the time of the persecution of Archbishop Graham.
28. GEORGE HEPBURN, of the
family of Bothwell, and Provost of the Collegiate Church of Lincluden, in
Galloway, succeeded James Stuart as Abbot of Arbroath, by the unanimous
election of the Chapter, on 3rd February 1503-4; and on the 20th of the same
month they gave 1500 gold ducats to procurators for expeding the papal bull
in the new Abbot's favour. He held the Abbacy for ten years. He was
appointed Bishop of the Isles in 1510, after which the charters relative to
Arbroath were granted by him, under the title of "George Bishop of Sodor and
Commendator of Arbroath." He also at this period held the Abbey of Iona in
commendam. In the year 1509 Abbot George appointed James Henrison, clerk of
the Justice-General, during his life, to the office of "Advocate" of the
Abbey, for a pension of twenty merks. This advocate then held the important
office of Clerk of Justiciary, whose official successor is now our modern
Lord Justice-Clerk. A lease of the lands of Bogfechil, in the barony of
Tarves, bearing the date of 12th January 1511-12, contains the name of the
Abbot, of Richard Scot, sub-prior, and the whole other twenty-five monks of
the Convent. A writing in the register bears that there existed in the
parish church of Inverkeillor, about 1511, an altar or chaplainry dedicated
to John Baptist, whose patron was then Magister David Gardyne of Cononsyth,
and that Sir John Davidson, chaplain of the chapel of Whitefield, endowed it
with certain rents, payable from the baronies of Dysart, Panmure, and
Inverkeillor, for the benefit of the souls of King James IV., his Queen
Margaret, and others. The last recorded charter granted by this Abbot bears
the date of 12th August 1513. He followed King James IV. to Flodden, and
fell with him on that disastrous field.
The Abbey register in his
time consists almost entirely of leases, without those interesting documents
which marked the rule of Abbot Lichtone. But alongside of this and other
proofs of the careless and secular administration of the ecclesiastical
property, the Chartulary affords evidence of the increase of superstitious
notions among the people. We refer to those grants to the altars in St
Mary's Chapel and St Vigeans Church, which appear during the government of
Abbot George, although the more peculiar and superstitious parts of these
deeds do not seem to have been encouraged or confirmed by him. These were
afterwards confirmed by his successors, James and David Betoun, who had no
scruples on that point.
After Hepburn's death a
contest took place for possession of the Abbacy. The competitors were-1st,
Gawin Douglas, Provost of the Collegiate Church of St Giles, Edinburgh, well
known as the translator of Virgil into lowland Scotch,—under the nomination
of Queen Margaret, who was then Regent of Scotland, and was shortly
thereafter married to the Earl of Angus, Douglas' nephew: 2nd, John Hepburn,
then Prior of St Andrews: and 3rd, Andrew Foreman, Bishop of Moray. They
were also competitors for the see of St Andrews, which was vacant by the
death of Alexander Stuart at Flodden. Foreman had been declared Archbishop
of St Andrews, and Abbot of Dunfermline and Aberbrothock, by the Pope's bull
published at Edinburgh in January 1515. The disturbances caused by Hepburn
and his friends were so great that the Regent Albany prevailed on Foreman to
resign his benefices, and he received again the Archbishopric of St Andrews.
Gawin Douglas seems to have retired from the contest for Arbroath, and was
next year made Bishop of Dunkeld.
29. JAMES BETOUN, youngest
son of John Betoun of Balfour, in the parish of Markinch, Fifeshire,
obtained the appointment to the Abbacy from the Duke of Albany on his entry
to the regency, amid the scramble for great benefices which followed the
battle of Flodden. This ecclesiastic was able to secure many of the greatest
appointments in Scotland. The list of his preferments is very long. He was
educated at St Andrews from 141 to 1493, obtained the Chantry of Caithness
in 1497, the Provostry of the Collegiate Church of Bothwell and Priory of
Whithorn before 1503, the Abbey of Dunfermline in 1504, at which time also
he was a Lord of Session. He was made Lord-Treasurer in 1505, and Bishop of
Galloway in 1508. He obtained the Archbishopric of Glasgow in 1509, the
office of Lord Chancellor about 1513, the Abbacy of Arbroath in 1515, and
the Archbishopric of St Andrews in 1522. He also held the rich Abbey of
Kilwinning 'in comnmendam. He was engaged in almost every political intrigue
of his time ; and although, during a part of his life, in the enjoyment of
great dignity and wealth, yet he experienced considerable reverses. He is
described by one writer as " the greatest man, both of lands and experience,
within this realme," but "noted to be very subtill and dissymuling." The
following character given of him by Knox is, as may be expected, far from
favourable, but perhaps not very far from truth :—He was "more careful for
the warld than he was to preach Christ, or yet to advance any religion, but
for the fashion only; and, as he sought the warld, it fled him not; for it
was weill known that at once lie was Archbischop of Sanctandrose, Abbot of
Dumfermeling, Aberbroth, Kylwynnyng, and Chancellare of Scotland; for, after
the unhappy feild of Flowdoun, in which perished King James the Fourt with
the greatest part of the nobilitie of the realme, the said Betoun, with the
rest of the prelattis, had the haill regiment of the realme; and by reason
thereof held, and travailed to hold, the treuth of God in thraldome and
bondage." This statement is made in connection with the trial and death of
Patrick Hamilton, whom Betoun brought to the stake on 28th February 1527-8.
When James Betoun succeeded
to the Primacy, on the death of Archbishop Foreman, he resigned the Abbacy
of Arbroath to David Betoun, reserving, however, the half of its revenues
during his life. Shortly after this—his highest elevation—he was obliged to
spend some time on a farm among the hills above Leven in Fife, in the
disguise of a shepherd, in order to escape the search of his enemies of the
house of Douglas, during the feud between that house and the house of
Lennox. He erected the buildings of St Mary's College, St Andrews, where the
Pedagogium had formerly stood, and got its new constitution as a college
confirmed by a Papal bull in 1537. This college is indebted to him and his
nephew and successor for the most of its endowments. During part, at least,
of the period when James Betoun was Abbot of Arbroath, the Abbey seems to
have been practically ruled by Alexander Craill, the sub-prior. In 1539
Betoun, "a man of great age, departed this life, and was buried at St
Andrews," before the high altar of the cathedral.
30. DAVID BETOUN was a nephew
of his predecessor, and third son of his brother, John Betoun, the
proprietor of the estate of Balfour. This Abbot, who figures so prominently
in Scottish history, was born in 1494, and was a student of St Andrews in
1509, and of Glasgow in 1511 and he afterwards studied the civil and canon
law in France. He became Rector of Campsie in 1519, and about the same time
was appointed Resident for Scotland in the Court of France. He obtained, as
before stated, the Abbacy of Arbroath, with the half of its income, in 1522
or 1523, and sat as Abbot in the Scottish Parliament of 1525. This beginning
of his preferments is alluded to by Sir David Lindesay in the following
lines:
"When I was a young gallant
gentle-man,
Princes to serve I set my whole intent
First to ascend to Arbroth I began;
An Abbacie of great riches and rent;
Of that estate yet was I not content,
To get more riches, dignitie, and glore.
Mine heart was set, alas, alas, therefore."
Abbot David Betoun first
appears in the Arbroath Clzartulary on 18th January 1523-4, as confirming
Robert Scot's endowment of the altar of St Dupthacus. On 20th May 1525, he
issued a presentation of the parish church of Lunan to Sir David Cristeson,
presbyter; so that 'Walter Miln's entry as priest of Lunan must have been of
later date. Betoun, on 23rd May 1525, granted warrant to infeft James Lord
Ogilvy in the lands of " Brekky, as heir to "John Lord Ogylwy, his gudschyr;"
and in 1527, he let the croft near the Dern Yett, with the teinds, to John
Barbor, for nineteen years, at a rent of £1, 6s. 8d. Scots. This is probably
the true origin of the term Barbers Croft, now applied to that piece of
ground. On 9th November 1527, he granted a nineteen years lease of the lands
of Cairnie and Smiths lands to Alexander Brown Chaplain and others, for the
same rents at which they had been let by Abbot Lichtone. The present feu-duty
of 18s. 7½d. sterling paid by Sir John Ogilvy for Cairnie, may probably be
traced back to these rents. On 5th December of that year, the Abbot granted
to Robert Lesly of Inverpeffer a yearly pension of £10 Scots for life, on
condition that he should appear "as procurator for the Abbot and Convent in
all causes against all persons, except those by whom he has been previously
engaged, before the Lords of Council, Session, and Parliament, and give them
his counsel in the same as often as required." This lawyer's pension is
equal to sixteen shillings and eightpence of our money; but in market value
at that time was perhaps nearly equivalent to x'10 sterling in our time.
The Chartulary contains
various proofs of David Betoun's acts of kindness to his chief female
favourite, "Maistres Marion Ogilbye," who is said by Knox to have been seen
departing from his castle at St Andrews by the private postern that morning
on which he was murdered. She was a daughter of Sir James, afterwards Lord
Ogilvy of Airlie, and had several children by Betoun, one of whom was
ancestor of the Bethunes of Nether Tarvet; and it was her daughter, Margaret
Betoun, Whose marriage with the Master of Crawford (afterwards ninth Earl),
was celebrated with magnificence at Finhaven castle immediately after the
death of George Wishart. One of her sons was styled David Betoun of Melgund.
Another son, Alexander Betoun, was Archdeacon of Lothian, and is believed to
have become a minister of the Reformed Church. On 22nd May 1528, Abbot
David, for a certain sum of money "and other causes," granted a liferent
lease to Marion or Mariot Ogylwy of the lands of Burnton of Ethie, and other
lands near that place. On 20th July 1530 he granted to her a liferent lease
of the Kirkton of St Vigeans, with the Muirfauld and the toft of St Vigeans,
and a piece of common land lying to the south of the church. These grants
were followed, on 17th February 1533-4, by a nineteen years' lease of the
eighth part of the lands of Auchmithie, with the brewhouse there and lands
belonging to it. The leases are given in liberal terms, and at low rents.
The last recorded grant to this lady is dated 10th March 1534, and seems to
be a feu of a piece of land in the "Sandypots," for the construction of a
toral or ustrina, lying "beyond and near the Red Wall of the monastery
commonly so called." This ground was not far from the site of the present
parish church of Arbroath. Marion Ogilvy is styled the " Lady of Melgund" in
the record of a plea at her instance before the Bailies of Arbroath, 8th
January 1565-6 (Burgh Court-Book) ; at which time, or shortly before, she
was proprietrix of Hospitalfield, near Arbroath. Commissary Maule relates
that Thomas Maule, younger of Panmure, had been an attendant on the
Cardinal, and was contracted in marriage with his daughter, evidently
previous to her marriage with the Master of Crawford. But as he was riding
out of Arbroath one day, in company with James V., the jolly monarch called
him aside, and bade him "Marry never ane preist's gett;" "whereupon (adds
the Commissary) that marriage did cease." The Cardinal highly resented the
slight; and his resentment ultimately cost Maule 3000 merks. (MS. Account of
Panmure Family.)
The leases granted by David
Betoun are in much looser and more general terms, and contain fewer
restrictions, than those granted by his immediate predecessors; and often
contained power to assign and sublet. This was the intermediate step betwixt
the former careful management of the monastic possessions, and the
subsequent alienation of them in perpetual feu grants for fixed quantities
of grain, or certain amounts of Scotch money, the value of which has now
fallen to very insignificant sums.
The monastic register, so far
as accessible, ends with a writ granted soon after 5th September 1536; and
does not contain transcripts of the writings by which the. lands in the more
immediate neighbourhood of the Abbey were subfeued. Previous to David
Betoun's time the Abbey lands in the shires of Inverness, Banif, Aberdeen,
Kincardine, Perth, and Lanark, had been gradually feued away. This was the
case also with the lands about Kingoldrum, and the most of those in the
parish of Dunnichen. But down to 1536, the Abbey lands in the parishes of St
Vigeans, Ethie, and Carmylie, and those of Dumbarrow, were (with the
exception perhaps of Letham) retained by the Convent, and were regularly let
to tenants in leases of nineteen years. The lands of Ethie were in the hands
of the Convent after 1528, as in that year the Abbot let the half of the
Mains of Ethie to David Lichton, who had resigned his liferent lease of
Burnton of Ethie in favour of Marion Ogilvy; and the "principal place of
Athy," with its granary, is incidentally mentioned as being in the Abbot's
possession in 1510. It is quite possible that a mansion at Ethie may have
been about 1530 the residence of the Cardinal's favourite mistress, who had
leases of land on both sides of it. It may be here stated that the last
vicar of the Parish Church of Ethie on record was James Ged, who was
presented to the perpetual vicarage by David Betoun, on 7th December 1531,
after the death of Andrew Chatto, the former vicar.
David Betoun, while in
Arbroath, was commencing that career of activity and political influence
which has made him the best known if not the worthiest of the Abbots. His
general character and his severity toward the Reformers are too familiar to
every reader of Scottish history to require any detail in these pages. On
28th February 1527 he formed one of the court at St Andrews which condemned
Patrick Hamilton to death. Both previous and subsequent to that event he
appears to have been employed on public or state matters in foreign
countries. It was probably on that account that he omitted to hold the
justice aires of the regality, as alluded to in our notice of the office of
bailiery. Sir David Lindesay states that the Cardinal made several voyages
to France on public affairs, two of which were regarding the marriages of
King James V. with his successive queens, Magdalene, and Mary of Lorraine.
He was consecrated Bishop of Mirepoix in Languedoc, France, in December
1537. The following year, through the influence of the King of France, he
was made Cardinal, under the title of "Sti Stephani in Monte Coelio." And
about the same time he was nominated Coadjutor of St Andrews, and declared
future successor to the primate James Betoun, upon whose death in the
beginning of the next year he became Archbishop. On 13th December 1543 he
was made Lord Chancellor of Scotland, and in 1544 the Pope nominated him
legate a latere. By this time he also held the appointment of legate natus,
as he is said to bear that title in the feu charter of the lands of
Colliston, Ruives, Park of Conon, and Guthrie Hill, which he granted on 25th
July 1544, to John Guthrie and Isobel Ogilwy his spouse. The deed was
subscribed by the Cardinal and twenty monks of the Abbey, whose names were,
Robert Durward (sub-prior), Andrew Bardy, David Teyndar, William Crammy,
David Craill, Thomas Ruthirfurde, Thomas Scot, Walter Baldowy, William
Wedderburne, John Logye, John Peirson, David Scot, Alexander Gov (Gow),
Allan Martyn, Alexander Cwby, Richard Craik, John Renny, Christopher Moncur,
George 11loncriefl', John Anderson. This document has at present fallen
aside, a loss the more to be regretted on account of the extraordinary
character of some of the illuminations on its margin. It was confirmed by
another charter dated 16th November 1544, granted by James Strodaquhyne (Strachan),
Provost of the collegiate church of the Blessed Virgin of Guthrie, David
Pitcairn, Archdeacon of the cathedral church of Brechin, and John bseldrum,
canon of Brechin, and rector of the parish church of Buthergill, as papal
commissioners. The numerous dignities acquired by Betoun were not forgotten
to be enumerated at the trial of George Wishart, in February 1546, by John
Lauder, his accuser, according to Knox's account. "Is not my Lord Cardinall
the secund persone within this realme, Chancellar of Scotland, Archbischope
of Sanctandross, Bischope of Aferopose, Commendatour of Abirbrothok, Legatus
Natus, Legatus. a Latere? And so reciting as many titilles of his unworthy
honouris as wold have lodin a schip, much sonare ane asse; is not he (quod
Johne Lauder) ane equall judge apparently to thee?"
In the year 1541 the.
Cardinal underwent a temporary disgrace and imprisonment, during the regency
of the Earl of Arran, and at this time the Abbacy of Arbroath was given, or
attempted to be given, in corn nendam, to John Hamilton the Regent's second
son. Mr Innes is of opinion that Betoun did not hold the Abbacy till his
death ; and it has been said by others that he resigned that benefice in
March 1545-6, with the intention that James Betoun his nephew (afterwards
alluded to) should enjoy it; although his title of Commendator of
Aberbrothock was named by John Lauder at Wishart's trial, within three
months of his death, which took place at the hands of Norman Leslie's
followers on 29th May 1546, as narrated in every history of the period. The
Cardinal's bloody and violent death happened in a time of confusion, which
it tended to increase; and immediately after its perpetration a competition
took place for the affices which he had held, and among others for the
Abbacy, notwithstanding his alleged resignation in favour of his nephew. 31.
After the Cardinal's death, Knox states that "Laubour is maid for the Abbacy
of Abirbrothok;" and in the midst of some uncertainty, GEORGE DOUGLAS,
natural son to Archibald Earl of Angus, may be ranked as the next Abbot,
although he enjoyed the benefice only for a short period. Leslie the
historian says that the governor (Earl of Arran) "gaif ane gift of the Abbay
of Arbroith to George Douglas, bastard sone to the Erle of Angus,
notwithstanding that Maister James Beatoun, tender cousing to the Cardinall,
was lawfullie provydit thairto of befoir, quhilk maid gret troubill in the
countrey eftirwart." Knox, in allusion to this appointment of George
Douglas, adds, "in memory whairof he is yet called Postulat." Some have
believed the grant to Douglas to have been wholly ineffectual. But Hume of
Godscroft, in his history of the house of Douglas, referring to this title
of Postulate of Aberbrothock, asserts that Douglas did " not only postulate
it, but apprehended it also, and used it as his own." The servants and
dependents of the Earl of Angus possessed Arbroath in the end of the year
1547, subsequent to the battle of Pinkie. (Tytler, vi. 424.) Long
afterwards, in 1570, during the vindictive and bloody war between the
King's-men and the Queen's-men, Douglas, who espoused the King's side, took
possession of the Abbey, as belonging to him. He was besieged in it by the
Earl of Huntly for some time, till the Regent Lennox sent the Earl of Morton
with a force to relieve him. Upon this Huntly left the place and went to
Brechin, whether Morton followed, and a skirmish took place at the
Cathedral; after which Morton hanged forty-four soldiers who had been taken
prisoners at the castle. George Douglas became Bishop of Moray in 1571, and
retained that see about sixteen years till his death. In the absence of more
direct evidence it is supposed that his carrying away the documents of the
Abbey and town of Arbroath, as mentioned in King James' charter to the
burgle, took place when he left the Abbey, after his short-lived possession
of it in 1570.
32. In the confusion that
succeeded the death of David Betoun, and notwithstanding the grant of the
Abbacy to George Douglas, it seems to have soon fallen into the hands of
JAMES BETOUN, a son of John Betoun of Balfarg, and nephew of the Cardinal.
He was educated for the church, and was sometimes styled "Maister James
Betoun, Postulat of Aberbrothock" According to Chalmers (Caledonia, iii.
623), he had obtained an appointment to the Abbacy at the time of the
resignation of his uncle the Cardinal, in March 1545-6. As postulate of
Aberbrothock, he was in November 1549, ordered to find security to "underly
the lawis for treasonable inter-communing with Sir John Dudley, Englishman,
sometime captain of the fort of Brouchty," and persons were sent to
Aberbrothock "to require the place thereof to be given oure to my Lord
Governouris Grace, because :M aister James Betoune was at the home." In that
year (1549) he is said to have granted a charter of the lands of Guynd, now
in Carmylie parish, to John Betoun of Balquharry (Balquharg) for services
performed by him, and for "the defence of the monastery against the invaders
of the liberties of the church in these times when the Lutherans are
endeavouring to invade the same." (Stat. Acc. of Carmylie, 1845.) This grant
was probably annulled at the Reformation, as the " Charge of the
Temporalitie" describes the "lands of Gund" as set in feu to David
Strathauchin of Carmylie.
James Betoun retained the
Abbacy, although not without contest, till the year 1551, when he was
promoted to the Archbishopric of Glasgow. He enjoyed many eminent stations
in the church during the few years which then preceded the downfal of the
Romish faith in Scotland. After that event he left this country, and was
appointed by Queen Mary ambassador to the Court of France. Her son, James
VI., continued him in that office till his death, which took place at Paris
on 25th April 1603, in the eighty-sixth year of his age. Betoun is said to
have settled his property so as to promote the cause of learning. He
bequeathed to the Scottish college at Paris many interesting documents,
including the correspondence betwixt Quintin Kennedy, Abbot of Crossragwel,
and John Willock, one of the Reformers, in 1559, which has since been
printed by bishop Keith and others.
33. LORD JOHN HAMILTON,
second son of the Earl of Arran, Governor of Scotland, is believed to have
obtained an appointment to the Abbacy so early as 1541, but did not obtain
possession till 1551, on James Betoun's preferment to Glasgow. He was at
that time only about eighteen years old, and was the last Popish Abbot of
Arbroath. But in 1559 he, with his father's family, became attached to the
Protestant party: and he afterwards acted conspicuously in most of the
political and religious movements of the time, some of which were
sufficiently dark. He however gave many proofs of the sincerity of his
conversion to the reformed faith. Owing to the lunacy of his elder brother,
he was, after his father's death, practically the head of the powerful
family of Hamilton during the long period of thirty years. It was during his
rule that the remaining lands of the monastery were given away as perpetual
feus, till nothing was left except the precinct or site of the monastic
buildings, to which the Crown laid claim. Among others it appears that about
1555 he feued the lands and barony of Ethie to Sir Robert Carnegie of
Kinnaird, one of the Senators of the College of Justice, and afterwards
ambassador to England and France, for x'108 Scots yearly. From Sir John
these lands descended to John his grandson, who was created Lord Lour in
1639, and Earl of Ethie in 1647. These titles were about 1662 changed to
Earl of Northesk and Lord Rosehill.
On 10th May 1560, Abbot John
Hamilton subscribed the contract with Queen Elizabeth's lieutenant regarding
the siege of Leith. He was one of the assize who, in 1567, pronounced
Bothwell not guilty of the murder of Darnley. A letter from him to the
General Assembly, excusing his absence on account of the disturbances at the
time of Queen Mary's imprisonment at Lochleven, is printed in Keith's
History (p. 587). It is dated at Hamilton, 19th July 1567, and concludes, "Zour
loving friend at power in all godlines, Arbrothe." He had taken the Queen's
part at this period, and afterwards went to France to solicit aid for her
deliverance; but does not appear to have been at the battle of Langside
after her escape. He appeared publicly on her behalf toward the close of the
civil war which soon afterwards ensued, although he did not personally act
much the part of a soldier. He was included in the sentence of forfeiture
pronounced against the Queen's adherents in the King's Parliament of August
1571. By the treaty of Perth, 23rd February 1571-2, "Lord Johnne Hamiltoun,
Commendator of the Abbay of Arbroithe for himself, and takand the burden
upon him for Lord Claud Hamiltoun, his brother, and all utheris, the kin,
friends, servants, and partakers now depending properly on the Duke His
Grace of Chattelarault, thair father, and the hous of Hamiltoun," with the
Earl of Huntly and his dependents, submitted to the authority of the Regent
of the infant king, and were restored to their possessions. (Historie of
King James the Sext, p. 211.)
Like others of his family,
Lord John was suspected of participation in contriving the death of the
Regent Moray: he cordially received the assassin at Hamilton after the deed.
He was also concerned in the death of Johnston of Westerraw, who had killed
one of the Hamiltons, and was in his turn slain by another of the same name.
The following scenes, so characteristic of that unsettled period, cannot be
letter narrated than in the words of the Church historian, Calderwood (iii.
346) "Upon the seventh of March [1515], the Lord Hammiltoun and Claud, Abbot
of Pasley, made public sithement [This was an old Scottish form of making
assyrhment or satisfaction for bloodshed.] to the Erle of Angus, in the
palace of Halyrudhous; comming the whole bounds of the inner court
barefootted and bare-headed; and sitting doun on their knees, delivered him
the sword by the point, for the slaughter of Westerraw. This reconciliatioun
greeved specially William Douglas of Lochlevin, who desisted not from
persute of the slaughter of his brother, the Erle of Murrey. He persued the
Lord Hammiltoun comming from Arbrothe, so that he was constrained to retire
to Arbrothe. Another tyme, when he was rydinb through Fife, he constrained
him to flee to Dairsie, and lay about it till the Regent sent and charged
them to depart." On the last of these occasions, Douglas was accompanied by
the Earl of Buchan, George Douglas (the Postulate), then Bishop of Moray,
and about five hundred horsemen. They were determined on the death of Lord
John, but he escaped to Dairsie by a stratagem, where he was besieged
several days till the Hamiltons, with the Earls of Angus, Rothes, and Errol,
had assembled a large force for his relief. Douglas at last was induced to
raise the siege, and Lord Hamilton was allowed to proceed on his journey to
Arbroath.
Lord John shared in the
sudden reverse of his kindred during Morton's regency in the year 1519, on
the pretence of accession to Moray's murder, and fled to Flanders in great
poverty, having travelled on foot through great part of England disguised as
a seaman. He went to Paris, and was very kindly entertained by Archbishop
James Betoun, his predecessor in the Abbacy. The powerful house of Guise
made great offers to him if he would return to the Romish religion; but his
conscientious refusal deprived him of all further favour at the Court of
France. Queen Mary, when under sentence of death, took a ring from her
finger, and bade her attendants carry it to him, as the only proof she could
give of her sense of the fidelity of his family to her, and of their
sufferings on her account, requesting that it might be kept as a lasting
token of her gratitude. Although Lord John was thus attached to his royal
mistress, he had a large share of the confidence of the Reformed Church ;
and was generally on the side of those who espoused the cause of civil and
religious liberty, so far as understood at the time. The following interview
will explain this qualification. The Synod of Fife, in September 1593, had
passed sentence of excommunication on the Earls of Huntly, Angus, and Errol,
Lord Hume, and two others, for their continued adherence to Popery. King
James was much provoked at the measure, and shortly afterwards went to
Hamilton and visited Lord John, who was uncle to Huntly. After expressing
his esteem for and confidence in Hamilton, the King said: "You see, my Lord,
how I am used; and that I have no man in whom I may trust more than in
Huntly. If I receive him the ministers will cry out that I am an apostate
from the religion; if not, I am left desolate." Hamilton replied, "If he and
the rest be not enemies to the religion ye may receive them; otherwise not."
"I cannot tell what to make of that," said the King, but the ministers hold
them for enemies: at all events I would think it good that they enjoyed
liberty of conscience." Upon this Hamilton cried out, "Then, sir, we are all
gone? then we are all gone! If there were no more to withstand, I will
withstand." Confounded by the earnestness of Lord John's manner, and seeing
his servants approaching, James said, with a smile, My lord, I did this to
try your mind," and immediately changed the subject. (Cald. v. 269, and
others.) Notwithstanding the humiliating scene of the assythment, Lord
John's character appears in history as one of dignity and consistency, but
marked by a certain want of firmness of purpose. Like his father, the Duke
of Chatelherault, he was not only respected but loved, and seems to have
avoided as far as possible appeals to the sword, in times when it was too
often resorted to as the settler of disputes. He often resided at Arbroath,
without doubt in the Abbot's house; and frequently visited Maule of Panmure,
for whom he had great respect—called him father, and accompanied him in
hunting excursions.
During the period of Lord
John's adversity Esme Stuart D'Aubigne, the early favourite of King James,
procured the revenues of the Abbacy, and in May 1581 confirmed a deed of
sale of Newton of Aherbrothock by John Carnegie of that Ilk to Robert
Guthrie of Kinblethmont. He was suddenly advanced to great power, and was on
3rd August 1581 proclaimed Duke of Lennox, Lord Darnley, Lord Tarbolton,
Dalkeith and Tantallon, Great Chamberlain of Scotland, and Commendator of
Arbroath. His fall was as rapid as his rise. The Scottish barons, enraged at
his boundless influence over the young King, carried through the revolution
called the raid of Ruthven, and compelled D'Aubigne to leave Scotland in
December 1582. He died soon afterwards in France, on 26th May 1583. He was a
good-natured, gay, accomplished man, with the manners of France, where he
had been educated. During the short period of his power there was a running
war betwixt him and the ministers of the Scottish Church, who believed,
perhaps unjustly, that he continued to be a papist in disguise. Among
innumerable charges brought by them against his public proceedings and those
of James Stuart, who at that time took the title of Earl of Arran, they
complained that, "he procured the title of the Abbacie of Arbrothe, without
any provisioun of the ministrie for everie particular kirk of that prelacie,
contrarie to the tenor of the late act of Parliament; and also, that "he
purchased the gift of the superplus of the thrids of Arbrothe, as it stood
in anuo 1580, not onlie to stay all farther planting of ministers within the
kirks of that Abbacie but also to spoile the whole ministers not planted at
these kirks of the part of their stipends taken out of that Abbacie." (Cald.
iv., 396.) Another charge, of a more personal nature, was that, "Albeit he
promised to procure and mainteane on his expenses a minister, he never had
so much as one boy to read one chapter or say grace at the table." The
commentary on this curious list of grievances also bears that, "In a French
passion he rent his beard, and thinking to strike the boord, strike himself
in the thigh, crying, 'The devill for John Dune,' which Montbirneau learned
for the first lessoun in the Scotish language."
Lord John Hamilton returned
to Scotland in 1585 with his brother Claud and the other exiled lordly.and
invested Stirling with an army, after which lie, as first in rank, and the
other nobles were courteou.ly received by the King. He was, by the
Parliament of that year, restored to his possessions and honours, made
Captain of the Castle of Dumbarton, and appointed Curator to his eldest
brother, James Hamilton, Earl of Arran. After this period he enjoyed much of
the friendship and confidence of James VI. The act of annexation of the
temporality of benefices to the Crown, passed in 1587, provided that "John
Lord Hammiltoun, Commendator of the Abbacie of Aberbrothock, sail bruik the
fruites of the said Abbacie during his lifetime, in the same manner as he
did before, except the profits of the Lands of Craquhy and Milne, the Lands
of Tullois and Corstoun, for the whilk he sail be recompensed according to
the general ordour to be taken with the remanent ecclesiastical persones
quhais rent is paired be the said annexatioun." Lord John took a prominent
part in the reception of Queen Anne (of Denmark), and bore the sceptre at
her coronation, on 17th May 1590. He was created first Marquis of Hamilton
on 17th April 1599, and resigned the Abbey into the King's hands, who
conferred the same on his eldest son, James Hamilton, reserving his father's
right to the profits during his lifetime. This last Abbot of Arbroath died
on 12th April 1601, aged seventy-one.
His son James, thus second
Marquis of Hamilton, procured a Charter of the Abbey in 1600; and the King
and Parliament, on 6th July 1606, dissolved the lands, patronages, and
teinds of the Abbey from the Crown, and erected them into a temporal
lordship in his favour, with the dignity and title of a lay lord of
Parliament, but divested of the privileges of regality. This statute
declares that the Parliament "lies suppressit and extinguischit the memorie
of the said Abbacie of Aberbrothok, that thair sail be na successor provydit
thairto, nor Lucfcarder mentioun maid of the samin in ony tymne heirefter."
The Marquis of Hamilton was created Lord Aberbrothock on 5th May 1608. He
died on 2nd March 1625, and his son James, third Marquis, was served heir to
the lands and barony of Aberbrothock on 5th May thereafter, and retained
them at least till 1636. Up to Michaelmas of that year his chamberlain, John
Hamilton of Almeriecloss, took an active part in the burgh business of
Arbroath, and annually nominated one of the bailies.
After that date, according to
John Spottiswood (Account of Religious Houses), the lordship, now an
ordinary estate, came into possession of William Murray, subsequently
created first Earl of Dysart, who retained it but a few years.
Patrick Maule of Panmure
seems to have been in terms for a purchase of the estate from the Marquis of
Hamilton, and afterwards effected the purchase of it, with the patronage of
its churches, from the Earl of Dysart, and obtained a charter in his favour
on 26th November 1612. He was Gentleman of the Bed-Chamber to King Charles
I., and in 1616 was created first Earl of Panmure. He and the Earl of Dysart
did not, down to 1646, nominate any magistrate of Arbroath, but left them to
be elected by the council. James, the fourth Earl, lost Arbroath with his
other great possessions through his forfeiture after 1715, but they were
purchased from the York Buildings Company in 1764 for £40,157, 18s. 4d., by
William Maule, Earl of Panmure of Forth, and have since remained in the
possession of that eminent family.
IV.—CAUSES OF DISSOLUTION.
The Abbey of Arbroath may be
said to have enjoyed about three hundred and twenty years of vitality and
usefulness in a greater or less degree, namely, from 1178 till about 1500.
During the earlier portion of this period we believe that the institution of
monasteries (not of monachism.) was a benefit to the population of Europe.
However much the system may have become liable to ridicule and censure, as
observed during its more recent, and consequently better known history,
which was a time of comparative superannuation and gross abuses, it is to be
recollected that at an early period it contributed largely to help forward
that improvement in manners, literature, and civil and religious liberty
which at last rose up to, and far beyond, its own level. But the system was
too artificial, and in some respects too unnatural to enable it to keep pace
with the progress of civilisation and enlightenment, so that monasteries
instead of being, as they once were, ahead of the age, were found to have
stood still, while society around them continued to advance so as to leave
them far behind.
The remaining sixty years of
the Romish history of this great monastery was, in respect more especially
to its higher functionaries, a period of corruption and very visible decay;
for about the close of the fifteenth century universal disorder seems to
have rushed in like a flood, not only on this, but on almost every monastic
establishment in Scotland. This religious house consequently did not fail to
share the fate of these other establishments, in regard to which it has been
well remarked by an erudite writer (Chalmers' Caledonia, ii. 508), that
"when their usefulness was gone their oblivion began." The more apparent,
because physical ruin and desolation, which at last overtook this once noble
institution, about 1560, may therefore be looked on as the natural and
inevitable consequence of the prior moral and mental degradation to. which
it had been subjected by the grandees of the period, who overlooked every
object which it had been intended to subserve, in their desire for
possession of its revenues.
The inordinate ambition and
incompetency of the men who at that period became ecclesiastics, not in
order to serve the church but their own cupidity, are well described by
Gawin Douglas, to whom we have already alluded, and who being himself a
dignitary of the Romish Church, cannot be suspected of Protestant pre.
judice. In the strange alliterative prologue to. the eighth book of his
translation of Virgil's great poem, written in 1513, not long previous to
the battle of Flodden, he says:
"Priests [who] suld be
patterers, and for the people pray,
To be papes of patrimony and prelatis pretendis;
Ten teinds are ane trump, bot gif he tak may
Ane kinrik of parish kirks, coupled with commendis.
Wha are workers of this war, wha wakeners of wae,
Bot incompetable clergy that Christendom offendis?
Wha rieves, wha are riotous, wha reckless bot thay?
Wha quells the poor commons bot kirkmen weel kend is.
There is nae state of their style that standis content
Knight, clerk, nor common,
Burgess nor baron,
All would have up that is down;
welterit the went."
Douglas' description of the
corruptions of the Romish church is substantially the same with that given
by Sir David Lindesay a few years afterwards. In his Complaint to the King's
Grace, this poet of the Scottish Reformation writes thus:
Thae Iordis tuke na mair
regaird,
Bot quha inicht purches best rewaird.
Sum to thair freindis gat beneficeis,
And uther sum gat bischopreis,
For every lord, as he thocht best,
Brocht in ane bird to fill the nest,
To be ane wacheman to his marrow,
They gan to draw at the cat harrow:
The proudest prelatis of the kirk
Was fane to hyde thane in the mirk,
That tyme, so failzeit was thair sicht.
Sen syne they may nocht thole the licht
Of Christis trew Gospell to be sene,
So, blyndit is their corporal ene,
With warldlie lustis sensuall,
Taking in realmes the governall,
Saith gyding court and sessioun,
Contrar to their professioun;
Quhareof I think they sulde have schame,
Of spirituail preistis to tak the name;
For, Esayas into his wark,
Callis thane like doggis that can nocht bark,
That callit are preistis and can nocht preche,
Nor Christis law to the pepill teche.
Before Knox was born the
glory had departed from the great school of religion and letters which once
existed at Arbroath, so far as purity of doctrine and morals, literature or
common decency were concerned. Even the Chartulary shows that after Abbot
David Lichtone's death, little remained except fast increasing idolatry and
saint worship, with unblushing prostitution of the endowments for the
gratification of sensual pleasure and ambition. Knox and his coadjutors the
Reformers appeared just in time to inter those now dead and corrupting
institutions which had become too offensive to be allowed to remain longer
unburied. And while no lover of the grand or beautiful can survey the ruins
of Arbroath Abbey without lamenting the gradual destruction of the great
church during the last three hundred years, it should be also recollected
that desolation did not overtake it until it had for sixty years at least
outlived its usefulness and the whole original purposes of its erection.
The most affecting
circumstance connected with its downfal was probably the condition of some
of the poor monks, who were too destitute of influence to share in the
spoliation of the period; and yet in whom alone was to be found any sincere
attachment to religion, whether under the outward form of remaining
adherence to Rome, or the adoption of the reformed faith. There can belittle
doubt that at Arbroath, as well as at Newbottle and other monasteries, there
were, after the Reformation, "aged, decrepit, and recanted monks," whose
portions were, or ought to have been, reserved to them amid the
appropriation of the rents to others. We find a reservation of "monks
portions," without any indication of their number, inserted in legislative
acts relating to the Abbey of Arbroath thirty years subsequent to the
downfal of the Romish religion.
We have not been able to
identify any of the monks in David Betoun's time as afterwards holding the
offices of ministers or readers in the reformed church, although it is quite
probable that some of them may have lived till ] 560, and have been so
employed. In the General Assembly of 1562, a complaint against John Erskine
of Dun, the Superintendent of Angus, related to "many popish priests
admitted to be readers of kirks within his diocese." One of these was Thomas
Lyndsay, a monk of Arbroath, and reader at the churches of Arbroath and St
Vigeans in 1570-4, whom Lord John Hamilton appointed Almoner of the Abbey in
June 1570. (Burgh Records.) From the reservation of their "portions," and
other indications, it is clear that some of the older monks continued to
linger out their days within the Abbey precinct or its vicinity. The Burgh
Records of Arbroath allude to another monk, entitled "Den Thomas Fethy," who
lived in the town a year or two after the Reformation, and was styled "
Maister of Comoun," apparently from his having had the charge of the common
pasture of the town. After his death other two monks, named Den Alexander
Gib and Den John Quhit (White), appeared at the burgh court in 1566 as
administrators of his affairs, and collectors of debts due to him. The entry
in the court book regarding them is in the following terms: (7 December
1566), "The quhilk day thir parsonis fowlowand comperit with Den Alexr. Gib
and Den John Quhit, anent the dettis awand to Den Thomas Fethy, wm.gll
maister of Cocoon: that is to say, Mathow Morison restis awand xx sh; Johne
Ramsay, cordiner, xvj sh vii] d; James Boyis, xl sh; Copyn Guthre, iij sh
iiij d; James Pekyman, vi] sh: and the bailyeis commandit the officers to
pund for the samin."
These are the latest notices
of the ordinary members of this great monastic establishment which we have
found. Some remarks on the general condition and employment of recanted
Romish priests in Scotland about the same period will be found in Appendix,
No. II. |