In 1124, David I., youngest son of Malcolm
Canmore, ascended the Scottish throne, which had been successively
occupied by three of his brothers. This prince is celebrated on account
of many valuable qualities. By his valour, he not only defended the
kingdom against the hostile attempts of England, but made several
successful inroads upon that nation; by his wisdom, he established the
most salutary laws for the internal government of his dominions, and the
administration of justice amongst his subjects. To him we are indebted
for that system of laws which, from the first two words of it, goes by
the name of "Regiam Majestatem." His military prowess, and
political talents, were accompanied with great ardour of devotion,
according to the religious form of times that had degenerated into the
grossest superstition. This led him so far into the common error of the
age, that, by erecting and endowing religious houses in different parts
of his dominions, he greatly impoverished the revenues of the crown. Not
satisfied with repairing such as were decayed by age, or spoiled by the
injuries of war, he raised so many new establishments of that kind,
that, if we had no full evidence of his activity in civil and military
transactions, we should be induced to believe that he had employed his
whole life in the affairs of religion.
Four bishoprics, eleven abbeys, two
nunneries, besides sundry small religious fabrics, owed their
foundations and first endowments to this prince’s mistaken notions of
piety, and, in testimony of gratitude, the clergy, finding their
interests so much advanced by the liberality of their sovereign,
distinguished him by the title of "St. David."
Cambuskenneth, which, in process of time,
became one of the most opulent of the Scottish abbeys, was founded by
that monarch in 1147. Though it stood in the shire of Clackmannan, it
had very large possessions in the county of Stirling, and being situated
upon its borders, an account of it can be reckoned no great deviation
from our plan. It was situated a mile north-east of the town of
Stirling, upon the north bank of the Forth, and in a sort of peninsula
formed by that winding river. The adjacent fields had been the scene of
some transaction, in which one of those Scottish monarchs who bore the
name of Kenneth had been concerned; and hence the place received the
name of Camus-kenneth, which signifies "Field or Creek of
Kenneth." The situation was both pleasant and convenient, in the
midst of a fertile country, where the community could be supplied with
all sorts of provisions – grain of every kind, coal, and an abundance
of fish from the neighbouring river.
As soon as the house was fit to receive
inhabitants, it was planted with a company of monks of St. Augustine, or
canons regular, who were translated from Aroise, near Arras, in the
province of Artois in France; an order afterwards so numerous in
Scotland, as to possess no less than twenty-eight monasteries in the
kingdom.
This abbey was sometimes called the
Monastery of Stirling, from its vicinity to the town; and the abbots are
often designated, in the subscriptions of old charters, abbates de
Striveling. The church which belonged to it was dedicated to St. Mary.
Hence a lane leading from one of the streets of that town to the
monastery, still goes by the name of St. Mary’s Wynd.
The following is a literal translation of
the first charter of King David to the religious fraternity of this
place: -
"In the name of the Father, and of
the Son, and of the Holy Ghost, Amen. I, David, by the grace of God,
king of Scots, with the consent of Henry my son, and of the bishops of
my realm, and with the confirmation and attestation of the earls and
barons, do grant, and confirm in perpetual peace, to the church of St.
Mary of Striveling, and the canons regularly living in it, the subjects
under-written. These then are the subjects which I grant to the said
church, - The land of Cambuskenneth, and the fishing between the same
land and Polmaise, and one net in the water; also the land of Colling,
with the wood, and its just divisions; the land also of Tillibody which
is between the water of the same land and the land of Loching; forty
shillings likewise of my revenues of Stirling; and the cane of one ship;
and one salt-pan, and as much land as belongs to one of my salt-pans;
and the tenth of the feu-duty of my lordship of Stirling; and the
oblations which shall be offered in the foresaid church; and the island
which is between Polmaise and Tillibody; and twenty cuderni of cheeses
of my revenues of Stirling, I grant and confirm; as I also do, to the
same church, the liberty and consuetude which I have granted and
confirmed to the other churches of my land. I will, therefore, that
whatever things the foresaid church possesses at present, or may possess
in future, she do possess as quietly and freely, as I possess the
foresaid lands. Saving the defence of my kingdom, and the administration
of royal justice, should the prelate, by any impulse, swerve therefrom.
The witnesses of this confirmation are, Henry, the king’s son; Robert,
Bishop of Saint Andrews; Gregory, Bishop of Dunkeld; Herbert, Elect of
Glasgow; G., Abbot of Dunfermline; - Abbot of Saint Andrews; Robert,
Prior of Saint Andrews; Gilbert, Prior of Jeddewart; Edward, Chancellor;
Earl Duncan, Leodulph de Brechin, Hugh de Morville; Herbert,
Chamberlain; Will. de Somerville, Alan de Foulis, Will. de Lindeff,
Walter de Riddel."
Besides the subjects mentioned in the
foundation-charter, King David made sundry other considerable donations
to the monastery. He conveyed a grant of the church of Clackmannan, with
40 acres of land and priest’s-croft near the church; as also of a toft
at Stirling, and another at Linlithgow; together with the tenth of all
the sums duly payable for obtaining decreets in the courts of
Stirlingshire and Callendar. At another time, he bestowed the farm of
Kettlestone, near Linlithgow, together with the lands of Malar, near
Touch, and certain privileges in the wood of Keltor, now known by the
name of Torwood.
The original charter was confirmed by
sundry succeeding monarchs, with the addition of other lands and
privileges. Large donations were also made by private persons, in so
much that, in a short time, the endowments of this erection became very
great. Some of those donations bear that they were granted in puram
eleemosynam, others that they were made pro salute animae of the donors.
Of this sort is a charter by Robert II., 28th February,
1388-9, to St. Lawrence’s altar in the church of Stirling, of a
passage-boat on the Forth, with a croft of land annexed, "for our
salvation, and our children’s, as also for the soul of our late dear
consort Eupheme Queen of Scotland."
Bulls also were obtained from sundry
Popes, protecting the churches, lands, and other privileges belonging to
the monastery, and prohibiting, under pain of excommunication, all
persons whatsoever from withholding from the canons any of their just
rights, or disturbing them in the possession of them.
The most curious of those bulls is that
of Pope Celestine III., dated May, 1195, as it enumerates the
possessions and immunities of the monastery at that time.
It protects the farm of Cambuskenneth;
the lands of Colling; the lands of Carsie and Bandeath, with the wood
thereof; Tillibotheny; the island called Redinche, situated between
Tillibotheny and Polmaise; the farm of Kettlestone, with its mills; the
lands upon the bank of the Forth, between Pulmill and the road leading
down to the ships; a full toft in the burgh of Stirling, and another in
Linlithgow; one net in the water of Forth; twenty cuderni of cheeses out
of the king’s revenues at Stirling; forty shillings of the king’s
revenues of the same place; one salt-pan, and as much land as belongs to
one of the king’s salt-pans; the church of Clackmannan, with forty
acres of land, and its chapels and toft; the fishings of Carsie and
Tillibotheny; the fishing between Cambuskenneth and Polmaise; the half
of the skins and tallow of all the beasts slain for the king’s use at
Stirling.
The preceding possessions and privileges
were the donations of King David; those that follow have the names of
several donors prefixed to them.
From a grant of Malcolm IV., grandson and
successor of David I., the mill of Clackmannan, except the multure of
the king’s table, as often as he shall come to that village; fifty
shillings out of the customs of Perth. By a grant of King William, a
full toft in the village of Perth; the church of Kinclething, with lands
and other pertinents; the church of Tullicultrie, with all its
pertinents; the church of Kincardine, with the lands assigned it, and
all its pertinents; the church of Gleninglefe, with all pertaining to
it. By a grant of the Countess Ada, widow of Prince Henry, one full toft
in the burgh of Crail, and half a carrucate of land, and common
pasturage in Pethcorthing; one merk of silver out of her revenues of
Crail; one full toft in the burgh of Haddington. By a grant of Robert,
Bishop of St. Andrews, the church of Egglis (St. Ninian’s), with its
chapels of Dunipace and Lethbert, and all its other chapels and
oratories, and all other pertinents. By a grant of Richard, Bishop of
Dunkeld, confirmed by the king, the church of Alveth, with its
pertinents. By a gift of Allan, eldest son to Walter, Lord High Steward
of Scotland, a full toft in the burgh of Renfrew, and one fishing in the
water of the same village. By a grant of Philip de Lunding, half a
carrucate, or ploughgate, of land, with a meadow pertaining to it, in
Balcormack; the pasturage of five hundred sheep, and twenty cows, and a
carrucate of land in the farm of Binning. By a grant of Goteline, and
William, the son of Thorald, confirmed by the king, the church of
Kirkintilloch, with half a carrucate of land, and all pertinents. From a
grant of Gilbert de Umfraville, two ox-gangs of the lands of Dunipace
chapel.
The bull likewise protects to the
monastery the tithes of all the lands which the monks should cultivate
with their own hands, or which should be cultivated at the expense of
the community; as also, the tithes of all the beasts reared upon the
pastures of the community; and inhibits all persons from exacting these
tithes. It likewise empowers the fraternity to nominate priests or
vicars to the several parish churches belonging to them, whom they were
to present to the bishop of the diocese, within whose jurisdiction these
churches lay, that, upon finding them qualified, he might ordain them to
the charge of the souls. These priests were to be answerable to the
bishop for the discharge of their spiritual functions, but to the abbot
for the temporalities of their respective churches.
It, moreover, grants to the community the
privilege of performing divine service, with a low voice and shut doors,
without ringing bells, lest they incur a national interdict.
Another bull of protection was granted by
Innocent III., in 1201, in which sundry parcels of lands at
Innerkeithing, Duneglin, and Ayr, are mentioned, which had been
conferred upon the monastery since the date of Celestine’s bull.
During the space of 200 years after its
erection, the monastery was almost every year acquiring fresh additions
of wealth and power, by donations of lands, tithes, patronages of
churches, and annuities, proceeding from the liberality of kings, earls,
bishops, and barons, besides many rich oblations which were daily made
by persons of inferior rank.
From the middle of the fifteenth century,
there appears a visible decline of that liberality to religious
establishments, which, in preceding ages, had been so vigorously exerted
by all ranks. Donations became less frequent; and the immense
possessions acquired by cathedrals and monasteries had begun to be
considered as public burthens; and not without cause, for near one half
of Scotland was in the possession of ecclesiastics. Several proprietors
of land withheld payments of the tithes due from their estates, until
they had been prosecuted, and decreets obtained against them, in the
civil courts. John, Lord Fleming, chamberlain of Scotland under the Duke
of Albany’s regency, in the minority of James V., relying, no doubt,
upon his great power and influence, kept back for seven years payment of
the tithes of his land in Kirkintilloch, amounting to thirty-three bolls
of meal, and three bolls of barley yearly. He was prosecuted at the
instance of the community in 1523; and made a composition for arrears,
at the rate of eight shillings four pennies Scots per boll. Much about
the same time, the feuars and tenants of Kilmaronock were prosecuted for
the tithes of their lands, amounting to a large quantity of victual
yearly.
The first abbot of Cambuskenneth was
called Alfridus; but of him and his successors, for three centuries, we
have found nothing memorable.
From the beginning of the fifteenth
century, we find the abbots of this place frequently employed in
important national transactions, or advanced to the highest civil
offices. The abbot of Cambuskenneth is named among those who, in 1423,
were sent into England by Murdo, Duke of Albany, to negotiate a treaty
concerning the ransom of James I., who had long been detained a captive
in that kingdom, and in whose liberty the negotiation terminated.
Henry, abbot of Cambuskenneth, after
having given proofs of his political abilities in an embassy to England,
was, in 1493, raised to the office of high treasurer of Scotland, which
he held only a short time. The cause of his removal from it is not
known; but a discharge, under the great seal, of his intromissions while
in that office, is inserted in the chartulary of his abbey, under the
title of "Acquitancia Henrici abbatis de Cambuskenneth de officio
thesaurarii, vicesimo sexto die mensis Augusti 1495." He died in
1502, having held the abbotship above thirty years.
He was succeeded by David Arnot, formerly
archdeadon of Lothian; who, after having been six years at the head of
the Abbey, was, in 1509, preferred to the bishopric of Galloway, to
which the deanery of the chapel-royal of Stirling was annexed.
The next abbot was Patrick Panther or
Panter, who was reckoned one of the most accomplished scholars of that
age, as well as an able statesman; he was secretary to James IV., who
also raised him to the dignity of a privy counsellor. To his pen the
Latin epistles of that monarch were indebted for that purity and
elegance of style which distinguished them from the barbarous
compositions of the foreign princes with whom he corresponded. He was
also appointed preceptor to the king’s natural son, Alexander Stewart,
afterwards archbishop of St. Andrews, whose uncommon progress in
literature is so much celebrated by Erasmus, under whose tuition he
sometime was. In the minority of James V., Panther was thrown into
prison, upon suspicion of having been concerned in treasonable designs
against the Duke of Albany, then regent; but no proof of his guilt
appearing, he was in a short time released, and pitched upon, together
with the famous Gavin Douglas, bishop of Dunkeld, and sundry other
persons of eminence, to accompany the Duke into France; whither he went
in 1516, in order to renew the ancient league betwixt that kingdom and
Scotland. He was now left Charge des Affaires at the French court, where
he died in 1519. According to Dempster, he wrote a book, entitled "Politicae
Observationes," dedicated to James IV., for whose use it was
chiefly designed. It is now lost.
To Panther succeeded Alexander Mill, who
had formerly been a canon of Dunkeld. He was employed in sundry
negotiations with England by James V., and, when that monarch erected
the Court of Session in 1532, Mill, on account of his great knowledge of
the civil and canon laws, was pitched upon to be the first president. He
wrote a history of the Bishops of Dunkeld, which is said to be still
extant in manuscript.
David Panther, who was a
nephew or some other near relation of the above Patrick, was commendator
of this abbey, in the latter end of the reign of James V., and the
minority of Queen Mary. His first office in the church was vicar of
Carstairs, near Lanark. He was afterwards prior of St. Mary’s Isle, in
Galloway; next commendator of Cambuskenneth; and, last of all, he was
raised to the see of Ross in 1552. He was an accomplished scholar, and
admirably skilled in the Latin language. As he had been assisting his
friend, Patrick Panther, in penning the letters of James IV., so it is
probable that those of James V. were indebted to him for their elegance
and purity; for he was principal secretary of state, and a privy
counsellor, in the latter end of that king's reign., and continued to
hold both offices in the infancy of Queen Mary. He was much employed in
foreign negotiations; and the ability and success with which he managed
those public transactions, gained him great esteem at court. He died of
a lingering illness in the town of Stirling in 1558. He had been a
strenuous opposer of the Reformation.
Much civil as well as
sacred business was transacted in religious houses. In 1308, Sir Neil
Campbell, Sir Gilbert Hay, with other barons, having met at
Cambuskenneth, entered into an association to defend the liberty of
their country, and the title of Robert Bruce to the crown, against all
enemies of whatever nation; to which they not only affixed their
subscriptions and seals, but swore upon the great altar.
The Scottish kings transacted business
almost as often in monasteries as in palaces. Many charters are still
extant, which were granted by different sovereigns at Cambuskenneth. It
was also the place of meeting of sundry conventions of Parliament.
In 1326, the whole clergy, earls, and
barons, with a great number of an inferior rank, having convened in the
Abbey, swore fealty to David Bruce, as heir apparent to the crown, in
presence of Robert his father; as also to Robert Stewart, grandson of
the king, as the next heir, in the event of David's death without issue.
A marriage was, at the same time, solemnized between Andrew Murray, of
Bothwell, and Christian Bruce, sister of King Robert.
At that meeting too, an arrangement was
entered into between the king on the one part, and the earls, barons,
freeholders, and communities of boroughs on the other, whereby the king
obtained a grant, during his life, of the tenth penny of all the
revenues belonging to laymen in the kingdom, both within and without the
burghs.
It has been observed that
this is the first parliament in which burgesses are mentioned as having
a seat. Under the feudal governments, that order of men had, long been
deemed of too mean a rank to be allowed a place in the national
councils. In England, however, they had formed a part of the legislative
power, nearly a century before the reign of Robert Bruce. It is not,
indeed, certain, whether as yet they were considered as a constituent
part of the legislature in Scotland, or only permitted to vote in what
immediately concerned themselves, no express mention being made of the
three estates till the next reign. Although they were not, however, in
the reign of Robert, allowed a constant seat in the national council;
yet the principles of both policy and equity suggested to that sage
monarch, that, when they were to be taxed for the support of government,
they should be called to give their consent, by being represented in
that diet at least of parliament which taxed them.
During the wars with
England, in the reign of David Bruce, the monastery was pillaged of all
its most valuable furniture. The books, vestments, cups, and ornaments
of the altar, were carried off. In order to the reparation of that loss,
William Delandel, Bishop of St. Andrews, made a grant to the community
of the vicarage of Clackmannan.
In 1559, the monastery
was spoiled, and a great part of the fabric cast down by the reformers,
who, however laudable their intentions were, proceeded, in several
instances, to the execution of them in a tumultuary manner. Several of
the monks embraced the reformation; and, on that account, had their
portions withdrawn by the queen-regent.
Monasteries were places
of such general resort, that they were often the stage of mercantile as
well as sacred transactions. The great concourse of people that usually
assembled around religious houses upon holy days, required provisions
for their refreshment. This suggested the idea of a gainful trade to
traffickers, who repaired thither, not only with victuals and drink, but
different other articles of merchandise, which they disposed of amongst
the crowd. This was the origin of fairs. Hence feria, which
originally signified "festival," came also to signify "
fair "; and the old fairs have generally their name from some
popish saint, near whose festival they were held. In 1529, a boat, on
its return to Stirling from one of those solemnities at Cambuskenneth,
being over-loaden, sank in the river. Fifty persons of distinction,
besides many others, were drowned.
David Panther was the
last ecclesiastic who possessed the lucrative abbotship of Cambuskenneth.
During the commotions which accompanied the reformation,
church-benefices were often seized upon by those in power, without any
lawful authority. John, Earl of Mar, afterwards Regent, had the disposal
of the revenues of Cambuskenneth. He had during the reign of James V.,
been appointed commendator of Inchmahome. After the reformation had
taken place, one of his nephews, Adam Erskine, was, commendator of
Cambuskenneth.
In 1562, by virtue of an order from Queen
Mary, and the privy council, an account was taken of all the revenues
belonging to cathedrals, abbeys, priories, and other religious houses,
that stipends might be modified to the reformed clergy, who were to have
a third of the benefices. According to that account, the revenues of
Cambuskenneth were £930 13s. 4d. Scots, eleven chalders, eleven bolls,
two firlots of wheat; twenty-eight chalders, twelve bolls, three firlots,
three pecks, two lippies of bear ; thirty-one cha1ders, six bolls, three
firlots, three pecks, two lippies of meal; nineteen chalders, fifteen
bolls, three firlots, three pecks, two lippies of oats. In whole,
ninety-one chalders, fifteen bolls, one firlot, two pecks, two lippies.
No mention is made of the numerous
casualties. Nor is it probable that the whole revenue, once pertaining
to the house, is contained in this account. Great dilapidations had been
made upon benefices, not only by powerful laymen, who had seized upon
portions of ecclesiastical benefices during the commotions of those
times; but also by the popish clergy, who, in the view of a change of
religion, had disposed of parts of the revenue.
After the establishment of the reformed
religion, James VI., considering himself the proprietor of the
church-lands, erected several abbacies and priories into temporal
lordships, in behalf of men of interest, or in high favour, who thus
came to have the same title to those lands as the religious houses had
formerly. As, however, the revenues of the crown had suffered greatly
from those erections, the temporalities of all church-benefices were, by
Act of Parliament in 1587, annexed to it. James still continued,
notwithstanding, to make new erections; but in 1592, they were, by
Parliament, declared null, with the exception of such as had been made
in favour of the ennobled members of this body. After the accession of
that monarch to the crown of England, the temporality of Cambuskenneth,
together with those of the abbey of Dryburgh, and the priory of
Inchmahome, was conferred on John, Earl of Mar, son and representative
of the late regent of that title; to the end that, in the words of the
grant, "he might be in a better condition to provide for his
younger sons, by Lady Mary Stewart, daughter of the Duke of Lennox, and
a relation of his Majesty." The barony of Cambuskenneth, in which
the monastery stood, was settled, by the earl, upon Alexander Erskine of
Alva, his brother, whose posterity continued in possession of it till
the year 1709, when it was purchased by the town-council of Stirling for
the benefit of Cowan's Hospital, to which it still belongs.
The fabric of the Abbey
was once large and extensive; but nothing of it now exists, except a few
broken walls, and a tower, which was the belfry. Some remains of the
garden are to be seen; and the burial-place, where James III. and queen
are interred. There is no vestige of the church. Tradition reports that
one of the bells was for some time in the town of Stirling, but that the
finest was lost in its passage across the river.
There were belonging to
this Abbey the lands of Cambuskenneth, Colling, Bandeath, Carsie,
Tullibody, Redinche, the lands of Kettlestone, with mills; lands upon
the Forth, between Pulle- miln and the road leading down to the ships;
tofts at Stirling, Perth, Linlithgow, Haddington, and Renfrew; forty
acres, with a toft and mill in Clackmannan; lands at Kinkleven; lands at
Kin- cardine, half a carrucate, with a toft at Crail; half a carrucate,
with a meadow at Balcormack ; a carrucate at Binning; a carrucate in
Kirkintilloch; two ox-gangs in Dunipace; part of the lands of Menstrie;
lands at Innerkeithen, Duneglin, and Ayr; Fintilloch in Strathern; of
Cambusbarron; Maldar, near Touch; lands, with mills, at Arngask; the
lands of Loching, or Greenyards.
The churches, with their
tithes and pertinents, belonging to Cambuskenneth, were Clackmannan,
with its chapels; Kinkleven, with all its pertinents; Tullicultrie,
Kincardine, Glenleafe; Egglis, afterwards called Kirktown, and now known
by the name of St. Ninian's, with its chapels of Larbert and Dunipace,
and all its other chapels and oratories; Alveth (Alva), Kirkintilloch,
Tullibody, with its chapels at Alloa; Forteviot, Kilmaronock, Kinnoul,
Lecroch (probably Lecropt), Arngask.
The patronage likewise of
many of these churches belonged to the Abbey. When a church was granted
to a monastery, the community drew all the tithes and other emoluments,
and appointed a vicar to serve the cure, who had an allowance out of the
small tithes. Frequently, no vicar was appointed, and many such churches
were left destitute of the means of social worship.
Certain privileges and
casualties belonged to Cambuskenneth; fishing with one net in the River
Forth between Cambuskenneth and Polmaise; the fishings of Carsie and
Tullibody; fishing with one net in the River Clyde near Renfrew; one
salt-pan, with the necessary quantity of land about it; the half of the
skins and tallow of the beasts slain for the king's use at Stirling; the
tenth of all sums paid for obtaining decreets in the courts of Stirling
and Calantyr; the kane, or custom of one ship; the tenth of the king's
feu-duties of the lordship of Stirling; forty shillings yearly out of
the customs of Perth; a common pasturage in Pethcorthing; a merk of
silver out of the revenues of Crail; pasturage of five hundred sheep and
twenty cows at Binning; the privilege of grazing a certain number of
cows at Borland, near Kincardine; the tenth of the feu-duties of Bothkennar, amounting to six chalders of grain, and eight pounds five
pence Scots yearly; an additional chalder of victual out of Bothkennar,
by a grant of Sir William More; a pension of a hundred shillings out of
the church of Blare; forty shillings out of the king's revenues of Airth,
besides the tenth of the feus; ten pounds out of the revenues of Plean;
forty shillings out of the revenues of Stirling; twenty cuderni of
cheeses of the revenues of Stirling; certain privileges in Torwood; the
oblations presented to the church of the monastery, without any
deduction what- ever.
It is not a new
observation, that the lands formerly belonging to religious houses are
generally fertile. It is a mistake, however, to ascribe this to the
designing sagacity of the clergy, as leading them to fix upon the best
spots; for they seldom had the choosing of the lands conferred upon
them. The donors gave such parts of their estates as they judged proper;
and many of those lands are situated in soils far from being naturally
fertile. It hence appears that their fertility arose, not from any
superior quality of soil, but from industry and cultivation. The monks
were skilled in agriculture, and well knew how to turn the donations
made them to the best advantage. Meliorations were carried on at the
expense of the community; and, at times, the more robust members shared
the toils of agriculture with their servants. UsefuI manual labour
commonly filled up the intervals of contemplation and devotion; nor had
they at first degenerated into those vices by which they were so
shamefully distinguished in the ages immediately preceding the
reformation. Many lands of the regular clergy wear the marks of industry
to this day, being generally well laid down, and free of stones. These
had been carefully gathered, and are often to be seen in heaps around
them. The monastery of Cambuskenneth had a strong agricultural
incitement; which, in all probability, extended to the other religious
communities. Such lands as they rendered arable at their own expense
were exempted from paying tithes to any cathedral, or to any parochial
church.
Add to this, that church
lands were generally let, at moderate rents, to tenants who were seldom
ejected when their leases had expired. Meeting with so great
encouragement, and, moreover, being exempted from military services, and
other burdens to which the tenants of laymen were subjected, they
applied themselves to the cultivation of farms of which they considered
themselves as, in some degree, proprietors.
Several abbots over
Scotland complied "With the reformed religion, and kept possession
of their revenues. Nor were such of them as did not conform ejected.
Each continued to enjoy a part of his benefice during life, unless he
had incurred a forfeiture by misdemeanor. At the death, or for-
forfeiture of an abbot, his possessions were, generally, either bestowed
in pensions upon court favourites, or erected into temporal lordships.
The private monks also had an allotment during life, but it was often so
ill paid that many of them were reduced to extreme want.
In 1864, a human skeleton
was discovered near the site of the high altar of the Abbey, which was
believed to be the remains of James III., who, with his consort, was
buried here. The ashes, of course, were at once reinterred, and of late
an elegant sarcophagus has been erected over the spot by our widowed
Queen. The tomb, built of freestone, is about 4 feet 9 inches in height,
and 8 feet in length, and has inscriptions cut in raised letters on each
side. On the north side is the following:- " This restoration of
the tomb of her ancestors was executed by command of Her Majesty Queen
Victoria, A.D. 1865." On the south side are the words- " In
this place, near the high altar of the Abbey of Cambuskenneth, were
deposited the remains of James III., King of Scots, who died on the 11th
June, 1488; and of his Queen, the Princess Margaret of Denmark." At
the west end the Scottish arms are cut, with the motto, Nemo me
impune lacessit; and at the east end the Scottish arms are quartered
with those of Denmark, and entwined with representations of the thistle.
The west end of the nave
of the Abbey has long been used as a graveyard by the inhabitants of
Cambuskenneth and neighbourhood. The entrance to it is by the arch of
the original west door, part of which is still entire. With the
exception of this arch, however, and the graceful tower, no part of the
buildings remains standing. The tower is nearly in the state in which it
was at the time of the Reformation, except that the upper part was
considerably altered when the Abbey was repaired in 1865.
The Nunnery of Emanuel or
Manuel was situated in the south-east border of Stirlingshire, upon the
north bank of the Avon, a mile above Linlithgow bridge. But the ruins
now consist simply of a portion of the western gable, wrapt in a thick
wood-warp of ivy. The fragment, which is of hewn stone, and elegant in
its simplicity, contains an arched-door or gateway, with three small
Gothic windows over it; and above these a circular one is placed. In
1739, however, the chapel was comparatively entire. There was the
eastern gable perfect in form, with a high triple-arched window; also
the south wall, which, in addition to a central door, had another close
to the eastern gable, with three windows overhead. It is also said that
part of the south wall of the nunnery was standing until the beginning
of 1788, when, the river having risen to an unusual height, it was swept
away by the violence of the flood, with part of the bank that had been
used as a cemetery. Luckily, we have all the facts at hand regarding the
history of this relic of monasticism. The Manuel Nunnery, as we find
from reliable records, was founded by Malcolm IV., in 1156, and
consecrated to the Virgin Mary. It was possessed, too, originally by
Cistercian nuns - an order that derived its name from a district in
Burgundy called Citeaux, where the first convent of that austere school
was founded by one St. Robert, but which was simply an offshoot of the
great Benedictine epoch. In 1292, the Prioress Christina swore fealty to
Edward I., who, as we learn from a writ of his son, visited "
Manewell" on the 24th October, 1301. Alice, Christina's successor,
also swore fealty to Edward at Linlithgow, in 1296. Her tomb was to be
seen here, some years ago, bearing her figure with a distaff - an
unusual instrument in the hands of a prioress. The nunnery had
possessions in the shires of Edinburgh and Ayr, as well as in those of
Linlithgow and Stirling; and when the list of ecclesiastical revenues
was drawn up in 1562, those of Manuel amounted to £52 14s. 8d. Scots,
three chalders of bere, seven chalders of meal, with a large quantity of
salmon. The graveyard lay immediately beneath the nunnery, close upon a
slight bend of the river; but for years the water current has been
incessantly washing away the very foundations of the monastic
burial-ground.
CONVENT OF DOMINICAN, OR
BLACK FRIARS, IN THE TOWN OF STIRLING
The Dominican order, one
of the most considerable in the church of Rome, derived its name from
the founder, Dominick Guzman, a native of Spain, and a zealous preacher
against the Albigenses, in the beginning of the thirteenth century. He
has obtained the appellation of saint; but his memory must ever be held
in detestation by Protestants, and every friend of the liberties of
mankind, on account of his having been the contriver of the diabolical
court.of The Inquisition
This order was brought
hither in the reign of Alexander II.; and spread with such rapidity,
that, in a few years, it was possessed, in Scotland, of above twenty
convents. The brethren were not confined to cloisters, as were the
greater part of those strictly called monks, but travelled through the
country preaching. Hence they came to have the descriptive appellation
of Fratres Praedicatores. According to the rules of the order,
they were to enjoy no earthly possessions, except the spots upon which
their convents stood, but to subsist by pure alms; whence they had the
demi-contemptuous title of Mendicants. Their distinguishing garb
was a black cloth thrown over the shoulders. This procured them the
familiar name of Black Friars.
The Dominican convent at
Stirling was founded by Alexander II., in 1233; and stood upon the east
side of the lane leading from the present Meal-Market, to the north side
of the town, which is still called Friar's Wynd, from its
vicinity to it. It stood outside the town-wall.
The church belonging to
the convent was, for above two hundred and fifty years, the chief place
of worship for the inhabitants of the town; and adjoining to it was the
common burial~place. Only persons of distinction were buried in the
church. Duncan, the aged Earl of Levenax, with his son-in-law, Murdac,
Duke of Albany, and Walter and Alexander Stewarts, sons of the duke by
Duncan’s daughter, were executed upon the Gowling Hill in 1425, and
buried in this church, on the south side of the great altar. A person
who had personated Richard II., and, under that character, been
entertained several years at the courts of Robert III., and of the first
regent, Albany, having died in the castle in 1420, was interred at the
horn of the great altar. The site both of the convent and burial-place
has long been used as a garden, where great quantities of human bones
have been often found.
After the battle of
Falkirk in 1298, Edward I. advanced to Stirling where he stayed two
weeks, taking up his lodgings in the Dominican convent; as Wallace, in
his retreat northward, had burned the greater part of the town.
John Rough, an eminent
promoter of the Reformation, and a martyr in England under the
blood-thirsty Mary, was once a member of this convent. He entered it at
seventeen, and having remained sixteen years, was called to be chaplain
to the Regent Arran, who, afterwards, renouncing the reformed religion,
dismissed Rough, and all who professed to favour the new opinions.
The convent was
demolished by those who followed the lords of the congregation, when
they came to Stirling in 1559, to disappoint the queen-regent, who
intended to have filled the town with a French garrison.
A much greater number of
the friars than of the monks embraced the Reformation. This was probably
owing to those opportunities of more frequent converse with the world
which were fitted to inspire them with more liberal sentiments, as well
as to their having fewer possessions.
CONVENT OF FRANCISANS, OR
GREY FRIARS, AT STIRLING
The Franciscans received
their name from Francis, a merchant of Assise in Italy, who founded the
order in the beginning of the thirteenth century, an age very fertile in
religious orders. These, likewise, were mendicants, professing to
possess nothing, but going about barefooted, with wallets upon their
backs, craving subsistence. Their habit was a coarse grey gown, with a
string around their waist; whence they had the vulgar name of Grey
Friars.
The Franciscan convent at
Stirling was situated in the higher part of the town, near the present
church, which belonged to it. It is difficult, however, to point out the
particular spot. It was founded by James IV. in 1494. The church, a
stately Gothic fabric, was now erected for the use of the convent;
though, in process of time, it became the most frequented place of
worship by the inhabitants of the town. This king, although a noted
libertine, pretended at times so great devotion, according to the
superstitious system of those ages, and often underwent a voluntary
penance in his convent, assisting at mass in the choir, and dining in
the refectory amongst the brethren. During Lent, too, retiring from all
worldly business, he made it his usual residence; and, on Good Friday,
he dined on bread and water on bare knees.
This convent, as well as
the Dominican, was demolished in 1559, but the church was left
untouched; for, though the reformers generally destroyed the monasteries
and convents of the regular clergy, as being nurseries of idolatry and
superstition, they spared parish churches, as necessary to the
maintenance of religion.
At the demolition of
these convents, more wealth was found in them than was consistent with
their avowed professions of poverty. That of the Grey Friars at Perth,
also pulled down in 1559, was well provided, not only with the
necessaries, but the luxuries of life. The beds and tables were equal in
finery to those of the first nobility; and, though there were but eight
persons there, and it was the 11th of May, eight puncheons of
salt beef, and great store of other victuals were found in it. So great
a quantity of salt beef in May, appears surprising, and supposes a very
great store to have been laid up in the beginning of winter. We must
consider, however, that, in those days, when agriculture had made so
little progress, there was no sown grass, and scarcely any hay, straw,
or other provender for the subsistence of cattle through the winter; and
that families were obliged to slaughter their cattle, and salt them, at
the end of autumn, before they had become lean upon the common pasture,
and to provide what would be sufficient for domestic demands, till
others had time to fatten next summer.
This order was divided
into Conventuals, and Observatines. It had been established in 1206;
but, in 1419, Bernadine of Sienna reformed it, and his followers, who
went barefooted, and without shirts, were, from their strictness, called
Observatines. The order had come into Scotland in 1219, and obtained
settlements at Berwick, Roxburgh, Dumfries (the last by favour of
Dervorgilla, John Baliol’s mother); Dundee (by Dervorgilla),
Haddington, Lanark (by Robert Bruce, 1314), Kirkcudbright, and
Innerkeithing. James I. introduced the Observatines. Their first convent
was at Edinburgh, founded by the citizens, on the south of the
Grassmarket, nearly opposite to the West Bow, in 1446. It was demolished
in 1559. Queen Mary had given their goods to the city of Edinburgh in
1566. They had an establishment at St. Andrews, founded by James
Kennedy, bishop, and finished by Patrick Graham, archbishop; at Glasgow,
by John, bishop, and Thomas Forsyth, rector; and at Aberdeen, about
1450, by the citizens, and Richard Vaus of Many, &c. An extant
charter by James III. gives an account of these four Observatine
monasteries. A fifth was founded at Ayr, in 1472, by the inhabitants.
Here the Virgin Mary’s statue was said to work many miracles. A sixth
at Perth, in 1460, by Lord Oliphant, in the south of the town, where
there is now a burial place. It was destroyed in 1559, and great store
of provisions seized on, as John Knox observes, by "the rascal
multitude." Others were established at Striveling, by James IV,
1494; at Elgin, by John Innes, 1479; and at Jedburgh, by the citizens in
1503, thirty-seven years before John Knox began to preach.
COLLEGIATE CHURCH, OR
CHAPEL ROYAL, IN THE CASTLE OF STIRLING
Besides monasteries and
convents, which belonged to the regular clergy, so called because they
professed strictly to observe the rules enjoined to their respective
orders, there were twenty-six fraternities of secular clergy in
Scotland, called colleges, and governed by an ecclesiastic, who went by
the name of Provost or Dean. These were endowed with large revenues,
which generally arose from the union of several parish churches.
James III., taking up his
chief residence in Stirling castle, erected in it a college of secular
priests, which he called "The Chapel Royal." This institution
consisted of a Dean or Provost, an Arch-dean, a Treasurer and Sub-dean,
a Chanter, a Sub-chanter, and other officers belonging to such
establishments. He appointed, moreover, a double set of these officers;
so that there were sixteen ecclesiastics and six boys belonging to it.
Lindsay of Pitscottie
gives a singular reason for doubling these officers; that the one half
should be always ready to pass with the king wherever he pleased, to
sing and play to him and hold him merry, while the other remained at
home in the chapel, to sing and pray for him and his successors. By the
half who were to accompany his Majesty for mirth, is undoubtedly meant
the half of the singing boys and musicians, as James is well known to
have been fond of music.
As the expenses necessary
for maintaining the numerous officers of this institution were very
considerable, he annexed to it the revenues of the rich priory of
Coldingham in the Merse, for which he obtained the authority of Pope
Alexander VI.
In the list of
ecclesiastical benefices drawn up in 1562, the revenues of the priory of
Coldingham stand as follows: - 808 pounds 10 s. 9d. Scots; six chalders,
seven bolls, three firlots, two pecks of wheat; nineteen chalders,
twelve bolls, one firlot, two pecks of bere; fifty-five chalders, four
bolls, one firlot oats; one chalder, four bolls, and a firlot of rye;
three chalders, thirteen bolls, three firlots, and two pecks of pease.
This annexation proved
one cause of the ruin of that unfortunate king. The priory of Coldingham
had long been holden by persons connected with the family of Hume; and
that family, considering it as belonging to them, strenuously opposed
the annexation. The dispute appears to have lasted several years. One
parliament had passed a vote, annexing the priory to the Chapel-royal,
and a subsequent one enacted a statute prohibiting every attempt
prejudicial to that annexation. The Humes, resenting the loss of so
gainful a revenue, united themselves with the Hepburns, another powerful
clan in the neighbourhood, under the Lord Hailes; and both families
engaged to stand by each other, and not to suffer the revenues of
Coldingham to be possessed by any person not connected with one or
other. The heads of both, too, with their numerous vassals and
retainers, joining the party that was disaffected to James upon other
accounts, brought a considerable addition of strength to it, and were
pitched upon to lead the van of the malcontent army in the fatal battle
of Sauchieburn.
James IV. completed the
institution which is father had begun. Notwithstanding the opposition,
Coldingham was annexed. That prince added the abbey of Dundrenan in
Galloway; the priory of Inchmahome in Monteith; the parsonage of Dunbar;
the lands of Cessnock in Ayrshire; the prebends of Spott, Waltame, Dunn,
and Pinkerton; the parish churches of Rosneath in the Lennox,
Dalmellington, Alloway, Coylton, and Dalrymple, in Ayrshire, Kellie, and
Kirkmoir; with other parishes, chapels, and lands, whose annual revenues
were valued, in the time of James VI., at a great sum.
The deanery or
provostship of this chapel was annexed, first to the provostry of
Kirkheugh in St. Andrews, and then to the bishopric of Galloway, the
bishops of which were called deans of the king’s chapel, and appointed
confessors to the queen. Besides their authority over their dioceses,
they possessed an Episcopal jurisdiction as deans of the chapel. George
Vaus was the first who advanced to this office, having been Bishop of
Galloway at the time of the erection. James VI. annexed the deanery to
the bishopric of Dunblane, by Act of Parliament, in 1621.
Besides these large
erections, there were many small chapels, oratories, and chantries, in
different parts of the county. The places where they stood commonly go
by the name of Kirk-crofts or Chapel-lands, and are, for the most part,
well cultivated.
The Abbey of Newbottle
had considerable possessions in Stirlingshire. David I. made a donation
to that monastery of a salt-pan upon the lands of Callenter, with the
privilege of fuel and common pasture in the wood of that name. The place
where the salt-pan was situated still goes by the name of Salt-Pow. Adam
de Morham, who appears to have had a large estate in those parts,
granted to the same monastery a tract of land, called the Grange of
Bereford, lying upon the south side of the Carron. It is now known as
Abbot’s Grange, and is included in the parish of Polmont. Here the
abbot had a country-seat, some remains of which, together with those of
the garden, are still to be seen. Several parcels of land, also, about
Kinnaird and Stenhouse, together with the mills of the latter, belonged
to Newbottle.
The Abbey of Holyrood, or
Sancti Crucis, had likewise possessions in this shire. David I. granted
it two ox-gangs of land, with a salt-pan in the parish of Airth. In
1166, the Bishop of St. Andrews made a donation of the church of
Falkirk, with some lands in its neighbourhood; while sundry parcels of
ground in Kinnaird, and upon the banks of the Carron, eastward of
Stenhouse, belonged to the same monastery.
The Knights-templars had
possessions in Denny, the Carse of Falkirk, and other parts of this
county. Mr. Spottiswood mentions a place called Oggerstone, founded by
St. David, where that order had a fort and barony. They were introduced
into Scotland by David I., who gave them, among other possessions,
Balantrodach, on the South Esk, their chief seat, since known by the
names of Temple and Arniston. Alexander II. was their friend; and a
charter by him is preserved in transcript, conferring upon them great
privileges. They formed various establishments over Scotland,
subordinate to Balantrodach. Brianus, preceptor Templi in Scotia, swore
fealty to Edward., in Edinburgh Castle, July 1291. John de Sautre,
maistre de la chivalerie de Templi en Ecosse, did so, August, 1296.
Edward commanded the sheriffs of Scotland to restore the property of the
Templars. They had an establishment at St. Germains, in East Lothian;
others at Inchinnan in Renfrewshire, at Maryculter in Kincardineshire,
at Aboyne and Tulich in Aberdeenshire, and elsewhere. They had a small
house at Mount Hooly on the burgh-moor in Edinburgh. In digging a
cemetery there, several skeletons were found lying cross-legged, with
their swords by their sides, after the manner of their order, and indeed
of military men connected nearly or distantly with the Holy Land. The
Templars had a number of houses in Edinburgh and Leith, on which they
displayed the cross of their order. They were suppressed, by a general
council held by Pope Clement V., at Vienne in France, in 1312, and their
estates and property transferred to the rival order of St. John of
Jerusalem, who had their chief seat at Torphichen in West-Lothian, and
whose existence terminated in 1563, when their whole lands, converted
into a temporal lordship, were, by Queen Mary, bestowed upon their
preceptor, Sir James Sandilands. |