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Significant Scots
John Fordun |
FORDUN, or DE FORDUN, JOHN, the celebrated author of the
"Scotichronicon," was probably born about the middle of the fourteenth
century, and at the village of Fordun, in Kincardineshire, from which he
seems to have taken his name. Walter Bower, the continuator of his history,
speaks of him as a simple man, who never graduated in the schools. It would
appear, however, that he possessed sufficient learning to fit him for the
profession of a priest, and the composition of a Latin history, as these two
various kinds of labour were then practised. He was a priest of the diocese
of St Andrews, and a canon of the church of Aberdeen, where he is said to
have resided at the time when he composed his history. This great
composition was in progress, as he himself informs us, in the reign of
Richard II. of England, which extended between the years 1387, and 1399; and
this, vague as it is, is one of the few dates that can be supplied
respecting the life of the chronicler. The work produced by Fordun, though
deformed by the superstitious and incorrect ideas of the age, is
nevertheless a respectable production, fully qualified to bear comparison
with the works of the contemporary English historians The merit of
the author is increased in no mean degree by the motive which prompted him
to undertake the composition – a desire of supplying the want of those
historical monuments which Edward I carried away to England. To quote the
quaint words of a monkish writer: [As translated by Mr P.F. Tytler, in his
"Lives of Scottish Worthies," article Fordun.] "After the loss of these
chronicles, a venerable Scottish priest, by name John Fordun, arose, and
feeling his heart titillated and effervescent with patriotic zeal, he
applied his hand boldly to his work; nor did he desist from the undertaking
until, by the most laborious study and perseverance, traversing England and
the adjacent provinces of his own country, he had recovered so much of the
lost materials as enabled him to compose five volumes of the delectable
gests of the Scots, which he drew up in a sufficiently chronicle-like
style, as they are to be found in the great volume entitled the ‘Scotichronicon.’
In this undertaking it is impossible to refrain from bestowing great
praise upon the industry of the author. For, adverting to the fact, that to
commit all the records of past ages to the memory, is the attribute of God
rather than man; he, upon this consideration travelled on foot, like an
unwearied and investigating bee, through the flowery meadows of Britain, and
into the oracular recesses of Ireland; taking his way through provinces and
towns, through universities and colleges, through churches and monasteries,
entering into conversation, and not unfrequently sharing at bed and board
with historians and chronologists, turning over their books, debating and
disputing with them and pricking down, or intitulating in his
descriptive tablets all that most pleased him in this manner, and by
pursuing indefatigable investigation, he became possessed of the knowledge
which was before unknown to him, and collecting it with studious care in the
revolving sinuosities of his parchment code, like rich honeycombs in an
historical hive, he, as I have already premised, divided them into five
books of elegant composition, which brought down the history to the
death of the sainted king David."
The result of Fordun’s labours is, that we possess an
account of several ages of Scottish history, which otherwise
would have been in a great measure blank. The two first of the five books
into which he divides his work may be laid aside, as relating only to the
fabulous part of the history; the last refers to the period between
1056, and 1153, and is a valuable piece of history. Posterior to the year
last mentioned, Fordun has only written detached notes, which, however, are
themselves of no small value for the facts which they contain. When the
venerable canon found himself too infirm to continue his labours, he
committed the materials which he had collected to Walter Bower, who, as
noticed elsewhere, became abbot of Inchcolm in 1418, and by whom the work
was brought down to the year 1436. The Scotichronicon was afterwards copied
in various monasteries, and has accordingly been handed down in several
shapes, each slightly different from the other, under the titles of the Book
of Scone, the Book of Paisley, and other denominations. Finally, the earlier
part formed a substructure for the amplified work of Hector Boece, and the
elegant one of Buchanan. The work itself has been twice printed, first at
Oxford, by Hearne, in five vols. 8vo. and afterwards at Edinburgh in one
volume folio, with a preface by Goodal; but a translation is still a
desideratum in Scottish historical literature. |
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