It has always been held and said by the Gael of Alban, or Scotch
Highlanders, that they are the representatives and descendants of the
Caledonians; that noble race of men, who, with success, defended their
country and. maintained their freedom against all the attacks made on them
by large Roman armies, under the command of celebrated generals and
emperors, and which resulted in the defeat and withdrawing of the invaders.
To this claim the Highlanders of Scotland can have no right whatever unless
they are the descendants of the Picts, who were the Caledonians under a new
name, equally as at a subsequent period, the Caledonian Picts came to be
called Scots. The identity of the Picts and Caledonians will be shown.
With regard to the people called ‘Scots,’ it ought to be remembered that
they were the inhabitants of Hibernia, or Ireland—the name first appears
towards the end of the fourth century, at and after which period, some
stragling bands of Irish Scots came over and fought along with the
Caledonian Picts against the Romans, yet we have as clear evidence that they
returned to their own country, [Ample proof will be given that Ireland was
the country of the Scots—and also called ‘Scotia.’] Ireland, as of their
being in Caledonia.
The first permanent settlement of any Scots in present Scotland, cannot be
authenticated till the beginning of the sixth century, or nearly if not
quite, a hundred years after the Romans had left the country of the
Caledonian Picts.
The Highlanders of present Scotland have ever called their native land
‘Alban,’ and themselves ‘the Gael Albanach,’ and do so to this hour; a
concise historical narrative will be given of their ancestors the
Caledonians and Picts, from the first century—as mentioned in the pages of
Tacitus’ Life of Agricola, and subsequent Roman writers; to the beginning
of the fifth century—to these follow Gildas [Written in about AD. 550] the
most ancient British writer, Adomnan’ Life of Columba, Bede’s History, and
Nennius— after this we have those valuable historical authorities ‘The Irish
Annals’ for the succeeding events—as without these annalists, we should
know nothing whatever of our early history, during two or three centuries.
The object, therefore, of this small work is by a short but comprehensive,
historical sketch, to show that the Gael of Alban,—or Highlanders of present
Scotland, are descended from the Picts, who were identical with the
Caledonians—and the only exception to this is, those who derive from the
Irish Scots, or Dalriads, who, as already mentioned, first settled in
Argyleshire in the sixth century—~-.but even among this little branch of the
Highland clans, the original native Caledonian Gael of Argyle must have
somewhat mingled with them, from the very small numbers of the first
settlers of this colony from Ireland, and who themselves, it is possible,
were also at some very remote period, descended of the same ancestors as the
valiant Caledonians.
A most undue antiquity has long been attempted to be given to the settlement
of the Scots in present Scotland—it is only to some writers of Irish
history, and a few Scotchmen, that we owe the removal of the fables
propounded by Fordun, Boece, and Buchanan, who appropriated to Scotland
what belonged only to Ireland—for, as was concisely and well stated by the
learned Pinkerton, ‘there is no authority for the name of present Scotland
till the eleventh century.’
To those three Scotch authors above mentioned, the obscurity of our national
history is due—the first named (Fordun) had finished his Chronicle by the
year 1400, and Buchanan his History by 1682—through them, the supposed
conquest of the Gael of Alban by the insignificant colony of Irish Scots in
Argyle-shire, has been related and believed; an examination of it will be
submitted, as likewise a full and satisfactory refutation, drawn from
authentic proofs, and fair deductions therefrom.
In support of the view hero expressed of those fabulous writers, the
following is from one of our best modern historical Scotch authors:
‘The true history of the last half of the eighth, and first half of the
ninth century, has disappeared from our annals. Upon this basis the fabulous
historians reared the superstructure of their history, and through one
channel or another it can be traced to St Andrews. Its germs are found in
the end of the thirteenth and beginning of the fourteenth centuries. It
received its first artistic development from John of Fordun, and the
crowning capital was placed upon it by Hector Boece.’ The important event of
the introduction of Christianity among the Caledonian Gael, and the true
period to be assigned to it, will be plainly stated. With regard to the
point who were the first natives of present Scotland, the opinions of two of
our historical writers (Innes and Pinkerton) appear correct—namely, that
the Cimbri, or Britons, were earliest—though of course very weak in numbers,
and scattered along the coasts; whereby they became easily driven out, or
absorbed, on the arrival of the far more numerous Alban Gael—and they (the
Britons) disappear altogether from every section of present Scotland, at
and after the Roman period, except the south—western parts.
Pinkerton, speaking of them, says that they ‘held Scotland till the Piks
came and expelled them.’ It is also, in a similar way, spoken of by an old
Scotch writer, called John Mair or Major, who wrote a history of both the
English and Scotch people in the year 1512. He rejected some of the fables
of Fordun, and in his work (De gestibus Scotorum, lib. ii. cap. 2) says,
that ‘The Picts frequently possessed Lothian, and those parts beyond the
Scottish Sea (that is the Firth of Forth), and the better and more fertile
portion of what was north of it; both because they occupied the island
before the Scots, and because, by their number and strength, they were
superior to the Scots, which is shown by this, that they (the Picts)
occupied territory obtained from the Britons.’
With regard to the period at which the Caledonian Picts first entered
present Scotland, and then spread over the whole country, and lastly the
islands, the opinion of Pinkerton may be justly considered as by no means
too remote, if indeed it is sufficiently so. He says, from the direct
authority of Nennius—’ The settlement of the Piks in the Hebud Isles’ (that
is, the Western Islands of Scotland), may be dated, with as great certainty
as any event in the earliest Greek or Roman history, at 300 years before
Christ.’
Therefore, when it is considered that, in the year A.D. 78, the whole of
Caledonia was found fully peopled, and their armies numbering many
thousands of men, the inference seems clear, that the earliest settlers of
the Gael of Alban must have arrived in the country, at least 500 years
before the Christian era.
The language of the Caledonian Picts is a highly interesting point. Proofs,
and reasons respecting it, will be fully adduced and submitted, showing,
that as there was no conquest of the Picts by the Irish Scots, the former
people remained, and of course their language with them; and that it must
have been the same as that of the present Highlanders, or Gael of Alban, who
are the descendants of the Caledonian Picts.
A short notice of the subjection of the Irish Scots, or Dalriads, by Angus
M’Fergus, the King of the Picts, will be given. Also a short sketch of the
early origin of the Clans; to those desirous of fuller detail, it will be
found in Skene’s Highlanders, and Gregory’s Western Islands.
There will also be given very ancient proofs that everything accounted as
national and peculiar to the Gael, or Highlanders of Scotland, was in no
way whatever derived by them from the Irish Scots; but that their national
dress, language, poetry, arms, and pipe music, etc., etc., were received
from their ancestors, the Caledonian Gael.
Some illustrations and descriptions of their country will be given, which,
with a fair consideration of the whole now submitted, it is hoped may
interest some. |