KENNETH,
the third Earl, had occasion to visit Paris on some business after the
Restoration of King Charles the Second, and after having secured his
liberty. He left the Countess at Brahan Castle, unattended by her lord,
and, as she thought, forgotten, while he was enjoying the dissipations and
amusements of the French capital, which seemed to have many attractions
for him, for he prolonged his stay far beyond his original intention. Lady
Seaforth had become very uneasy concerning his prolonged absence, more
especially as she received no letters from him for several months. Her
anxiety became too strong for her power of endurance, and led her to have
recourse to the serviees of the local prophet. She accordingly sent
messages to Strathpeffer, summoning Coinneach to her presence, to obtain
from him, if possible, some tidings of her absent lord. Coinneach, as we
have seen, was already celebrated, far and wide, throughout the whole
Highlands, for his great powers of divination, and his relations with the
invisible world.
Obeying the orders of Lady
Seaforth, Kenneth arrived at the Castle, and presented himself to the
Countess, who required him to give her information concerning her absent
lord. Coinneach asked where Seaforth was supposed to be, and said, that he
thought he would be able to find him if he was still alive. He applied the
divination stone to his eye, and laughed loudly, saying to the Countess,
“Fear not for your lord, he is safe and sound, well and hearty, merry and
happy”. Being now satisfied that her husband’s life was safe, she wished
Kenneth to describe his appearance; to tell her where he was now engaged,
and all his surroundings. “Be satisfied,” he said, “ask no questions, let
it suffice you to know that your lord is well and merry.” “But,” demanded
the lady, “where is he? with whom is he? and is he making any preparations
for coming home?” “Your lord,” replied the seer,” “is in a magnificent
room, in very fine company, and far too agreeably employed at present to
think of leaving Paris.” The Countess, finding that her lord was well and
happy, began to fret that she had no share in his happiness and
amusements, and to feel even the pangs of jealousy and wounded pride. She
thought there was something in the seer’s looks and expression which
seemed to justify such feelings. He spoke sneeringly and maliciously of
her husband’s occupations, as much as to say, that he could tell a
disagreeable tale if he would.
The lady tried entreaties, bribes, and threats to induce Coinneach to give
a true account of her husband, as he had seen him, to tell who was with
him, and all about him. Kenneth pulled himself together, and proceeded to
say - “As you will know that which will make you unhappy, I must tell you
the truth. My lord seems to have little thought of you, or of his
children, or of his Highland home. I saw him in a gay-gilded room, grandly
decked out in velvets, with silks and cloth of gold, and on his knees
before a fair lady, his arm round her waist, and her hand pressed to his
lips.” At this unexpected and painful disclosure, the rage of the lady
knew no bounds. It was natural and well merited, but its object was a
mistake. All the anger which ought to have been directed against her
husband, and which should have been concentrated in her breast, to be
poured out upon him after his return, was spent upon poor Coinneach Odhar.
She felt the more keenly, that the disclosures of her husband’s infidelity
had not been made to herself in private, but in the presence of the
principal retainers of her house, so that the Earl’s moral character was
blasted, and her own charms slighted, before the whole clan; and her
husband’s desertion of her for a French lady was certain to become the
public scandal of all the North of Scotland. She formed a sudden
resolution with equal presence of mind and cruelty. She determined to
discredit the revelations of the seer, and to denounce him as a vile
slanderer of her husband’s character. She trusted that the signal
vengeance she was about to inflict upon him as a liar and defamer would
impress the minds, not only of her own clan, but of all the inhabitants of
the counties of Ross and Inverness, with a sense of her thorough disbelief
in the scandalous story, to which she nevertheless secretly attached full
credit. Turning to the seer, she said, “You have spoken evil of dignities,
you have vilified the mighty of the land; you have defamed a mighty chief
in the midst of his vassals, you have abused my hospitality and outraged
my feelings, you have sullied the good name of my lord in the halls of his
ancestors, and you shall suffer the most signal vengeance I can inflict -
you shall suffer the death”.
Coinneach
was filled with astonishment and dismay at this fatal result of his art.
He had expected far other rewards from his art of divination. However, he
could not at first believe the rage of the Countess to be serious; at all
events, he expected that it would soon evaporate, and that, in the course
of a few hours, he would be allowed to depart in peace. He even so far
understood her feelings that he thought she was making a parade of anger
in order to discredit the report of her lord’s shame before the clan; and
he expected that when this object was served, he might at length be
dismissed without personal injury, But the decision of the Countess was
no less violently
conceived than it was promptly executed. The doom of Coinneach was sealed.
No time was to be allowed for remorseless compunction. No preparation was
permitted to the wretched man. No opportunity was given for intercession
in his favour. The miserable seer was led out for immediate execution.
Such a stretch of feudal oppression, at a time so little remote as the reign
of Charles II., may appear strange. A castle may be pointed out, however,
viz., Menzies Castle, much less remote from the seat of authority, and the
Courts of Law, than Brahan, where, half a century later, an odious vassal
was starved to death by order of the wife of the chief, the sister of the
great and patriotic Duke of Argyll!
When Coinneach found that no mercy was to be expected either from the
vindictive lady or her subservient vassals, he resigned himself to his fate.
He drew forth his white stone, so long the instrument of his supernatural
intelligence, and once more applying it to his eye, said - “I see into the
far future, and I read the doom of the race of my oppressor. The
long-descended line of Seaforth will, ere many generations have passed, end
in extinction and in sorrow. I see a chief, the last of his house, both deaf
and dumb. He will be the father of four fair sons, all of whom he will
follow to the tomb. He will live careworn and die mourning, knowing that the
honours of his line are to be extinguished for ever, and that no future
chief of the Mackenzies shall bear rule at Brahan or in Kintail. After
lamenting over the last and most promising of his sons, he himself shall
sink into the grave, and the remnant of his possessions shall be inherited
by a white-coifed (or white-hooded) lassie from the East, and she is to kill
her sister. And as a sign by which it may be known that these things are
coming to pass, there shall be four great lairds in the days of the last
deaf and dumb Seaforth - Gairloch, Chisholm, Grant, and Raasay of whom one
shall be buck-toothed, another hare-lipped, another half-witted, and the
fourth a stammerer. Chiefs distinguished by these personal marks shall be
the allies and neighbours of the last Seaforth; and when he looks around him
and sees them, he may know that his sons are doomed to death, that his broad
lands shall pass away to the stranger, and that his race shall come to an
end.”
When the seer had ended this prediction, he threw his white stone into a
small loch, and declared that whoever should find that stone would be
similarly gifted. Then submitting to his fate, he was at once executed, and
this wild and fearful doom ended his strange and uncanny life.
Sir Bernard Burke, to whose “Vicissitudes of Families” we are mainly
indebted for this part of the Prophecies, says: - With regard to the four
Highland lairds, who were to be buck-toothed, hare-lipped, half-witted, and
a stammerer - Mackenzie, Baronet of Gairloch; Chisholm of Chisholm; Grant,
Baronet of Grant; and Macleod of Raasay - I am uncertain which was which.
Suffice it to say, that the four lairds were marked by the above-mentioned
distinguishing personal peculiarities, and all four were the contemporaries
of the last of the Seaforths.
We believe Sir Hector Mackenzie of Gairloch was the buck-toothed laird (an
Tighearna Stòrach); the Chisholm, the hare-lipped; Grant, the half-witted;
and Raasay, the stammerer, all of whom were contemporaries of the last Lord
Seaforth. |