THE
traditionary story of the posterity of the Trough is found in most books
dealing with the history of strathspey and the Grants, and is well
known. It tells how the Gordons under Lord Huntly combined with the
Grants of Strathspey in making a raid on Deeside, in which that district
was desolated and most of its inhabitants were slaughtered; how a number
of children made homeless orphans in the raid were taken by Huntly to
his castle, where they were fed together, like swine, out of long trough
constructed for the purpose; and how the laird of Grant, visiting Huntiy
some time afterwards and seeing the orphans 'slabbing at their trough,'
was so struck with pity that he proposed to share in their maintenance
and was allowed to take half of them to Strathspey, where they were
adopted into the Clan Grant, their posterity being distinguished by the
title Sliochd 'n Amar— the Race of the Trough.
Such
are the main incidents as related in various 'popular' accounts which
have appeared in print, the most, recent of which are those in
Longmuir's
Speyside, Rampini's
Moray and Nairn in the County Histories
Series, and Forsyth's
In the Shadow of Cairngorm. These, however,
may be dismissed as being merely repetitions and elaborations of
previous accounts, without any authority derived from direct tradition.
Indeed, it is
very unlikely that any pure tradition on the
subject has existed for the last three or four generations at least;
and, generally speaking, there is in the present day perhaps no local
tradition or any historical matter if more than a century ago which has
not been tinctured and adulterated by printed books. The
authnr
of
Legevds of the Braes o'
Mar—a book which might reasonably be expected
to contain some reference to tradition or. the subject— contents himself
with copying the account 'given by one of our historians,'
i.e. Sir Walter Scott, in
Tales of a Grandfather (History of Scotland),
chap. xxxx. He speaks of it as connected with the killing of the baron
of Braichle in 1592, but 'a total misrepresentation of the case'; and he
concludes with the statement that 'no sach thing ever happened to the
inhabitants of the Braes of Mar." He gives reasons for his belief that
the story is not a true picture of what took place in 1592, but he seems
to go too far in positively denying that the main incidents narrated in
it ever took place.
In
all probability the 'popular' accounts refered to have been founded on
that in an 'Old MS. History of the Grants' quoted in W. Grant Stewart's
Lectures on the Mountains (2nd Series, p.
115) published in 1860, and perhaps on Sir Walter Scott's version—of
which more anon. A somewhat earlier account than that given by W. Grant
Stewart is contained :n a Genealogy of the Grants attributed to Mr.
James Chapman, minister of Cromdale from 1702 to 1737, and printed in
Macfarlane's
Genealogical Collections by the Scottish
Historical Society in 1900.
In
these several accounts the number of orphans in charge of Huntly is
variously stated—three or four score in the old MS. Grant History,
'above six score'
in Chapman's MS., and as many as two hundred
by Sir Walter Scott—but all agree in attributing the raid to the desire
of avenging the slaughter of a baron of Braichlie. The two MS. accounts
place the event in the time of James Grant, third of Freuchie, known as
Seumas nan Creach, whose chiefship extended from 1528 to 1553, and if
tile event ever took place—and no reason appears for doubting that it is
historical —all the probabilities point to this as the correct period.
The
mention of the baron of Braichlie in the story, however, has given rise
to suggestions of a later date. Two barons of Braichlie of the name of
Gordon are found in history as having come to violent ends—one in a raid
into Strathdee and Genmulck by the Clan Chattan in 1592, the other in a
quarrel with John Farquharson of Inverey in 1666; and each of these
occurrences has been suggested as marking the period of the raid,
presumably either in ignorance of the period. of Seumas nan Creach or on
the very assumption that he was introduced into the story in error.
Neither 1592 nor 1666 can be accepted as the proper date. The raid of
the Clan Chattan in 1592, in which the earlier Braichlie was killed, was
directed against Huntly's possessions and followers on Deeside, below
Braemar, and was an incident in a small civil war of a few years'
duratioin which the Grants were leagued with the Macintoshes, the Earls
of Moray and Atholl, and others against that noble; while the king of
Bra;chlie in 1666 was an event with which the Grants had
nothing whatever to do, being merely an episode in a quarrel between
neighbours. There is
not a
record of any raid by e;ther
Gordons or Grants in connection with it, and the proceedings subsequent
to Braichlie's death were carried on by ordinary process of law through
the Privy Council and the Justiciary Court. Betides, it took place so
short a time (only thirty-six years) before the admission of Chapman as
minister at
Cromdale that if the children of the Trough
had been imported into Strathspey after 1666, that writer must actually
have known some of them, and would certainly not have placed his story
in the time of Seumas nan Creach, more than a century earlier.
Sir
Walter Scott, the 'historian' whose account is quoted at length in
Legends of the Braes o' Mar, if he thought
about the question of date at all—which is doubtful— would seem to
favour the more recent date (1666), as he speaks of the
Marquis of Huntly, a title which was not
bestowed until 1599. But Sir Walter cannot always be taken seriously as
a historian; ever in writing on historical subjects he could not get
away from the fact that his proper and natural role was that of a
romancist or shake off the desire to make a good story, and the sublime
indifference to accuracy on the matter of dates and similar details
which characterises his historical romances is apparent in his
incursions into the realm of serious history. He no doubt obtained the
story of the Trough from Chapman's MS. (already mentioned) in
Macfarlane's Co!lection of MSS. purchased for the Advocates' Library in
1785, and the manner in which he has added body and colour to that
skeleton-like recital of incidents is a fair example of his usual
method. Not only does he give graphic descriptions of the plan of
campaign in the raid by the Gordons and Grants and of the orphans
feeding at the trough at 'the Marquis's Castle' balcony (overlooking k;vhen,
master-cook's silver whistle, struggling, biting, scratching, etc., of
the children, and so on), but he increases the number of children by
two-thirds, makes the laird of Gran: take all to Strathspey, instead of
half, and—worse still— makes the Farquharsons the sufferers in the raid
and the parents of the children of the Trough. His version of the story
is, perhaps, the one most widely spread, and most people acquainted with
it at the present day are under the impression that the orphans were all
Farquharsons; but Sir Walter had no authority for introducing that name
into his story, and it may be presumed did so merely because in his own
time it was the name -or one of the names— most intimately associated
with Deeside, the district mentioned by Chapman as the original home of
the orphans.
That
there must have been some foundation in fact for the story scarcely
admits of question; the tenacity of the tradition and the fact that in
Chapman's time the descendants of the orphans were still distinguishable
seem conclusive. ' Those of them that were brought to Castle Grant are
to this day called Slick Nam mar
(sic), i.e. the Posterity of the Trough, and
they are promiscuously called Grants or Gordons,' says the reverend
gentleman. The other MS. Grant History above referred to mentions some
of the 'several families of the Slick-na-mar in Strathspey, as Macfinlay
Roys in Cuichoich Beg and McJameses in Inverallan Parish'; and these
names are frequently found down to a comparatively recent period in the
parish registers as
aliases of both Gordons and Grants, while
even at the present day families of Grant are still to be found in some
of the Speyside parishes who are known as belonging to the Race of the
Trough. No doubt, therefore, there was at some time more or less remote
an importation into the Grant country of persons whose descendants were
marked off and distinguished by that title, and the main question
remaining for consideration is, When did this importation take place?
The
MS. accounts which have been mentioned—both of the eighteenth century
and the only available accounts entitled to any real authority —agree in
saying that it was in the time of Seumas (James) nan Creach, the Grant
chief from 1528 to 1553, Chapman, indeed, giving 1540 as the actual
date. James 'of the Forays' would have been a most likely person to make
such a raid as that of the story, and, as it happens, there is actual
evidence of a fierce and sanguinary feud between the Grants and the
inhabitants of the upper Dee country in his time-- not actually during
his chief-ship, but only a year or two before his accession, when he was
more than forty years old. This evidence is contained in several
documents among the muniments at Castle Grant, and may be read in the
third volume of
The Chiefs of Giant, produced in 1883 under
the editorship of the late Sir William Fraser. Suffice it to say here
that for some time before October 1527, when an agreement for a
cessation of hostilities was made, a state of war had existed between
Strathspey and the upper Dee district, in which each side had invaded
the territory of the other, with great plundering and slaughtering- ''truncacionem
et depopuiacionem hominum ac asportacionem animaPum granorum rerumque
aliarum'—and in these proceedings it can hardly be supposed that the
heir-apparent to the Grant chiefship, James of the Forays, did not take
a prominent part, even if he were not the actual leader of the Grants.
In the agreement of October 1527 he is named next to his father or the
side of the Grants, and in subsequent documents relating to the same
events, after his father's death 1528, he is of course the first
mentioned on that side.
The
Earl of Huntly was concerned in the affair not, so far as appears, as
acting with the Grants, but as the Crown administrator of the lands of
the Earldom of Mar, which were at the time in the King's lands and in
which was included the district affected by the raid. Holding such a
position, the Earl—quite apart from any feelings of commiseration which
may have moved him, and with which Chapman credits him—would be almost
bound to take measures for the preservation and protection of the
children (the number of whom probably increased with the age of the
tradition) who had been deprived of parents and homes in the course of
the feud, and he could scarcely have done this without removing them
from the desolated district. Thus his Inclusion in the story may be
accounted for without so far stretching probabilities and ignoring
ascertained conditions as to make him a participator in the raid; in
fact, his inclusion in this character was in all probability a late
addition to the local story in the time of Chapman. That there actually
were orphans is evident from the agreement of October 1527 between die
Grants on the one part and 'Fyndlayus Farquharesone' and a number of
other tenants of the King in ' Stradee' on the other, 'pro se, suis
prolibus,
crpkanis, consan-guineis, amicis et
adherentibus, etc.' Orphans are similarly mentioned in another
agreement, a few months later, between the Grants and the Strathdee
tenants of the Earl of Huntly and Gordon of Abergeldie, who had also
suffered in the raid. But nothing appears in the documents as to any
carrying away of orphans, and it is quite possible that those taken by
Huntly may have been only from his own lands.
It is
very likely, too, that the name of the baron of Brairhlie was introduced
into the story in the course of time as being a well-known name
connected with Deeside in song and story, and in order to account for
the raid and for the inclusion of Huntly as a party to it.
However these things may be, the Children of the Trough cannot
consistently with original authorities or historical probabilities be
regarded as Farquharsons, as, on Scott's sole responsibility they are
widely held to have been; and if the events on which the story is
founded may he assigned to the year 1527—a course which is strongly
favoured by probability and recorded historical facts—it is scarcely
possible that they could have been Farquharsons. It is true that
Fyndlayus Furquharson (Finla Mar) appears in connection with the events
as; the principal man among the King's tenants, but he is the only one
of his name in the long list of tenants given in the agreement of
October 1527; moreover, the Clan Farquharson can scarcely be said to
have come into being until after his death, and it was not until the
time of his grandsons that the Fnrquharsons spread over and acquired a
hold on the districts of Bremar and Strathdee.
Altogether the story is a good specimen of the class of traditionary
narratives which, although smacking considerably of mere legend, have
yet a solid foundation in fact and are redolent of the wild times in
which their incidents took place. It also affords an illustration of the
proneness of tradition as its age increases to gather extraneous matter
and to blend and confuse persons and circumstances of distant periods.
Sir Walter Scott himself was sensible of this tendency when he wrote
that 'tradition will accurately preserve the particulars of
ardent events, even whilst forgetting, mis-stating, and confounding
dates and persons.'
A. M. Mackintosh. |