Reprinted here
for Educational Purposes Only
1. INTRODUCTION
Since the 19th century Scotland has experienced a
large outflow of population - usually young people in search of a
better life in England and overseas in Australia, Canada, the USA, and
parts of the British Empire. Although the origins of this dispersal
has been popularly thought to have been rural, a result of the
Highland Clearances, there has also been a substantial movement of
population away from urban areas. Emigration proved to be a safety
valve for 19th century Scottish society as it provided an inexpensive
solution to unemployment and other social problems. It also offered
more opportunities for the enterprising and talented Scots to flourish
than could be found in their home country.
But the traffic in people has not only been one
way. Scotland has also attracted incomers from other lands. The most
numerous incomers have been the Irish, but Scotland has also been a
magnet for other nationalities, including the English and the peoples
of Eastern Europe. Although in saying that, it must be remembered that
most of the emigrants did not come through choice, but were fleeing
famine, poverty, religious and/or political persecution, in many cases
Scotland was seen as a stopping-off place until passage could be
secured for America or some other land of opportunity. It was only
those emigrants, such as the Irish, who could not afford the cost of a
sea-passage who remained behind, or those, like Polish or Lithuanian
emigrants, who had been duped into seeing Scotland itself as a land of
opportunity. On the other hand many English people came to Scotland by
choice, seeing in it a chance to sell their skills at a higher price
than could be commanded south of the border, But once settled the
presence of strangers with their different cultures, languages and
religions created stresses within Scottish society which persisted
well into the 20th century.
2. MIGRATION AND SCOTTISH SOCIETY
2.1 MIGRATION WITHIN SCOTLAND
Migration is the movement of people within a
country. Normally it is associated with the shift of people from the
land to the towns, but it can also be a useful term to described the
movement of population from a depressed economic region to an active
one. In this essay it is the first type of population movement that
will be considered.
2.2 THE LOWLANDS
The first movement to be examined is that which
took place within Lowland Scotland. Population pressures had been
building up in the rural Lowlands since about 1750AD. By 1800AD rural
parishes were facing the prospect that the growth in population at 10%
per decade might soon lead to famine. In the period 1800-1851 that
horrendous prospect was avoided by the achievement of a balance
between land and people. This was facilitated by alterations to the
pattern of ownership and hiring of labour.
The land was divided into medium and large sized
estates and then carved up into individual farms. By 1830 sub-tenants
had disappeared and the typical holding was 200 acres for large farms
employing six men. Once the land was divided in this way there was no
scope for creating more tenants. The only exception to this pattern
was in north-east Scotland, In Aberdeenshire crofts formed the
majority of holdings.
The hiring system led to labourers and ploughmen
contracting themselves to a farmer for a period of six to twelve
months. As the farmer had to provide board and wages he was unlikely
to take on more labour than was necessary to do the job, When extra
hands were needed at, for instance, harvest the farmer simply employed
immigrant Irish labourers.
The hiring and land tenure systems which
developed led to the use of less labour in the rural Lowlands, with
the exception of the south-west and north-east. Displaced farm
labourers headed for the nearest town in search of work and
accommodation. By 1851 15% of the population of Peebles-shire had made
its way to Edinburgh.
After 1840 the process of rural depopulation was
accelerated in the Lowlands by the introduction of labour-saving
technology, such as the self-binding reaper, the potato digger. In
1840 it took 22 man days to tend an acre of barley: by 1914 it was
down to 12 and by 1951 it had dropped to three. This process was
reinforced by the higher wages to he earned in urban areas. On moving
to a town a former agricultural labourer might earn 50% more in
industrial work, although he was less well protected from the impact
of economic depressions. Of equal importance in moving to the towns
was the prospect a more varied social life and an end to the isolation
of living on the land, As a ploughman from Dumfries put it to the
Royal Commission on Labour (1893-4) the life of an agricultural
labourer is altogether colourless .._ his life throughout is sleep,
eat and work; no time for enjoyment as other labourers have: no
half-holiday on Saturday ,.. no holiday as a right, only as a favour;
we get from three to four a year.
Towns provided higher wages, shorter hours, more
leisure and freedom in the evenings and weekends away from the
employer. Perhaps as a combination of these factors, between 1861 and
1891 rural employment in the Lowlands fell by around a third in spite
of rising wages. This pattern continued into the 20th century and by
1914 only 14% of males were employed in agriculture; by 1951 it was
less than 100%.
2.3 THE HIGHLANDS
The exodus from the Highlands to the southern
Lowlands of Scotland has traditionally been seen as a result of the
employment opportunities opening up in industry. However, recent
research has shown that not all migration was permanent. Whether
migration was permanent or temporary depended on the social and
economic conditions the Highlander lived in. Thus migration from the
south and east Highlands was higher than migration from the north-west
Highlands and Islands in spite of the fact that the distance from
growing Lowland towns was the same.
In the south and east Highlands there was a fall
in the number of tenancies which created a large pool of landless
labourers dependent on wages. The growth of industries such as fishing
in Argyllshire soaked up some of the surplus labour, as did the growth
of small towns such as Campbelltown and Tarbert. Education also played
its part in weakening the attachment to the land by raising
expectation and improving skills. By 1826, 70% of the population of
Argyll could read, while only 30% of Hebridean population were
literate. Thus, the peasant values of the Highlander in the south and
east were broken by the growth of commercialism and the improvement in
education, which removed the barrier to permanent migration to the
south.
The north-west Highlands and Islands did not
develop the same spirit of commercialisation as did the south east and
dependency on the land was intensified. It remained a peasant sodety.
The population was sustained until the 1840s by the cultivation of the
potato and by temporary migration to the Lowlands. Out of a population
of 10,000 in Mull, 8,000 were living on potatoes. However, from the
1850s temporary migration allowed the peasants to buy grain and pay
rentals on the crofts. It was estimated that in the 1850s a half to
two-thirds of the income of the inhabitants of Skye came from
agricultural work in the Lowlands. In the 1870s the herring industry
drew in migrants with as many as 5,000 men and women arriving in the
fishing ports of Caithness and Aberdeenshire during the catching
season. By 1891 three out of four of the population depended directly
or indirectly on fishing alone or a combination of fishing and
crofting.
Temporary employment, therefore, allowed the
peasant to remain attached to the and, This lifestyle did not collapse
until after the 1st World War The Russian Revolution saw an end to the
massive export trade in herring to eastern Europe. Mechanization of
the harvest in the Lowlands also saw the demand for migrant labour
sharply decline. Between 1911 and 1951 the population of the Highlands
fell more steeply than at any time in its history, despite the fact
that the crofters had been assured security of tenure, The Hebrides,
for instance, lost 28% of its population in this period.
Where in Scotland did the Highlanders settle?
Before the railways the main form of transport was by sea, Migrants
from Caithness, Orkney, Shetland and the north-east were channelled to
the eastern Lowlands. Other Highlanders and the Hebridearis settled in
the western Lowlands. This pattern generally maintained itself
throughout the period 1840-1940. Highlanders tended to settle in and
around Edinburgh. Glasgow and its satellite towns, rather than in
urban centers like Dundee or Dunfermline. As early as 1801 Highlanders
constituted 29% of the population of Greenock.
3. EMIGRATION AND SCOTTISH SOCIETY
3.1 EMIGRATION FROM SCOTLAND
Emigration is the movement of people from one
country to another, It is the result of a push and pull effect. The
push comes from poor economic conditions or political oppression at
home, and the pull effect is generated by the attracting powers of the
other country, including the promise of higher wages, political
freedom, and economic opportunity. Not all emigration is voluntary.
sometimes whole populations are forced to flee their native lands
through war or oppression. Normally emigration is a result of
individuals wishing to better themselves and their families.
In 19th century Scotland, emigration was the
result of both force and persuasion. Until about 1855 a number of the
emigrants from the Highlands were actually forced to leave the land
because of evictions. In the Lowlands the decision to move abroad was
nearly always the outcome of the desire to improve one's living
standards. Whatever the reason, Scotland lost between 100/6 and 47% of
the natural population increase every decade. During the period
1921-1930 those leaving Scotland actually exceeded the entire natural
increase. The scale of the losses were only greater in two other
European countries - Ireland and Norway.
3.2 LEAVING THE HIGHLANDS
The eviction of Highlanders from their homes
reached a peak in the 1840s and early 1850s. The decision by the
landlords to take this course of action was based on the fact that the
Highland economy had collapsed, while at the same time the population
was still rising. As income from kelp production and black cattle
dried up, the landlord saw sheep as a more profitable alternative. The
introduction of sheep meant the removal of people. The crofting
population was already relying on a potato diet and when the crop
failed in the late 1830s and again in the late 1840s, emigration
seemed the only alternative to mass starvation,
The policy of the landlord was to clear the
poorest Highlanders from the land and maintain those crofters who were
capable of paying rent, The Dukes of Argyll and Sutherland and other
large landowners financed emigration schemes. Offers of funding were
linked to eviction which left little choice to the crofter. However,
the Emigration Act of 1851 made emigration more freely available to
the poorest. The Highlands and Islands Emigration Society was set up
to oversee the process of resettlement. Under the scheme a landlord
could secure a passage to Australia for a nominee at the cost of £1..
Between 1845 and 1857 around 16,533 people of the poorest types,
comprising of mainly young men, were assisted to emigrate. The
greatest loss occurred in the Islands, particularly Skye, Mull, the
Long Island and the mainland parishes of the Inner Sound.
After 1855 mass evictions were rare and
emigration became more a matter of choice than compulsion. Between
1855 and 1895 the decline in the Highland population was actually less
than in the rural Lowlands and certainly much lower than in Ireland.
The Highland experienced a 9% fall in population between 1851 and
1891, while Ireland in the same period faced a 28% fall. The Crofters'
Holding Act of 1886 gave the crofters security of tenure and this also
slowed down the process of emigration. Between 1886 and 1950 over
2,700 new crofts were created and a further 5,160 enlarged.
However, in spite of the increase in the number
of crofts the exodus from the Highlands continued. In 1831 the
population of the Highlands reached a peak of 200,955, or 8.5% of the
total population of Scotland. In 1931 the comparable figures were
127,081 and 2.6%. In the west Highlands for every 100 persons in 1831
there were only 59 in 1951.
3.3 DESTINATIONS ABROAD
Although much of the decline was the result of
permanent migration south, a substantial number left for the New
World. Indeed, those who were removed from the land in the phase of
evictions of the 1840s and 1850s generally refused to move to Lowland
Scotland, They preferred to settle in Canada in places such as Ontario
and Nova Scotia where they could remain in touch with the land and
maintain their style of life. In Nova Scotia in the first half of the
19th Century, 59% of UK settlers were Scots-born.
3.4 THE LOWLANDS Keeping in touch with the
land was not a consideration for the urban emigrant from the Scottish
Lowlands. The decision to emigrate in this part of Scotland was purely
voluntary. Indeed, emigration was seen by trade unions and other
voluntary groups as a practical solution to unemployment and economic
depression. Lowlanders were moved to leave their birthplace by a
combination of low wages, poor housing conditions and unemployment.
The high points in emigration statistics corresponded with years of
severe economic depression. These occurred in the late 1840s and early
18505, the mid-1880s, and the period 1906-13. Emigration was so heavy
in the period 1871-1931 that it more than offset the increase in the
population due to new births. In fact in the economic depression of
the 1920s emigration exceeded the natural increase in population. This
was brought to a halt in the 1930s as the world trade depression saw
emigrants return home. Indeed, the numbers leaving Scotland in the
19305 were at their lowest for a century.
The rise in emigration from urban areas saw a
shift in the pattern of overseas settlement and the social status of
emigrants. In the early 19th century it was the poorer members of
society who chose to migrate. From the Highlands it was the landless
peasants; from the Lowlands it was the unemployed craftsmen and
labourers and small farmers. The country of settlement tended to be
Canada. In fact, in the period 1825-1835 over 70% of emigrants from
Scotland settled there.
By the 20th century things had changed
substantially. The skilled worker was the highest category of those
emigrating. Indeed, in 1912 and 1913, 47% of adult male emigrants from
Scotland described themselves as skilled, compared with 36% of those
from England and Wales. Only 29% classed themselves as labourers. It
seems also that, as the 19th century wore on and emigration became
more of an urban phenomenon, social standing determined the country
one settled in, Unskilled labourers tended to opt for Canada and
Australia, while skilled workers preferred South Africa and the USA.
The middle classes strongly preferred South Africa.
Of course, many Scottish emigrants found a place
nearer home, in England particularly after the 1920s. In the period
1841-1931, around 749,000 Scots moved to other parts of the UK
compared to over two million who emigrated abroad. It was during the
economic depression of the inter-war years that there was a shift from
emigration overseas to migration to other parts of the UK, mainly to
England. By 1931 the number of Scots in England equalled those from
Ireland, whereas 50 years earlier the Irish outnumbered the Scots by a
margin of two to one.
However, for the best part of the period
1840-1940 the opportunities were seen as being greater abroad,
particularly in America and Australia. The outflow of people was made
easier by the revolution in transport. The steamship did not
dramatically alter the cost of passage from Scotland to the USA, but
it did reduce greatly the travelling time. In the 1850s it took around
six weeks to cross the Atlantic; in 1914 it took only a week. The
reduction in traveling time allowed for temporary migration as well as
permanent; something unthinkable in the days of sailing ships. Also if
things did not work out in the New World then the price of a steamship
ticket brought you back to your native land in a week. Emigration
seemed less risky in the age of the streamship.
3.5 EMIGRATION IN THE 20TH CENTURY
The movement of Scots continued well into the
20th century. In fact, until 19891990 there had been only one year
(1932-3) in which Scotland experienced a greater inflow than outflow
of people. Taking the20th century as a whole Scotland will have
experienced a net loss through emigration of around 2 million people.
During the 1920s and 1930s the principal aim of the emigrants was to
find work and wages and escape mass unemployment at home, Age-wise
this has generally most affected the age group 16-29; in terms of
occupation, skilled rather than unskilled workers; and in terms of
sex, men rather than women. Although most of the emigrants were able
to make a better life for themselves and their families abroad, the
impact on Scotland has been less favourable. Many of the most
productive and talented Scots have left their birthplace to enrich,
both economically and culturally, other countries at the expense of
their own.
4. IMMIGRATION AND SCOTTISH SOCIETY
4.1 IRISH EMIGRATION TO SCOTLAND IN THE 19th &
20th CENTURIES
4.1.1 EARLY EMIGRATION
With fares from as little as 6c1 for a deck
passage from Ireland to Greenock, emigration to Scotland was a regular
feature of Irish life before 1840. Most of the emigration, however,
was on a temporary basis, peaking during important times in the
farming calendar, such as harvest. In the summer of 1841, 57,651
Irish, mainly male labourers, crossed to England and Scotland to work
on the harvest. There was no attempt to form permanent settlements,
although with the development of cotton weaving, the construction of
railways and the general expansion of the economy, Irish roots were
beginning to be laid in Scotland. Prior to the great famine of 1846-7,
emigration from Ireland could best be described as a trickle. After
the famine it became a flood.
4.1.2 THE IMPACT OF THE IRISH FAMINE
According to the Census, the Irish-born
population of Scotland stood at 126,321 out of a total of 2,620,184 in
1841, or 4.8%. Ten years later it stood at 207,367, or 7.2%, out of a
total of 2,888,742. This compared to 2.9% for England arid Wales.
During 1848 the average weekly inflow of Irish into Glasgow was
estimated at over 1,000, and the figure for January to April of that
year was put at 42,860. Between 1841 and 1851 the Irish population of
Scotland increased by 9O, The Census figures, however, under-estimate
the total strength of the Irish community in Scotland, They record
only those people who were Irish-born because the children of Irish
immigrants born in Scotland were classified as Scottish.
4.1.3 DISPERSAL OF THE IRISH
Because of their poverty and poor state of
health, Irish immigrants tended to settle in or around their point of
disembarkation which, in practical terms, meant the west coast of
Scotland. The nearest counties to Ireland - Wigtownshire and
Kikcudbrightshire - had substantial Irish populations by 1841. The
famine pushed the numbers up to 16.5% of the population in Wigtown.
Even Dumfriesshire saw its Irish-born population stand at 5.9% in
1851. The Irish also made their way to the east coast, particularly to
Dundee, where a large female Irish community established itself.
Edinburgh had only a small Irish community of 6.5% of total population
in 1851.
However, it was the industrial areas of the west
of Scotland which saw the largest concentrations of Irish immigrants.
Most - almost 29% of all Irish migrants - settled in Glasgow but the
smaller industrial towns of the west also had substantial Irish
communities. The population of Coatbridge in 1851 was 35.8% Irish.
4.1.4 OCCUPATIONAL STRUCTURE
On the whole, the Irish settled wherever muscle
and strength was in demand, and as such they found there way into
coal-mining, dock-work and labouring of all kinds. It was estimated
that in Great Britain in 1851 somewhere between a half to
three-quarters of all dock-labourers and two-thirds of miners were
Irish. Many also found their way into the less skilled jobs of
handloorn weaving and other textile work Irish women, for instance,
made up 44.3% of female textile workers in Greenock in 1851. However,
due to the operation of sectarianism, their lack of education and, in
many cases, their language (which was Gaelic) the Irish were
under-represented in the more highly-paid skilled trades.
4.1.5 CATHOLIC AND PROTESTANT DIVISIONS AND
TENSIONS
Their lowly occupational status and their
willingness to work for less than the going rate did not endear the
Irish to the Scottish working class. Their religion was also a factor
which justified discrimination from all sections of Scottish society.
Since the Reformation, Scotland had been a Protestant country and
Catholicism was largely anathema, The popery of the Irish was,
therefore, detested by the Presbyterians of Scotland. Attacks on the
Irish became commonplace in newspapers, pulpits and on the streets. As
late as 1923 the Church of Scotland could still publish a pamphlet
entitled "The menace of the Irish race to our Scottish Nationality",
The Irish were seen as drunken, idle, uncivilised and undermining the
moral fibre of Scottish society. They were also seen as carriers of
disease, Typhus, for example, was known as 'Irish fever'.
Although the accusations had some force, it had
nothing to do with ethnicity, and more to do with poverty. The
incidence of fever among the Irish was due to their unsanitary
housing. It was also because many of the immigrants who arrived
fleeing the famine were so weak that their resistance to disease was
low, The Irish-born in Dundee constituted 20% of all burials in 1848,
whereas seven years earlier they had only constituted 5%.
4.1.6 THE IRISH AND THEIR COMMUNITIES
In spite of the hostility of the host society and
their poverty, the Irish Catholics showed a tremendous capacity to
build sustainable local communities. One study of Dundee showed that
in the early 1860s there were only two Catholic churches and three
schools, one of which the Dundee Advertiser described as a cellar
under the Chapel', serving a community of around 20,000. Within ten
years the number of churches and schools had doubled, all financed to
a large degree out of the contributions of low paid workers. The
Church provided other services of a recreational and social kind.
Indeed, there was little need for Catholics to go beyond the bounds of
the Church since all their needs were catered for. Even the working
class' obsession for professional football was catered for by the
setting up of Hibernian FC in Edinburgh, and Celtic FC in Glasgow. The
Irish Catholics had become a community within a community and this was
strengthened by the degree of inter-marriage. In Greenock it was found
that in 1851 80.6% of Irish men and women had found marriage partners
amongst their own numbers. Forty years later the numbers were still
high at 72.4% Such a situation made it difficult for the Irish
Catholic to assimilate into the mainstream of Scottish society.
4.1.7 IRISH PROTESTANT EMIGRATION
The same charge could not be levelled at the
Protestant Irish. As Catholic Irish immigrants declined in number in
the late 1870s and 1880s the Protestant Irish took up the slack. Most
of these new immigrants came from the most Orange counties of the
north, such as Armagh. There had been historic links of an economic
and religious kind between the west of Scotland and Ulster. Even the
Church of Scotland recognised that in their 1923 attack on the
Catholic Irish [no complaint can be made about] the presence of an
Orange population in Scotland. They are of the same race as ourselves
and of the same Faith, and are readily assimilated to the Scottish
race'. Thus the Protestant Irish faced nothing like the discrimination
endured by the Catholic Irish.
4.1.8 SECTARIAN RIVALRY
The arrival of Ulster Protestants with their
Orange traditions increased the tempo of sectarian rivalries. The
Catholic Irish had, of course, borne the brunt of attacks from all
quarters of Scottish society since the 18th century but the assaults
tended to be unsystematic and random. Even the arrival of the Irish in
large numbers after 1846 only provoked occasional skirmishes between
the rival communities at sensitive moments in the religious calendar,
rather than full- scale conflict. As the Irish made few inroads into
skilled employment and kept themselves very much to themselves, there
was little for the native population to fear. Although certain parts
of Glasgow and other towns became associated with Irish Catholics,
there never occurred a process of ghettoisation as had developed in
Belfast and Derry. Residential mixing created a shared sense of
grievance among slum dwellers, whether Catholic or Protestant, and
this did much to reduce tensions, Moreover, there was little political
danger from the Irish in the 19th century. Most Irish males did not
qualify for the vote as they failed to put down roots long enough in
any one constituency to satisfy residential qualifications.
Disqualified in large numbers from voting until reform of the
franchise in 1918, the Irish directed, with the encouragement of the
Catholic hierarchy, their political energies towards Home Rule for
Ireland. Those that could vote gave it to the Liberal Party as the
only party which might deliver on the subject of Home Rule.
With the partition of Ireland in 1921 the Irish
became more embroiled in the politics of their adopted country. They
overwhelmingly supported the Labour Party and this allowed them access
to mainstream political life in Scotland. As part of this concord the
state provided for segregated religious schooling out of the rates,
which led to numerous protests from Protestant churches about putting
'Rome on the rates, The greater the progress of Irish Catholics, the
greater it seems was the paranoia of the Protestant community. In the
1930s Protestant extremist groups, such as the Scottish Protestant
League (SPL) in Glasgow, and the Protestant Action Society (PAS) in
Edinburgh, made significant short-lived political capital out of
sectarian rivalries. In Glasgow, the SPI won 23% of the total votes
cast in the 1933 local elections, and similar impressive gains were
made in Edinburgh by the PAS a few years later.
4.1.9 THE IRISH IN SCOTLAND AFTER 1940
The Second World War brought an end to
sectarianism as both communities put themselves behind the war effort.
After the War there was a greater spirit of ecumenicalism and in this
atmosphere sectarianism was pushed to the margins of Scottish society.
Scots of Irish Catholic descent were able to make their way in
Scottish society and many took advantage of the greater opportunities
opening up in education, Moreover, the economic supports of
sectarianism were breaking down as the old heavy industries went into
decline and new companies, usually of foreign ownership, adopted
religiously-blind hiring policies.
Sectarian rivalries still exist in Scottish
society, but on a much reduced scale. However, the assimilation of
Irish immigrants into Scottish society has taken place without the
level of violence found in other places, such as Liverpool, and this
remains one of the major achievements of modern social history.
4.2 THE EXPERIENCE OF OTHER IMMIGRANT AND MIGRANT
GROUPS IN MODERN SCOTLAND
Although other immigrant groups in Scotland have
been less visible and have had less impact than the Irish, they have
enriched Scottish society on an economic and cultural level. Until the
1990s the scale of overseas immigration increased to 45.9% from
19.10/6 in 1881. The main area of settlement was the Gorbals in
Glasgow. There were estimated to be 6,500 Jews living in the Gorbals
in 1901 and 18 years later there were 9,000. The Gorhals was
attractive because of the cheap accommodation, but once roots had been
established and individuals began to prosper there was a movement
towards Pollockshields.
Many of these immigrants were involved in the
tailoring trade, but equally they were important in the development of
the cigarette industry in Glasgow. Hawking and peddling were also
popular among Jews in Glasgow and Edinburgh, where 10% were involved
in this occupation. In industry Jews had a reputation for both
undercutting wages and for militancy. Such contradictory views laid
the basis for scapegoating. Jews were seen as sweaters - masters
employing labour for long hours in terrible conditions at low wages.
But there is very little evidence to connect Glasgow Jews with the
sweating system. Nor was there any evidence to connect them with
diseases such as cholera, which in the late 19nh century were said to
have been exclusively connected with Jewish communities.
Anti-jewish organisations failed to make any
headway in Scotland and the press refused to be caught up in the
general London hysteria about alien immigrants. Trade unions were
briefly involved in opposing immigration in the early 1890s, though
this sentiment was aimed at all groups corning into Great Britain and
not just the Jews. However, by 1895 the Glasgow Trades Council opposed
an anti- immigration resolution at the TUC.
The Aliens Act of 1905 did much to halt the
number of immigrants coming into Great Britain, and the whole
immigrant question declined in importance. Free from being the subject
of controversy the Jewish community in Scotland prospered and made a
substantial contribution to Scottish society, particularly in the
legal profession. There is little evidence today of anti-semitism in
Scottish society.
4.2.3 LITHUANIAN IMMIGRANTS
Lithuanian immigrants began entering Scotland in
serious fashion in the early 1890s. Most were agricultural workers who
had been pushed off the land by poverty, Indeed, the depression in
agriculture saw one in four Lithuanians. around 650,000, leave their
homeland for other parts in the period 1870-1914. Not all were
economic immigrants, some fled Tsarist oppression. While most were
bound for the USA a number settled in the west of Scotland. They were
persuaded by agents of the large iron and steel combines, such as
Bairds and Dixons, to come to Scotland to dig coal in company-owned
mines. As a result a small Lithuanian community was established in the
west of Scotland, particularly in Coathridēje where some 5-6,000
immigrants congregated.
They newcomers were received in a hostile and
suspicious manner by the local mining community. Indeed, the
Lanarkshire Miners Union offered to support any strikes against the
Lithuanian presence in the area. Although the main reason for
opposition by the miners was undercutting wages and safety measures,
part of the problem lay also with their religion. The Lanarkshire
coalfields had a history of sectarian rivalry, and the Catholicism of
the Lithuanian and Polish incomers only added to the opposition from
Protestant miners, Complaints about the undercutting of wages in which
Lithuanian miners were working became the subject of STUC attention at
its 1892 Congress in Glasgow. There were also major discussions in the
Glasgow Trades Council and controls on the entry of immigrant labour
were demanded.
The local media took up the anti-immigrant
protest. Like the Jews, the Lithuanians were accused of being most
filthy in their habits of life and a danger to the health of the local
community. Drunkenness was also highlighted. In this respect the
immigrants were no different to the local miners, but their appearance
before the sheriff created more publicity because of their 'alien'
status. Part of the problem with drink lay in the customs of the
newcomers. Christenings generally lasted three days and weddings a
week, therefore, it was little wonder that a few of the guests ended
up drunk and disorderly!
One settled, the Lithuanian miners began to join
with their fellow Scottish miners in fighting to improve conditions in
the mining industry and as such were accepted into the Lanarkshire
Miners' Union. They also won respect from locals for their community
spirit. Very quickly the Lithuanians had their own clergy, two
newspapers, insurance societies, shops and other recreational groups.
The advent of the 1st World War brought about the
collapse of the Lithuanian community in the west of Scotland. Seeing
themselves as Russian some 900 men refused to fight for Great Britain
and as such departed for Archangel in 1917. Nevertheless, there was
also a sizeable portion who did fight on the side of Great Britain.
Those who left for Russia did not return and after the hostilities the
Great British authorities began to repatriate those who remained,
Women and children were offered repatriation in lieu of poor relief
and many accepted it rather than starve. Some 400 women and children
left for Lithuania in 1920 and after this the community disintegrated.
Those who were left were assimilated into the Scottish life and only a
few traces of this once vibrant community remained.
4.2.4 CONCLUSION
The experience of immigrant groups in Scotland
was little different to that of other countries, Discrimination and
hostility gradually gave way after a protracted struggle to
assimilation. Apart from the skirmishes between Irish Catholics and
native Protestants the process was accomplished in a peaceful manner.
Violence played little part in the immigrant experience in Scotland,
BIBLIOGRAPHY
Flinn, M W. (ed) 1977 Scottish Population History
from the 17th century to the 1930s' Cambridge Gallagher, 1. 1987
'Glasgow: The Uneasy Peace' Manchester Glasser, R. 1986 'Growing up in
the Gorbals' Handley, J. 1948 'The Irish in Scotland' Maitles, H. 1995
'Attitudes to Jewish Immigration in the West of Scotland to 1905' in
"Scottish Economic and Social History Vol 15 131:)44-65 Rodgers, M.
1985 'The Lithuanians' in 'History Today" (July 1985), pp1617
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