In the times in which we
live, party spirit is carried very far. Many honest tradesmen, merchants,
and shopkeepers, are ruined by their votes at elections. The ordinary
intercourse of social life is obstructed and deranged. Friends go up to
the polling station with friends, but separate there, and become, it may
be, the most inveterate enemies. This our latter reformation of 1832, has
cost us much; but our sufferings are nothing to those which marked the two
previous reformations from Popery and Prelacy. In the one instance, fire
and faggot were the ordinary means adopted for defending political
arrangements; in the other, the gallows and the maiden did the same work,
and the boots and the thumbikins acted as ministering engines of torture.
The whole of society was convulsed; men’s blood boiled in their veins at
the revolting sights which were almost daily obtruding upon their
attention; and their judgments being greatly influenced by their feelings,
it is not to be wondered at, that they should, in a few instances, have
overshot, as it were, the mark—have sacrificed their lives to the support
of opinions which appear now not materially different from those which
their enemies pressed upon their acceptance. It is a sad mistake to
suppose that the friends of Presbytery, during the fearful twenty-eight
years’ persecution of Charles and James, died in the support of certain
doctrines and forms of church government merely. With these were,
unhappily, or rather, as things have turned out, fortunately, combined
political or civil liberty, the establishment and support of a supreme
power, vested in King, Lords, and Commons—instead of being vested, by
usurpation, merely in the King alone. By avoiding to call Parliaments, and
by obtaining supplies of money from France and otherwise, the two last of
the Stuart Despots had, in fact, broken the compact of government, and had
exposed themselves all along, through the twenty-eight years of
persecution, to dethronement for high treason. This was the strong view
taken by those who fought and who fell at Bothwell Bridge, and this was
the view taken by nine-tenths of the inhabitants in Scotland—of the
descendants and admirers of Bruce and Wallace—of Knox and Carstairs. James
Renwick, the last of the Martyrs in the cause of religion and liberty, was
executed in Edinburgh in his 26th year. He was a young man of liberal
education, conducted both at the college of Edinburgh, and Groningen,
abroad—of the most amiable disposition, and the most unblemished moral
character—yet, simply because he avowed, and supported, and publicly
preached, doctrines on which, in twelve months after his execution, the
British Government was based, he was adjudged to the death, and
ignominiously executed in the presence of his poor mother and other
relatives, as well as of the Edinburgh public. Mr Woodrow, in his history
of this man’s life, alludes to some papers which he had seen, containing
notices of Mr Renwick’s trials and hairbreadth escapes, prior to his
capture and execution—which, however, he refrains from giving to the
public. It so happens that, from my acquaintance with a lineal descendant
of the last of the Martyrs, I have it in my power, in some measure, to
supply the deficiency; his own note, or memorandum-book, being still in
existence, though it never has been, nor ever will probably be published.
It was in the month of
January 1688, that Mr Renwick was preaching, after nightfall, to a few
followers, at Braid Craigs, in the neighbourhood of Edinburgh. The night
was stormy—a cold east wind, with occasional blasts of snow; whilst the
moon, in her second quarter, looked out, at intervals, on plaids and
bonnets nestled to the leeward of rocks and furzo. It was a piteous sight
to view rational and immortal creatures reduced to a state upon the level
with the hares and the foxes. Renwick discoursed to them from the point of
a rock which protruded over the leeside of the Craigieknowe. His manner
was solemn and impressive. He was a young man of about twenty-five years
of age; and his mother, Elspeth Carson—sat immediately before him--an old
woman of threescore and upwards—in her tartan plaid and velvet hood. Her
son had been born to larger promise, and had enjoyed an excellent academic
education; and much it had originally grieved the old woman’s heart to
find all her hopes of seeing him minister of her native parish of
Glencairn, blasted; but his conscience would not allow him to conform; and
she had followed him in his wanderings and field-preachings, through
Ayrshire, Renfrewshire, and all along by the Pentland Hills, to Edinburgh,
where a sister of hers was married, and lived in a respectable way on the
Castle Hill. This evening, after psalm-singing and prayer, Mr Renwick had
chosen for his text these words, in the fourth verse of the eighteenth
chapter of the book of Revelation—"Come out of her, my people." The kindly
phrase, "my people," was beautifully insisted upon.
"There ye are," said Renwick,
stretching out his hand into the darkening sleet; "there ye are—a poor,
shivering, fainting, despised, persecuted remnant, whom the great ones
despise, and the men of might, and of war, and of blood, cut down with
their swords, and rack with their tortures. Ye are, like y’re great
Master, despised and rejected of men; but the Master whom ye serve, and
whom angels serve with veiled faces, and even He who created and supports
the sun, the moon, and the stars, He—blessed be His name!—is not ashamed
to acknowledge ye, under all your humiliation, as His people. ‘Come
out of her,’ says He, ‘my people.’ O sirs, this is a sweet and a
loving invitation. Ye are ‘His people,’ the sheep of His pasture,
after all; and who would have thought it, that heard ye, but yesterday,
denounced at the cross of Edinburgh as traitors and rebels, and
non-conformists, as the offscourings of the earth, the filth and the
abomination in the eyes and in the nostrils of the great and the mighty?
‘Come out!’ says the text, and out ye have come—‘done ere ye bade, guid
Lord!’ Ye may truly and reverentially say—Here we are, guid Lord; we have
come out from the West Port, and from the Grass-market, and from the
Nether Bow, and from the Canon-gate—out we have come, because we are Thy
people. We know Thy voice, and Thy servants’ voice; and a stranger and a
hireling, with his stipend and his worldly rewards, will we not follow;
but we will listen to him whose reward is with him; whose stipend is Thy
divine approbation; whose manse is the wilderness; and whose glebe land is
the barren rock and the shelterless knowe. Come out of her. There
she sits," (pointing towards Edinburgh, now visible in the
scattered rays of the moon,) "there she sits, like a lady, in her
delicacies, and her drawing-rooms, and her ball-rooms, and her closetings,
and her abominations. Ye can almost hear the hum of her many voices on the
wings of the tempest. There she sits in her easy chair, stretching her
feet downwards, from west to east, from castle to palace! But she has lost
her first love, and has deserted her covenanted husband. She hath gone
astray—she hath gone astray!—and He who made her hath denounced her—He
whose she was in the day of her betrothment hath said, she is no longer
mine, ‘come out of her, my people’—be not misled by her witch-cries, and
her dalliance, and her smiles—be not terrified by her threats, and
cruelties, and her murderings—she is drunk, she is drunk—and with the most
dangerous and intoxicating beverage too—she is drunk with the blood of the
saints. When shipwrecked and famishing sailors kill each other, and drink
the blood, it is written that they immediately become mad, and, uttering
all manner of blasphemies, expire! Thus it is with the ‘Lady of the
rock’—she is now in her terrible blasphemies, and will, by and by, expire
in her frenzy. And who sits upon her throne?—even the bloody Papist, who
misrules these unhappy lands—he the usurper of a throne from which by law
he is debarred—even the cruel and Papistical Duke, whom men in
their folly or in their fears, denominate ‘KING’—he, too, is doomed—the
decree hath gone forth, and he will perish with her because he would not
come out."
"Will he indeed, Mr
Bletherwell? But there are some here who must perish first." So said the
wily and enfuriated Claverhouse, as he poured in his men by a signal from
the adjoining glen, (where the lonely hermitage now stands in its silent
beauty,) and in an instant had made Renwick, and about ten of his
followers——the old woman, his mother, included—prisoners. This was done in
an instant, for the arrangements had been made prior to the hour of
meeting, and Claverhouse, attired in plaid and bonnet, had actually sat
during the whole discourse, listening to the speaker till once he should
utter something treasonable, when by rising on a rock, and shaking the
corners of his plaid, he brought the troop up from their hiding-places,
amidst the whins and the broom by which the glen was at that time covered.
Renwick, seeing all resistance useless, and indeed forbidding his
followers, who were not unprovided for the occasion, to fire upon the
military, marched onwards, in silence, towards Edinburgh. As they passed
along by the land now denominated "Canaan," they halted at a small
public-house kept by a woman well known at the time by the nickname of
"Red-herrings," on account of her making frequent use of these viands to
stimulate a desire for her strong drink. Over her door-way, indeed, a
red-herring and a foaming tankard were rudely sketched on a sign-board,
(like cause and effect, or mere sequence!) in loving unity. The prisoners
were accommodated with standing-room on Tibby’s kitchen; while the
soldiers, with their leader, occupied the ben-room and the only
door-way—thus securing their prisoners from all possibility of escape.
Refreshments, such as Tibby could muster, consisting principally of brandy
and ale, mixed up in about equal proportions of each, were distributed
amongst the soldiers—who were, in fact, from their long exposure in the
open air, in need of some such stimulants; whilst the poor prisoners were
only watched, and made a subject of great merriment by the soldiers. The
halt, however, was very temporary; but, temporary as it was, it enabled
several of the members of the field-meeting to reach Edinburgh, and to
apprise their friends, and what is termed the mob of the streets, of the
doings at "Braid Craigs" Onwards advanced the party—soldiers before and
behind, and their captives in the middle—till they reached the West Port,
at the foot of the Grassmarket. It was near about ten o’clock, and the
streets were in a buz with idle ‘prentices, bakers’ boys, shoemaker lads,
&c. The march along the Grassmarket seemed to alarm Clavers; for he halted
his men, made them examine their firelocks, spread themselves all around
the prisoners, and, advancing himself in front, and on his famous black
horse, with drawn sword and holster pistols, seemed to set all opposition
at defiance. The party had already gained the middle of that narrow and
winding pass the West Bow, when a waggon, heavily loaded with stones, was
hurled downwards upon the party, with irresistible force and rapidity--Clavers’s
horse shied, and escaped the moving destruction; but it came full force
into the very midst of the soldiers, who, from a natural instinct, turned
off into open doors and side closes; in this they were imitated by the
poor prisoners, who were better acquainted with the localities of the West
Bow than the soldiery. In an instant afterwards, a dense and armed mob
rushed headlong down the street, carrying all before them, and shouting
aloud, "Renwick for ever! Renwick for ever!" This was taken as a hint by
the prisoners, who, in an instant, had mixed with the mob; or sunk, as it
were, through the earth, into dark passages and cellars. "Fire!" was
Claverhouse’s immediate order, so soon as the human torrent had reached
him; and fire some of the soldiers did, but not to the injury of
any of the prisoners, but to that of a person—a bride, as it turned
out—who, in her curiosity or fear, had looked from a window above; she was
shot through the head, and died instantly. But, in the meantime, the
rescue was complete—Claverhouse, afraid manifestly of being shot from a
window, galloped up the brae, and made the best of his way to the castle,
there to demand fresh troops, to quell what he called the insurrection;
whilst, in the meantime, the men, after a very temporary search or
pursuit, marched onwards, with their muskets presented to the open
windows, in case any head should protrude. But no heads were to be seen;
and the soldiers escaped to the guard-house (to the heart of Mid-Lothian)
in safety. Here, however, a scene ensued of a most heartrending nature.
Scarcely had the men grounded their muskets in the guard-house, when a
seeming maniac rushed upon them with an open knife, and cut right and left
like a fury. He was immediately secured, but not till after many of the
soldiers were bleeding profusely. They thrust him immediately, bound hand
and foot, into the black-hole, to await the decision of next morning; but
next morning death had decided his fate—he had manifestly died of
apoplexy, brought on by extreme excitement. His mother, who had followed
her son when he issued forth, deprived seemingly of reason, having lost
sight of him in the darkness, had learned next morning of his fate and
situation. She came, therefore, with the return of light, to the prison
door, and had been waiting hours before it was opened. At last Clavers
arrived, and ordered the maniac to be brought into his presence, and that
of the Court for examination. But it was all over; and the distorted limbs
and features of a young and a handiome man were all the mark by which a
fond mother could certify the identity of an only son. From this poor
woman’s examination, it turned out that her son was to have been married
on that very day to a young woman whom he had long loved; but that he had
been called to see her corpse, after she was shot by the soldiery, and had
rushed out in the frantic and armed manner already described. The poor
woman, from that hour, became melancholy; refused to take food; and,
always calling upon the names of her "bonny murdered bairns," was found
dead one morning in her bed.
In the meantime, James
Renwick had made the best of his way down the Cowgate, and across, by a
narrow wynd, into the Canongate, where a friend of his kept a small
public-house. He had gone to bed; but his wife was still at the bar, and
two men sat drinking in a small side apartment. He asked immediately for
her husband, and was recognised, but with a wink and a look which but too
plainly spoke her suspicion of the persons who were witnesses of his
entrance. Hereupon he called for some refreshment, as if he had been a
perfect stranger, and, seating himself at a small table, began to read in
a little note-book which he took from his side pocket—"four, five, six,
seven"—yes, seven, said he—and it has cost me seven pounds my journey to
Edinburgh. This he said so audibly as to be heard by the persons who were
sitting in the adjoining box, that they might regard him as a stranger,
and unconnected with Edinburgh. But, as he afterwards expressed it, he
deeply repented of the attempt to mislead. The Lord, he said, had justly
punished him for distrusting His power to extricate him, as He had already
done, from his troubles. The men, after one had accosted him in a friendly
tone about the weather, or some indifferent subject, took their departure;
and Mrs Chalmers and he, now joined by the husband, enjoyed one hour’s
canny crack ere bedtime, over some warm repast. The whole truth was made
known to them; but, though perfectly trustworthy themselves, they
expressed a doubt of their customers, who were known to be little better
than hired informers, who went about to public-houses, at the expense of
the Government, listening and prying if they could find any evidence
against the poor Covenanters. Next day, even before daylight, the house
was surrounded by armed men, and Renwick was demanded by name. Mr Chalmers
did not deny that he was in the house, but said that he came to him as to
a distant relation, and that he was no way connected with his doctrines or
opinions. In the meantime, Renwick was aroused, and had resolved to sell
his life as dearly as possible. He was a young and an active man, and
trusted, as he owned with great regret afterwards, to his strength and
activity, rather than to the mercy and the wisdom of his Maker. So,
rushing suddenly down stairs, and throwing himself, whilst discharging a
pistol, (which, however, did no harm,) into the street, he was out of
sight in a twinkling; but, in passing long, his hat fell off; and this
circumstance drew the attention and suspicion of every one whom he passed,
to his appearance. One foot, in particular, pressed hard upon him from
behind, and a voice kept constantly crying, "Stop thief!—stop thief!" He
ran down a blind alley, on the other side of the Canongate, and was at
last taken without resistance, by three men, one of whom—and it was the
one who had all along pursued him—was the person who had accosted him last
night in the public-house, respecting the weather. He was immediately
carried to prison, where he remained—visited indeed by his mother—till
next assizes, when he was tried, condemned, and afterwards executed—the
Last of the Martyrs!
The conversation which he
had with his mother, his public confessions of faith, and adherence to the
covenanted cause, as well as his last address, drowned at the time in the
sound of drums—all these are given at full length in Woodrow, (the edition
of Dr Burns of Paisley,) to which I must refer the reader who is curious
upon such subjects. In this valuable work will likewise be found the
inscription placed upon a very handsome cippus, or monument of stone,
erected to his memory. We give it to the reader. There is another if we
mistake not, in the Greyfriars of Edinburgh, somewhat in the same style.
They are both equally simple and touching.
In memory to the late
REVEREND JAMES RENWIOK,
tha last who suffered to the death, for attachment to the
Covenanted Cause of CHRIST
in Scotland.
Born near this spot, 15th February 1662,
and executed at the
Grassmarket, Edinburgh,
1688.
"The righteous shall be in
everlasting remembrance."
Ps. cxii. and 6.
Erected by subscription, 1828.
The late James Hastings,
Esq., gave a donation of the ground. The subscriptions, amounting to about
£100, were collected at large from Christians of all denominations; and
the gentleman who took the most active part in suggesting and carrying
through the undertaking, was the Rev. Gavin Mowat, minister of the
Reformed Presbyterian Congregation at Whithorn, and formerly at Scar-brig
in Penpont, Dumfriesshire. The monument is placed upon the farm of Knees,
at no great distance from the farm-house where the martyr was born. It
stands upon an eminence, from which it may be seen at the distance of
several miles down the glen, in which the village of Monyaive is situated.
It was visited at one time by the author of this narrative; when the
resolution, which has now been very imperfectly fulfilled, was taken. |