The dawn broadens, the mists roll away to show a
northward-bound traveller how his train is speeding between slopes of
moorland, green and grey, here patched by bracken or bog, there dotted by
wind-blown trees, everywhere cut by water-courses gathering into gentle
rivers that can be furious enough in spate, when they hurl a drowned sheep
or a broken hurdle through those valleys opening a glimpse of mansions and
villages among sheltered woods. Are we still in England, or in what at
least as far back as Cromwell's time called itself "Bonnie Scotland"? It
is as hard to be sure as to make out whether that cloudy knoll on the
horizon is crowned by a peat-stack or by the stump of a Border peel.
Either bank of Tweed and Liddel has much the same
aspects. An expert might perhaps read the look or the size of the fields.
Could one get speech with that brawny corduroyed lad tramping along the
furrows to his early job, whistling maybe, as if it would never grow old,
an air from the London music-halls, the Southron might be none the wiser
as to his nationality, though a fine local ear would not fail to catch some difference of burr and
broad vowels, marked off rather by separating ridges than by any legal
frontier, as the lilting twang of Liddesdale from the Teviot drawl.
Healthily barefooted children, more's the pity, are not so often seen
nowadays on this side of the Border, nor on the other, unless at Brightons
and Margates. The Scotch "bonnet," substantial headgear as it was, has
vanished; the Scotch plaid, once as familiar on the Coquet as on the
Tweed, is more displayed in shop windows than in moorland glens, now that
over the United Kingdom reigns a dull monotony and uniformity of garb.
Could we take the spectrum of those first wreaths of smoke curling from
cottage chimneys, we might find traces of peat and porridge, yet also of
coal and bacon. Yon red-locked lassie turning her open eyes up to the
train from the roadside might settle the question, were we able to test
her knowledge whether of the Shorter Catechism or of her "Duty towards her
Neighbour." It is only when the name of the first Scottish way-station
whisks by, that we know ourselves fairly over the edge of " Caledonia
stern and wild"; and our first thought may well be that this Borderland
appears less stern than the grey crags of Yorkshire, and less wild than
some bleak uplands of Northumberland.
What makes a nation ? Not for long such walls as the
Romans drew across this neck of our island, one day to point a moral of
fallen might, and to adorn a tale of the northern romancer who by its
ruins wooed his alien bride. Not such rivers as here could be easily
forded by those mugwump moss-troopers that sat on the fence of Border law,
and—
Tantallon Castle, on coast of Haddingtonshire
"Sought the beeves to make them broth
In England and in Scotland both."
Is it race? Alas for the ethnologic historian, on its
dim groundwork of Picts and Celts—or what?—Scotland shows a still more
confusing pattern of mingled strains than does the sister kingdom! To both
sides of the Border such names for natural features as Cheviot, Tweed, and
Tyne, tell the same tale of one stock displaced by another that built and
christened its Saxon Hawicks, Berwicks, Bamboroughs, and Longtowns upon
the Pens and Esks of British tribes.—Is it a common speech? But from the
Humber to the Moray Firth, along the east side of Britain, throughout the
period of fiercest clash of arms, prevailed the same tongue, split by
degrees into dialects, but differing on the Forth and the Tyne less than
the Tyne folks' tongue differed from that of the Thames, or the speech of
the Forth from that of the Clyde mouth. So insists Dr. J. A. H. Murray,
who of all British scholars was found worthy to edit the Oxford English
Dictionary, that has now three editors, two of them born north of the
Tweed, the third also in the northern half of England. Scottish "wut"
chuckles to hear how, when the shade of Boswell pertly reported to the
great doctor that his post as Lexicographer-General had been filled by one
who was at once a Scotsman and a dissenter, all Hades shook with the
rebuke, "Sir, in striving to be facetious, do not attempt obscenity and
profanity!" —or ghostly vocables to such effect.
Is it loyalty to a line of princes that crystallises
patriotism? That is a current easily induced, as witness how the
sentiments once stirred by a Mary or a Prince Charlie could precipitate
themselves round the stout person of George IV.—Is it religion? Kirk and
Covenant have doubtless had their share in casting a mould of national
character; but the Border feuds were hottest among generations who seldom
cared to question "for gospel, what the Church believed."—Is it name?
Northerners and Southerners were at strife long before they knew
themselves as English and Scots.
By a process of elimination one comes to see how
esprit de corps seems most surely generated by the wont of standing
shoulder to shoulder against a common foe. Even the shifty baron, "Lucanus
an Apulus anceps," whose feudal allegiance dovetailed into both kingdoms,
that professional warrior who "signed on," now with the northern, now with
the southern team, might well grow keen on a side for which he had won a
goal, and bitter against the ex-comrades who by fair or foul play had come
best out of a hot scrimmage. Heartier would be the animosity of
bonnet-lairds and yeomen, between whom lifting of cattle and harrying of
homes were points in the game. Then even grooms and gillies, with nothing
to lose, dutifully fell into the way of fighting for their salt, when
fighting with somebody came almost as natural to men and boys as to collie
dogs. So the generations beat one another into neighbourly hatred and
national pride; till the Border clans half forgot their feuds in a larger
sentiment of patriotism; and what was once an adventurous exercise, rose
to be a fierce struggle for independence. The Borderers were the
"forwards" of this international sport, on whose fields and strongholds
became most hotly forged the differences in which they played the part of
The Bass Rock, Firth of Forth, off the coast of Haddingtonshire
hammer and of anvil by turns. Here, it is said, between
neighbours of the same blood, survive least faintly the national
resentments that may still flash up between drunken hinds at a fair.
Hardly a nook here has not been blackened and bloodstained, hardly a
stream but has often run red in centuries of waxing and waning strife
whose fiery gleams are long faded into pensive memories, and its ballad
chronicles, that once "stirred the heart like a trumpet," can now be sung
or said to general applause of the most refined audiences, whether in
London or Edinburgh.
The most famous ground of those historic encounters
lies about the East Coast Railway route, where England pushes an
aggressive corner across the Cheviots, and the Tweed, that most Scottish
of rivers, forms the frontier of the kingdoms now provoking each other to
good works like its Royal Border Bridge. Beyond it, indeed, stands
Berwick-upon-Tweed, long the football of either party, then put out of
play as a neutral town, and at last recognised as a quasi-outpost of
England, whose parsons wear the surplice, and whose chief magistrate is a
mayor, while the townsfolk are said to pride themselves on a parish
patriotism that has gone the length of calling Sandy and John Bull
foreigners alike. This of course is not, as London journalists sometimes
conceive, the truly North Berwick where a prime minister might be seen
"driving" and "putting" away the cares of state. That seaside resort is a
mushroom beside Berwick of the Merse, standing on its dignity of many
sieges. The Northumberland Artillery Militia now man the batteries on its
much-battered wall, turned to a picturesque walk; and the North British
and North Eastern Railways meet peacefully on the site of its castle,
where at one time Edward I. caged the Countess of Buchan like a wild
beast, for having dared to set the crown upon Bruce's head. At another, it
was in the hands of Baliol to surrender to an Edward as pledge of his
subservience; and again, its precincts made the scene of a friendly
spearing match between English and Scottish knights, much courtesy and
fair-play being shown on both sides, even if over their cups a perfervid
Grahame bid his challenger "rise early in the morning, and make your peace
with God, for you shall sup in Paradise!" who indeed supped no more on
earth.
The North British Railway will carry us on near a stern
coast-line to Dunbar, whose castle Black Agnes, Countess of March,
defended so doughtily against Lord Salisbury, and here were delivered so
signally into Cromwell's hands a later generation of Scots "left to
themselves" and to their fanatical chaplains; then over a land now swept
by volleys of golf balls, to Pinkie, the last great battlefield between
the kingdoms, where also, almost for the last time, the onrush of Highland
valour routed redcoat soldiery at Prestonpans. But tourists should do what
they do too seldom, tarry at Berwick to visit the tragic scenes close at
hand. In sight of the town is the slope of Halidon Hill, on which the
English took their revenge for Bannockburn. Higher up the Tweed, by
the first Suspension Bridge in the kingdom, by "Norham's castled steep,"
watch-tower of the passage, and by Ford Castle where the siren Lady Ford
is said to have ensnared James IV., that unlucky "champion of the dames,"
a half-day's walk brings one to Flodden, English ground indeed, but the
grave of many a Scot. Never was slaughter so much mourned and sung as that
of the "Flowers of the Forest," cut down on these heights above the Tweed.
The land watered with "that red rain is now ploughed and fenced; but still
can be traced the out-now ploughed and fenced; lines of the scene about
the arch of Twizel Bridge on which the English crossed the Till, as every
schoolboy knew in Macaulay's day, if our schoolboys seem to be better up
in cricket averages than in the great deeds of the past, unless prescribed
for examinations.
Battles like books, have their fates of fame. Flodden
long made a sore point in Scottish memory ; yet, after all, it was a
stunning rather than a maiming defeat. A far more momentous battlefield on
the Tweed, not far off, was Carham, whose name hardly appears in school
histories, though it was the beginning of the Scotland of seven centuries
to come. It dates just before Macbeth, when Malcolm, king of a confused
Scotia or Pictia, sallied forth from behind the Forth, and with his ally,
Prince of Cumbria on the Clyde, decisively defeated the Northumbrians in
1018, adding to his dominions the Saxon land between Forth and Tweed, a
leaven that would leaven the whole lump, as Mr. Lang aptly puts it. Thus
Malcolm's kingdom came into touch with what was soon to become feudal
England, along the frontier that set to a hard and fast line, so long and
so doughtily defended after mediaeval Scotland had welded on the western
Cumbria, as its cousin Cambria fell into the destinies of a stronger
realm. Had northern Northumberland gone to England, there would have been
no Royal Scotland, only a Grampian Wales echoing bardic boasts of its Rob
Roys and Roderick Dhus, whose claymores might have splintered against
Norman mail long before they came to be beaten down by bayonets and police
batons.
But we shall never get away from the Border if
we stop to moralise on all its scenes of strife—most of them well
forgotten. Border fighting was commonly on a small scale, with plunder
rather than conquest or glory for its aim; like the Arabs of to-day,
those fierce but canny neighbours were seldom in a spirit for needless
slaughter, that would entail fresh blood-feuds on their own kin. The
Border fortresses were many, but chiefly small, designed for sudden
defence against an enemy who might be trusted not to keep the field long.
On the northern side large castles were rare; and those that did rise,
opposite the English donjon keeps, were let fall by the Scots themselves,
after their early feudal kings had drawn back to Edinburgh. In the long
struggle with a richer nation, they soon learned to take the "earth-born
castles" of their hills as cheaper and not less serviceable strongholds.
The station for Flodden, a few miles off, is
Coldstream, at that "dangerous ford and deep" over which Marmion led the
way for his train, before and after his day passed by so many an army
marching north or south. The Bridge of Coldstream has tenderer memories,
pointed out by Mr. W. S. Crockett in his Scott Country. This
carried one of the main roads from England, and the inn on the Scottish
side made a temple of hasty Hymen, where for many a runaway couple were
forged bonds like those more notoriously associated with the blacksmith of
Gretna Green. Their marriage jaunts into the neighbour country were put a
stop to only half a century ago, when the
Neidpath Castle, Peebleshire
benefits of Scots law, such as they were, became
restricted to its own inhabitants. English novelists and jesters have made
wild work with the law, by which, as they misapprehend, a man can be
wedded without meaning it; one American story-teller is so little
up-to-date as to marry his eloping hero and heroine at Gretna in our time.
The gist of the matter is that while England favoured the masculine
deceiver, fixing the ceremony before noon, it is said, to make sure of the
bridegroom's sobriety, the more chivalrous Scots law provided that any
ceremony should be held valid by which a man persuaded a woman that he was
taking her to wife. No ceremony indeed was needed, if the parties lived by
habit and repute as man and wife. The plot of Colonel Lockhart's Mine
is Thine, one of the most amusing novels of our time, turns on a noted
case in which an entry in a family Bible was taken as a sufficient proof
of marriage. It is only gay Lotharios who might find this easy coupling a
fetter ; though in the next generation, especially if it be careless to
treasure family Bibles, there may arise work for lawyers, a work of
charity when the average income of the Scottish Bar is perhaps five pounds
Scots per annum.
Gretna Green, of course, lies on the western high-road
from England, beside which the Caledonian Railway route from Carlisle
enters Scotland, soon turning off into a part of it comparatively
sheltered from invasion by the Solway Firth, whose rapid ebb and flow make
a type of many a Gretna love story. This side too, has often rung
with the passage of armed men. At Burgh-on-Sands, in sight of the Scottish
Border, died Edward I., bidding his bones be wrapped in a bull's hide and
carried as bugbear standard against those obstinate rebels. The rout of
Solway Moss made James V. turn his face to the wall, his heart breaking
with the cry, "It came with a lass and it will go with a lass!" And the
Esk of the Solway was seldom "swollen sae red and sae deep" as to daunt
hardy lads from the north who once and again
"Swam ower to fell English ground,
And danced themselves dry to the pibroch's sound."
These immigrants, unless they found six feet of English
ground for a grave, seldom failed to go "back again," perhaps with an
English host at their heels. Prince Charlie's army passed this way on its
retreat from Derby. But this side of the Borderland is less well
illustrated by stricken fields and sturdy sieges. It has, indeed, no lack
of misty romance of its own, such as an American writer dares to bring
into the light of common day by adding a sequel to Lady Heron's ballad, in
which the fair Ellen is made to nurse a secret grudge at last confessed :
she could not get over, even on any plea of poetic license, that rash
assertion:
"There are maidens in Scotland more lovely by far
Who would gladly be bride to the young Lochinvar!"
"Fosters, Fenwicks, and Musgraves," how they rode and
they ran on those hills and leas in days unkind to "a laggard in love and
a dastard in war"! These names belong to the English side, as does Grahame
in part. Elliot and Armstrong, Pringle and Rutherford, Ker and Home,
Douglas, Murray, and Scott, are Scottish Border clans, who kept much
together as in the Highlands. "Is there nae kind Christian wull gie me a
night's lodging?" begged a tramp on the Borders, and had for rough answer,
"Nae Christians here; we're a' Hopes and Johnstones!" a jest transmuted
farther north into the terms of a black Mackintosh and red Macgregors.
The first name of fame passed on the Caledonian line is
Ecclefechan, birthplace of Thomas Carlyle, now a prophet even in his own
country, but it is recorded how a devout American pilgrim of earlier days
found no responsive warmth in the minds of old neighbours. "Tam
Carlyle—ay, there was Tam!" admitted an interrogated native. "He went tae
London; they tell me he writes books. But there's his brither Jeems—he was
the mahn o' that family. He drove mair pigs into Ecclefechan market than
ony ither farmer in the parish!" Tom had carried his pigs to a better than
any Dumfriesshire market. If we turned west by the Glasgow and
Southwestern Railway, we should soon come among the shrines of Burns and
the monuments of Wallace. But let us rather take the central route, on
which flourishes a greener memory.
The "Waverley" route from Carlisle, a central one
between those East and West Coast lines, so distinguishes itself as
passing through the cream of the country associated with Sir Walter Scott,
its first stage being the wilds of Liddesdale, where he spent seven
holiday seasons collecting the Border Minstrelsy. This district, where
"every field has its battle and every rivulet its song," can boast of many
singers. From the days of Thomas the Rhymer comes down its long succession
of ballad-makers who "saved others' names but left their own unsung." At
Ednam was born James Thomson, bard of The Seasons and of "Rule,
Britannia," who surely deserves a less prosaic monument than here recalls
him. From Ednam, too, came Henry Lyte, a name not so familiar, but how
many millions know his hymn "Abide with me"! Some of Horatius Bonar's
hymns were written during his ministry at Kelso. About Denholm were the
"Scenes of Infancy" of John Leyden, poet and scholar, cut off untimely.
Near his humble home, now turned into a public library, is the lordly
house of Minto, one of whose daughters wrote the "Flowers of the Forest."
Thomas Pringle, the South African poet, was born at Blakelaw, near Yetholm,
the Border seat of gipsy kings. Home, the author of Douglas, is
said to have come from Ancrum, which can more certainly claim Dr. William
Buchan of Domestic Medicine renown. Riddell, author of "Scotland
Yet," began life as a Teviot shepherd. If we may touch on living names,
was not Mr. Andrew Lang born among the "Soutars of Selkirk," who has gone
so far ultra crepidam? But indeed a whole page might be filled with
a bare catalogue of the bards of Tweed and Teviot.
The genius loci, greatest of all, while born in
Edinburgh, sprang from a Border family of "Scotland's gentler blood." The
cradle of his race was in Upper Teviotdale, near Hawick, that thriving
"Glasgow of the Borders," among whose busy mills the old Douglas Tower
still stands as an hotel, and rites older than Christian Scotland are
cherished at its time-honoured Common Riding. Not far off are Harden, home
of Wat Scott the reiver, and Branxholme, that after being repeatedly
burned by the English, bears an inscription of its rebuilding by a Sir
Abbotsford, Roxburghshire
Walter Scott of Reformation times, whose namesake and
descendant would make its name known so widely. At Sandyknowe farm,
between the Eden and the Leader Water, he lived as a sickly child in his
grandparents' charge, and under the massive ruin of Smailholm Tower, drank
in with reviving health the inspiration of Border lore and romance—
"Ever, by the winter hearth,
Old tales I heard of woe or mirth,
Of lover's sleights, of ladies' charms,
Of witches' spells, of warriors' arms;
Of patriot battles, won of old
By Wallace wight and Bruce the bold;
Of later fields of feud and fight,
When, pouring from their Highland height,
The Scottish clans, in headlong sway,
Had swept the scarlet ranks away.
While stretch'd at length upon the floor,
Again I fought each combat o'er,
Pebbles and shells, in order laid,
The mimic ranks of war display'd;
And onward still the Scottish Lion bore,
And still the scatter'd Southron fled before."
Later on, the old folks being dead, his sanatorium
quarters were shifted to his aunt's home at Kelso, where also an uncle
bought a house, inherited by the lucky poet. For a time he attended the
Grammar School, whose pupils had for playground the adjacent ruins of the
Abbey, so roughly handled in Border wars and by iconoclastic zealots. This
boy had other resources than play, who could forget his dinner in the
charms of Percy's Reliques; and his lameness did not hinder him
from roaming over the beautiful country in which Tweed and Teviot meet.
Their confluence encloses the ruins of Roxburgh Castle, once a favourite
royal residence and strong Border fortress, before whose walls James II.,
trying to wrest it back from the English, was killed by the bursting of
one of those new-fangled "engines"; that were to break down moated
castles, replaced by such sumptuous mansions as Floors, the modern
chateau of the Duke of Roxburghe. Roxburgh town has disappeared more
completely than its castle, its name surviving in that of the picturesque
Border shire where, off and on, Scott spent much of his youth,
photographing on a sensitive mind the scenes he has made famous, and
getting to know the flesh-and-blood models of Meg Merrilies, Edie
Ochiltree, Old Mortality, Dandie Dinmont, Josiah Cargill, and other
"characters" that but for him might now be forgotten.
Kelso stands almost on the site of Roxburgh, but its
place as county town is taken by Jedburgh, guard of the "Middle March,"
farther to the south, yet not so near the crooked border line. It stands
upon a tributary of the Teviot, among "Eden scenes of crystal Jed,"
flowing down from the Cheviots. Tourists do not know what they miss by
grudging time to divagate on the branches connecting the two main lines of
the North British Railway. Jedburgh, birthplace of scientific celebrities,
Sir David Brewster and Mrs. Somerville, has another grand Abbey, that
suffered much from early English tourists; and its jail occupies the site
of a vanished royal castle. In this old seat of "Jeddart justice," Scott
began his career at the Bar, by the defence of such a poacher and
sheep-stealer as his own forebears had been on a bolder scale. Here a few
years later, he met Wordsworth in the house recently marked by a memorial
tablet ; and other dwellings are pointed out as having housed Queen Mary
and Prince Charlie, while Burns has left a warm record of his visit, so
many of Scotland's idols has Jedburgh known, and may well reproach the
hasty travellers who pass it by.
The young advocate did not waste much of his genius on
defending sheep-stealers and the like ; but in those halcyon days of
patronage, through the influence of his chief, the Duke of Buccleuch, he
soon got the snug berth of Sheriff of Selkirk. This brought him to live at
Ashestiel on the Tweed, where he spent his happiest days, writing his best
poems, and beginning Waverley, to be laid by and forgotten for
years. Selkirk, too, has the misfortune of lying off the main line; but
strangers would do well to turn aside here for the wild pastoral scenes of
St. Mary's Loch and the "Dowie Dens of Yarrow." Too many, like Wordsworth,
put off this trip to rheumatic years; yet it may be easily done by the
coach routes from Selkirk and from Moffat on the Caledonian line, that
meet at Tibbie Shiels' Inn, whose visitors' book enshrines such a
collection of autographs; and its homely fame scorns the pretensions of
the new "hotel." This is the heart of Ettrick Forest, where stands a
monument of its shepherd, James Hogg, unfairly caricatured as the genial
buffoon of the Noctes, but second only to Burns as a popular poet,
and best known over the English-speaking world by his "Bird of the
wilderness, blithesome and cumberless." All the schooling he had was a few
months early childhood; he taught himself to write on slate stones of the
hillside where he herded cows, and this art he had to relearn when he
first tried to sing of green Ettrick—
"In many a rustic lay,
Her heroes, hills, and verdant groves;
Her wilds and valleys fresh and gay,
Her shepherds' and her maidens' loves."
The North British junction for Selkirk is at Galashiels,
another thriving woollen town, whose mills may not have improved the
physique of the "braw lads of Gala Water." Before reaching this, the main
line, holding up the Tweed where it is looked down upon by a colossal
statue of Wallace, passes two more of David I.'s quartet of Abbeys, so
that the tourist has no excuse for not visiting Dryburgh and Melrose.
Melrose, indeed, is a tourist shrine, that owns a somewhat sheltered
climate, with natural charms enough to fill its adjacent Hydropathic and
the hotels about the Abbey and the Cross, nucleus of a group of Tweedside
hamlets, to which warm red stone, sometimes filched from the ruins, gives
a snug and cheerful aspect ; then the nakedness of the slopes, held by
Scott a beauty, though he laboured to clothe it with plantations, hides
nooks like that Rhymer's Glen, where True Thomas was spirited away by the
Fairy Queen, and that Fairy Dean in which the White Lady of Avenel
appeared to Halbert Glendinning. Above rise the triple Eildon Hills, in
whose caverns Arthur and his knights lie sleeping, and from the top, as
our Last Minstrel boasted, can be seen more than forty spots famed in
history or song.
Of Melrose Abbey, the finest remains of Scottish
ecclesiastical architecture in its golden age, and of its
Melrose, Roxburghshire
illustrious tombs, let the guide-books speak, and the
romance that deals with this neighbourhood of "Kenna-quhair," an alias
plagiarised by Carlyle in his Weissnichtwo. Visiting it "by
pale moonlight" or otherwise, few will not turn three miles up the river
to that other show-place, Abbotsford, the Delilah of his imagination that
bound Scott in withs of care and set him to toiling for Philistines. The
baronial mansion, now overlooked by outlying villas of Galashiels, was all
his own creation, and most of the trees were planted by himself, in the
absorbing process that began with buying a hundred ill-famed acres, and
ended with such unfortunate success in making, as he said, "a silk purse
out of a sow's ear." When one thinks what it cost him, this exhibition of
artificial feudalism has its painful side; yet another Sir Walter, a
romancer of our own generation, declares that it "would make an oyster
enthusiastic." But more moving is the pilgrimage from Melrose down the
Tweed to where, in St. Mary's Aisle of Dryburgh Abbey, the most beautiful
fragment of a noble fane, among the tombs of his kin lies at rest
Scotland's most illustrious son, he who best displayed the warp and woof
that makes the chequered pattern of his country's nature.
When will Cockney revilers learn that Scotland is not
all thrift, caution, and kailyard prose, but a nation showing two main
strains, which Mr. John Morley suggests as the explanation of Gladstone's
complex character? One component may be hard, practical, frugal, in
politics tending to democracy, in religion to logic; but this has been
crossed by a spirit, better bred in the romantic Highlands, that is
generous, proud, quick-tempered, reckless, reverent towards the past,
rather than eager for progress. The painter of Scottish life must
recognise how Fitz-James and Roderick Dhu are countrymen with Bailie Nicol
Jarvie and Andrew Fairservice, how Flora Maclvor is not less a Scotswoman
than Mause Headrigg or Jenny Dennison, and how the Jacobite and the
Presbyterian enthusiasm smacked of the same soil. If one shut one's eye to
half the case, it would be easy to make out that rash impetuosity
flourished beyond the Tweed rather than the thistly prudence taken for a
more congenial crop.
Scott comprehended both of these elements. By birth and
training he belonged to the Saxon, by sympathy to the Celt. If his father
was a douce Edinburgh "writer," one of his forebears had been that "Beardie"
who bound himself never to shave till the Stuarts came back to their own.
Brought up under the dry light of the Revolution Settlement, in his
reminiscences of childhood he transforms a worthy parish minister into a
"Venerable Priest," and in later life he came to be himself little better
than an Episcopalian. It may be owned he had no more religion than became
a Cavalier; even the romance of superstition did not take much hold on
him, and that rhyming "White Lady" has not even a ghostly life on his
page. His favourite heroes are the like of Montrose and Claver-house, yet
he can do justice to the stern virtues of the Covenanters. In the sober
historian mood he duly warns his grandchild how life was galled and
fettered in the good old days, which he was too willing to see couleur
de rose when their picturesque incidents offered themselves to the
romancer. He turns a blind eye, perhaps, too much on the faults of knights
and princes, yet he knows the worth of ploughmen and fisherfolk, and into
Halbert Glendinning's and Henry Morton's mouths he puts sentiments to
which John Bright or Cobden might say amen. He is happiest, indeed, in the
past, when "the wrath of our ancestors was coloured gules," whereas
we have learned, like Parson Adams' wife, to be Christians and take the
law of our enemies. His appetite for imaginary bloodshed is a sore
offence to writers like Mark Twain, who appear less scandalised that a
pork-baron, a corn-lord, or a cotton-king should plot to be rich by
starving children on the other side of the world. But Scott's very
failings reflect the character of his countrymen, who, Highland and
Lowland, have been mighty fighters before the Lord on a much wider field
than from Berwick to John o' Groat's House. The pity is that this
imaginative writer, who knew all characters better than his own, should
have fancied himself a shrewd man of business, a part for which he was too
generous and trustful. Of his personal merits, the most marked is that in
a class of sedentary craftsmen notoriously apt to be irritable, bilious,
jealous, and vainglorious, Walter Scott stands out by hearty, wholesome,
human qualities which present him as the type of a Scottish gentleman.
Whatever record leap to light,
He never shall be shamed!
To have done with the "Scott Country," we should hold
on westward up the Tweed to where its sources almost mingle with those of
the Clyde, below the bold mass of Tinto and other hills that might claim a
less modest title. This route would bring us by the renowned inn of
Clovenfords, "howff" of Christopher North and many another choice spirit,
by Ashestiel, then by Innerleithen, set up as a spa through its claim to
represent St. Ronan's; and so to Peebles, a haunt of pleasure since the
days when James I. wrote of "Peeblis to the play." For some reason or
other, Peebles and Paisley have become butts of Gotham banter, their very
names attracting the sly jests by which Scotsmen love to make fun of
themselves. But neither of them is a town to be sneezed at. Peebles, for
its part, after falling into a rather sleepy state, has been wakened up in
our time through the Tontine "hottle," that so much excited Meg Dods'
scorn ; the huge Hydropathic that has introduced German bath practice into
Scotland ; and the Institution bestowed on the town by William Chambers,
who hence set out to turn the proverbial half-crown into a goodly fortune.
Was it not at this Institution that the local Mutual Improvement Society
gravely debated the question, "Shall the material Universe be
destroyed?" and decided, by a majority of one, in the negative! When Sir
Cresswell Cresswell, from his peculiar bench, laid down the dictum that
marriages between May and December often turned out ill, it must have been
a Paisley statistician who wrote to him for the data on which he founded
his assertion that "marriages contracted in the latter part of the year,
etc." But Paisley has its manufacturing prosperity to fling in the teeth
of calumny; and Peebles has romantic as well as comic associations,
notably its Neidpath Castle and its Manor Water Glen, haunted by memories
of the Black Dwarf.
The leisurely tourist might gain Edinburgh by a
Scott's Favourite view from Bemerside Hill, Roxburghshire
branch line through Peebles, and this route can be
recommended to the hippogriffs of cycles and motors. Beyond the Catrail,
ancient barrier of the Picts or the Britons of Strathclyde, our main
railroad, as its way is, keeps on straight up the course of the Gala,
leaving to its right the dreary Lammermoors; then between the Castles of
Borthwick and Crichton, it enters on the more prosaic Lothian country. To
the left is seen the Pentland ridge, and straight ahead springs up the
cone of Arthur's Seat beaconing us to Edinburgh, goal of the race for
which a Caledonian express will be speeding along the farther side of the
Pentlands.
And not a kilt have we seen yet, since leaving London!
Of this more anon; kilts are not at home on the Borders, though I have
seen one on the Welsh Marches, worn in conjunction with a pith helmet by a
retired Liverpool tradesman. Since "gloves of steel" and "helmets barred"
went out of fashion on Tweedside, the local colour has been that modest
shepherd's plaid displayed in Lord Brougham's trousers to the ribaldry of
Punch, and even that goes out of homely wear. You may buy Scott and
Douglas tartans in the shops, but they seem vain things, fondly invented,
as indeed are some of the patterns now seen in the Highlands. But there
will be a good show of kilts in Edinburgh Castle, where once they were
like to be bestowed in the dungeon:—
Wae worth the loons that made the laws
To hang a man for gear—
To reave o' life for sic a cause
As lifting horse or mare!
And here our North British express, panting through the
fat Lothians, comes to slacken under the castellated walls of that gaol
which tourists are apt to take for the Castle—no true kilts to be looked
for there nowadays, yet perhaps at the Police Court under the head of
drunk and disorderly! So let us leave the Borderland behind with a
quotation from an American writer (Penelope in Scotland) who knows
what's what, and who at first sight fairly loses her heart to Edinburgh,
haars, east winds, and all, that are its thorns in the flesh. "I
hope," she very sensibly says, "that those in authority will never attempt
to convene a Peace Congress in Edinburgh, lest the influence of the Castle
be too strong for the delegates. They could not resist it nor turn their
backs upon it, since, unlike other ancient fortresses, it is but a
stone's-throw from the front windows of all the hotels. They might mean
never so well, but they would end by buying dirk hat-pins and claymore
brooches for their wives; their daughters would all run after the kilted
regiment and marry as many of the pipers as asked them, and before night
they would all be shouting with the noble Fitz-Eustace,
'Where's the coward that would not dare
To fight for such a land?' "